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Opening and Blessings at Acu
OPENING AND BLESSINGS AT ACU Australian Catholic University (ACU) recently consecrated the new St Thomas Aquinas Chapel and blessed the Catherine of Siena Centre on the Ballarat Campus. Bishop Paul Bird CSsR, presided over the consecration and blessed the facilities, together with ACU Campus Chaplain, Fr James Kerr and ACU Director of Identity and Mission, Fr Anthony Casamento CSMA. The Catherine of Siena Centre reflects both our rich past and exciting future. The Centre is a combination of four heritage houses, which still have their original frontages facing Ripon Street in order to keep in character with the neighbourhood and there is a very modern façade fronting the Campus. Morton Dunn Architects are responsible for the innovative design and the works were carried out by Page Constructions. The end result is an extremely functional space for the Schools of Education, Arts and Theology and Philosophy. The building is named after St Catherine of Siena, a teacher in the Dominican Order and a Scholastic philosopher and theologian. It is also named after Sister Catherine of Siena, a Sister of Mercy in Ballarat. The naming of this Centre represents both Catherine of Siena and Sister Catherine of Siena and the Mercy tradition over Fr James Kerr, Bishop Paul Bird CSsR and Fr Anthony Casamento one hundred years. CSMA. Photograph supplied by Ian Wilson Photography. Over the past twelve months the St Thomas of Aquinas Chapel at the Ballarat Campus has also undergone a major transformation. Central to the improvements are high, stained-glass windows that create a stunning effect by activating the space with coloured light throughout the day. -
Saint Patrick: Issues of Translation & His Enduring
SAINT PATRICK: ISSUES OF TRANSLATION & HIS ENDURING PASTORAL MESSAGE A dissertation submitted to the Caspersen School of Graduate Studies Drew University in partial fulfillment of The requirements for the degree, Doctor of Letters Christina Isabella McGrath Drew University Madison, New Jersey May 2021 Copyright © 2021 by Christina Isabella McGrath All Rights Reserved Abstract Saint Patrick: Issues of Translation and His Enduring Pastoral Message Doctor of Letters Dissertation by Christina Isabella McGrath The Caspersen School of Graduate Studies Drew University May 2021 This dissertation attempts to discover the reason(s) for the worldwide interest in Saint Patrick of Ireland by focusing on the numerous translations of his two writings, the Confessio (The Confession of Saint Patrick) and the Epistola (The Letter to the Soldiers of Coroticus). By analyzing seven specific twentieth century translations of the saint’s fifth century writings, the reader will discern subtle differences in each end product, leading to a unique message from Patrick. Working with the assertions that every translation is a political act of some kind and that the translator becomes part of the translation, specific passages from the saint’s writings are examined and discussed through the lens of translation theory along with survey responses from accessible translators. After delving into Patrician scholarship, the historical sources presenting Saint Patrick’s letters have been called into question, due to the personal agendas and biases of his seventh century biographers. Over the past 1500 years, both political and religious factions have usurped him for their own agendas. The end result of this exploration led to the discovery of a man who went to the end of his world to preach the Gospel, to convert the Irish to Christianity, and to share the love of his God with the place and people who once enslaved him. -
“Infidels” at Home Jesuits and Muslim Slaves in Seventeenth-Century Naples and Spain
journal of jesuit studies 1 (2014) 192-211 brill.com/jjs “Infidels” at Home Jesuits and Muslim Slaves in Seventeenth-Century Naples and Spain Emanuele Colombo Assistant Professor of Catholic Studies, DePaul University [email protected] Abstract Drawing from published and unpublished Jesuit sources—treatises, handbooks, reports, and letters—this article explores the Jesuit apostolate to Muslim slaves in Naples and in different cities of Spain during the seventeenth century. Under the blan- ket of missionary rhetoric, a Jesuit viewpoint not otherwise available is found in these sources, which highlight their missionary methods and strategies and clarify the spe- cial status of the apostolate to Muslim slaves in the Jesuit mind. While Europe was the setting of missions to Muslim slaves, and the missions were considered a variation of the so-called popular missions, they were often charged with a deeper symbolic value. Because the missionaries’ interlocutors were “infidels,” so different in their culture and in their habits, Jesuits used forms of accommodation extremely similar to those they used in the missions overseas. Converting Muslim slaves in Naples or in Spain was conceived by Jesuits as an alternative and effective way to go on a mission “even among Turks,” as the Jesuit Formula of the Institute stated, despite never leaving European king- doms for Ottoman lands. Located between the missions overseas, where Jesuits con- verted the “infidels” in distant lands, and the missions in Europe, where they attempted to save the souls of baptized people who lacked religious education, were “other Indies,” where Jesuits could encounter, convert, and baptize the “infidels” at home. -
A Name Identifies You in a Unique Way, Not Just Your Physical Self, but Who You Are As Person
CHOOSING A CONFIRMATION NAME. A name identifies you in a unique way, not just your physical self, but who you are as person. One of the traditional practices in the Church at the time of Confirmation is choosing a name that will remind you of this sacrament. Your prayerful reflection will help you determine that name. You might want to recommit yourself to your baptismal name since it expresses the relationship that exist between these two sacraments, especially after you reflect on its meaning and discover some of the people who shared your name in Christian history. You might want to choose the name of a saint who represents the type of Cristian you wish to be. It is important to learn as much as you can about your patron saint. After all, you are asking this saint to be your friend and advocate for the rest of your life. Whether you decide to stay with your baptismal name or pick a new name, take the time to research and explore the root meaning of the name, for as Scripture says: “Yahweh calls each of us by name”. One of the most beautiful parts of your journey towards confirmation is choosing a patron saint, one of the great saints of our Church whose life in Christ is one that inspires you and calls you to be an ardent and radiant catholic. The saint are not just people who lived long ago! Moreover, they are alive in heaven now, totally present in our lives through God’s grace and their prayers. -
Erwin Panofsky
Reprinted from DE ARTIBUS OPUSCULA XL ESSAYS IN HONOR OF ERWIN PANOFSKY Edited l!J M I L LA RD M EIS S New York University Press • I90r Saint Bridget of Sweden As Represented in Illuminated Manuscripts CARL NORDENFALK When faced with the task of choosing an appropriate subject for a paper to be published in honor of Erwin Panofsky most contributors must have felt themselves confronted by an embarras de richesse. There are few main problems in the history of Western art, from the age of manuscripts to the age of movies, which have not received the benefit of Pan's learned, pointed, and playful pen. From this point of view, therefore, almost any subject would provide a suitable opportunity for building on foundations already laid by him to whom we all wish to pay homage. The task becomes at once more difficult if, in addition to this, more specific aims are to be considered. A Swede, for instance, wishing to see the art and culture of his own country play apart in this work, the association with which is itself an honor, would first of all have to ask himself if anything within his own national field of vision would have a meaning in this truly international context. From sight-seeing in the company of Erwin Panofsky during his memorable visit to Sweden in 1952 I recall some monuments and works of art in our country in which he took an enthusiastic interest and pleasure.' But considering them as illustrations for this volume, I have to realize that they are not of the international standard appropriate for such a concourse of contributors and readers from two continents. -
St. Gemma Galgani, Witness to the Supernatural
CORNELIO FABRO St. GEMMA GALGANI WITNESSES TO THE SUPERNATURAL English Translation: Rev. Joseph Henchey, CSS In his 60th Anniversary of Ordination to the Holy Priesthood July 1, 2016 ST. GEMMA GAVANI – C. FABRO DEDICATION 2 Editrice CIPI Piazza SS. Giovanni e Paolo, 13 – 00184 Roma 1989 +++ To the pious memory of my sister ALMA TERESINA [+ July 27, 1985] A Soul of simple and strong faith +++ ST. GEMMA GALGANI – C. FABRO TABLE OF CONTENTS 3 Table of Contents Presentation 6 Prologue 8 Bibliographical Sources 9 Introduction: The Plan of God 17 Chapter 1: The Salvific Mystery of Christ’s Passion 29 Chapter 2: The Contemporaneity of Gemma to the Passion of Christ 39 +++ EXCURSUS I: SUFFERING IN GOD [ITC] 67 +++ EXCURSUS II: St. FRANCIS of ASSISI: FIRST STIGMATIST RECOGNIZED BY THE CHURCH 72 Stigmatizations: Real & Claimed [Many Claims, Few Authentications] Presentation: Pathological, or Preternatural??? 72 [1] Two Biblical Texts [Ga 3:1; 6:17] – Paul’s apostolic ‘wounds' [2] Unique Early Testimonies by Franciscans [3] Liturgical Feast [4] Many ‘natural’ explanations unfavorable to supernatural origin. [5] A Few Statistics [6] Hundreds of Claims in later years. [7] For Causes of Canonization, serious medical in-put [A] Modern ‘Scientific’ Interpretations of this Phenomenon 74 1. Teresa Neumann of Konnersreuth [Germany] – [Rose Fearon- USA] 2. Many Pathological Interpretations 3. Recent Reflections on Scientific Claims [Neuroses, etc.] [B] The Phenomena remain an ‘Enigma’ – Cautions from the Church 78 1. Michael Cardinal Faulhaber’s [Munich] Seven Points 2. The ‘Franciscan’ Problem with Francis’ ‘Grand Secret’ [Fr. S. Benfatti’s CFR ‘Critical Theories’ 3. Debates in Recent History [Paul Sabatier] [3 Areas: Supernatural Source; Scientific Critique; Devotion unabated. -
Mary the Blessed Virgin
January 1 – Mary the Blessed Virgin Mary is venerated with a special cult, called by St. Thomas Aquinas, hyperdulia, as the holiest of all creatures. The main events of her life are celebrated as liturgical feasts of the universal Church. Traditionally, she was declared the daughter of Sts. Joachim and Anne. Born in Jerusalem, Mary was presented in the Temple and took a vow of virginity. Living in Nazareth, Mary was visited by the archangel Gabriel, who announced to her that she would become the Mother of Jesus, by the Holy Spirit. She became betrothed to St. Joseph and went to visit her cousin, Elizabeth, who was bearing St. John the Baptist. Acknowledged by Elizabeth as the Mother of God, Mary intoned the Magnificat. When Emperor Augustus declared a census throughout the vast Roman Empire, Mary and St. Joseph went to Bethlehem where he was born, as he belonged to the House of David. There Mary gave birth to Jesus and was visited by the Three Kings. Mary and Joseph presented Jesus in the Temple, where St. Simeon rejoiced and Mary received word of sorrows to come later. Warned to flee, St. Joseph and Mary went to Egypt to escape the wrath of King Herod. They remained in Egypt until King Herod died and then returned to Nazareth. Nothing is known of Mary's life during the next years except for a visit to the Temple of Jerusalem, at which time Mary and Joseph sought the young Jesus, who was in the Temple with the learned elders. The first recorded miracle of Jesus was performed at a wedding in Cana, and Mary was instrumental in calling Christ's attention to the need. -
Wielding the Spiritual Sword Again: Some Considerations on Neo
IPT0010.1177/1755088214559926Journal of International Political TheoryKalpokas 559926research-article2014 Article Journal of International Political Theory 2015, Vol. 11(3) 296 –312 Wielding the spiritual sword © The Author(s) 2014 Reprints and permissions: again: Some considerations on sagepub.co.uk/journalsPermissions.nav DOI: 10.1177/1755088214559926 neo-medievalism in modern ipt.sagepub.com international order Ignas Kalpokas University of Nottingham, UK Abstract This article traces the paradoxes within the modern international system, which is guided by liberal norms and values, in particular pertaining to human rights. This system is seen here as being ruled by an empty norm: power is present, but it is disembodied. Therefore, the entire international order is open to uses and abuses by the most powerful actors in the international sphere, especially the power states. Furthermore, when combined with the fact that the modern world has been completely appropriated by humanity as a universal integrated whole, whoever falls outside the dominant normative structure is, in effect, no longer even part of humanity. To analyse the means and effects of such tension between the universal and the particular, this article draws analogies with the medieval struggle between the secular and the religious authorities. It is argued that currently one can observe a return of the Respublica Christiana in the form of a rights-centred ‘international community’. And yet, contrary to earlier scholarly attempts to draw analogies with the Middle Ages, this return is seen here as a dangerous employment of political theology. Keywords Humanitarian intervention, human rights, political theology, sovereignty Introduction This article explores the contemporary tendencies in international relations through recourse to the medieval theories of the interrelationship between the religious and secular powers. -
Saint Jordan of Bristol: from the Catacombs of Rome to College
THE BRISTOL BRANCH OF THE HISTORICAL ASSOCIATION LOCAL HISTORY PAMPHLETS SAINT JORDAN OF B�ISTOL: FROM THE CATACOMBS OF ROME Hon. General Editor: PETER HARRIS TO COLLEGE GREEN AT BRISTOL Assistant General Editor: NORMA KNIGHT Editorial Advisor: JOSEPH BETTEY THE CHAPEL OF ST JORDAN ON COLLEGE GREEN Intercessions at daily services in Bristol Cathedral conclude with the Saint Jordan of Bristol: from the Cataconibs of Rome to College Green at following act of commitment and memorial: Bristol is the one hundred and twentieth pamphlet in this series. We commit ourselves, one another and our whole life to Christ David Higgins was Head of the Department of Italian Studies at the our God ... remembering all who have gone before us in faith, and University of Bristol until retirement in 1995. His teaching and research in communion with Mary, the Apostles Peter and Paul, Augustine embraced the political, cultural and linguistic history of Italy in its and Jordan and all the Saints. Mediterranean and European contexts from the Late Roman Period to the Patron Saints of a city, as opposed to a country, are a matter of local Middle Ages, while his publications include Dante: The Divine Comedy choice and tradition - in England he or she is normally the patron saint (Oxford World's Classics 1993) as well as articles in archaeological journals of the city's Cathedral: St Paul (London), St Augustine (Canterbury), St Mary on the Roman and Anglo-Saxon periods of the Bristol area, and in this and St Ethelbert (Hereford); while St David of Wales and St Andrew of series The History of the Bristol Region in the Roman Period and The· Scotland gave their names to the cities in question. -
Early Mercian Text Production: Authors, Dialects, and Reputations
Early Mercian Text Production: Authors, Dialects, and Reputations Abstract There are suggestions that King Alfred’s legendary literary renaissance may have been a reaction to the efforts of the neighbouring kingdom of Mercia. According to Asser, Alfred assembled a group of literary scholars from this rival Mercian tradition at his court. But it is not clear what early literary activities these scholars could have been involved in to justify their pre-Alfredian reputation. This article tries to outline the historical and literary evidence for early Mercian text production, and the importance of this ‘other’ early literary corpus. What is our current knowledge of Mercian text production and the political and literary relationship of Mercia with Canterbury? What was the relationship of Alfred’s educational movement with its Mercian forerunner? Why is modern scholarship better informed about Alfred’s movement than any Mercian rival culture? If our current knowledge of this area is insufficient for the writing of a literary history of Mercia, a provisional list of texts and bibliography, published electronically for convenient updating, may prove useful in the meantime. Alfredian evidence for Mercian literary culture That King Alfred claims to have initiated an educational Renaissance is well known. Alfredian writings acknowledge a marked decline in learning and scholarship, at least in terms of Latin text composition and manuscript production, and at least in Wessex (Lapidge 1996, 436-439). But the same texts also suggest the existence of -
The Monks of the West, from St. Benedict to St. Bernard
THE MONKS OF THE WEST L NEWYORKCITY THE MONKSOFTHEWEST FROMSTBENEDICTTOSTBERNARD BY THECOUNTDEMONTALEMBERT MEMBEROFTHEFRENCHACADEMY FIDEETVEEITATE AUTHORISEDTRANSLATION VOL.V. WILLIAMBLACKWOODANDSONS EDINBURGHANDLONDON MDOCCLXVII publicLibrary AETCT^,LHNOXAITO TIl-DENFOUNDATIONS R 1020 L THISENGLISHVERSIONOFHERHUSBAND'SWORK ONTHECONVERSIONOFENGLAND |sJltWattijfrjj%Cranslafor TO MADAMEDEMONTALEMBERT. THÉOPHILEFOISSET ANCIENCONSEILLER A LACOURD'APPELDEDUO SOUVENIRRECONNAISSANT DE TRENTEANS D'UNEAMITIÉ VRAIE,FIDÈLE,ENTIERE, SANSLACUNEETSAN8RIDE. AMICUSFIDELIS MEDICAMENTUMVIT>EET I MMORTALITATI8. ECCLI,VI.16. CONTENTS. CONCLUSIONOFBOOKXIII. CONTEMPORAEIESANDSUCCESSORSOPSTWILFRID,650-735. Chap. Paok III.EndoftheCelticHebesy.—Adamnan,Egbert,St Aldhelm,......8 IV.TheVenerableBede,.....57 V.TheEoyalMonks, . .101 BOOKXIV. SocialandPoliticalInfluenceoftheMonksamong theAnglo-Saxons,. .137 BOOKXV. TheAnglo-SaxonNuns, .....213 B.GenealogicalTableofNunsDescendedfromtheEaceof HengistandDynastyofthejEscings,KingsofKent. C.GenealogicalTable'ofNunsDescendedfromtheDynasty oftheKingsofMercia. D.GenealogicalTableofPrincessesoftheEaceofthe Uffings,KingsofEastAnglia,whotooktheVeil. E.GenealogicalTableoftheKingsofWessex. CONCLUSIONOFBOOKXIII. CONTEMPORARIESANDSUCCESSORSOFSTWILFRID, 650-735. CHAPTERIII. ENDOFTHECELTICHERESY.—ADAMNAN, EGBERT,STALDHELM. TheKingofthePictsrequestsCeolfridtosendhimarchitects,andargu mentsinfavourofRomanunity.—AnswerofCeolfrid,inwhichhe quotesfromPlato.—ThePictsabandontheCelticpeculiarities.—The monksofIonaleavetheirmonasteriesratherthanadopttheRoman -
Church of the Good Shepherd 3740 Holtzclaw Rd
CHURCH OF THE GOOD SHEPHERD 3740 HOLTZCLAW RD. CUMMING, GA. 30041 | 770-887-9861 | WWW.GSRCC.NET SACRAMENTAL EMERGENCY LINE 678-294-0212 SUNDAY, JULY 4, 2021 | XIV SUNDAY IN ORDINARY TIME 1 MASS INTENTIONS FOR THE WEEK OF July 3– July 9 14th Sunday in Ordinary Time Saturday July 3rd St. Thomas the Apostle 9:00 am ♥Jim & Rosemary Schmidt 5:00 pm ♥Parishioners of Good Shepherd Kathleen Hayden Sunday July 4th 14th Sunday in Ordinary Time Eternal rest grant unto her, O ♥ 7:30 am Natalia Alberto Lord. And let the perpetual † Joan Kyle 7:30 am † Bernard Kearney light shine upon her. And ♥Filiberto Rostro may the souls of all the 9:00 am † Pat Wood faithful departed, through the † Dennis Byczynski mercy of God, rest in peace. 11:00 am † Jeff Wood Amen. † Donald Denhoff 1:00 pm † Demetria Vidal Arroyo † Angel Sanchez Salinas 1:00 pm † Salvador & Soledad Garcia Martinez † Abundio & Maria Garcia Franco Stewardship 5:30 pm † Charles Hahner † Thomas Lupo June 7– June 13 Monday July 5th St. Anthony Zaccaria During this time of National 9:00 am All Souls in Purgatory Offertory $ 13,829.28 Crisis, the Anointing of the Tuesday July 6th St. Maria Goretti Sick can only be administered Online Giving $ 5,111.00 9:00 am † Michael Luscre under certain strict † JoAn Welsh Miscellaneous $ 0.00 circumstances. Please call the Wednesday July 7th Parish Office at 770-887-9861 9:00 amI ♥Intentions of St. Monica Sodality GRAND TOTAL 7:00 pm † Barbara Starr for specific instructions. $ 18,940.28 Thursday July 8th 9:00 am † Bong and Leony Natad † JoAn Welsh In this Issue Friday July 9th Ss.