EOW Canticles
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The Divine Office
THE DIVINE OFFICE BRO. EMMANUEL NUGENT, 0. P. PIRITUAL life must be supplied by spiritual energy. An efficient source of spiritual energy is prayer. From Holy Scripture we learn that we should pray always. li In general, this signifies that whatever we do should be done for the honor and glory of God. In a more restricted sense, it requires that each day be so divided that at stated in tervals we offer to God acts of prayer. From a very early period it has been the custom of the Church, following rather closely the custom that prevailed among the Chosen People, and later among the Apostles and early Christians, to arrange the time for her public or official prayer as follows: Matins and Lauds (during the night), Prime (6 A.M.), Tierce (9 A.M.), Sext (12M.), None (3 P.M.), Vespers (6 .P. M.), Compline (nightfall). The Christian day is thus sanc tified and regulated and conformed to the verses of the Royal Psalmist: "I arose at midnight to give praise to Thee" (Matins), "Seven times a day have I given praise to Thee"1 (Lauds and the remaining hours). Each of the above divisions of the Divine Office is called, in liturgical language, an hour, conforming to the Roman and Jewish third, sixth, and ninth hour, etc. It is from this division of the day that the names are given to the various groups of prayers or hours recited daily by the priest when he reads his breviary. It is from the same source that has come the name of the service known to the laity as Sunday Vespers, and which constitutes only a portion of the Divine Office for that day. -
OCTOECHOS – DAY of the WEEK Tone 1 – 1St Canon – Ode 3
OCTOECHOS – DAY OF THE WEEK Tone 1 – 1st Canon – Ode 3 – Hymn to the Theotokos You conceived God in your womb through the Holy Spirit, and yet remained unconsumed, O Virgin. The bush unconsumed by the fire clearly foretold you to the lawgiver Moses for you received the Fire that cannot be endured. Monday – Vespers / Tuesday - Matins: Aposticha – Tone 1 O VIRGIN, WORTHY OF ALL PRAISE: MOSES, WITH PROPHETIC EYES, BEHELD THE MYSTERY THAT WAS TO TAKE PLACE IN YOU, AS HE SAW THE BUSH THAT BURNED, YET WAS NOT CONSUMED; FOR, THE FIRE OF DIVINITY DID NOT CONSUME YOUR WOMB, O PURE ONE. THEREFORE, WE PRAY TO YOU AS THE MOTHER OF GOD, // TO ASK PEACE, AND GREAT MERCY FOR THE WORLD. Tone 2 – Saturday Vespers & Friday Vespers (repeated) – Dogmaticon Dogmatic THE SHADOW OF THE LAW PASSED WHEN GRACE CAME. AS THE BUSH BURNED, YET WAS NOT CONSUMED, SO THE VIRGIN GAVE BIRTH, YET REMAINED A VIRGIN. THE RIGHTEOUS SUN HAS RISEN INSTEAD OF A PILLAR OF FLAME.// INSTEAD OF MOSES, CHRIST, THE SALVATION OF OUR SOULS. Tone 3 – Wed Matins – 2nd Aposticha ON THE MOUNTAIN IN THE FORM OF A CROSS, MOSES STRETCHED OUT HIS HANDS TO THE HEIGHTS AND DEFEATED AMALEK. BUT WHEN YOU SPREAD OUT YOUR PALMS ON THE PRECIOUS CROSS, O SAVIOUR, YOU TOOK ME IN YOUR EMBRACE, SAVING ME FROM ENSLAVEMENT TO THE FOE. YOU GAVE ME THE SIGN OF LIFE, TO FLEE FROM THE BOW OF MY ENEMIES. THEREFORE, O WORD, // I BOW DOWN IN WORSHIP TO YOUR PRECIOUS CROSS. Tone 4 – Irmos of the First Canon – for the Resurrection (Sat Night/Sun Morn) ODE ONE: FIRST CANON IRMOS: IN ANCIENT TIMES ISRAEL WALKED DRY-SHOD ACROSS THE RED SEA, AND MOSES, LIFTING HIS HAND IN THE FORM OF THE CROSS, PUT THE POWER OF AMALEK TO FLIGHT IN THE DESERT. -
THO 3347 (H 2015) – Glossary of Terms
THO 3347 (H 2015) – Glossary of Terms Akathist Literally, “not standing.” A hymn dedicated to our Lord, the Theotokos, a saint, or a holy event. Aposticha The stichera sung with psalm verses at the end of Vespers and Matins. These differ from the stichera at Psalm 140 (Vespers) and at the Praise Psalms (Matins), which are sung with fixed psalms, in that the psalm verses used (pripivs) vary with the day or feast, and do not end the singing of the whole psalm. See also stichery na stichovnych. Archieratikon Тhе book containing texts and rubrics for the solemn Hierarchical (a.k.a. Pontifical) Divine Liturgy. The Archieratikon also contains the sacrament of Ноlу Orders and special blessings and consecrations. Canon A system of nine odes (the Second Ode is sung only during Great Lent) sung at Matins after Psalm 50 and before the Praises. Each ode is connected traditionally with a scriptural canticle (see below for the nine scriptural canticles) and consists of an Irmos, a variable number of troparia and, on feasts, a katavasia. After the Third Ode a sidalen is usually sung, and after the Sixth Ode a kontakion and ikos, and after the Ninth Ode, the Svitelen is sung. The Canon has its own system of eight tones. Domatikon A theotokion sung after “Now…” (or “Glory… Now…”) at the end of Psalms 140, 141, 129, and 116 at Vespers on Friday and Saturday evenings, and on the eve of a Polyeleos saint or saints with a vigil in the same tone as the last sticheron of the saint (at “Glory…”). -
St. Cletus Canticle Worship 600 W
PARISH STAFF REV. ROBERT CLARK Pastor REV. EDGAR RODRIGUEZ Associate Pastor REV. KENNETH BAKER Associate Pastor REV. CHARLES GALLAGHER Pastor Emeritus REV. RON ANGLIM Weekend Associate REV. MR. JESÚS & SILVIA CASAS Deacon Couple PASTORAL STAFF Paulette Bolton St. Cletus Canticle Worship 600 W. 55th Street - La Grange, IL (708) 215-5422 Deacon Jesús Casas (708) 352-6209 Rectory Hispanic Ministry (708) 352-4820 School (708) 215-5440 Kristen Maxwell www.stcletusparish.com Youth Ministry September 18, 2011 (708) 215-5419 Mary Beth Ford Social Concerns Twenty–fifth Sunday in Ordinary Time (708) 215-5418 Debbie Lestarczyk Business Manager (708) 215-5405 Justin Sisul Music Ministry (708) 215-5423 Christopher Wagner Technology (708) 215-5420 Dolores Wouk Ministry of Care (708) 215-5407 SCHOOL STAFF Jeff Taylor School Principal Kathy Lifka Assistant Principal Mary Lee Krieger Secretary Jeannie Scalzitti Receptionist/Office Assistant (708) 352-4820 RELIGIOUS EDUCATION STAFF Sr. Pat McKee Director of Religious Education Holly Kallal Secretary (708) 352-2383 RECTORY STAFF Patricia Drobny Bulletin Editor/Office Assistant All are welcome. Bobbie Kallal Handicapped parking is located in front of church. Human Resources Personal hearing devices are available from the ushers/greeters. Mary Zwolinski Parish Accounting Children’s Chapel available for the young and the restless (708) 352-6209 in the rear of the church. Page Two Twenty-fifth Sunday in Ordinary Time September 18, 2011 Mass Intentions for the Week of September 19 - September 25, 2011 Day Time Intentions Monday 8:00 a.m. Lillian Hauman, Marie Hauman, Joyce Standish, Steven & Robert Firestone Tuesday 8:00 a.m. Karen Gorak, John Graves, Arthur Dalton Wednesday 8:00 a.m. -
A Biographical Study of Samuel
Scholars Crossing Old Testament Biographies A Biographical Study of Individuals of the Bible 10-2018 A Biographical Study of Samuel Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/ot_biographies Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "A Biographical Study of Samuel" (2018). Old Testament Biographies. 25. https://digitalcommons.liberty.edu/ot_biographies/25 This Article is brought to you for free and open access by the A Biographical Study of Individuals of the Bible at Scholars Crossing. It has been accepted for inclusion in Old Testament Biographies by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Samuel CHRONOLOGICAL SUMMARY I. The pre-ministry of Samuel—A boy in the tabernacle A. Hannah was his mother. 1. Her prayer for her son a. Samuel was born as a result of God’s answering Hannah’s prayer and touching her barren womb (1 Sam. 1:2, 19, 20). b. He was promised to the Lord even before his birth (1 Sam. 1:10-12). c. He became the second of two famous Old Testament Nazarites. Samson was the first (Judg. 13:7, 13-14; 1 Sam. 1:11). 2. Her presentation of her son—After he was weaned, Hannah dedicated him in the tabernacle (1Sam. 1:23-28). B. Eli was his mentor. 1. He then was raised for God’s service by the old priest Eli in the tabernacle (1 Sam. 2:11, 18, 21). -
Daniel Abraham David Elijah Esther Hannah John Moses
BIBLE CHARACTER FLASH CARDS Print these cards front and back, so when you cut them out, the description of each person is printed on the back of the card. ABRAHAM DANIEL DAVID ELIJAH ESTHER HANNAH JOHN MOSES NOAH DAVID DANIEL ABRAHAM 1 Samuel 16-30, The book of Daniel Genesis 11-25 2 Samuel 1-24 • Very brave and stood up for His God Believed God’s • A person of prayer (prayed 3 • • A man after God’s heart times/day from his youth) promises • A great leader Called himself what • Had God’s protection • • A protector • Had God’s wisdom (10 times God called him • Worshiper more than anyone) • Rescued his entire • Was a great leader to his nation from evil friends HANNAH ESTHER ELIJAH 1 Samuel 1-2 Book of Esther 1 Kings 17-21, 2 Kings 1-3 • Prayers were answered • God put her before • Heard God’s voice • Kept her promises to kings • Defeated enemies of God • Saved her people God • Had a family who was • Great courage • Miracle worker used powerfully by God NOAH MOSES JOHN Genesis 6-9 Exodus 2-40 Gospels • Had favor with God • Rescued his entire • Knew how much Jesus • Trusted God country loved him. • Obeyed God • God sent him to talk to • Was faithful to Jesus • Wasn’t afraid of what the king when no one else was people thought about • Was a caring leader of • Had very powerful him his people encounters with God • Rescued the world SARAH GIDEON PETER JOSHUA NEHEMIAH MARY PETER GIDEON SARAH Gospels judges 6-7 Gensis 11-25 • Did impossible things • Saved his city • Knew God was faithful with Jesus • Destroyed idols to His promises • Raised dead people to • Defeated the enemy • Believed God even life without fighting when it seemed • God was so close to impossible him, his shadow healed • Faithful to her husband, people Abraham MARY NEHEMIAH JOSHUA Gospels Book Nehemiah Exodus 17-33, Joshua • Brought the future into • Rebuilt the wall for his • Took people out of her day city the wilderness into the • God gave her dreams to • Didn’t listen to the promised land. -
HOSEA NO. 2 October 16Th, 1998 Hosea's Main Point
HOSEA NO. 2 October 16th, 1998 Hosea's Main Point Hosea 1:1-11; 3:1-5 Hosea begins with a bang! `Go,' the Lord tells his prophet, `take to yourself an adulteress wife and children of unfaithfulness.' This, it seems to mean and has always been widely taken to mean, that the Lord commanded Hosea to marry a promiscuous woman, indeed, perhaps a prostitute. To be sure, many have recoiled from that conclusion. Thinking that such a union would be, in itself sinful, and thus something the Lord would never intend, good and wise commentators have come to other conclusions. - Calvin maintained that the whole account of Hosea and Gomer is only a parable; not a description of what actually happened and what Hosea actually did at all. It was a story to make a point. The late E.J. Young, professor of Old Testament at Westminster Theological seminary, took a similar view. - A fine new commentary on Hosea argues contrarily that Gomer was not a prostitute at all; that the phrase `adulterous wife' is used metaphor- ically, as `prostitution' is used metaphorically elsewhere in Hosea, to refer to Israel's spiritual adultery. In this case, Gomer is just a typical Israelite woman. This scholar further suggests, as have some others in the history of the interpretation of the book, that the woman de- scribed in chapter 3 is not Gomer, but another woman, whom Hosea later married, either after Gomer died or Hosea divorced her. I will not trouble or confuse you with the complexities of this debate. -
The Lectionary
The The Lectionary Do we read from the Bible at Mass? At every Mass we hear from Scripture – at least two readings, one of which is al- ways from the Gospels. On Sundays and solemnities there are three readings (the first reading, the second reading and the Gospel). With the addition of a psalm or canticle, this comprises the ‘Liturgy of the Word’. These readings are typically read from a Lectionary, not a Bible, though the Lec- tionary is taken from the Bible. What's the difference? A Lectionary is composed of the readings and the responsorial psalm assigned for each Mass of the year (Sundays, weekdays, and special occasions). The readings are divided by the day or the theme (baptism, marriage, vocations, etc.) rather than according to the books of the Bible. Introductions and conclusions have been added to each reading. The whole Bible is not included in the Lectionary as the readings are excerpts from the Bible (semi-continuous). The Lectionary is arranged in two cycles, one for Sundays and one for weekdays. The Sunday cycle is divided into three years, labeled A, B, and C. 2020 was Year A. 2021 is Year B, 2022 is Year C, etc. In Year A, we read mostly from the Gospel of Matthew. In Year B, we read the Gospel of Mark and chapter 6 of the Gospel of John. In Year C, we read the Gospel of Luke. The Gospel of John is read during the Easter season in all three years. The first reading,usually from the Old Testament, reflects important themes from the Gospel reading. -
THE FIRST SUNDAY of Christmas Year B
THE FIRST SUNDAY of Christmas Year B Seasonal Greeting Celebrant For unto us a child is born. People Unto us a son is given. Isaiah 9:6 Collect of the Day Almighty God, you have poured upon us the new light of your in- carnate Word: Grant that this light, kindled in our hearts, may shine forth in our lives; through Jesus Christ our Lord, who lives and reigns with you in the unity of the Holy Spirit, one God, now and for ever. Amen. Old Testament Reading Isaiah 61:10-62:5 I will greatly rejoice in the LORD; my soul shall exult in my God, for he has clothed me with the garments of salvation; he has covered me with the robe of righteousness, as a bridegroom decks himself like a priest with a beautiful headdress, and as a bride adorns herself with her jewels. 11 For as the earth brings forth its sprouts, and as a garden causes what is sown in it to sprout up, so the Lord God will cause righteousness and praise to sprout up before all the nations. 62 For Zion’s sake I will not keep silent, and for Jerusalem’s sake I will not be quiet, until her righteousness goes forth as brightness, and her salvation as a burning torch. 2 The nations shall see your righteousness, and all the kings your glory, and you shall be called by a new name that the mouth of the LORD will give. 3 You shall be a crown of beauty in the hand of the LORD, and a royal diadem in the hand of your God. -
Hannah and Samuel
Unit 10 • Session 1 Use Week of: Unit 10 • Session 1 Hannah and Samuel BIBLE PASSAGE: 1 Samuel 1–3 STORY POINT: God called Hannah’s son to share God’s plan. KEY PASSAGE: Jeremiah 10:6 BIG PICTURE QUESTION: Is anything or anyone greater than God? No, God is greater than everything and everyone. INTRODUCE THE STORY TEACH THE STORY APPLY THE STORY (10–15 MINUTES) (25–30 MINUTES) (25–30 MINUTES) PAGE 10 PAGE 12 PAGE 18 Additional resources are available at gospelproject.com. For free training and session-by- session help, visit MinistryGrid.com/gospelproject. Younger Kids Leader Guide 6 Unit 10 • Session 1 Book 1.indb 6 11/27/18 9:06 AM Unit 10 • Session 1 Use Week of: LEADER Bible Study The time of the judges was turbulent for God’s people. The Israelites had conquered the promised land of Canaan, but after Joshua’s death, they fell into a cycle of sin. This was the culture in which Hannah and her 1 husband Elkanah lived. They were ordinary Israelites—Elkanah, a devoted worshiper of the Lord; and Hannah, a woman who wanted nothing more than to be a mother. But the Lord had closed her womb. (1 Sam. 1:5) One year, when Elkanah went to make sacrifices and worship God, Hannah went too. She could no longer hide her grief over being childless. She prayed so fervently to the Lord—asking for a child and vowing to dedicate him to God—that Eli the priest rebuked her because he thought she was drunk. -
Canticle: Daniel 3:57-88,56
Papal Commentary on the Psalms Canticle: Daniel 3:57-88,56 Let every creature bless the Lord 1. "Bless the Lord, all works ll things the Lord has made, bless the Lord: of the Lord" (Dn 3: 57). A cosmic dimension imbues give him glory and praise for ever. this Canticle taken from the Book of Daniel, which the Angels of the Lord, all bless the Lord; Liturgy of the Hours proposes for Sunday Lauds in the Heavens, bless the Lord. first and third weeks. This marvellous litany-like prayer is well-suited to the Dies Domini, the Day of the Lord, that lets us contemplate in the risen Christ the culmi- Waters above the heavens, bless the Lord; nation of God's plan for the cosmos and for history. Powers of the Lord, all bless the Lord. Indeed, in him, the Alpha and the Omega, the begin- Sun and moon, bless the Lord; ning and the end of history (cf. Rv 22: 13), creation Stars of heaven, bless the Lord. itself acquires its full meaning since, as John recalls in the Prologue to his Gospel, "all things were made through him" (Jn 1: 3). The history of salvation culmi- Showers and dews, bless the Lord; nates in the resurrection of Christ, opening human life Winds, all bless the Lord. to the gift of the Spirit and adoption as sons and Fire and heat, bless the Lord; daughters, while awaiting the return of the divine Spouse who will hand the world back to God the Fa- Frost and cold, bless the Lord. -
Alex Broullire Nathan Challe Bridget Charles Colby Drefcinski Hannah
Welcome to 1484 N INTH S TREET · G REEN B A Y , WI 54304-3061 PARISH INFORMATION Phone (920) 494-2534 Email [email protected] Website www.stagnesgreenbay.org Parish Office Hours Mon.-Thurs. 8:00am -12:00pm 12:30pm - 4:30pm Alex Broullire Fri. 8:00am - 12:00pm Nathan Challe Pastor Father Patrick Beno Bridget Charles SACRAMENTAL SCHEDULE Colby Drefcinski Saturday 8:00am Mass Hannah Ferron 3:15pm Reconciliation 4:15pm Mass Kintressa Gosz Sunday 8:00am, 9:30am, and 11:00am Emily Mathias Masses Monday Avery McClain 6:45am Mass 7:00pm Family Prayer Night Orin Neta Tuesday 6:45am Mass* Gabrielle Schmit Wednesday 8:00am Mass Adilynn Schroeder Thursday 6:45am Mass* Anna Statz 8:45am School Mass Friday William Urick 6:45am Mass* * Reconciliation following the Jake Voigt 6:45am Mass (Tues., Thurs., Fri.) Conner Wendricks TO OUR VISITORS We welcome new parishioners to Hannah Wery our Saint Agnes Parish family. We invite you to join us by Jonah Wieske contacting the Parish Office to find out more about our parish Josey Wolf and to register! NEXT BULLETIN DEADLINE Jackson Youngwirth June 3rd (Noon) for June 9th bulletin May 26, 2019 · Sixth Sunday of Easter Parish News and Events J.M.J. SAINT AGNES Fr. Patrick Saint Agnes was born in 291 into a Roman family of The parish is required by Diocesan policy to have two trustees and our nobility and raised in a current trustees are Bill Vande Castle (Trustee Secretary) and Melissa Christian family. She Wolcanski (Trustee Treasurer). The trustee's term is for two years and suffered martyrdom for her they can serve three consecutive terms.