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Human Discovery and Settlement of the Remote Easter Island (SE Pacific)
quaternary Review Human Discovery and Settlement of the Remote Easter Island (SE Pacific) Valentí Rull Laboratory of Paleoecology, Institute of Earth Sciences Jaume Almera (ICTJA-CSIC), C. Solé i Sabarís s/n, 08028 Barcelona, Spain; [email protected] Received: 19 March 2019; Accepted: 27 March 2019; Published: 2 April 2019 Abstract: The discovery and settlement of the tiny and remote Easter Island (Rapa Nui) has been a classical controversy for decades. Present-day aboriginal people and their culture are undoubtedly of Polynesian origin, but it has been debated whether Native Americans discovered the island before the Polynesian settlement. Until recently, the paradigm was that Easter Island was discovered and settled just once by Polynesians in their millennial-scale eastward migration across the Pacific. However, the evidence for cultivation and consumption of an American plant—the sweet potato (Ipomoea batatas)—on the island before the European contact (1722 CE), even prior to the Europe-America contact (1492 CE), revived controversy. This paper reviews the classical archaeological, ethnological and paleoecological literature on the subject and summarizes the information into four main hypotheses to explain the sweet potato enigma: the long-distance dispersal hypothesis, the back-and-forth hypothesis, the Heyerdahl hypothesis, and the newcomers hypothesis. These hypotheses are evaluated in light of the more recent evidence (last decade), including molecular DNA phylogeny and phylogeography of humans and associated plants and animals, physical anthropology (craniometry and dietary analysis), and new paleoecological findings. It is concluded that, with the available evidence, none of the former hypotheses may be rejected and, therefore, all possibilities remain open. -
Rongorongo and the Rock Art of Easter Island Shawn Mclaughlin
Rapa Nui Journal: Journal of the Easter Island Foundation Volume 18 Article 2 Issue 2 October 2004 Rongorongo and the Rock Art of Easter Island Shawn McLaughlin Follow this and additional works at: https://kahualike.manoa.hawaii.edu/rnj Part of the History of the Pacific slI ands Commons, and the Pacific slI ands Languages and Societies Commons Recommended Citation McLaughlin, Shawn (2004) "Rongorongo and the Rock Art of Easter Island," Rapa Nui Journal: Journal of the Easter Island Foundation: Vol. 18 : Iss. 2 , Article 2. Available at: https://kahualike.manoa.hawaii.edu/rnj/vol18/iss2/2 This Research Paper is brought to you for free and open access by the University of Hawai`i Press at Kahualike. It has been accepted for inclusion in Rapa Nui Journal: Journal of the Easter Island Foundation by an authorized editor of Kahualike. For more information, please contact [email protected]. McLaughlin: Rongorongo and the Rock Art of Easter Island f\2-0M TH£ £DITO{l.~ th 1!J! THIS ISSUE IS MAKING its appearance as the VI Inter- memories of wonderful feasts with wonderful friends. The national Conference on Easter Island and the Pacific, held this tradition of umu feasting is an interesting social phenomena as year in Chile, is ending. We plan to have news about the well as a delicious meal. While many umu are small family meetings and the papers presented in our next issue. A great affairs, at times an umu is prepared to feed the entire island deal of planning and effort went into making the VI1h Interna population. -
Testing Traditional Land Divisions on Rapa Nui
Martinsson-Wallin and Wallin: Studies in Global Archaeology no. 20 SPATIAL PERSPECTIVES ON CEREMONIAL COMPLEXES: TESTING TRADITIONAL LAND DIVISIONS ON RAPA NUI Helene Martinsson-Wallin and Paul Wallin Department of Archaeology and Ancient History, Uppsala University, Campus Gotland, Sweden [email protected] [email protected] Abstract: The ceremonial sites of Rapa Nui, the ahu, are complex structures that incorporate and display a variety of distinctions and social relationships tied to different land areas that belonged to senior and junior groups. Such distinctions will be analysed via a Correspondence Analysis using selected ahu structures and connected variables. A detailed case study of two ahu in the La Perouse area will focus on the organisation of the variety of prehistoric material expressions connected to these. The aim is to show how habitus works in a local context at the individual organizational level. Through these studies we highlight the complex relationships involved in creating a milieu, in which actors of different groups carry out their practices when creating monuments and organising place. INTRODUCTION Rapa Nui, also known as Easter Island, is geographically the most isolated island in the world (Figure 1). Yet it was found and populated by Polynesian seafarers in prehistoric times (Martinsson-Wallin and Crockford 2002: 256). Prior to archaeological investigations there were several ideas, generally based on genealogies, about when and by whom the island was originally settled. Since there are several versions of genealogical accounts, and their chronological reliability is uncertain, these traditions are difficult to use when discussing temporal issues (Martinsson-Wallin 1994: 76). -
When the Earth Trembled, the Statues Fell Edmundo Edwards
Rapa Nui Journal: Journal of the Easter Island Foundation Volume 10 Article 1 Issue 1 March 1996 1996 When the Earth Trembled, the Statues Fell Edmundo Edwards Raul Marchetti Follow this and additional works at: https://kahualike.manoa.hawaii.edu/rnj Part of the History of the Pacific slI ands Commons, and the Pacific slI ands Languages and Societies Commons Recommended Citation Edwards, Edmundo and Marchetti, Raul (1996) "When the Earth Trembled, the Statues Fell," Rapa Nui Journal: Journal of the Easter Island Foundation: Vol. 10 : Iss. 1 , Article 1. Available at: https://kahualike.manoa.hawaii.edu/rnj/vol10/iss1/1 This Research Paper is brought to you for free and open access by the University of Hawai`i Press at Kahualike. It has been accepted for inclusion in Rapa Nui Journal: Journal of the Easter Island Foundation by an authorized editor of Kahualike. For more information, please contact [email protected]. Edwards and Marchetti: When the Earth Trembled, the Statues Fell When the Earth Trembled, the Statues Fell Edmundo Edwards, Raul Marchetti, Leopoldo Dominichelti and Oscar Gonzales-Ferran On July 8, 1987 at II: 50: 14.9, Easter Island experienced topknot. He thought this event could have occurred "perhaps a major earthquake with a magnitude of Ms=6.3, succeeded by an earthquake" (Forster 1982: 465). Assumptions that by several tremors \ hich measured up to Ms=5.9. The some kind of volcanic catastrophe could ha e been the cause epicenter was located at 26.999 south latitude and 108.285 for the toppling ofthe statues was later adopted by A. -
The Eyes of the Moai, Lost and Re-Discovered
Rapa Nui Journal: Journal of the Easter Island Foundation Volume 10 Article 4 Issue 2 June 1996 1996 The yE es of the Moai, Lost and Re-discovered Helene Martinsson-Wallin Institute for Pacific Archaeology and Cultural History Follow this and additional works at: https://kahualike.manoa.hawaii.edu/rnj Part of the History of the Pacific slI ands Commons, and the Pacific slI ands Languages and Societies Commons Recommended Citation Martinsson-Wallin, Helene (1996) "The yE es of the Moai, Lost and Re-discovered," Rapa Nui Journal: Journal of the Easter Island Foundation: Vol. 10 : Iss. 2 , Article 4. Available at: https://kahualike.manoa.hawaii.edu/rnj/vol10/iss2/4 This Research Report is brought to you for free and open access by the University of Hawai`i Press at Kahualike. It has been accepted for inclusion in Rapa Nui Journal: Journal of the Easter Island Foundation by an authorized editor of Kahualike. For more information, please contact [email protected]. Martinsson-Wallin: The Eyes of the Moai, Lost and Re-discovered The Eyes ofthe Moai, Lost and Re-discovered by Helene Martinsson-Wallin, Ph.D. A sociate Re earcher, The Kon-Tiki Museum, Institute for Pacific Archaeology and Cultural History. Bygdenesv. 36, 0286 Oslo, Norway. This paper is a brief comment on the different types of found at the western end of the partly destroyed west wing of in laid eyes found by The Kon-Tiki Museum expedition to Abu Nau Nau; the rest of the specimens were all fouud on the Easter Island 1986-88 and eyes that have been re-discovered seaward side of the rear wall of Abu Nau Nau (ibid.: I03-104 in Tbe Kon-Tiki Museum collection during an inventory fig. -
Rapa Nui (Easter Island)
SHORTER COMMUNICATION PETROGRAPHIC ANALYSIS OF THIN-SECTIONS OF SAMPLES FROM TWO MONOLITHIC STATUES (MOAI), RAPA NUI (EASTER ISLAND) JO ANNE VAN TILBURG University of California, Los Angeles ADRIENNE L. KAEPPLER Smithsonian Institution MARSHALL WEISLER University of Queensland CLAUDIO CRISTINO University of Chile ANGELA SPITZER University of Queensland The major rock formations of Easter Island have received considerable geological attention including petrographic and geochemical characterisation (Baker 1993, Baker and Buckley 1974, Dérulle et al. 2002). Hawaiite, basalt, mugerite, benmoreites and felsic flows, and pyroclastic deposits dominate (Baker and Buckley 1974: 89). These flows, and their weathered products, supplied the raw materials for construction of prehistoric house foundations, tools and the justly famous megalithic religious architecture complex (ahu). Two patterns of monolithic statue (moai) production are archaeologically documented. Of 887 moai inventoried to date on 210 sites fully 95 percent originated in a single production zone: Rano Raraku quarry. Located within the lower-ranked of two ethnographically recorded political districts (Routledge 1919: 221-24, Fig. 91), Rano Raraku was initially a direct access quarry available to autonomous related groups. The stone is a tephra ash deposit laid down in thin horizontal layers. Most of the statues were cut with the bedding of the tuff; some were cut at an angle or perpendicular to the bedding. Recent digital mapping within Rano Raraku suggests the possibility of linking individual statues to discrete quarries or specific procurement zones and then to one of two ethnographically described regional socio-political divisions (Van Tilburg et al. 2008). About five percent of the moai corpus was carved of volcanic rock quarried elsewhere than Rano Raraku. -
Archaeological Investigations at Anakena, Easter Island (Review) Frank G
Rapa Nui Journal: Journal of the Easter Island Foundation Volume 9 Article 12 Issue 1 Rapa Nui Journal 9#1, March 1995 1995 Archaeological investigations at Anakena, Easter island (Review) Frank G. Bock Follow this and additional works at: https://kahualike.manoa.hawaii.edu/rnj Part of the History of the Pacific slI ands Commons, and the Pacific slI ands Languages and Societies Commons Recommended Citation Bock, Frank G. (1995) "Archaeological investigations at Anakena, Easter island (Review)," Rapa Nui Journal: Journal of the Easter Island Foundation: Vol. 9 : Iss. 1 , Article 12. Available at: https://kahualike.manoa.hawaii.edu/rnj/vol9/iss1/12 This Book or Media Review is brought to you for free and open access by the University of Hawai`i Press at Kahualike. It has been accepted for inclusion in Rapa Nui Journal: Journal of the Easter Island Foundation by an authorized editor of Kahualike. For more information, please contact [email protected]. Bock: Archaeological investigations at Anakena, Easter island (Review) freight. Kon Tiki Museum, Bygdaynesveien 36, N-0286, graphic illustration ofcultural activity. Oslo, Norway The data point out the various phases of ahu construction, each with its own distinct architecture, with strong Reviewed by Frank G. Bock, Ph.D. probabilities concerning which platforms were used for maai from Rano Raraku. The controversy surrounding whether or There is little doubt that one of the most dramatic sites on not the Rapa Nui practiced cannibalism is discussed in the Easter Island is the reconstructed ahu at Anakena with its light of the amount ofburned human bone located among the commanding moai silently gazing inward. -
Redalyc.Synthesis of the State of Knowledge About Species Richness
Latin American Journal of Aquatic Research E-ISSN: 0718-560X [email protected] Pontificia Universidad Católica de Valparaíso Chile Fernández, Miriam; Pappalardo, Paula; Rodríguez-Ruiz, Montserrat C.; Castilla, Juan Carlos Synthesis of the state of knowledge about species richness of macroalgae, macroinvertebrates and fishes in coastal and oceanic waters of Easter and Salas y Gómez islands Latin American Journal of Aquatic Research, vol. 42, núm. 4, octubre, 2014, pp. 760-802 Pontificia Universidad Católica de Valparaíso Valparaíso, Chile Available in: http://www.redalyc.org/articulo.oa?id=175032366007 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative Lat. Am. J. Aquat. Res., 42(4): 760-802, 2014 Species richness in Easter Island and Salas y Gómez Island 760 1 “Oceanography and Marine Resources of Oceanic Islands of Southeastern Pacific ” M. Fernández & S. Hormazábal (Guest Editors) DOI: 10.3856/vol42-issue4-fulltext-7 Review Synthesis of the state of knowledge about species richness of macroalgae, macroinvertebrates and fishes in coastal and oceanic waters of Easter and Salas y Gómez islands Miriam Fernández1, Paula Pappalardo1,2, Montserrat C. Rodríguez-Ruiz1 & Juan Carlos Castilla1 1Estación Costera de Investigaciones Marinas and Center for Marine Conservation Departamento de Ecología, Pontificia Universidad Católica de Chile P.O. Box 114-D, Santiago, Chile 2Odum School of Ecology, University of Georgia, Athens, GA 30602, United States ABSTRACT. From the beginning of the 19th century on, several small sampling trips as well as large national and international scientific expeditions have been carried out to Easter Island (EI) and Salas y Gómez Island (SGI). -
Megaliths of Easter Island
Around the Petit-Chasseur Site in Sion (Valais, Switzerland) and New Approaches to the Bell Beaker Culture, edited by Marie Besse, page 321-330 Proceedings of the International Conference “Around the Petit-Chasseur Site” – Sion, Switzerland, 2011 Megaliths of Easter Island Nicolas CAUWE Abstract In 1992, a thesis came to light, sustaining the collapse of Easter Island’s culture after a change in the landscape. This idea was more than a simple hypothesis: the demonstration of the deforestation of the island was the basis of this reflection. The solution presented here appears radically contradictory; however it is not more than an amendment of the previous one: twenty years ago, understanding of environmental change contributed fundamentally to knowledge; since then, the dossier has been enriched with the history of the island’s monuments. Now we know that the statue platforms never were destroyed, but conscientiously dismantled and converted into necropolis. Likewise it is demonstrable that the volcano-quarry (Rano Raraku), where the moai were sculpted, was not abandoned in mid-operation, but voluntarily turned into an assembly of human figures. The absence of great famines on Rapa Nui during the 17th and the 18th centuries is shown by precise analyses. The very scarce presence of weapons of war is a fact deduced from technological studies. Finally, critical examination of the myths and legends shows that these texts do not record historical events, but the view which Easter Islanders at the end of the 19th century took of their past, after they had been irredeemably cut off from it by circumstances beyond their control. -
Hoa Hakananai'a and the Orongo “Doorpost”
LOST AND FOUND: HOA HAKANANAI‘A AND THE ORONGO “DOORPOST” JO ANNE VAN TILBURG University of California at Los Angeles This article is designed to make two related arguments. The first establishes the original provenance of the Orongo “doorpost” as a paenga ‘basalt foundation stone’ incorporated into a high-status, elliptical house with a thatched superstructure (hare paenga or hare vaka). The paenga was subsequently re-purposed and re-carved by adding an anthropomorphic face and then re-positioned at the entrance of a stone house at Orongo. Collected in 1914 by the Mana Expedition and then either left behind or taken from their stores, perhaps during the “native rising”, it was later placed in front of the island’s main colonial residence before its probable sale to a second collector aboard the Carnegie in 1916. The second argument is that the altered situations of the “doorpost” and the basalt statue known as Hoa Hakananai‘a, itself re-positioned from an as yet unknown ceremonial site (ahu) to the interior of the same Orongo house before being collected by H.M.S. Topaze in 1868, removed both objects from their traditional contexts but did not necessarily alter their value to the Rapanui community. HOA HAKANANAI‘A1 On 4 November 1868 Lt William Metcalf Lang and Dr Charles Bailey Greenfield of H.M.S. Topaze discovered and then—with the substantial aid of their shipmates, resident missionaries, colonials and nearly all members of what was then a small Rapanui community—collected Hoa Hakananai‘a from the ceremonial village of Orongo, Rano Kau, Rapa Nui. -
Pre-Intermediate Student's Book
Life Beginner / Elementary The Easter Island statues A mystery in the South Pacific Ocean José Tuki is a 30-year-old artist from Easter Island in the South Pacific Ocean. He’s sitting on Anakena beach and he’s looking at enormous statues of people – the moai. The statues are from four feet tall to 33 feet tall. Some of them weigh more than 80 tons. They are hundreds of years old. The moai are made of a type of stone that doesn’t exist on Anakena beach. People made the statues in a different place and then they moved them 11 miles to the beach. ‘How did they do it?’ Tuki asks. The first Polynesians arrived at Rapa Nui (Easter Island) by canoe hundreds of years ago. This small island is 2,150 miles west of South America. These days, 12 flights arrive every week from Chile, Peru and Tahiti. In 2011, 50,000 tourists flew to Easter Island. All the tourists go to see the moai. There are different ideas about how the Rapa Nui people moved the moai. Some historians think the ancestors used ropes and wood and pulled the statues along the ground. The scientist and writer Jared Diamond thinks that many people moved the statues. He also thinks that the people cut down the trees on the island. They needed the wood to move the statues. They also needed a lot of space without trees to grow food. Because they cut down the trees, there was an environmental disaster on the island. But archaeologists Terry Hunt of the University of Hawaii and Carl Lipo of California State University Long Beach don’t agree with Jared Diamond. -
Rapa Nui's Sea Creatures Georgia Lee Easter Island Foundation
Rapa Nui Journal: Journal of the Easter Island Foundation Volume 18 Article 12 Issue 1 May 2004 Rapa Nui's Sea Creatures Georgia Lee Easter Island Foundation Follow this and additional works at: https://kahualike.manoa.hawaii.edu/rnj Part of the History of the Pacific slI ands Commons, and the Pacific slI ands Languages and Societies Commons Recommended Citation Lee, Georgia (2004) "Rapa Nui's Sea Creatures," Rapa Nui Journal: Journal of the Easter Island Foundation: Vol. 18 : Iss. 1 , Article 12. Available at: https://kahualike.manoa.hawaii.edu/rnj/vol18/iss1/12 This Research Paper is brought to you for free and open access by the University of Hawai`i Press at Kahualike. It has been accepted for inclusion in Rapa Nui Journal: Journal of the Easter Island Foundation by an authorized editor of Kahualike. For more information, please contact [email protected]. Lee: Rapa Nui's Sea Creatures RAPA NUl's SEA CREATURES Georgia Lee Easter Island Foundation he petroglyphs of Rapa Nui are intriguing for their vari petroglyphs (not counting cupules), only 264 repre ent deni T ety of design motifs and their complexity. In The Rock zens of the ocean. The number, however, may not reflect im Art of Easter Island (1992), I described and illustrated many portance. Some petroglyphs depicting sea creatures are very varietie of "sea creature" image to be found in the island's large and complex and many were carved with great care and rock art. Due to space constraints, not all recorded examples effort, including double outlining. In many instance , the natu were included in that publication, and subsequent archaeologi ral model is clear: whale look like whales, sharks look like cal work has uncovered a few others.