QUEER CINEMA in the World
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Shu Lea Cheang with Alexandra Juhasz
City University of New York (CUNY) CUNY Academic Works Publications and Research Brooklyn College 2020 When Are You Going to Catch Up with Me? Shu Lea Cheang with Alexandra Juhasz Alexandra Juhasz CUNY Brooklyn College How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/bc_pubs/272 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] 1 When Are You Going to Catch Up with Me? Shu Lea Cheang with Alexandra Juhasz Abstract: “Digital nomad” Shu Lea Cheang and friend and critic Alexandra Juhasz consider the reasons for and implications of the censorship of Cheang’s 2017 film FLUIDØ, particularly as it connects to their shared concerns in AIDS activism, feminism, pornography, and queer media. They consider changing norms, politics, and film practices in relation to technology and the body. They debate how we might know, and what we might need, from feminist-queer pornography given feminist-queer engagements with our bodies and ever more common cyborgian existences. Their informal chat opens a window onto the interconnections and adaptations that live between friends, sex, technology, illness, feminism, and representation. Keywords: cyberpunk, digital media, feminist porn, Shu Lea Cheang, queer and AIDS media Shu Lea Cheang is a self-described “digital nomad.” Her multimedia practice engages the many people, ideas, politics, and forms that are raised and enlivened by her peripatetic, digital, fluid existence. Ruby Rich described her 2000 feature I.K.U. -
African-American Women's History and the Metalanguage of Race Author(S): Evelyn Brooks Higginbotham Source: Signs, Vol
African-American Women's History and the Metalanguage of Race Author(s): Evelyn Brooks Higginbotham Source: Signs, Vol. 17, No. 2 (Winter, 1992), pp. 251-274 Published by: The University of Chicago Press Stable URL: http://www.jstor.org/stable/3174464 Accessed: 02/01/2010 19:26 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=ucpress. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The University of Chicago Press is collaborating with JSTOR to digitize, preserve and extend access to Signs. http://www.jstor.org African-AmericanWomen's History and the Metalanguage of Race Evelyn Brooks Higginbotham PT-P HEORETICAL DISCUSSION in African-American wom- en's historybegs for greatervoice. -
Recognizing Female Desire and Subjectivity in the Oedipus Complex
Jenna Davis 1 Beyond Castration: Recognizing Female Desire and Subjectivity in the Oedipus Complex Je=aDavis Critical Theory Swathmore College December 2011 Jenna Davis 2 CHAPTER 1 Argument and Methodology Psychoanalysis was developed by Austrian physician Sigmund Freud in the late nineteenth and early twentieth centuries. One of Freud's most celebrated theories was that of the Oedipus complex, which explores the psychic structures that underlie sexual development. In the following chapters I will be examining the Oedipal and preoedipal stages of psychosexual development, drawing out their implicit gendered assumptions with the help of modern feminist theorists and psychoanalysts. I am pursuing a Lacanian reading of Freud, in which the biological roles of mother and father are given structural importance, so that whomever actually occupies these roles is less important than their positional significance. After giving a brief history of the evolution of psychoanalytic theory in the first chapter, I move on in the second chapter to explicate Freud's conception of the Oedipus complex (including the preoedipal stage) and the role of the Oedipal myth, making use of theorist Teresa de Lauretis. In the third chapter, I look at several of Freud's texts on femininity and female sexuality. I will employ Simone de Beauvoir, Kaja Silverman and de Lauretis to discuss male and female investments in femininity and the identities that are open to women. After this, Jessica Benjamin takes the focus away from individuals and incorporates the other in her theory of intersubjectivity. I end chapter three with Helene Cixous, Julia Kristeva and Luce Irigaray, who all attest to the necessity of symbolic female representation--Cixous proposes a specifically female manner of writing called ecriture feminine, Kristeva introduces the semiotic realm to contend with Lacan's symbolic realm, and Irigaray believes in the need for corporeal Jenna Davis 3 representation for women within a female economy. -
Special Events: Film and Television Programme
Left to right: Show Me Love, Gas Food Lodging, My Own Private Idaho, Do the Right Thing Wednesday 12 June 2019, London. Throughout July and August BFI Southbank will host a two month exploration of explosive, transformative and challenging cinema and TV made from 1989-1999 – the 1990s broke all the rules and kick-started the careers of some of the most celebrated filmmakers working today, from Quentin Tarantino and Richard Linklater to Gurinder Chadha and Takeshi Kitano. NINETIES: YOUNG SOUL REBELS will explore work that dared to be different, bold and exciting filmmaking that had a profound effect on pop culture and everyday life. The influence of these titles can still be felt today – from the explosive energy of Do the Right Thing (Spike Lee, 1989) through to the transformative style of The Blair Witch Project (1999) and The Matrix (The Wachowskis, 1999). Special events during the season will include a 90s film quiz, an event celebrating classic 90s children’s TV, black cinema throughout the decade and the world cinema that made waves. Special guests attending for Q&As and introductions will include Isaac Julien (Young Soul Rebels), Russell T Davies (Queer as Folk) and Amy Jenkins (This Life). SPECIAL EVENTS: - The season will kick off with a special screening Do the Right Thing (Spike Lee, 1989) on Friday 5 July, presented in partnership with We Are Parable; Spike Lee’s astute, funny and moving film stars out with a spat in an Italian restaurant in Brooklyn, before things escalate to a tragic event taking place in the neighbourhood. -
The Iafor Journal of Media, Communication & Film
the iafor journal of media, communication & film Volume 3 – Issue 1 – Spring 2016 Editor: James Rowlins ISSN: 2187-0667 The IAFOR Journal of Media, Communication & Film Volume 3 – Issue – I IAFOR Publications Executive Editor: Joseph Haldane The International Academic Forum IAFOR Journal of Media, Communication & Film Editor: James Rowlins, Singapore University of Technology and Design, Singapore Associate Editor: Celia Lam, University of Notre Dame Australia, Australia Assistant Editor: Anna Krivoruchko, Singapore University of Technology and Design, Singapore Advisory Editor: Jecheol Park, National University of Singapore, Singapore Published by The International Academic Forum (IAFOR), Japan Executive Editor: Joseph Haldane Editorial Assistance: Rachel Dyer IAFOR Publications. Sakae 1-16-26-201, Naka-ward, Aichi, Japan 460-0008 IAFOR Journal of Media, Communication & Film Volume 3 – Issue 1 – Spring 2016 IAFOR Publications © Copyright 2016 ISSN: 2187-0667 Online: JOMCF.iafor.org Cover photograph: Harajuku, James Rowlins IAFOR Journal of Media, Communication & Film Volume 3 – Issue 1 – Spring 2016 Edited by James Rowlins Table of Contents Notes on Contributors 1 Introduction 3 Editor, James Rowlins Interview with Martin Wood: A Filmmaker’s Journey into Research 5 Questions by James Rowlins Theorizing Subjectivity and Community Through Film 15 Jakub Morawski Sinophone Queerness and Female Auteurship in Zero Chou’s Drifting Flowers 22 Zoran Lee Pecic On Using Machinima as “Found” in Animation Production 36 Jifeng Huang A Story in the Making: Storytelling in the Digital Marketing of 53 Independent Films Nico Meissner Film Festivals and Cinematic Events Bridging the Gap between the Individual 63 and the Community: Cinema and Social Function in Conflict Resolution Elisa Costa Villaverde Semiotic Approach to Media Language 77 Michael Ejstrup and Bjarne le Fevre Jakobsen Revitalising Indigenous Resistance and Dissent through Online Media 90 Elizabeth Burrows IAFOR Journal of Media, Communicaion & Film Volume 3 – Issue 1 – Spring 2016 Notes on Contributors Dr. -
Carried Away: 'Revisioning' Feminist Film Theory Toward a Radical Practice
MA MAJOR RESEARCH PAPER Carried away: 'revisioning' feminist film theory toward a radical practice Submitted by Kimberley Radmacher - Supervisor: Professor Scott Forsyth The Major Research Paper is submitted in partial fulfillment ofthe requirements for the degree of Master of Arts Joint Graduate Programme in Communication & Culture Ryerson University - York University Toronto, Ontario, Canada April 30, 2004 Carried away: 'revisioning' feminist film theory toward a radical practice The question of women's expression has been one of both self-expression and communication with other women, a question at once of the creation/invention of new images and of the creation/imaging of new forms of community. Ifwe rethink the problem of a specificity of women's cinema and aesthetic forms in this manner, in terms of address- who is making films for whom, who is looking and speaking, how, where, and to whom--then what has been seen as a rift, a division, an ideological split within feminist film culture between theory and practice, or between formalism and activism, may appear to be the very strength, the drive and productive heterogeneity of feminism. 1 It's difficult to believe that after over 30 years of feminist theory "breaking the glass ceiling" is still a term often heard from women professionals. Still, while women continue to make up a trifling percentage of CEOs in Fortune 500 companies, and are continually paid 72% of the wages of their male counterparts,2 small advances continue to be made by women in both these areas? Yet, one profession that stands out as persistently keeping women on the outside looking in is mainstream filmmaking, especially directing. -
Queer Texts, Bad Habits, and the Issue of a Future Teresa De Lauretis
Queer Texts, Bad Habits, and the Issue of a Future Teresa de Lauretis GLQ: A Journal of Lesbian and Gay Studies, Volume 17, Numbers 2-3, 2011, pp. 243-263 (Article) Published by Duke University Press For additional information about this article https://muse.jhu.edu/article/437427 Access provided by University of Arkansas @ Fayetteville (29 Dec 2016 08:37 GMT) QUEER TEXTS, BAD HABITS, AND THE ISSUE OF A FUTURE Teresa de Lauretis Heterotopias are disturbing, probably because they secretly under- mine language, because they make it impossible to name this and that, because they shatter or tangle common names, because they destroy “syntax” in advance, and not only the syntax with which we construct sentences but also that less apparent syntax which causes words and things (next to and also opposite one another) to “hold together.” — Michel Foucault, The Order of Things My reflections on some themes of this special issue on queer bonds, sexuality and sociability, negativity and futurity, are indebted to the research and thinking involved in my recent book about the figuration of sexuality as drive in Freud and in literary and film texts.1 One of those texts, Djuna Barnes’s Nightwood (1936), has received much attention in feminist criticism and in the history of literary modernism but has been strangely disregarded in queer studies. My own psycho- analytic-literary reading of the novel did not specifically address its place in a possible archive of queer literary writing, a project that also exceeds the scope of this essay.2 Were I to undertake -
Eastern Europe, Literature, Postimperial Difference
Form and Instability 8flashpoints The FlashPoints series is devoted to books that consider literature beyond strictly national and disciplinary frameworks, and that are distinguished both by their historical grounding and by their theoretical and conceptual strength. Our books engage theory without losing touch with history and work historically without falling into uncritical positivism. FlashPoints aims for a broad audience within the humanities and the social sciences concerned with moments of cultural emergence and transformation. In a Benjaminian mode, FlashPoints is interested in how literature contributes to forming new constellations of culture and history and in how such formations function critically and politically in the present. Series titles are available online at http://escholarship.org/uc/flashpoints. series editors: Ali Behdad (Comparative Literature and English, UCLA), Founding Editor; Judith Butler (Rhetoric and Comparative Literature, UC Berkeley), Founding Editor; Michelle Clayton (Hispanic Studies and Comparative Literature, Brown University); Edward Dimendberg (Film and Media Studies, Visual Studies, and European Languages and Studies, UC Irvine), Coordinator; Catherine Gallagher (English, UC Berkeley), Founding Editor; Nouri Gana (Comparative Literature and Near Eastern Languages and Cultures, UCLA); Susan Gillman (Literature, UC Santa Cruz); Jody Greene (Literature, UC Santa Cruz); Richard Terdiman (Literature, UC Santa Cruz) A complete list of titles is on page 222. Form and Instability Eastern Europe, Literature, Postimperial Difference Anita Starosta northwestern university press ❘ evanston, illinois THIS BOOK IS MADE POSSIBLE BY A COLLABORATIVE GRANT FROM THE ANDREW W. MELLON FOUNDATION. Northwestern University Press www.nupress.northwestern.edu Copyright © 2016 by Northwestern University Press. Published 2016. All rights reserved. Digital Printing isbn 978-0-8101-3202-3 paper isbn 978-0-8101-3259-7 cloth Library of Congress Cataloging-in-Publication data are available from the Library of Congress. -
New Queer Cinema, a 25-Film Series Commemorating the 20Th Anniversary of the Watershed Year for New Queer Cinema, Oct 9 & 11—16
BAMcinématek presents Born in Flames: New Queer Cinema, a 25-film series commemorating the 20th anniversary of the watershed year for New Queer Cinema, Oct 9 & 11—16 The Wall Street Journal is the title sponsor for BAMcinématek and BAM Rose Cinemas. Brooklyn, NY/Sep 14, 2012—From Tuesday, October 9 through Tuesday, October 16, BAMcinématek presents Born in Flames: New Queer Cinema, a series commemorating the 20th anniversary of the term ―New Queer Cinema‖ and coinciding with LGBT History Month. A loosely defined subset of the independent film zeitgeist of the early 1990s, New Queer Cinema saw a number of openly gay artists break out with films that vented anger over homophobic policies of the Reagan and Thatcher governments and the grim realities of the AIDS epidemic with aesthetically and politically radical images of gay life. This primer of new queer classics includes more than two dozen LGBT-themed features and short films, including important early works by directors Todd Haynes, Gus Van Sant, and Gregg Araki, and experimental filmmakers Peggy Ahwesh, Luther Price, and Isaac Julien. New Queer Cinema was first named and defined 20 years ago in a brief but influential article in Sight & Sound by critic B. Ruby Rich, who noted a confluence of gay-oriented films among the most acclaimed entries in the Sundance, Toronto, and New Directors/New Films festivals of 1991 and 1992. Rich called it ―Homo Pomo,‖ a self-aware style defined by ―appropriation and pastiche, irony, as well as a reworking of history with social constructionism very much in mind . irreverent, energetic, alternately minimalist and excessive.‖ The most prominent of the films Rich catalogued were Tom Kalin’s Leopold and Loeb story Swoon (the subject of a 20th anniversary BAMcinématek tribute on September 13) and Haynes’ Sundance Grand Jury Prize winner Poison (1991—Oct 12), an unpolished but complex triptych of unrelated, stylistically diverse, Jean Genet-inspired stories. -
Vampires in Transition
VAMPIRES IN TRANSITION Daniel Berjano Rodríguez Utrecht University and Universidad de Granada GEMMA 2016-2018 Supervisor: Adelina Sánchez Espinosa (UGR) Second supervisor: Gianmaria Colpani (UU) July 2018 VAMPIRES IN TRANSITION ABSTRACT In Vampires in Transition, I develop semiotic analyses of two key films of the Spanish transition: Elisa, vida mia (Carlos Saura, 1977) and Arrebato (Ivan Zulueta, 1980). Building off Gilles Deleuze's semiotics (1986, 1989) and Teresa de Lauretis' film theory (1984, 1987) – both drawing on Charles Sanders Peirce (1930-35/1958), I have designed three inter-connected concepts in relation to the vampire figuration: 'vampire-images', 'camera-vampires', and the 'phoenix'. One one hand, these concepts aim to approach the films under study through decolonial and trans-feminist perspectives. On the other hand, they intend to draw meaningful insights on Hispanic film studies in relation to what Donna Haraway calls “informatics of domination” (1991c). Departing from one of the peripheral meanings of the vampire – a male sexual predator, the vampire has been designed as a perverse figuration of structural violence in cybernetic capitalism which could help us understand the relationship between massive addictive habits of digital machines and western patriarchal agendas, as Wendy Huy Kyong Chun studies (2016). Drawing on Teresa de Luretis (1984) and my own trans-faggot experience, vampire-images are designed to give an account of the processes of simulation that work to erase traces of exploitation. They depart from Gilles Deleuze's time-images of modern cinema (1989), which imply irrational cuts caused by particular relinkages of sound and visual data. In addition, as my analysis of Elisa, vida mia attempts to prove, vampire-images involve icons of women as objectified or subordinated to men. -
5 Novembre 2008
5 NOVEMBRE 2008 Mercoledì 5 novembre 2008 : 0re 19.00 CORPI IN TRANSITO VIRTUALI, VISUALI, BIO E TECNOLOGICI… QUALI SPOSTAMENTI, MUTAMENTI, MUTAZIONI….. E DI QUAL “GENERE” ? VIAGGIO DEI CORPI NELLA “VISUAL CULTURE”: oltre a un’analisi dell’invasione e pervasione nella cultura delle nuove tecnologie, a volte sostitutive (o perfino ‘migliorative’?) dei corpi, delle identità sessuali, degli affetti e dei valori umani, vogliamo indagare con la lettura di mutazioni, meticciati, ibridazioni, contaminazioni, osmosi, relazioni plurali, spazi e disseminazione di realtà multiple, le forme di resistenza ai processi di globalizzazione (e ai fondamentalismi sessuali e sessuati) che ci invitano a ragionare e rielaborare ripartendo dall’ ORA. Non per inneggiare certo a quell’abnorme narcisismo del “tutto è possibile e sperimentabile” senza senso alcuno del limite, senza pensieri e ripensamenti, ma per valutare e rendersi consapevoli di percorsi culturali che possono rendere spettacolarmente belli ( o brutti), in forma (o de-formi) i nostri corpi culturali, i loro immaginari “visuali” prima ancora che umani. Intervengono Anna Camaiti Hostert - Daniela Pellegrini -Tiziana Villani Testimonianza di Maria Montesano Partecipa: FrancescaPasini - Proiezione film: “Les Passeurs” di Hejer Charf premiato al Festival della Pace di Firenze DVD “transgeneration” LE TEMATICHE Il corpo e i suoi generi Daniela Pellegrini (Fondatrice a Milano nel 1965 del primo gruppo italiano di donne :“Dacapo” (Donne contro autoritarismo patriarcale o anche Donne a Capo). in seguito modificato in “Demau” (Demistificazione Autoritarismo Patriarcale). Nata a Belluno 1937, vive a Milano dove insieme a Nadia Riva è stata animatrice del Circolo Culturale e Politico delle Donne, Cicip & Ciciap, da loro fondato nel 1981. (Dal 2004 la gestione del Circolo è condivisa con altre donne.) Con Nadia Riva ha voluto, gestito e finanziato la rivista Fluttuaria, segni di autonomia nell’esperienza delle donne, di cui sono stati pubblicati diciassette numeri tra il 1987 e il 1994. -
History 72200 the Geopoliticization of Sex: Histories and Theories
History 72200 The Geopoliticization of Sex: Histories and Theories Prof. Dagmar Herzog, Graduate Center CUNY, Fall 2018, Tuesdays 2-4, Room 5212 Aug. 28 Introduction to the class. There will be 9 weekly sessions with intensive reading; then 2 sessions for student presentations. 2 questions per text due each week by 8 am Tuesday; 1 formal conference paper with ppt images due at end; final research paper an alternate option. 1 Sep. 4 Sex? Rights? Causation? Conceptual cluster: Sigmund Freud, “Thoughts for the Times on War and Death” (1915), pp. 1-3 only; Sigmund Freud, Civilization and its Discontents (1930), Part V, pp. 68-74 only; Gilles Deleuze and Félix Guattari, “We use the term Libido…,” Anti-Oedipus (1972), pp. 291-293 only; Michel Foucault, “Method” (pp. 92-96 only) and “Right of Death and Power over Life” (pp. 154-159 only), The History of Sexuality Vol. 1 (1976); Michel Foucault, “Preface” (1977) to Gilles Deleuze and Félix Guattari, Anti-Oedipus, pp. xi- xiv; Samuel Moyn, “How Human Rights Groups Failed on Economic Equality,” New York Times, April 23, 2018, p. A23; Zahid Chaudhary and Omnia El Shakry, “What is the Future of Psychoanalysis in the Academy?,” Psychoanalysis and History 20/1 (2018), pp. 23-24. Pasts and Presents: Ann Laura Stoler, “Carnal Knowledge and Imperial Power” (1991), in Joan W. Scott, ed., Feminism and History, pp. 209-266; Teresa de Lauretis, “Death @ Work” (pp. 1-9 only) and “The Queer Space of the Drive” (pp. 58-97), in Freud’s Drive: Psychoanalysis, Literature, and Film (2008); Paul Amar, “Introduction: The Archipelago of New Security-State Uprisings,” The Security Archipelago: Human-Security States, Sexuality Politics, and the End of Neoliberalism (2013), pp.