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Reno Cartwheel February 2021
Page 1 Reno Cartwheel February 2021 Next Meeting: 2020 NA &CT, MA, MD, SC Innovation $1, Bush $1 and 2019S .25 sets here. Tuskegee .25 ordered. MARCH MAYBE??!! F ebruary 19-21, Reno Coin Show, Silver Legacy , Admit: $3, $1 with registration, 10-6 Friday and Saturday, 10-4 on Sunday.(COVID-19 restrictions: first hour maximum of 50 people in the room). Additional hours are $1 when the show is at maximum capacity. PCGS submissions will be accepted. John Ward 559 967-8067 Info www. coinzip.com/Reno-Coin-Show-Silver-Legacy February 23 6:30PM Board Meeting only Dennys, 205, Nugett Ave, Sparks After the Last Cancelled Meeting Reno Coin Show and Board meeting this month. Ordered Tuskegee airmen coin, last S set of all five 2013-2019 quarters in case $5 American the Beautiful .25. Got Kansas butterfly National Park Quarters PDS .50 .25, Bush $1, Hubble $1, and last 2020 Innovation, Native American $1 D P $1.25 Innovation dollar. Call and come by to get any of the new coins if you want. John Ward’s coin New Coins show on, at Silver Legacy February 19-21 Info: The Trump presidential medal with price tripled at 1.5 559 967-8067. Details at CoinZip.com We get a inches for $20 and quadrupled at 3 inch at $160 is back table and will do a raffle. Need help on Friday ordered. I have found a six quarter case to put the S sets 19th. ANA Coin Week April 18-24 Money, Big together for the 2020 and 2021 quarters. -
Byzantine Gold Coins and Jewellery
Byzantine Gold Coins andJewellery A STUDY OF GOLD CONTENTS * Andrew Oddy * and Susan La Niece * Department of Conservation and Technical Service, and Research Laboratory *, British Museum, London, United Kingdom When the capital oftheRoman Empire was transferredfrom Rome to Constantinople in 330 A.D., a new `Rome' was created in the Eastern half oftheEmpire which was initially to rival, and very soon eclipse, the original one. This city became the capital of onehalfof a divided Empire, and as most of the Western half was gradually overrun and fell to `barbariuns'from outside the Empire during the next 150 years, Constantinople became the centre forthesurtrival of `classical' culture. The Byzantine Empire slowly changed, of course, being affected by the emergence ofMedievalEurope to the Westand oflslam to the East andSouth, but despitethepressuresfromthesetwopotentaenemies, the essential culture ofearly Byzantium adhered to Roman traditions, particularly in art, architecture, and all other applied arts, such as coinage. The Byzantine Gold Coinage same in the main mint of Constantinople until the reign of The standard gold coin of the later Roman Empire was the Nicephorus 11 (963-969 A.D.) although the designs changed solidus, first introduced by Constantine the Great in 312 A.D. and dramatically, with the introduction of other members of the struck at 72 to the Roman pound (i.e. an individual weight of about imperial family on either obverse or reverse and, from the first reign 4.5 g). The shape and weight of this coin remained essentially the ofJustinian 11(685-695 A.D.), with a representation of Christ on Fig. 1(above) The Byzantine Gold Coinagefrom A.D. -
Settlement on Lusignan Cyprus After the Latin Conquest: the Accounts of Cypriot and Other Chronicles and the Wider Context
perspektywy kultury / Varia perspectives on culture No. 33 (2/2021) Nicholas Coureas http://orcid.org/0000-0001-8903-8459 Cyprus Research Centre in Nicosia [email protected] DOI: 10.35765/pk.2021.3302.12 Settlement on Lusignan Cyprus after the Latin Conquest: The Accounts of Cypriot and other Chronicles and the Wider Context ABSTRACT The accounts of various chronicles of the thirteenth to the sixteenth centuries on settlement in Cyprus in the years following the Latin conquest, from the end of the twelfth to the early thirteenth century, will be examined and com- pared. The details provided by the chronicles, where the information given derived from, the biases present in the various accounts, the extent to which they are accurate, especially in cases where they are corroborated or refuted by documentary evidence, will all be discussed. The chronicles that will be referred to are the thirteenth century continuation of William of Tyre, that provides the fullest account of the settlement of Latin Christians and others on Cyprus after the Latin conquest, the fifteenth century chronicle of Leon- tios Makhairas, the anonymous chronicle of “Amadi” that is probably date- able to the early sixteenth century although for the section on thirteenth cen- tury Cypriot history it draws on earlier sources and the later sixteenth century chronicle of Florio Bustron. Furthermore, the Chorograffia and Description of Stephen de Lusignan, two chronicles postdating the conquest of Cyprus by the Ottoman Turks in 1570, will also be referred to on the subject of settle- ment in thirteenth century Cyprus. By way of comparison, the final part of the paper examines the extent to which the evidence of settlement in other Medi- terranean lands derives chiefly from chronicles or from documentary sources. -
MEDIEVAL FAMAGUSTA: SOCIO-ECONOMIC and SOCIO- CULTURAL DYNAMICS (13Th to 15Th Centuries)
MEDIEVAL FAMAGUSTA: SOCIO-ECONOMIC AND SOCIO- CULTURAL DYNAMICS (13th to 15th Centuries) by SEYIT ÖZKUTLU A thesis submitted to The University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Centre for Byzantine, Ottoman and Modern Greek Studies Institute of Archaeology and Antiquity College of Arts and Law The University of Birmingham October 2014 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT This dissertation examines the socio-economic and socio-cultural dynamics of medieval Famagusta from the thirteenth to the fifteenth centuries. Contrary to the traditional historiography suggesting that Famagusta enjoyed commercial privilege after the fall of Acre in 1291 and lost its importance with the Genoese occupation of the city in 1374, this work offers more detailed analysis of economic and social dynamics of the late medieval Famagusta by examining wide-range of archival evidence and argues that Famagusta maintained its commercial importance until the late fifteenth century. In late medieval ages, Famagusta enjoyed economic prosperity due to its crucial role in Levant trade as a supplier and distributor of agricultural and luxury merchandise. -
The Monetary History of the East Mediterranean in the Middle Ages As Judged from Imitated Coins
The Monetary History of the East Mediterranean in the Middle Ages as Judged from Imitated Coins Hiroshi KATO and Michiya NISHIMURA Introduction The Arab–Islamic powers emerged in the 7th century. After that, the East Mediterranean was divided into three civilizational–political circles, Greek–Orthodoxy (Byzantine Empire), Latin–Catholic (Frankish Empire and its successors), and Arab–Islam (Islamic dynasties). These three circles developed their own distinctive monetary systems, but they were both opposed to and interconnected with each other. This paper aims to explain some features of these opposing but interconnected monetary systems in the East Mediterranean during the Middle Ages, which we define as the period between the emergence of the Arab–Islamic powers in the 7th century and the rise of Italian city-states in the 15th century. 1. Conceptual framework The conceptual framework of our research is shown by the triangle comprising the state, and international and local markets in Figure 1. Monetary affairs are complicated phenomena in which economic activities in apparently separate international and local markets are in reality closely linked with each other. However, monetary affairs in the international and local markets could be distinguished and be dealt with separately, at least in theory. The key concept of our research is the imitated coin. In history, coinages have been imitated in two respects: imitation of design and manipulation of intrinsic value (fineness and/ or weight). Based on the dichotomic theory of monetary origin, the state vs. the market, the imitated coins reflect the delicate relationship between the supplier of coin, the state or local community, and its user, the market. -
Byzantine Imperial Image
University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. List of Illustrations Figure Facing Page 1. Silver tetradrachm of Philip II (359-336 BC) 1 2. Orich sestertius of Trajan (AD 98-117) 1 3. Gold solidus of Justin II (565-78) 1 4. Gold solidus of Anastasios (491-518) 2 5. Bronze coin of Arcadios (383-408) 2 6. Silver ceremonial coin of Leo III (717-41) 2 7. Class 13 copper trachy of Andronikos III (1328-41) 3 8. Class 12 copper trachy of Andronikos III (1328-41) 3 9. Class 14 copper trachy of Andronikos III (1328-41) 3 10. Aspron trachy nomisma in electrum of John II (1118-43) 4 11. Class IV gold histamenon of Constantine IX (1042-55) 4 12. Silver miliaresion of Constantine IX (1042-55) 4 13. Portrait of Basil II (976-1025) 5 14. The Barberini Ivory, c. 6th century 6 15. Class I gold histamenon of Isaac I (1057-59) 7 16. Class II gold histamenon of Isaac I (1057-59) 7 17. Silver miliaresion of Michael VII (1071-78) 7 18. -
Ancient, Islamic, British and World Coins Historical Medals and Banknotes
Ancient, Islamic, British and World Coins Historical Medals and Banknotes To be sold by auction at: Sotheby’s, in the Upper Grosvenor Gallery The Aeolian Hall, Bloomfield Place New Bond Street London W1 Day of Sale: Thursday 11 December 2008 at 10.00 am and 2.00 pm Public viewing: 45 Maddox Street, London W1S 2PE Monday 8 December 10.00 am to 4.30 pm Tuesday 9 December 10.00 am to 4.30 pm Wednesday 10 December 10.00 am to 4.30 pm Or by previous appointment. Catalogue no. 35 Price £10 Enquiries: James Morton, Tom Eden, Paul Wood, Jeremy Cheek or Stephen Lloyd Cover illustrations: Lot 300 (front); ex Lot 157 (back); Lot 539 (inside front cover); Lot 237 (inside back cover) in association with 45 Maddox Street, London W1S 2PE Tel.: +44 (0)20 7493 5344 Fax: +44 (0)20 7495 6325 Email: [email protected] Website: www.mortonandeden.com This auction is conducted by Morton & Eden Ltd. in accordance with our Conditions of Business printed at the back of this catalogue. All questions and comments relating to the operation of this sale or to its content should be addressed to Morton & Eden Ltd. and not to Sotheby’s. Important Information for Buyers All lots are offered subject to Morton & Eden Ltd.’s Conditions of Business and to reserves. Estimates are published as a guide only and are subject to review. The actual hammer price of a lot may well be higher or lower than the range of figures given and there are no fixed “starting prices”. -
A Short History of International Currencies by Christopher Weber
A Short History of International Currencies By Christopher Weber Money From Long Ago: How it Can Lose Its Value and How it Can Soar Here I am back in Monaco and it’s dreary and freezing outside. It was just a few days ago, but the sun of Palm Beach and Costa Rica----[Thanks Adens, for your wonderful hospitality]---seems like so long ago. It makes you realize that the sun is always shining somewhere. And this is not just meant literally either. I've noticed that investment-wise "the sun is always shining somewhere" as well. There is always a bull market in something, even if it just means staying in cash. If everything else is falling, it means your cash is worth more today than it was worth yesterday. Broadening out this concept further, since I was in high school I have been fascinated by the rises and falls of civilizations, especially as symbolized by money. It not only interests me to see great powers ---and their monies--- rise and fall. I am also interested in learning how other places stepped into the vacuum as the great civilizations decay. It used to be thought, in the West at least, that with the fall of the Roman Empire the world was plunged into the Dark Ages. But we now know that other parts of the world saw golden eras at this same time. This was again forcefully brought home to me as I stood amidst the Mayan city of Copan, now close to the Honduran/Guatemalan border. This intriguing civilization had a mixture of advanced science and seemingly barbaric practices----the calendars they came up with are extremely accurate, but after ball games either the winners or the losers had their heads chopped off (we don't know which--it could have been the winners as it was regarded an honor to sacrifice yourself to the gods). -
Negotiating Trade: Merchant Manuals and Cross-Cultural Exchange in the Medieval Mediterranean
Negotiating Trade: Merchant Manuals and Cross-Cultural Exchange in the Medieval Mediterranean Joseph F. Stanley Simmons College Abstract: This essay explores Italian mercantile perceptions of the non-western Mediterranean world during the late Middle Ages. In particular, it analyzes the corpus of merchant manuals known as pratiche della mercatura and argues that the intercultural and cross-confessional material included in these handbooks were vital components that helped facilitate trade across ethno-religious frontiers in the Arab-Turkic regions. This paper opens with an examination of the “traditional” manual genre, with particular emphasis on Francesco Pegolotti’s Libro di divisamenti di paesi (c. 1310-40). Pegolotti and other pratiche compilers proffered practical counsel on linguistic exchange, local folklore and customs, and resourceful intermediaries (dragomans) that could accommodate cultural assimilation for the trader abroad. The remainder of the essay builds on the fruitful historiographical shifts of recent years and identifies two additional manuals: Leonardo Frescobaldi’s Viaggio in Egitto (c. 1390) and Goro Dati’s Sfera (c. 1435). These texts, cascaded to a wide merchant audience, include striking language on the common theological underpinnings of Islam, Judaism, and Christianity. These two authors, and specifically Dati, also highlight the complex character of the Italian merchant and reveal that economic self-interest helped construct common ground across major barriers of faith in the medieval Mediterranean. Introduction -
Ways of the World, Combined Edition
chapter ten The Worlds of European Christendom Connected and Divided 500–1300 Eastern Christendom: Building on “We embraced each other once, then again and again.We were like 1 the Roman Past brothers meeting after a long separation.” That is how the Eastern The Byzantine State Orthodox patriarch Athenagoras described his historic meeting The Byzantine Church and 1964 Christian Divergence with Roman Catholic Pope Paul VI in early near the Mount Byzantium and the World of Olives in Jerusalem, the very site where Jesus had spent the night The Conversion of Russia before his arrest. Not for more than 500 years had the heads of these Western Christendom: Rebuilding two ancient branches of Christianity personally met. Now they held in the Wake of Roman Collapse each other and exchanged gifts, including a representation of two Political Life in Western Europe, of Christ’s disciples embracing.Then they lifted mutual decrees of 500–1000 Society and the Church, 500–1000 excommunication that representatives of their respective churches Accelerating Change in the West, had imposed almost a thousand years earlier. It was a small step in 1000–1300 a still very incomplete process of overcoming this deep rift within Europe Outward Bound: The Christianity,which had been in the making for well over a millen- Crusading Tradition nium. How had the world of Christendom come to be so sharply The West in Comparative Perspective divided, religiously, politically, and in terms of the larger historical Catching Up trajectories of its eastern and western halves? Pluralism in Politics Reason and Faith Reflections: Remembering and during the postclassical era, christianity provided Forgetting: Continuity and a measure of cultural commonality for the diverse societies of west- Surprise in the Worlds of Christendom ern Eurasia, much as Chinese civilization and Buddhism did for Considering the Evidence East Asia. -
Crusader Art in the Holy Land, from the Third Crusade to the Fall of Acre, 1187 -- 1291
Crusader Art in the Holy Land, from the Third Crusade to the Fall of Acre, 1187 -- 1291 General Subject Index Note: A manuscript index arranged by repository name is to be found at the end of the printed work Abbasid caliphate, 366 Academie des Inscriptions et Belles-Lettres, 7 Acre aerial photo, fig. 61 architectural studies of, 523 artistic production at, lxv, lxvii, 303–4 (See also Acre, manuscripts; Acre, scriptorium) baillage of, 160–61 banners of, 38, 569n141 Baybars’s attack on, 262, 264, 266, 267 Béguines in, 275 Benedictines in, 400 Burchard of Mount Sion on, 388, 399, 400 Carmelites in, 400 cemeteries of, 247, 274, 356, 564n168 Christian schools of, 400 churches of, 38, 60, 61, 182, 183–84, 274–75, 388, 604n377, 605n403, 622n395 Gothic, 8, 279–80 Templar, 183 Cistercians in, 400 coinage of, 48, 205, 258, 316, 505, 514, 677n152, figs 12-16, fig. 36–38, fig. 111–12, fig. 163, plate 7 coin hoard, 505, 677n152 commerce of, 60, 61, 62, 397, 398, 632n660, 652n283 commune end of, 169 formation of, 158, 227 impact on artistic activity, 174, 227 John of Ibelin’s mayorality of, 161 2 confraternities of, 61, 633n685 convents of, 183, 362 Crusader reconquest of, 30, 48, 53, 60, 515 cultural life of, 274, 400 destruction of art at, 38, 469, 569n144 distance from Safed, 621n336 Dominicans in, 183, 296, 630n591, 653n314 in earthquake of 1202, 125, 184 Eastern Christians of, 183, 398, 574n46 Arabs, 627n501 economy of, 394, 397 effect of mercantile conflict on, 255 emergency coinage of, 145 excavation of, 15, 183, 227, 275, 280, 359, 404, 504, 605n378, 670n635, 674n91 fall of (1291), 183, 274, 340, 403, 482–91, 525 aftermath, 506–7 captives from, 489–90 clergy after, 491, 511 Crusader art following, 507–10, 525 Crusaders following, 507 defenders in, 485–86 Henry II in, 486 Hospitallers in, 485, 486, 487 Jacques de Vitry on, 480 mourning for, 489 in pilgrims’ accounts, 488–91 public opinion on, 507 razing of, 489 siege, 484–89 spolia from, 489, 491, 673n70 St. -
Coins of the CRUSADERS
Coins of the CRUSADERS The Crusades were a series of military conflicts of a religious character waged by much of Christian Europe against external and internal threats. Crusades were fought against Muslims, pagan Slavs, Russian and Greek Orthodox Christians, Mongols, Cathars, Hussites, and political enemies of the popes.[1] Crusaders took vows and were granted an indulgence for past sins. The Crusades originally had the goal of recapturing Jerusalem and the Holy Land from Muslim rule and were original- ly launched in response to a call from the Eastern Orthodox Byzantine Empire for help against the expansion of the Muslim Seljuk Turks into Anatolia. The term is also used to describe contemporaneous and subsequent campaigns conducted through to the 16th century in territories outside the Levant usually against pagans, heretics, and peoples under the ban of excommunication for a mixture of religious, economic, and political reasons. Rivalries among both Christian and Muslim powers led also to alliances between religious factions against their opponents, such as the Christian alliance with the Sultanate of Rum during the Fifth Crusade. The Crusades had far-reaching political, economic, and social impacts, some of which have lasted into contemporary times. Because of internal conflicts among Christian kingdoms and political powers, some of the crusade expeditions were diverted from their original aim, such as the Fourth Crusade, which resulted in the sack of Christian Constantinople and the partition of the Byzantine Empire between Venice and the Crusaders. The Sixth Crusade was the first crusade to set sail without the official blessing of the Pope, establishing the precedent that rulers other than the Pope could initiate a crusade.