Immigration to the American Colonies
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The Population of Czechia and Slovakia in 1918–1945
THE POPULATION OF CZECHIA AND SLOVAKIA IN 1918–1945 Ludmila Fialová1) – Branislav Šprocha2) Abstract During the interwar period the development of the population in Czechoslovakia reflected long-term reproductive trends (decreasing fertility and mortality) and the effects of contemporary political and economic developments. The populations of Czechia and Slovakia followed more or less similar paths of development, the difference being that fertility in Czechia tended to be lower than in Slovakia and the mortality conditions in Czechia were also better. Keywords: Czechia, Slovakia, population development, population structure, 20th century Demografie, 2018, 60: 161–183 1. INTRODUCTION of Hungary, also became part of the state, but since In the development of European populations during it ceased to be a part of Czechoslovakia from March the first half of the 20th century it is possible to 1939, the overview of population development in distinguish features that reflect both long-term Czechoslovakia presented below covers only the Czech tendencies in population reproduction over time lands3) and Slovakia.4) (the completion of the first demographic transition) Ever since the early modern era, Czechia had and the effects of specific political and economic belonged more to the western part of Central Europe. conditions – i.e. the two world wars and changing It was one of the most developed regions within former economic cycles. In Czechoslovakia an important Austria-Hungary and the structure of its domestic role in population development was also played by the economy reflected this, as less than half the population heterogeneity of the country. Although the new state of was dependent on agriculture for their livelihood and Czechoslovakia was formed entirely from territory that there was already a developed system of secondary was formerly a part of the Austro–Hungarian Empire, and higher education. -
The Spirit of the Moravian Church 2011 Preface
The Spirit of the Moravian Church 2011 Preface One of the most frequent requests to the Moravian Archives has been for a reprint of Clarence Shawe’s delightful little booklet, The Spirit of the Moravian Church. This e-book edition reproduces that booklet in its original form. In addition, the observations of two other bishops are provided for the insight they give, spanning the centuries, on the Moravian spirit. Bishop Clarence H. Shawe wrote The Spirit of the Moravian Church for the great celebration of our church’s 500th anniversary in 1957. He prepared it in the context of the British Province, and his writing reflects the style of a more gracious age when he was growing up there in the late 19th century. Some of the details and expressions may therefore sound unfamiliar to many American ears of the 21st century. That being said, this is a very solid, enjoyable, and informative work which truly captures the spirit of our worldwide Moravian Church. In doing so it clearly expounds and explores several key characteristics which have shaped our Church for more than 500 years and continue to define it today. As such, it is well worth the reading in this or any other century. Bishop D. Wayne Burkette presented his message of “A Gifted Church, a Giving Church” to the 2008 Insynodal Conference of the Southern Province. As president at the time of the Province’s Provincial Elders Conference and formerly headmaster of Salem Academy, Bishop Burkette offers a distinctly 21st-century view of the gifts of the Moravian Church. -
Constitution of the Moravian Church in America, Southern Province
Constitution of the Moravian Church in America, Southern Province Section 1. Name and Title The name and title of this Province of the Unitas Fratrum shall be the "Moravian Church in America, Southern Province." Section 2. The Government of the Unity The Unity Synod of the Moravian Church is supreme in all things assigned to it by the Constitution of the Unity. In all other affairs of the Unity in the Southern Province, the Government is vested in the Provincial Synod, and in the Boards elected and authorized by the Provincial Synod. Section 3. The Provincial Synod The Provincial Synod has the supreme legislative power of the Province in all things not committed to the Unity Synod. It shall consist of elected delegates and official members; it shall determine the qualification of its own members; it shall prescribe what bodies shall be entitled to representation, and on what basis, and in what manner to be elected. Section 4. Duties and Functions of the Provincial Synod The Provincial Synod shall have power: 1. to carry out the principles of the Moravian Church (Unitas Fratrum) laid down by the Unity Synod for constitution, doctrine, worship and congregational life; 2. to examine and oversee the spiritual and temporal affairs of the Province and its congregations; 3. to legislate in regard to constitution, worship and congregational life for the Province; 4. to provide the vision, direction and expectations for Provincial mission and ministry and to review the results thereof; 5. to elect the Provincial Elders' Conference which shall constitute the administrative board of the Province and which shall be responsible to the Synod for the management of the affairs committed to it; 6. -
The Moravian Church and the White River Indian Mission
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 1991 "An Instrument for Awakening": The Moravian Church and the White River Indian Mission Scott Edward Atwood College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the History of Religion Commons, Indigenous Studies Commons, and the United States History Commons Recommended Citation Atwood, Scott Edward, ""An Instrument for Awakening": The Moravian Church and the White River Indian Mission" (1991). Dissertations, Theses, and Masters Projects. Paper 1539625693. https://dx.doi.org/doi:10.21220/s2-5mtt-7p05 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. "AN INSTRUMENT FOR AWAKENING": THE MORAVIAN CHURCH AND THE WHITE RIVER INDIAN MISSION A Thesis Presented to The Faculty of the Department of History The College of William and Mary in Virginia In Partial Fulfillment Of the Requirements-for the Degree of Master of Arts by Scott Edward Atwood 1991 APPROVAL SHEET This thesis is submitted in partial fulfillment of the requirements for the degree of Master of Arts Author Approved, May 1991 <^4*«9_^x .UU James Axtell Michael McGiffert Thaddeus W. Tate, Jr. i i TABLE OF CONTENTS Page ACKNOWLEDGMENTS................................................................................. -
Z T:--1 ( Signa Ure of Certifying Ohicial " F/ Date
NPS Form 10-900 008 No. 1024-0018 (Rev. 8-86) U National Park Service This form is for use in nominating or requesting determinations of eligibility for individual properties or districts. See instructions in Guidelines for Completing National Register Forms (National Register Bulletin 16). Complete each item by marking "x" in the appropriate box or by entering the requested information. If an item does not apply to the property being documented, enter "N/A" for "not applicable." For functions, styles, materials, and areas of significance, enter only the categories and subcategories listed in the instructions. For additional space use continuation sheets (Form 1 0-900a). Type all entries. 1. Name of Property historic name St. Philip's Moravian Church other names/site number St. Philip' s ~1oravian Church in Salem city, town Hinston-Salem, Old Salem vicinity state North Carolina code NC county Forsyth code zip code 27108 Ownership of Property Category of Property Number of Resources within Property KJ private [Zl building(s) Contributing Noncontributing o public-local Ddistrict 1 ___ buildings o public-State DSi1e ___ sites o public-Federal D structure ___ structures Dobject _---,...,--------objects 1 __O_Total Name of related multiple property listing: Number of contributing resources previously N/A listed in the National Register 0 As the designated authority under the National Historic Preservation Act of 1966, as amended, I hereby certify that this ~ nomination 0 request for determination of eligibility meets the documentation standards for registering properties in the National R~g~ter of Historic~nd me~Js the procedural a~d profes~ional r.eq~irements set f~rth .in 36 CFR Part 60. -
ROLE of the BISHOP of the MORAVIAN CHURCH UNDERSTANDING and PRACTICE of the CZECH PROVINCE Concerning the Attitude to the Role
ROLE OF THE BISHOP OF THE MORAVIAN CHURCH UNDERSTANDING AND PRACTICE OF THE CZECH PROVINCE Concerning the attitude to the role of the bishop of the Moravian Church, the Czech Province carries on the attitude of the Ancient and Renewed Unitas Fratrum. The role of the bishop in the Ancient Moravian Church (Unity of Brethren) The Ancient Unity of Brethren was established as an expression of the desire of a group of brethren around brother Gregor to live together in obedience to the Lord, according to the Scriptures, and following the example of the apostles. This desire of the brethren was a renewal of the early church. An important step was taken in 1467 in Lhotka near Rychnov, when - after long deliberation and prayers – they appointed their own bishops. This was done by drawing lots. In the words of brother Gregor: "We have entrusted the Lord our God, that He has chosen some to the office of apostle in place of His Son beloved Lord Jesus Christ” (Jan Blahoslav, About the Origin of Unity and Her Order). By drawing lots Matthias of Kunwald, Thomas of Prelouč and Elias of Chřenovic were chosen. Brother Gregor then testified that he was ahead of God's revelation that it will be these three. The Ancient Unity understood bishops as successors of the Apostles. Initially, there were three bishops, and later their number was increased to four and then to six. Each bishop (senior) had several assistants (conseniors) to help him; the bishops along with assistants formed the board. The bishops were elected by the synod votes of all the priests (pastors), and were confirmed by current bishops. -
A Church Apart: Southern Moravianism and Denominational Identity, 1865-1903
A CHURCH APART: SOUTHERN MORAVIANISM AND DENOMINATIONAL IDENTITY, 1865-1903 Benjamin Antes Peterson A Thesis Submitted to the University of North Carolina Wilmington in Partial Fulfillment of the Requirements for the Degree of Master of Arts Department of History University of North Carolina Wilmington 2008 Approved by Advisory Committee Glen A. Harris Walter H. Conser William D. Moore Chair Accepted by Dean, Graduate School TABLE OF CONTENTS ABSTRACT ....................................................................................................................... iii ACKNOWLEDGEMENTS ............................................................................................... iv DEDICATION .....................................................................................................................v LIST OF FIGURES ........................................................................................................... vi INTODUCTION ..................................................................................................................1 CHAPTER ONE – “TO CARE FOR OURSELVES”: A MORAVIAN SCHISM ...........13 CHAPTER TWO – “REVIVALISM AND KINDRED SUBJECTS”: A CHALLENGE TO LITURGICAL WORSHIP ..............................................................................34 CHAPTER THREE – “BLESSED AND EXTENDED”: MORAVIAN DENOMINATIONAL SUNDAY SCHOOLS ......................................................53 CHAPTER FOUR – “PATRIOTIC COMMUNICANTS”: THE MATURE SOUTHERN CHURCH .........................................................................................74 -
Count Nicholas Ludwig Von Zinzendorf (1700-1760)
Count Nicholas Ludwig von Zinzendorf (1700-1760) Count Nicholas Ludwig von Zinzendorf was born in Dresden on May 26, 1700. He became a leader of the Protestant Reformation and the founder of the Renewed Moravian Church. Zinzendorf built the Moravian Church upon the foundation of Comenius's Revision of The Order of Discipline of the Church of the Brethren. Zinzendorf wrote the Brotherly Agreement of 1727 for the Protestant refugees who had taken refuge on his estate. He soon became the leading theologian of the Moravian Church. The young Count studied theology and submitted to ordination within the Lutheran Church in order to offer political protection and spiritual guidance to the Herrnhut community. Zinzendorf’s theology grew out of Luther's Catechisms, Comenius's records of Brethren teachings and his own experiences in the Herrnhut community. Zinzendorf’s teachings put Christ at the center of the Moravian theology. The Count wrote hymns and litanies which stressed the salvific benefits of Jesus' death upon the cross, and introduced the lovefeast to Moravian life (Sawyer, p. 41 ). Zinzendorf emphasized devotion to the blood of Jesus, organized church bands, designated the role of the Holy Spirit within the Moravian community as the role of a mother (Kinkel, p. 24), and moved the Moravians toward mission work because of his belief that the atonement of Jesus had opened the hearts of all individuals to the voice of the Holy Spirit proclaiming the Good News of salvation (Kinkel, pp. 61-67). Formation Influences from Count Zinzendorf’s Early Life Zinzendorf was born to position, power, and piety. -
Czech-American Protestants: a Minority Within a Minority
Nebraska History posts materials online for your personal use. Please remember that the contents of Nebraska History are copyrighted by the Nebraska State Historical Society (except for materials credited to other institutions). The NSHS retains its copyrights even to materials it posts on the web. For permission to re-use materials or for photo ordering information, please see: http://www.nebraskahistory.org/magazine/permission.htm Nebraska State Historical Society members receive four issues of Nebraska History and four issues of Nebraska History News annually. For membership information, see: http://nebraskahistory.org/admin/members/index.htm Article Title: Czech-American Protestants: A Minority within a Minority Full Citation: Bruce M Garver, “Czech-American Protestants: A Minority within a Minority,” Nebraska History 74 (1993): 150-167 URL of article: http://www.nebraskahistory.org/publish/publicat/history/full-text/NH1993CAProtestants.pdf Date: 3/23/2015 Article Summary: There were few Czech-American Protestants, but they received the assistance of mainline American Protestant denominations in establishing congregations and building meeting houses. They perpetuated the use of the Czech language and did important charitable work. Cataloging Information: Names: František Kún, Jan Pípal, E A Adams, David S Schaff, Will Monroe, Gustav Alexy, Albert Schauffler, Vincenc Písek, A W Clark, Jaroslav Dobiáš, František B Zdrůbek, Bohdan A Filipi, Tomáš G Masaryk, J L Hromádka Place Names: Bohemia; Moravia; Saunders and Colfax Counties, Nebraska; -
Symbols of Czech and Slovak Political Parties After the “Velvet Revolution”
Symbols of Czech and Slovak Political PROCEEDINGS Parties After the “Velvet Revolution” Aleš Brozˇek Communist totalitarianism did not tolerate the existence of political parties, nor of any independent organizations between the state and the family. The situation in Czecho- slovakia fortunately was not as severe as in the Soviet Union. Czech and Slovak citizens could join a limited number of organisations and associations which mainly used emblems, although some of them had flags. The Vexillology Club researched them in 1977 and published a report on them in its periodical in 19781. No article has yet appeared on the symbols of Czech and Slovak political parties, although such an article should be of interest not only to Czech vexillologists, but to others too. Fig. 1 After the Communist putsch of February 1948, apart from the Communist Party of Czechoslovakia four other Some members of the Czechoslovak Socialist Party, the parties were tolerated, the Czechoslovak Socialist Party, Czechoslovak People’s Party and the Communist Party the Czechoslovak People’s Party, the Democratic Party were instrumental in the rise of the Czech Civic Forum, and the Liberation Party. However they had to give up but their secretariats maintained their own policy and their own programs, accept that of the Communist Party did not cooperate with the Civic Forum. They continued and that of the National Front, and to recognise the to use their own emblems, which in some cases were so-called “leading role” of the Communist Party. The completely and in others only slightly changed in the November 1989 revolution meant the end of the one- following years. -
HISTORY of SLOVAKIA Small State with Rich History Samova Ríša- Samo‘S Empire
HISTORY OF SLOVAKIA Small state with rich history Samova ríša- Samo‘s empire • Ancestors of Slovaks were Slavs. Their homeland was between the rivers Visla and Dneper, north of the mountains Karpaty. In 5th and 6th century they moved to another place. Some of them stayed on our territory.They nurtured the peasantry, beekeeping, handicrafts. • In 6th century Avars (nomadic tribes from Asia) came and they settled on the territory of today's Hungary. From there, they were attacking the neighbouring Slavonic nations. Slavs united in the 7th century to defend themselves against aggressive Avars. - in the fight Frankish merchant Samo helped them and with his help they won - Slavonic tribes created a tribal union- Samo‘s empire - it existed in years 623-658 Veľká Morava-Great Moravia • NITRA PRINCIPALITY - Slavs slowly started to build strong forts (Bojná, Pobedim) - the most important fort was in Nitra, it was the seat of the prince - first known prince was Pribina - in the west, there was Moravian principality, with the seat in Mikulčice, prince Mojmír ruled there - year 833- Mojmír I. expelled Pribina and occupied Nitra principality - by the combination of the two principalities Great Moravia originated • GREAT MORAVIA - GM resulted in conflicts with the Frankish Empire, Franks wanted to control GM - Mojmír I. didn‘t want to subordinate to Franks, so they deprived him of power and he was replaced by Rastislav. He invited Thessalonian brothers- Konštantín and Metod - Svätopluk betrayed Rastislav and issued him to Franks - when Svätopluk died, -
Holy Roman Empire
WAR & CONQUEST THE THIRTY YEARS WAR 1618-1648 1 V1V2 WAR & CONQUEST THE THIRTY YEARS WAR 1618-1648 CONTENT Historical Background Bohemian-Palatine War (1618–1623) Danish intervention (1625–1629) Swedish intervention (1630–1635) French intervention (1635 –1648) Peace of Westphalia SPECIAL RULES DEPLOYMENT Belligerents Commanders ARMY LISTS Baden Bohemia Brandenburg-Prussia Brunswick-Lüneburg Catholic League Croatia Denmark-Norway (1625-9) Denmark-Norway (1643-45) Electorate of the Palatinate (Kurpfalz) England France Hessen-Kassel Holy Roman Empire Hungarian Anti-Habsburg Rebels Hungary & Transylvania Ottoman Empire Polish-Lithuanian (1618-31) Later Polish (1632 -48) Protestant Mercenary (1618-26) Saxony Scotland Spain Sweden (1618 -29) Sweden (1630 -48) United Provinces Zaporozhian Cossacks BATTLES ORDERS OF BATTLE MISCELLANEOUS Community Manufacturers Thanks Books Many thanks to Siegfried Bajohr and the Kurpfalz Feldherren for the pictures of painted figures. You can see them and much more here: http://www.kurpfalz-feldherren.de/ Also thanks to the members of the Grimsby Wargames club for the pictures of painted figures. Homepage with a nice gallery this : http://grimsbywargamessociety.webs.com/ 2 V1V2 WAR & CONQUEST THE THIRTY YEARS WAR 1618-1648 3 V1V2 WAR & CONQUEST THE THIRTY YEARS WAR 1618-1648 The rulers of the nations neighboring the Holy Roman Empire HISTORICAL BACKGROUND also contributed to the outbreak of the Thirty Years' War: Spain was interested in the German states because it held the territories of the Spanish Netherlands on the western border of the Empire and states within Italy which were connected by land through the Spanish Road. The Dutch revolted against the Spanish domination during the 1560s, leading to a protracted war of independence that led to a truce only in 1609.