Judeans in Babylonia
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Babylonian Captivity ( 1520 ) Erik Herrmann
The Babylonian Captivity ( 1520 ) Erik Herrmann Lutheran Quarterly, Volume 34, Number 1, Spring 2020, pp. 71-81 (Article) Published by Johns Hopkins University Press DOI: https://doi.org/10.1353/lut.2020.0002 For additional information about this article https://muse.jhu.edu/article/751529 [ This content has been declared free to read by the pubisher during the COVID-19 pandemic. ] COMMENT: ANOTHER QUINCENTENNIAL The Babylonian Captivity (1520) by Erik Herrmann y the waters of Babylon we sit down and weep, when we “Bremember thee, O Zion. On the willows there we hang up our lyres” (Ps. 137:1). Overcome with grief, Israel could not sing for their captors. They were at a loss for words. Apparently this was not a problem for Luther. Luther would sing—he would sing high and loud and the captors would know that there still was a God in Israel. “I know another little song about Rome and the Romanists. If their ears are itching to hear it, I will sing that one to them, too—and pitch it in the highest key!” Babylon was a powerful trope. The Apocalypse made it a symbol of all the decadence and prolificacy of the kingdoms of the earth, that wicked harlot of the world. In the City of God, Augustine had identified it with the worldliness of the city of man which was also epitomized by pagan Rome. Petrarch, disgusted by the worldliness of the papacy in Avignon and the consequent influence of the French crown on the Roman church, called to mind the ancient Chal- dean captivity so that Avignon was the new “Babylon of the west,” holding the rest of the church hostage to its excesses. -
Variation in Form and Function in Jewish English Intonation
Variation in Form and Function in Jewish English Intonation Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Rachel Steindel Burdin ∼6 6 Graduate Program in Linguistics The Ohio State University 2016 Dissertation Committee: Professor Brian D. Joseph, Advisor Professor Cynthia G. Clopper Professor Donald Winford c Rachel Steindel Burdin, 2016 Abstract Intonation has long been noted as a salient feature of American Jewish English speech (Weinreich, 1956); however, there has not been much systematic study of how, exactly Jewish English intonation is distinct, and to what extent Yiddish has played a role in this distinctness. This dissertation examines the impact of Yiddish on Jewish English intonation in the Jewish community of Dayton, Ohio, and how features of Yiddish intonation are used in Jewish English. 20 participants were interviewed for a production study. The participants were balanced for gender, age, religion (Jewish or not), and language background (whether or not they spoke Yiddish in addition to English). In addition, recordings were made of a local Yiddish club. The production study revealed differences in both the form and function in Jewish English, and that Yiddish was the likely source for that difference. The Yiddish-speaking participants were found to both have distinctive productions of rise-falls, including higher peaks, and a wider pitch range, in their Yiddish, as well as in their English produced during the Yiddish club meetings. The younger Jewish English participants also showed a wider pitch range in some situations during the interviews. -
A Brief Look at Passover
Ouachita Baptist University Scholarly Commons @ Ouachita Honors Theses Carl Goodson Honors Program 1977 A Brief Look at Passover Jon Potest Ouachita Baptist University Follow this and additional works at: https://scholarlycommons.obu.edu/honors_theses Part of the Biblical Studies Commons, History Commons, and the History of Christianity Commons Recommended Citation Potest, Jon, "A Brief Look at Passover" (1977). Honors Theses. 270. https://scholarlycommons.obu.edu/honors_theses/270 This Thesis is brought to you for free and open access by the Carl Goodson Honors Program at Scholarly Commons @ Ouachita. It has been accepted for inclusion in Honors Theses by an authorized administrator of Scholarly Commons @ Ouachita. For more information, please contact [email protected]. OUACHITA BAPTIST UN I VERS ITY A BRIEF' LOOK AT PASS OVER HONORIs PROJECT BY JON POTEET MAY 25 , 1977 INTRODUCTION The purpose of this paper is to oriefly examine the tradition of the Passover in light of its origins , histor icization and historical development, and its relevance t the Christology expressed in the New Testament gospels. It is necessary to realize from the beginning that in some cases the traditions being dealt with are ancient, and therefore there is scant concrete evidence with which to deal. How ever, I feel that one can deal with what evidence there is available and realize that his conclusions must be somewhat tentative. 1 ' I. ORIGINS AND EARLY HISTORY When one looks at the traditions of the Passover in the biblical materials it becomes apparent that the feast originally consisted of two elements, these being pesach and mazzoth. 1 For purpos~s of study I propose to look at the two elements separately and then later look at how they came to be joined together. -
Judeans in Babylonia a Study of Deportees in the Sixth and Fifth Centuries BCE
Tero Alstola Judeans in Babylonia A Study of Deportees in the Sixth and Fifth Centuries BCE ACADEMIC DISSERTATION TO BE PUBLICLY DISCUSSED, BY DUE PERMISSION OF THE FACULTY OF THEOLOGY AT THE UNIVERSITY OF HELSINKI IN AUDITORIUM XII OF THE UNIVERSITY MAIN BUILDING, ON THE 17TH OF JANUARY, 2018 AT 12 O’CLOCK. This dissertation project has been financially supported by the ERC Starting Grant project ‘By the Rivers of Babylon: New Perspectives on Second Temple Judaism from Cuneiform Texts’ and by the Centre of Excellence in Changes in Sacred Texts and Traditions, funded by the Academy of Finland. Cover illustration by Suvi Tuominen ISBN 978-951-51-3831-6 (paperback) ISBN 978-951-51-3832-3 (PDF) Unigrafia Oy Helsinki 2017 SUMMARY Judeans in Babylonia: A Study of Deportees in the Sixth and Fifth Centuries BCE The dissertation investigates Judean deportees in Babylonia in the sixth and fifth centuries BCE. These people arrived in Babylonia from Judah in the early sixth century BCE, being but one of numerous ethnic groups deported and resettled by King Nebuchadnezzar II. Naming practices among many deportee groups have been thoroughly analysed, but there has been little interest in writing a socio-historical study of Judeans or other immigrants in Babylonia on the basis of cuneiform sources. The present dissertation fills this gap by conducting a case study of Judean deportees and placing its results in the wider context of Babylonian society. The results from the study of Judeans are evaluated by using a group of Neirabian deportees as a point of comparison. The sources of this study consist of 289 clay tablets written in Akkadian cuneiform. -
The King Who Will Rule the World the Writings (Ketuvim) Mako A
David’s Heir – The King Who Will Rule the World The Writings (Ketuvim) Mako A. Nagasawa Last modified: September 24, 2009 Introduction: The Hero Among ‘the gifts of the Jews’ given to the rest of the world is a hope: A hope for a King who will rule the world with justice, mercy, and peace. Stories and legends from long ago seem to suggest that we are waiting for a special hero. However, it is the larger Jewish story that gives very specific meaning and shape to that hope. The theme of the Writings is the Heir of David, the King who will rule the world. This section of Scripture is very significant, especially taken all together as a whole. For example, not only is the Book of Psalms a personal favorite of many people for its emotional expression, it is a prophetic favorite of the New Testament. The Psalms, written long before Jesus, point to a King. The NT quotes Psalms 2, 16, and 110 (Psalm 110 is the most quoted chapter of the OT by the NT, more frequently cited than Isaiah 53) in very important places to assert that Jesus is the King of Israel and King of the world. The Book of Chronicles – the last book of the Writings – points to a King. He will come from the line of David, and he will rule the world. Who will that King be? What will his life be like? Will he usher in the life promised by God to Israel and the world? If so, how? And, what will he accomplish? How worldwide will his reign be? How will he defeat evil on God’s behalf? Those are the major questions and themes found in the Writings. -
Bar/Bat Mitzvah Guide
BAR/BAT MITZVAH GUIDE CONGREGATION BETH ISRAEL 5716 Carmel Valley Road, Carmel, CA 93923 (831) 624-2015 Fax (831) 624-4786 www.carmelbethisrael.org Email – [email protected] Revised May 2018 TABLE OF CONTENTS BAR/BAT MITZVAH GUIDE – Introduction & What is a Bar/Bat Mitzvah 2 HISTORY OF BAR/BAT MITZVAH 3 LETTER OF AGREEMENT 4 BAR/BAT MITZVAH PREPARATION SCHEDULE 5 CONGREGATION BETH ISRAEL B’NAI MITZVAH HONORS LIST 6 B’NAI MITZVAH GUIDELINES 7 B’NAI MITZVAH STUDENT/PARENT CHECKLIST 10 PRAYERS TO BE LEARNED FOR B’NAI MITZVAH STUDIES 11 B’NAI MITZVAH HOMEWORK LOG 12 COMMITMENT 13 BAT/BAR MITZVAH SERVICE EXPECTATIONS 14 GIVING - MAZON & MITVAH PROJECT 15 TALLIT CEREMONY, 16 PARENTS SPEECH 16 BAR/BAT MIZVAH HONORS 16 STUDENT’S D’VAR TORAH (SPEECH) 16 DIRECTIONS FOR HAGBA’AH (LIFTING THE TORAH) 17 DIRECTIONS FOR G’LILAH (DRESSING THE TORAH) 17 YOU HAVE BEEN HONORED WITH AN ALIYAH 18 PART II – THE CELEBRATION 19 PHYSICAL SET-UP 19 FOOD AT CBI – GENERAL CONSIDERATIONS 19 CONSIDERATIONS FOR CATERERS 20 KASHRUT FOOD POLICY 20 CHILDCARE ARRANGEMENTS 22 FRIDAY NIGHT ONEG 22 SATURDAY MORNING KIDDUSH 22 CELEBRATION RESOURCES 23 PARTY VENUES 23 OTHER VENUES, CATERERS, BAKERIES 24 FLORISTS, ITEMS FOR GUESTS, ENTERTAINMENT 25 PHOTOGRAPHERS 26 INVITATIONS 26 OTHER RESOURCES: Tallit, Kippot, Books and Websites 26 IN SUMMING UP… SOME OPTIONS TO CONSIDER 27 CHECKLIST 27 HELPFUL TIPS 28 FORM FOR SET-UP FOR BAR/BAT MITZVAH’S 29 SAMPLE INSTRUCTIONS 30 1 BAR/BAT MITZVAH GUIDE The Bar or Bat Mitzvah of a child is a joyous experience for the whole family. -
Front Matter
Cambridge University Press 978-1-107-13627-4 — The City of Babylon Stephanie Dalley Frontmatter More Information The City of Babylon The 2,000-year story of Babylon sees it moving from a city state to the centre of a great empire of the ancient world. It remained a centre of kingship under the empires of Assyria, Nebuchadnezzar, Darius, Alexander the Great, the Seleucids and the Parthians. Its city walls were declared to be a Wonder of the World while its ziggurat won fame as the Tower of Babel. Visitors to Berlin can admire its Ishtar Gate. The supposed location of its elusive Hanging Garden is explained. Worship of its patron god Marduk spread widely while its well-trained scholars communicated legal, administrative and literary works throughout the ancient world, some of which provide a backdrop to Old Testament and Hittite texts. Its science also laid the foundations for Greek and Arab astronomy through a millennium of continuous astronomical observations. This accessible and up-to- date account is by one of the world’s leading authorities. stephanie dalley is a member of the Oriental Institute, University of Oxford and an Honorary Senior Research Fellow of Somerville College. She has excavated in the Middle East and published cunei- form texts found in Iraq, Syria, and Jordan, and in museums in Baghdad, Oxford, London, and Edinburgh. She is the author of The Mystery of the Hanging Garden of Babylon (2013), which formed the basis for a successful TV documentary. Her other books include Myths from Mesopotamia (1986), The Legacy of Mesopotamia (1998), Mari and Karana: Two Old Babylonian Cities (1984), and Esther’s Revenge at Susa (2007), some of which have been translated into other lan- guages. -
Rav Soloveitchik on the Jewish Family
MORE CHOICES F A L L 5 7 7 9 / 2 0 1 8 - 1 9 CONTENTS HOW TO REGISTER .................................................................................................................................... 2 EMUNAH: • Section I: Modern Jewish Thought .............................................................................. 4 • Section II: Classical Jewish Thought ............................................................................. 7 • Section III: Personal Growth ...................................................................................... 11 HISTORY AND SOCIETY ............................................................................................................................ 21 SHANA BET LEADERSHIP PROGRAM .......................................................................................................... 24 TANACH: • Section I: Topics in Tanach ......................................................................................... 25 • Section II: Parshat Ha-Shavu’a ................................................................................... 29 • Section III: Chumash ................................................................................................... 35 • Section IV: Sefarim in Nach ........................................................................................ 37 HALACHAH: • Section I: Contemporary Halachah ............................................................................ 41 • Section II: Classic Topics in Halachah ........................................................................ -
Bible Chronology of the Old Testament the Following Chronological List Is Adapted from the Chronological Bible
Old Testament Overview The Christian Bible is divided into two parts: the Old Testament and the New Testament. The word “testament” can also be translated as “covenant” or “relationship.” The Old Testament describes God’s covenant of law with the people of Israel. The New Testament describes God’s covenant of grace through Jesus Christ. When we accept Jesus as our Savior and Lord, we enter into a new relationship with God. Christians believe that ALL Scripture is “God-breathed.” God’s Word speaks to our lives, revealing God’s nature. The Lord desires to be in relationship with His people. By studying the Bible, we discover how to enter into right relationship with God. We also learn how Christians are called to live in God’s kingdom. The Old Testament is also called the Hebrew Bible. Jewish theologians use the Hebrew word “Tanakh.” The term describes the three divisions of the Old Testament: the Law (Torah), the Prophets (Nevi’im), and the Writings (Ketuvim). “Tanakh” is composed of the first letters of each section. The Law in Hebrew is “Torah” which literally means “teaching.” In the Greek language, it is known as the Pentateuch. It comprises the first five books of the Old Testament: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. This section contains the stories of Creation, the patriarchs and matriarchs, the exodus from Egypt, and the giving of God’s Law, including the Ten Commandments. The Prophets cover Israel’s history from the time the Jews entered the Promised Land of Israel until the Babylonian captivity of Judah. -
How Precious Life Is the Judaism Site
Torah.org How Precious Life Is The Judaism Site https://torah.org/torah-portion/ravfrand-5776-bamidbar/ HOW PRECIOUS LIFE IS by Rabbi Yissocher Frand These divrei Torah were adapted from the hashkafa portion of Rabbi Yissocher Frand's Commuter Chavrusah Tapes on the weekly portion: CD #989 – The Mitzva of Talmud Torah: How Much / How Little? Good Shabbos! They're here! ALL NEW Commuter's Chavrusah Series 29 - Bamidbar 29 is now available, on CD and MP3, to enlighten, inspire and perhaps amuse you with such fascinating topics as "Sitting Next to a Woman on an Airplane"; "Why Shouldn't You Park in a Handicap Space" and " I keep 72 Minutes, You Keep 45 - Can I drive Home With You After 45 Minutes?" All Commuter Chavrusah and Parsha Perceptions Series available in MP3 format from our website SUBSCRIPTION SERVICE FOR RABBI FRAND'S CURRENT WEEKLY SHIUR ON MP3 IS AVAILABLE. SEE OUR WEBSITE WWW.YADYECHIEL.ORG AND CLICK ON THE "NEVER MISS SUBSCRIPTION" BUTTON FOR DETAILS For complete listings of all the new offerings, log onto our secure site at http://www.yadyechiel.org and select the New Series slider, or send e-mail to [email protected] , or call us at 410-358-0416. And while you're there, don't forget that the entire Yad Yechiel Library, featuring the complete collection of Rav Frand's shiurim, is also available for viewing online. At http://www.yadyechiel.org, you can browse through a comprehensive listing of 29 years of weekly shiurim, view Parsha Perceptions, Halacha and Hashkafa Shiurim and Theme Sets. -
Gen17 Australian Jewish Community Survey Preliminary Findings
GEN17 AUSTRALIAN JEWISH COMMUNITY SURVEY PRELIMINARY FINDINGS DAVID GRAHAM & ANDREW MARKUS Research Partners funding Partners All rights reserved © David Graham and Andrew Markus First published 2018 Australian Centre for Jewish Civilisation Faculty of Arts Monash University Victoria 3800 https://arts.monash.edu/acjc/ And JCA 140-146 Darlinghurst Rd Darlinghurst NSW 2023 http://www.JCA.org.au ISBN: 978-0-9945960-6-2 This work is copyright. Apart for any use permitted under the Copyright Act 1968, no part of it may be reproduced by any process without written permission from the publisher. Requests and inquiries concerning reproduction rights should be directed to the publisher. CONTENTS FOREWORD 1 ACKNOWLEDGEMENTS 2 AUTHORS 3 EXECUTIVE SUMMARY 4 INTRODUCTION 7 DEMOGRAPHIC OVERVIEW OF AUSTRALIA’S JEWISH POPULATION 9 JEWISH IDENTITY 12 JEWISH INTERMARRIAGE 24 JEWISH EDUCATION 33 JEWISH COMMUNAL LIFE 42 SOCIOECONOMIC WELLBEING AND DISADVANTAGE 46 CHARITABLE GIVING 50 IMMIGRANTS 55 ISRAEL 60 ANTISEMITISM 67 APPENDIX 1: CHANGE OVER TIME 72 APPENDIX 2: WORLD COMPARISONS 75 APPENDIX 3: METHODOLOGY 78 APPENDIX 4: RESPONDENT PROFILE 85 FOREWORD Whilst having the ninth largest Jewish population in the world, the Australian Jewish community has again punched well above its weight in delivering Gen17: Australia’s Jewish Community Survey. With 8,621 responses nationally, it is not only the largest such study ever conducted in Australia but one of the largest samples ever collected across the globe in a national Jewish community study. Even before considering the findings, this highlights the success, nature and engagement of our dedicated community. A survey is only as good as the willingness of participants to complete it. -
The Fall of Babylon Versus the Destruction of Babylon Chuck Missler
The Fall of Babylon Versus The Destruction of Babylon Chuck Missler Nebuchadnezzar's Successors Nebuchadnezzar's death was followed by a steady weakening of the regime. His successor, Amel-Marduk ("Evil-Merodach" of 2 Kings 25:27; Jeremiah 52:3 1), ruled but two years and was replaced in 560 B.C. after an army coup by the commander in chief, Neriglissar (Nergal- Sharezer of Jeremiah 39:3), son-in-law of Nebuchanezzer. After frequent absences from active service, he was, in turn, ousted, and his weak son Labashi-Marduk lasted only a few months before another coup d'etat brought Nabonidus to the throne. Soon after his election, Nabonidus led the army to Palestine and Northern Arabia, leaving his son Belshazzar as co-regent in Babylon. Nabonidus' decision to stay in Arabia resulted from his unpopularity at home as much as from his desire to found a settlement there with exiles from Palestine. In Babylon there had been inflation brought on both by the continuing military expenditure and by the extensive program of public works begun by Nebuchadnezzar. This inflation rate amounted to 50% between 560 B.C. and 530 B.C., resulting in widespread famine. In the last year of Nabonidus, the Babylon Chronicle (British Museum) records that the idols of the cities around Babylon, except Borsippa, Kutha, and Sippar, were brought in, an action taken only at the sign of impending war. This cylinder, one of 4 bearing the same text found at the four corners of the ziggurat at Ur, is inscribed in Babylonian cuneiform: prayer to the moon-god Sin, to whom the Ziggurat is consecrated; mentions "Beishazzar, the son first (born) the offspring of my heart (body)." Inscriptions designate Daniel as "the 3rd Ruler in the kingdom." (5:29) The Rise of Cyrus Cyrus II ("the Great," 559-530 B.C.) was the founder of the Achaemenid Persian Empire that continued for two centuries until the time of Alexander the Great (331 B.C.).