Voices from the Vault
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Moravian Missions
”5 ° A H I ST O R Y O O O O O 1 S I O N S N C H U RC H . TA Y L O R HA M I LTO N . A H I S T O R Y 4, ‘O " ‘OCM L semi O F T H F. M I S S I O N S O F T H E OR AV A N C H U R C H . D U R I N G T H E E I G H T E E N T H A N D N I N ET E E N I H C E N T U R I E S . B Y J. TA Y L O R H A M I L TO N . " P m x O P ( nc u H ISTO R Y m T m: M OR A V I A N T n aowu cu . S u sanna ” r rsso n u , A N D V i m: P a mmns'r 0? T m: Sea m FO R P R OP AGATI NG T mz Gosru A M ONG T H E H u r u m. e n u mm . PA . B ET H L E H E M . P A C O P Y R I G H T I oI g , L R H A M I L T O N . B Y j . TAY O I ’ R E I ’A C I E ssentia ll y a reprint of p ortion s of the H istory of the Mora C h u rch u bl ish ed by a u th or 1 00 vian p the in the year 9 , the account of the mission ary labors which constitute a chief ra ison ’ d [We for its separate denominational existence is herewi th issued in separate form in the belief that thus the needs of a wider public desirous of some insight into the details of Mora vian missionary activity may be met . -
The Spirit of the Moravian Church 2011 Preface
The Spirit of the Moravian Church 2011 Preface One of the most frequent requests to the Moravian Archives has been for a reprint of Clarence Shawe’s delightful little booklet, The Spirit of the Moravian Church. This e-book edition reproduces that booklet in its original form. In addition, the observations of two other bishops are provided for the insight they give, spanning the centuries, on the Moravian spirit. Bishop Clarence H. Shawe wrote The Spirit of the Moravian Church for the great celebration of our church’s 500th anniversary in 1957. He prepared it in the context of the British Province, and his writing reflects the style of a more gracious age when he was growing up there in the late 19th century. Some of the details and expressions may therefore sound unfamiliar to many American ears of the 21st century. That being said, this is a very solid, enjoyable, and informative work which truly captures the spirit of our worldwide Moravian Church. In doing so it clearly expounds and explores several key characteristics which have shaped our Church for more than 500 years and continue to define it today. As such, it is well worth the reading in this or any other century. Bishop D. Wayne Burkette presented his message of “A Gifted Church, a Giving Church” to the 2008 Insynodal Conference of the Southern Province. As president at the time of the Province’s Provincial Elders Conference and formerly headmaster of Salem Academy, Bishop Burkette offers a distinctly 21st-century view of the gifts of the Moravian Church. -
Constitution of the Moravian Church in America, Southern Province
Constitution of the Moravian Church in America, Southern Province Section 1. Name and Title The name and title of this Province of the Unitas Fratrum shall be the "Moravian Church in America, Southern Province." Section 2. The Government of the Unity The Unity Synod of the Moravian Church is supreme in all things assigned to it by the Constitution of the Unity. In all other affairs of the Unity in the Southern Province, the Government is vested in the Provincial Synod, and in the Boards elected and authorized by the Provincial Synod. Section 3. The Provincial Synod The Provincial Synod has the supreme legislative power of the Province in all things not committed to the Unity Synod. It shall consist of elected delegates and official members; it shall determine the qualification of its own members; it shall prescribe what bodies shall be entitled to representation, and on what basis, and in what manner to be elected. Section 4. Duties and Functions of the Provincial Synod The Provincial Synod shall have power: 1. to carry out the principles of the Moravian Church (Unitas Fratrum) laid down by the Unity Synod for constitution, doctrine, worship and congregational life; 2. to examine and oversee the spiritual and temporal affairs of the Province and its congregations; 3. to legislate in regard to constitution, worship and congregational life for the Province; 4. to provide the vision, direction and expectations for Provincial mission and ministry and to review the results thereof; 5. to elect the Provincial Elders' Conference which shall constitute the administrative board of the Province and which shall be responsible to the Synod for the management of the affairs committed to it; 6. -
The Moravian Church and the White River Indian Mission
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 1991 "An Instrument for Awakening": The Moravian Church and the White River Indian Mission Scott Edward Atwood College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the History of Religion Commons, Indigenous Studies Commons, and the United States History Commons Recommended Citation Atwood, Scott Edward, ""An Instrument for Awakening": The Moravian Church and the White River Indian Mission" (1991). Dissertations, Theses, and Masters Projects. Paper 1539625693. https://dx.doi.org/doi:10.21220/s2-5mtt-7p05 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. "AN INSTRUMENT FOR AWAKENING": THE MORAVIAN CHURCH AND THE WHITE RIVER INDIAN MISSION A Thesis Presented to The Faculty of the Department of History The College of William and Mary in Virginia In Partial Fulfillment Of the Requirements-for the Degree of Master of Arts by Scott Edward Atwood 1991 APPROVAL SHEET This thesis is submitted in partial fulfillment of the requirements for the degree of Master of Arts Author Approved, May 1991 <^4*«9_^x .UU James Axtell Michael McGiffert Thaddeus W. Tate, Jr. i i TABLE OF CONTENTS Page ACKNOWLEDGMENTS................................................................................. -
The Leibniz Review, Vol. 23, 2013 Brückenschläge: Daniel Ernst
Brückenschläge: Daniel Ernst Jablonski im Europa der Frühaufklärung, ed. Hartmut Rudolph, et al. Dössel: Verlag Janos Stekovics, 2010. Pp. 439, numerous color plates. Reviewed by Patrick Riley, Harvard University n 2011, the Berlin-Brandenburg Academy published, after a wait of 313 years, Leibniz’ great 1698 irenical treatise entitled Unvorgreiffliches Bedencken I(“Unprejudiced Thoughts”) on Lutheran-Calvinist re-unification (A IV, 7, pp. 462 ff.)—a work which the eminent Reformation-scholar Irena Backus has rightly called Leibniz most important contribution to philosophical theology before the 1710 Théodicée itself. (The Academy-edition offers, on facing pages, both the “First Version” of Unvorgreiffliches Bedencken—the radical, boldly anti- Cartesian, Calvin-doubting version—and the shorter, more diplomatic (but also less philosophically effective) “Final Version.”) Both versions of Leibniz’ Unvorgreiffliches Bedencken are responses to the so-called Kurtze Vorstellung (“Short Representation”) of Lutheran-Calvinist differences by the Calvinist preacher to the Prussian court in Berlin, Daniel Ernst Jablonski (Oxford-educated and broad-minded); the Kurtze Vorstellung (1697) was first published by Dr. Hartmut Rudolph (distinguished retired editor of Leibniz’ Politische Schriften) in a Sonderheft of Studia Leibnitiana, “Labora Diligenter,” in 1999. Now Hartmut Rudolph, the world’s leading authority on the Leibniz-Jablonski connection, has given us (together with two colleagues, J. Bahlcke and B. Dybas) a splendid large book on Jablonski as “bridge-builder,” linking not just Lutherans and Calvinists, but also Berlin and Hannover, Leibniz and Berlin intellectuals, and indeed all those who helped set up the Berlin Academy of Sciences at the dawn of the 18th century. Three of Brückenschläge’s best chapters are by Dr. -
Z T:--1 ( Signa Ure of Certifying Ohicial " F/ Date
NPS Form 10-900 008 No. 1024-0018 (Rev. 8-86) U National Park Service This form is for use in nominating or requesting determinations of eligibility for individual properties or districts. See instructions in Guidelines for Completing National Register Forms (National Register Bulletin 16). Complete each item by marking "x" in the appropriate box or by entering the requested information. If an item does not apply to the property being documented, enter "N/A" for "not applicable." For functions, styles, materials, and areas of significance, enter only the categories and subcategories listed in the instructions. For additional space use continuation sheets (Form 1 0-900a). Type all entries. 1. Name of Property historic name St. Philip's Moravian Church other names/site number St. Philip' s ~1oravian Church in Salem city, town Hinston-Salem, Old Salem vicinity state North Carolina code NC county Forsyth code zip code 27108 Ownership of Property Category of Property Number of Resources within Property KJ private [Zl building(s) Contributing Noncontributing o public-local Ddistrict 1 ___ buildings o public-State DSi1e ___ sites o public-Federal D structure ___ structures Dobject _---,...,--------objects 1 __O_Total Name of related multiple property listing: Number of contributing resources previously N/A listed in the National Register 0 As the designated authority under the National Historic Preservation Act of 1966, as amended, I hereby certify that this ~ nomination 0 request for determination of eligibility meets the documentation standards for registering properties in the National R~g~ter of Historic~nd me~Js the procedural a~d profes~ional r.eq~irements set f~rth .in 36 CFR Part 60. -
Hartmut Rudolph Daniel Ernst Jablonski Und Gottfried Wilhelm Leibniz
Sitzungsberichte der Leibniz-Sozietät 101(2009), 7–26 der Wissenschaften zu Berlin Hartmut Rudolph Daniel Ernst Jablonski und Gottfried Wilhelm Leibniz – Kirchen- und akademiegeschichtliche Beobachtungen zur Frühaufklärung1 I. Grundlagen des Leibnizschen Akademiegedankens Es ist üblich, in der Historiographie des Akademiegedankens im 17. Jahrhun- dert auf die Utopien Johann Valentin Andreaes, Tommaso Campanellas und Francis Bacons zu verweisen, weil sie auf eine durchgreifende gesellschaft- liche Erneuerung zielten, die im Wesentlichen von Gelehrten, von Wissen- schaftlern, realisiert werden sollte2. Comenius, dessen Reformpläne nicht nur die Gründung der Londoner Royal Society beeinflusst haben, sondern der auch zur Vorgeschichte der brandenburg-preußischen wissenschaftlichen So- zietät zählt, kann als ein herausragender Repräsentant utopisch-chiliastischer Bestrebungen der Zeit im und nach dem Dreißigjährigen Krieg gelten. Es geht bei diesem Chiliasmus nicht um ein gegen die Obrigkeiten sich wen- dendes gewaltsames Errichten des Tausendjährigen Reiches Christi auf Er- den, sondern um einen „subtilen“ Chiliasmus, wie ihn Siegfried Wollgast mehrfach für die frühe Neuzeit beschrieben und vom „Chiliasmus crassus“ unterschieden hat3 und wie er uns auf der Bühne, die es hier zu betrachten gilt, etwa mit Philipp Jakob Spener begegnet, neben Daniel Ernst Jablonski einer führenden und einflussreichen Gestalt des kirchlichen Lebens in der Zeit der 1 Festvortrag am Leibniz-Tag 2008 der Leibniz-Sozietät der Wissenschaften zu Berlin am 26. Juni 2008 – Vortrag und diese Ausarbeitung sind dem Gedächtnis Dr. Dr. h.c. Werner Kort- haases, gest. am 6. Mai 2008, gewidmet. 2 Vgl. etwa Conrad Grau: Komenský und der Akademiegedanke im 17. Jahrhundert. In: Symposium Comenianum 1986. (Praha 1989), S. 143-148; ders.: Anfänge der neuzeit- lichen Berliner Wissenschaft 1650-1790. -
ROLE of the BISHOP of the MORAVIAN CHURCH UNDERSTANDING and PRACTICE of the CZECH PROVINCE Concerning the Attitude to the Role
ROLE OF THE BISHOP OF THE MORAVIAN CHURCH UNDERSTANDING AND PRACTICE OF THE CZECH PROVINCE Concerning the attitude to the role of the bishop of the Moravian Church, the Czech Province carries on the attitude of the Ancient and Renewed Unitas Fratrum. The role of the bishop in the Ancient Moravian Church (Unity of Brethren) The Ancient Unity of Brethren was established as an expression of the desire of a group of brethren around brother Gregor to live together in obedience to the Lord, according to the Scriptures, and following the example of the apostles. This desire of the brethren was a renewal of the early church. An important step was taken in 1467 in Lhotka near Rychnov, when - after long deliberation and prayers – they appointed their own bishops. This was done by drawing lots. In the words of brother Gregor: "We have entrusted the Lord our God, that He has chosen some to the office of apostle in place of His Son beloved Lord Jesus Christ” (Jan Blahoslav, About the Origin of Unity and Her Order). By drawing lots Matthias of Kunwald, Thomas of Prelouč and Elias of Chřenovic were chosen. Brother Gregor then testified that he was ahead of God's revelation that it will be these three. The Ancient Unity understood bishops as successors of the Apostles. Initially, there were three bishops, and later their number was increased to four and then to six. Each bishop (senior) had several assistants (conseniors) to help him; the bishops along with assistants formed the board. The bishops were elected by the synod votes of all the priests (pastors), and were confirmed by current bishops. -
Count Nicholas Ludwig Von Zinzendorf (1700-1760)
Count Nicholas Ludwig von Zinzendorf (1700-1760) Count Nicholas Ludwig von Zinzendorf was born in Dresden on May 26, 1700. He became a leader of the Protestant Reformation and the founder of the Renewed Moravian Church. Zinzendorf built the Moravian Church upon the foundation of Comenius's Revision of The Order of Discipline of the Church of the Brethren. Zinzendorf wrote the Brotherly Agreement of 1727 for the Protestant refugees who had taken refuge on his estate. He soon became the leading theologian of the Moravian Church. The young Count studied theology and submitted to ordination within the Lutheran Church in order to offer political protection and spiritual guidance to the Herrnhut community. Zinzendorf’s theology grew out of Luther's Catechisms, Comenius's records of Brethren teachings and his own experiences in the Herrnhut community. Zinzendorf’s teachings put Christ at the center of the Moravian theology. The Count wrote hymns and litanies which stressed the salvific benefits of Jesus' death upon the cross, and introduced the lovefeast to Moravian life (Sawyer, p. 41 ). Zinzendorf emphasized devotion to the blood of Jesus, organized church bands, designated the role of the Holy Spirit within the Moravian community as the role of a mother (Kinkel, p. 24), and moved the Moravians toward mission work because of his belief that the atonement of Jesus had opened the hearts of all individuals to the voice of the Holy Spirit proclaiming the Good News of salvation (Kinkel, pp. 61-67). Formation Influences from Count Zinzendorf’s Early Life Zinzendorf was born to position, power, and piety. -
Czech-American Protestants: a Minority Within a Minority
Nebraska History posts materials online for your personal use. Please remember that the contents of Nebraska History are copyrighted by the Nebraska State Historical Society (except for materials credited to other institutions). The NSHS retains its copyrights even to materials it posts on the web. For permission to re-use materials or for photo ordering information, please see: http://www.nebraskahistory.org/magazine/permission.htm Nebraska State Historical Society members receive four issues of Nebraska History and four issues of Nebraska History News annually. For membership information, see: http://nebraskahistory.org/admin/members/index.htm Article Title: Czech-American Protestants: A Minority within a Minority Full Citation: Bruce M Garver, “Czech-American Protestants: A Minority within a Minority,” Nebraska History 74 (1993): 150-167 URL of article: http://www.nebraskahistory.org/publish/publicat/history/full-text/NH1993CAProtestants.pdf Date: 3/23/2015 Article Summary: There were few Czech-American Protestants, but they received the assistance of mainline American Protestant denominations in establishing congregations and building meeting houses. They perpetuated the use of the Czech language and did important charitable work. Cataloging Information: Names: František Kún, Jan Pípal, E A Adams, David S Schaff, Will Monroe, Gustav Alexy, Albert Schauffler, Vincenc Písek, A W Clark, Jaroslav Dobiáš, František B Zdrůbek, Bohdan A Filipi, Tomáš G Masaryk, J L Hromádka Place Names: Bohemia; Moravia; Saunders and Colfax Counties, Nebraska; -
One Flock, One Shepherd: Lutheran-Moravian Relations
One Flock, One Shepherd: Lutheran-Moravian Relations One Flock, One Shepherd: Lutheran-Moravian Relations Since 1992, North American Moravians and Lutherans have been in dialogue about what it means to be churches seeking unity under one Lord and Savior. In 1998 and 1999, the Moravian Church Northern and Southern Provinces, and the Evangelical Lutheran Church in America, voted to establish a relationship of full communion. This relationship would recognize a mutual commitment to faith, practice, the nature of baptism, and the Lord’s Supper. Since 1999, these denominations have made visible commitments to evangelism, witness, and service, and work hard to keep one another informed about decisions around faith and life. As a result of this full communion relationship, Moravians and Lutherans listen to one another in decision-making and encourage ordained ministers to serve in each other’s churches. This summary, One Flock, One Shepherd: Lutheran-Moravian Relations, promotes further conversation and relations between Lutherans and Moravians. In 2007, the Eastern West Indies Moravian Province joined in full communion along with Moravians and Lutherans in North America. Likewise, an invitation was extended to the Moravian Alaskan Province to join as well. I. Looking Back: The Lutheran-Moravian Relationship: While we have been close to each other geographically, ethnically and theologically, Lutheran and Moravian churches in North America proceeded on separate denominational tracks. European and Native American influences in culture, tradition, and perspective, are mutually enriching for the entire life of the church. Jan Hus and the Bohemian Brethren, on the Moravian side, organized themselves as the Unitas Fratrum, preparing the ground for Martin Luther’s German Reformation. -
Daniel Ernst Jablonski: Ein Brückenbauer Im Europa Der Frühen Neuzeit
HARTMUT RUDOLPH DANIEL ERNST JABLONSKI: EIN BRÜCKENBAUER IM EUROPA DER FRÜHEN NEUZEIT ABSTRACT: The biography of Daniel Ernst Jablonski (1660-1741), bishop of the Moravian Brethren in Poland and at the same time a most influential Prussian court preacher, reflects the relationships between East-, Central- and Western Europe during the Early Enlightenment. Both, his Grandfather, Jan Amos Comenius, and his father, were bishops of a church, which had been exiled from Czechia to Poland, where Daniel Ernst Jablonski was born. He studied in Frankfurt (Oder), and at the Christ Church College in Oxford, where he became friend with several prominent members of the Anglican Church. He was an outstanding member in the European respublica literaria in different fields, Orientalistic, i.e. Jewish and biblical studies, and he was highly esteemed as a scholar in Old Slav church history. These were good preconditions for making him a bridge builder between nations and ideas. Side by side with Gottfried Wilhelm Leibniz (1646-1716) he worked at the foundation of the later-on famous Prussian Academy of Sciences and over decades he worked at the union of the separated Protestant churches. For his lifelong commitment to the religious tolerance and to the rights of religious minorities, along with his scientific work, he deserves to be considered a representative (if in a moderate way) of the European Enlightenment. SOMMARIO: Daniel Ernst Jablonski (1660-1741), vescovo dei fratelli moravi in Polonia fu uno dei più influenti predicatori di corte in Prussia e la sua biografia riflette le relazioni tra l’Europa centro-orientale e quella occidentale durante il primo Illuminismo.