Persian Heri Tage
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Iranian Azerbaijanis
Iranian Azerbaijanis 1. Introduction The Azerbaijani population of Iran is the largest linguistic minority group in Iran, comprising anywhere from 25-35% of the total population of Iran. They reside primarily in North and Northwest Iran, in the provinces of East Azerbaijan, West Azerbaijan and Ardabil.1 Azerbaijanis speak a dialect of Turkic, closely related to Azerbaijani Turkic spoken in the Republic of Azerbaijan. Despite the fact that Iranian Azerbaijanis have shared a long history with Persians, Azerbaijanis face cultural, linguistic and economic discrimination along with other minorities in Iran. The roots of racism in Iran began in 1925, when the newly appointed king of Iran, Reza Shah, implemented a policy of cultural and linguistic homogeneity and assimilation for all nations of Iran. The Persian language and culture became dominant and those who spoke minority languages were barred from education and media in their native tongues. Members of ethnic and linguistic minorities in Iran were forced to feel ashamed of their mother tongues and culture, and from childhood, faced assaults in state-run media. Azerbaijanis in particular have been compared to donkeys and cockroaches. This policy of cultural hegemony continued after the Islamic Revolution of 1979, despite the Islamic Republic’s constitutional guarantees for linguistic and cultural rights. Currently, the Azerbaijani languages is banned in schools; Azerbaijani language journals and journals calling for the proliferation of Azerbaijani linguistic and cultural rights are shut -
Aran [Caucasian Albania], Azerbaijan Crime and Expansionism
Էդիկ Բաղդասարյան (Էդ. Գերմանիկ) Աղվանք, Ադրբեջան Ոճրագործություն Aran եւ Ծավալապաշտություն [Caucasian Albania], (Անգլերեն) Azerbaijan Crime اران، آذرﺑﺎﻳﺠﺎن and ﺟﻨﺎﻳﺖ و ﺗﻮﺳﻌﻪ ﻃﻠﺒﻲ Expansionism ﺧﻼﺻﻪ اي از ﺗﺎرﻳﺦ اران و ﺳﺮﻧﻮﺷﺖ ﺷﻮم آن (ﺑﻪ زﺑﺎن اﻧﮕﻠﻴﺴﻲ) ﺗﺎﻟﻴﻒ: ادﻳﻚ ﺑﺎﻏﺪاﺳﺎرﻳﺎن (ا. ﮔﺮﻣﺎﻧﻴﻚ) By ISBN: 978-1-927860-42-7 Edic Baghdasarian WWW.Edic-Baghdasarian.com (Ed. Germanic) 1 Caucasian Albania, Azerbaijan Expansionism and Crime By Edic Baghdasarian 2016 Toronto - Canada ISBN: 978-1-927860-42-7 Edic Baghdasarian Caucasian Albania, Azerbaijan-Expansionism and Crime 2 Edic Baghdasarian Caucasian Albania, Azerbaijan-Expansionism and Crime 3 Table of Contents FOREWORD .................................................................................................................... 5 HISTORICAL SOURCES ............................................................................................... 6 1. ARMENIAN SOURCES: .......................................................................................... 6 2. GREEK AND LATIN SOURCES: ............................................................................. 7 3. ARABIC SOURCES, AND OTHER SOURCES ............................................................ 8 THE ARANIANS OR INHABITANTS OF ARAN ..................................................... 10 THE CONCISE HISTORY OF ALBANIA .................................................................. 13 GEOGRAPHICAL BORDERS OF ALBANIA ........................................................... 16 NATIVE PEOPLE OF ALBANIA ............................................................................... -
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ISSN 1712-8056[Print] Canadian Social Science ISSN 1923-6697[Online] Vol. 8, No. 2, 2012, pp. 132-139 www.cscanada.net DOI:10.3968/j.css.1923669720120802.1985 www.cscanada.org Iranian People and the Origin of the Turkish-speaking Population of the North- western of Iran LE PEUPLE IRANIEN ET L’ORIGINE DE LA POPULATION TURCOPHONE AU NORD- OUEST DE L’IRAN Vahid Rashidvash1,* 1 Department of Iranian Studies, Yerevan State University, Yerevan, exception, car il peut être appelé une communauté multi- Armenia. national ou multi-raciale. Le nom de Azerbaïdjan a été *Corresponding author. l’un des plus grands noms géographiques de l’Iran depuis Received 11 December 2011; accepted 5 April 2012. 2000 ans. Azar est le même que “Ashur”, qui signifi e feu. En Pahlavi inscriptions, Azerbaïdjan a été mentionnée Abstract comme «Oturpatekan’, alors qu’il a été mentionné The world is a place containing various racial and lingual Azarbayegan et Azarpadegan dans les écrits persans. Dans groups. So that as far as this issue is concerned there cet article, la tentative est faite pour étudier la course et is no difference between developed and developing les gens qui y vivent dans la perspective de l’anthropologie countries. Iran is not an exception, because it can be et l’ethnologie. En fait, il est basé sur cette question called a multi-national or multi-racial community. que si oui ou non, les gens ont résidé dans Atropatgan The name of Azarbaijan has been one of the most une race aryenne comme les autres Iraniens? Selon les renowned geographical names of Iran since 2000 years critères anthropologiques et ethniques de personnes dans ago. -
On the Modern Politicization of the Persian Poet Nezami Ganjavi
Official Digitized Version by Victoria Arakelova; with errata fixed from the print edition ON THE MODERN POLITICIZATION OF THE PERSIAN POET NEZAMI GANJAVI YEREVAN SERIES FOR ORIENTAL STUDIES Edited by Garnik S. Asatrian Vol.1 SIAVASH LORNEJAD ALI DOOSTZADEH ON THE MODERN POLITICIZATION OF THE PERSIAN POET NEZAMI GANJAVI Caucasian Centre for Iranian Studies Yerevan 2012 Siavash Lornejad, Ali Doostzadeh On the Modern Politicization of the Persian Poet Nezami Ganjavi Guest Editor of the Volume Victoria Arakelova The monograph examines several anachronisms, misinterpretations and outright distortions related to the great Persian poet Nezami Ganjavi, that have been introduced since the USSR campaign for Nezami‖s 800th anniversary in the 1930s and 1940s. The authors of the monograph provide a critical analysis of both the arguments and terms put forward primarily by Soviet Oriental school, and those introduced in modern nationalistic writings, which misrepresent the background and cultural heritage of Nezami. Outright forgeries, including those about an alleged Turkish Divan by Nezami Ganjavi and falsified verses first published in Azerbaijan SSR, which have found their way into Persian publications, are also in the focus of the authors‖ attention. An important contribution of the book is that it highlights three rare and previously neglected historical sources with regards to the population of Arran and Azerbaijan, which provide information on the social conditions and ethnography of the urban Iranian Muslim population of the area and are indispensable for serious study of the Persian literature and Iranian culture of the period. ISBN 978-99930-69-74-4 The first print of the book was published by the Caucasian Centre for Iranian Studies in 2012. -
Iran 2019 Human Rights Report
IRAN 2019 HUMAN RIGHTS REPORT EXECUTIVE SUMMARY The Islamic Republic of Iran is an authoritarian theocratic republic with a Shia Islamic political system based on velayat-e faqih (guardianship of the jurist). Shia clergy, most notably the rahbar (supreme leader), and political leaders vetted by the clergy dominate key power structures. The supreme leader is the head of state. The members of the Assembly of Experts are nominally directly elected in popular elections. The assembly selects and may dismiss the supreme leader. The candidates for the Assembly of Experts, however, are vetted by the Guardian Council (see below) and are therefore selected indirectly by the supreme leader himself. Ayatollah Ali Khamenei has held the position since 1989. He has direct or indirect control over the legislative and executive branches of government through unelected councils under his authority. The supreme leader holds constitutional authority over the judiciary, government-run media, and other key institutions. While mechanisms for popular election exist for the president, who is head of government, and for the Islamic Consultative Assembly (parliament or majles), the unelected Guardian Council vets candidates, routinely disqualifying them based on political or other considerations, and controls the election process. The supreme leader appoints half of the 12-member Guardian Council, while the head of the judiciary (who is appointed by the supreme leader) appoints the other half. Parliamentary elections held in 2016 and presidential elections held in 2017 were not considered free and fair. The supreme leader holds ultimate authority over all security agencies. Several agencies share responsibility for law enforcement and maintaining order, including the Ministry of Intelligence and Security and law enforcement forces under the Interior Ministry, which report to the president, and the Islamic Revolutionary Guard Corps (IRGC), which reports directly to the supreme leader. -
Alizadeh Behroozinia.Cdr
HEART STRUMS Reverberations from another world Oh, Strummer of the lute of my heart, Hear in this moan the reply of my heart. Rumi ای زﻪ زﻨﺪه رﺑﺎب دل ﻦ ﻮ ﻮ از اﻦ ﻮاب دل ﻦ ﻮﻮی Four top, accomplished musicians, envoys by whose ngers the magical hand of music strums the hearts of listeners, imbue their environs with other-worldly sounds whose rustle, tap, chime, clink, lilt, whisper, and croon touch the souls of audiences and squire them on an intoxicating journey of transformation through uttering restlessness, sobbing grief, galloping ecstasy, and swirling joy. Rooted rmly in the melodic frames of classical Persian music, this collection inspires the spirit in meditative, romantic, melancholic, and joyous explorations, even of listeners unfamiliar with the sounds of this musical tradition. Hossein Alizadeh, Behnam Samani, virtuoso acclaimed composer, percussionist who plays daf, a frame musicologist, teacher, and drum, and Tombak, a goblet drum, was an undisputed born in Iran and lives in Cologne, contemporary master of Germany. He has worked and played classical Persian music, was with the most prominent musicians and born in Tehran and lives in renowned masters of Iranian music, Iran. He is a virtuoso player rendering not only complex rhythms, of setar (three-string) and tar but also improvising unexpected (string), a Persian lute, which melodies. He is a founding member of is considered the "Sultan of the Zarbang ensemble and through his instruments". Celebrated for collaboration and performances with his refreshing world-class musicians in international improvisations, he is also an venues, has attracted audiences acknowledged preserver of unfamiliar with classical Iranian music to this art form. -
Kayhan Kalhor/Erdal Erzincan the Wind
ECM Kayhan Kalhor/Erdal Erzincan The Wind Kayhan Kalhor: kamancheh; Erdal Erzincan: baglama; Ulaş Özdemir: divan baglama ECM 1981 CD 6024 985 6354 (0) Release: September 26, 2006 After “The Rain”, his Grammy-nominated album with the group Ghazal, comes “The Wind”, a documentation of Kayhan Kalhor’s first encounter with Erdal Erzincan. It presents gripping music, airborne music indeed, pervasive, penetrating, propelled into new spaces by the relentless, searching energies of its protagonists. Yet it is also music firmly anchored in the folk and classical traditions of Persia and Turkey. Iranian kamancheh virtuoso Kalhor does not undertake his transcultural projects lightly. Ghazal, the Persian-Indian ‘synthesis’ group which he initiated with sitarist Shujaat Husain Khan followed some fifteen years of dialogue with North Indian musicians, in search of the right partner. “Because I come from a musical background which is widely based on improvisation, I really like to explore this element with players from different yet related traditions, to see what we can discover together. I’m testing the water – putting one foot to the left, so to speak, in Turkey. And one foot to the right, in India. I’m between them. Geographically, physically, musically. And I’m trying to understand our differences. What is the difference between Shujaat and Erdal? Which is the bigger gap? And where will this lead?” Kayhan began his association with Turkish baglama master Erdal Erzincan by making several research trips, in consecutive years, to Istanbul, collecting material, looking for pieces that he and Erdal might play together. He was accompanied on his journeys by musicologist/player Ulaş Özdemir who also served as translator and eventually took a supporting role in the Kalhor/Erzincan collaboration. -
Iran, Country Information
Iran, Country Information COUNTRY ASSESSMENT - IRAN April 2003 Country Information and Policy Unit I SCOPE OF DOCUMENT II GEOGRAPHY III HISTORY IV STATE STRUCTURES VA HUMAN RIGHTS - OVERVIEW VB HUMAN RIGHTS - SPECIFIC GROUPS VC HUMAN RIGHTS - OTHER ISSUES ANNEX A - CHRONOLOGY ANNEX B - POLITICAL ORGANISATIONS ANNEX C - PROMINENT PEOPLE ANNEX D - REFERENCES TO SOURCE MATERIAL 1. SCOPE OF DOCUMENT 1.1. This assessment has been produced by the Country Information and Policy Unit, Immigration and Nationality Directorate, Home Office, from information obtained from a wide variety of recognised sources. The document does not contain any Home Office opinion or policy. 1.2. The assessment has been prepared for background purposes for those involved in the asylum/human rights determination process. The information it contains is not exhaustive. It concentrates on the issues most commonly raised in asylum/human rights claims made in the United Kingdom. 1.3. The assessment is sourced throughout. It is intended to be used by caseworkers as a signpost to the source material, which has been made available to them. The vast majority of the source material is readily available in the public domain. 1.4. It is intended to revise the assessment on a six-monthly basis while the country remains within the top 35 asylum-seeker producing countries in the United Kingdom. 2. GEOGRAPHY 2.1. The Islamic Republic of Iran Persia until 1935 lies in western Asia, and is bounded on the north by the file:///V|/vll/country/uk_cntry_assess/apr2003/0403_Iran.htm[10/21/2014 9:57:59 AM] Iran, Country Information Caspian Sea, Azerbaijan and Turkmenistan, by Turkey and Iraq to the west, by the Persian Arabian Gulf and the Gulf of Oman to the south, and by Pakistan and Afghanistan to the east. -
Babak, Mazyar, Afshin
Click on the image if you want to see a bigger map Babak, Mazyar, Afshin Dear Iranian friends I have tried here to give a summery of the events and not get into details. The events surrounding these three man are very interesting. When it comes to Afshin, I dont know, but it gives me a mix feeling reading him, it seems that we havent been told the whole truth about him. Nevertheless his acts (according to what we have today) do not put him in the same category as Babak and Mazyar. These three man entered the history together and left it together with the difference of was born in Khorram, a village near Ardebil. He ﺑﺎﺑﮏ ﺧﺮﻣﺪﻳﻦ few years. Babak Khorramdin started a movement in Azarbayijan with the name "Khorram dinian", which their ideology was based on Mazdak and his thinking. His followers used to wear red shirt thats why they were called "soorkh jAmegAn" or "khoram diniyan". In year 210 Arab, Babak started the uprising against Arab caliphs and during the next 20 years he defeated many great Arab commanders sent by the Abbassi caliphs. During Moetasam rule, caliph get ﻣﻌﺘﺼﻢ and Moetasam ﻣﺎﻣﻮﻥ Maemon tired of Babaks successes and sent Abu Said to rebuild the roads and fortresses to prevent Babak to get more power. That helped, because Babak's tactic was to attack each Arab army before they get settle down. By building the roads and fortresses they had more protection this time and Babak in those first attacks lost a lot of soliders. At this time Afshin was living in court of caliph as one of his army commanders. -
Iran 2018 Human Rights Report
IRAN 2018 HUMAN RIGHTS REPORT EXECUTIVE SUMMARY The Islamic Republic of Iran is an authoritarian theocratic republic with a Shia Islamic political system based on velayat-e faqih (guardianship of the jurist or governance by the jurist). Shia clergy, most notably the rahbar (supreme jurist or supreme leader), and political leaders vetted by the clergy dominate key power structures. The supreme leader is the head of state. The members of the Assembly of Experts are in theory directly elected in popular elections, and the assembly selects and may dismiss the supreme leader. The candidates for the Assembly of Experts, however, are vetted by the Guardian Council (see below) and are therefore selected indirectly by the supreme leader himself. Ayatollah Ali Khamenei has held the position since 1989. He has direct or indirect control over the legislative and executive branches of government through unelected councils under his authority. The supreme leader holds constitutional authority over the judiciary, government- run media, and armed forces, and indirectly controls internal security forces and other key institutions. While mechanisms for popular election exist for the president, who is head of government, and for the Islamic Consultative Assembly (parliament or majles), the unelected Guardian Council vets candidates and controls the election process. The supreme leader appoints half of the 12-member Guardian Council, while the head of the judiciary (who is appointed by the supreme leader) appoints the other half. Candidate vetting excluded all but six candidates of 1,636 individuals who registered for the 2017 presidential race. In May 2017 voters re-elected Hassan Rouhani as president. -
The Revival of Nationalism and Secularism in Modern Iran
Pejman Abdolmohammadi 1 THE REVIVAL OF NATIONALISM AND SECULARISM IN MODERN IRAN PEJMAN ABDOLMOHAMMADI LSE Middle East Centre Paper Series | 11 2 The Revival of Nationalism and Secularism in Modern Iran About the Middle East Centre The LSE Middle East Centre opened in 2010. It builds on LSE’s long engagement with the Middle East and provides a central hub for the wide range of research on the region carried out at LSE. The Middle East Centre aims to enhance understanding and develop rigorous research on the societies, economies, polities, and international relations of the region. The Centre promotes both specialised knowledge and public understanding of this crucial area and has outstanding strengths in interdisciplinary research and in regional expertise. As one of the world’s leading social science institutions, LSE comprises departments covering all branches of the social sciences. The Middle East Centre harnesses this expertise to promote innovative research and training on the region. MEC Publications Editor: Ribale Sleiman Haidar | Editorial Assistant: Emma Pearson THE REVIVAL OF NATIONALISM AND SECULARISM IN MODERN IRAN Pejman Abdolmohammadi LSE Middle East Centre Paper Series | 11 November 2015 4 The Revival of Nationalism and Secularism in Modern Iran About the Author Dr Pejman Abdolmohammadi is Visiting Fellow at the LSE Middle East Centre. He is also Lecturer of Political Science and Middle Eastern Studies at John Cabot University in Rome. His PhD dissertation has been published as a book entitled La Repubblica Islamica dell’Iran: il pensiero politico dell’Ayatollah Khomeini (De Ferrari, 2009). His research and teaching activities focus on the politics and history of modern Iran, the intellectual history of Iran, geopolitics of the Persian Gulf, and international relations of the Middle East. -
Introduction to Persian Traditional Music
1/9/14 Beyond the Veil: Persian Traditional Music http://www.internews.org/visavis/BTVPagesInews/Persian_trad_music.html Go NOV JAN FEB 110 captures 14 3 Feb 99 ‑ 11 Oct 13 2007 2008 2009 IN THIS SECTION | The Iranian Cinema | Literature| Persian Traditional Music Introduction to Persian Traditional Music by SHAHROKH YADEGARI IN THIS ARTICLE The Influence of Islam The Marriage of Melody with Poetry Radif the foundation of skilled improvisation Popularization and return to roots After the 1979 Revolution Links and recommended recordings The music of Iran has changed considerably in the past 25 years, which incidentally is the period of the Islamic Revolution and the establishment of theocracy in Iran. It is an open question whether Iranian music has changed as a direct result of the Revolution, or whether the music would have evolved similarly in any case. Before 1979, one could easily have separated Persian music into two distinct categories: art music and pop music. The strong censorship practiced before the Revolution required the music to be void of any political messages, and most of the time pop music was the form presented on The National Radio and Television of Iran. Broadcasts of traditional music performances usually ran no longer than 15 minutes. This restriction was established by the producers and had the effect of cramping the music and its form. One can compare traditional Persian music to the classical music of the West, which one should listen to from the beginning to the end with full attention. This form of Iranian music is based on improvisation and has a very inward quality.