DOCSLIB.ORG

Print the Vayikra

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Print the Vayikra S E P H A R D I C Family, Business, & Jewish Life Through the Prism of Halacha VOLUME 5779 • ISSUE XXIV • PARASHAT VAYIKRA • A PUBLICATION OF THE SEPHARDIC HALACHA CENTER thing from the Mete Midbar gets stuck. Rabba DIGGING returned the Tzitzit and the animals walked. When he told the story to the Hachamim, they and FOR DIN: rebuked him, saying that it had been unnec- May We Learn Halacha from essary to take a sample when a verbal report Archeology? would have sufficed. While the Mefarshim debate whether Rabba A Parasha & Halacha Shiur Summary, Parashat Bar Bar Hanna meant that these stories actu- Vayikra by Rabbi Ariel Ovadia TORAH AMID THE RUINS ally occurred (see, for example, Ritva ad loc.), it A JOYOUS FEAST would seem to be instructive nonetheless with The archeology world was recently excited by Eating Bread in the Se’udat Purim the discovery of a marked “Beka” (Mahatzit regard to the fundamental question of whether HaShekel) weight in a dig at the Kotel. Halachic conclusions can be derived from an- The Rambam writes that the obligation of A small stone bearing an inscription that cient finds. “Mishte” – a feast – on Purim is to eat meat and archeologists identified as the word “Beka”— R’ Hayim Kanievsky (Ta’ama DiKra, Parashat prepare a “proper Se’uda (meal)” according to written backwards—was unearthed in Kotel what one can afford and drink wine etc. The excavations at Robinson’s Arch five years Shelah, p. 130 in the 4th ed.), however, sees in ago. Nobody got excited at the time, because the fact that Rabba Bar Bar Hanna was prevent- expression “A proper Se’uda” would seem to nobody noticed. A volunteer in the Ir David ed Min HaShamayim from taking the Tzitzit, imply that one must eat bread as in all other wet sifting project in Emek Tzurim National and in the fact that it apparently didn’t occur Se’udot. The reason for this may be that Purim Park, sorting recently through that Kotel dirt, is called a Yom Tov (although the Gemara says found the artifact. to him to take the obvious step of counting the strings, that it is not the will of Hashem that we that regarding Melacha, Purim is clearly not a determine Halacha by means outside of Torah Yom Tov). According to the Rosh and others, The weight of a Shekel has contemporary like rummaging through antiquities. one must eat a meal with bread on Yom Tov. Halachic implications. To determine how Therefore, says the Rosh, if one forgets Ya’aleh much silver the father of a Bechor must give a In discussing the debate between Rashi and V’Yavo in Birkat HaMazon on Yom Tov, accord- Kohen for Pidyon HaBen, can we simply mul- Rabbenu Tam about the sequence of the ing to the Rosh, one must repeat it. tiply the weight of the found “Beka” stone by Parashiyot in the Tefillin, the Sma”g (Mitzvot This would be problematic, however, because ten to reach the required (BeMidbar 18:16) five Asse 22) adduces evidence for Rashi from Te- it would imply that on Purim, if one forgot to Shekalim? Can this find, and others like it, re- fillin that were found buried near the Kever of say Al HaNissim in Birkat HaMazon one would solve Halachic debates about Shiure HaMitz- Yehezkel HaNavi—a clear support for the Hala- vot – Mitzvah measurements? chic admissibility of archeological evidence. The (continued on page 2) D’risha (O.C. 34) rejects the proof on technical This question is addressed by the Gemara grounds: Perhaps the Tefillin were buried be- (Bava Batra 73b) in the Aggadot of Rabba Bar cause the Halacha follows Rabbenu Tam so Elevate your Inbox. Bar Hanna, who told of being led through the they were Pasul. The Ba”h rejects this argument Scan here to receive the weekly desert by an Arab merchant to see the Mete because the Tefillin could easily have been fixed email version of the Halacha Journal Midbar – the deceased generation of the des- rather than interred. spotlight ert. In order to resolve the disputes between Bet Hillel and Bet Shamai (Menahot 41b) re- The Ramban writes that he changed his mind garding the configuration of Tzitzit, Rabba about the weight of a Shekel—to side with Rashi (continued excised the corner of the Tallit from one of over the Rif—after being shown an ancient Shek- on back) the bodies to bring it to the Hachamim for el coin in Akko (Acre) with an inscription that lo- examination. Subsequently, Rabba’s animals cal Samaritans could read. were unable to walk, which the Arab explained In discussing this issue, many Poskim have was due to a tradition that one who takes any- pointed to problems with the evidentiary value OR SIGN UP AT BHHJ.ORG (continued on back) Don’t miss our upcoming Business Halacha Journal topic on Ribbit. Don’t yet receive it? Visit www.TheSHC.org, call us at 732.9300.SHC (742) or email [email protected] have a share in the government, to support The Rema apparently understands the Rosh to GENERAL these invaluable interests”? mean that the wealthy minority can actually Despite the fact that the Torah clearly antici- impose its will on the impecunious majority. HALACHA pates monarchy as the form of Jewish self-gov- The Sm”a, however, suggests that the Rosh ernment, we find in the Halachic literature of may merely mean that the majority of individ- ONE DOLLAR, ONE VOTE? medieval Ashkenaz an assumption that local uals cannot impose its will upon the wealthy The (Putative) Hegemony of the government should follow democratic norms. minority, but not that the latter faction is itself As the Maharam of Rottenberg rules: considered the majority. He additionally pro- “Billionaire Class” poses that the desires of the two factions are All the householders who pay taxes shall be By: Rav Yitzhak Grossman, Dayan at the Bet HaVaad given equal weight, and they must negotiate assembled, and they shall accept upon them- a modus vivendi. The Maharit, too, vehement- selves under penalty of anathema (“Beracha”) ly rejects the idea that a wealthy minority can that everyone shall express his opinion for the overrule the will of the majority. He under- sake of Heaven and for the good of the city, stands the Rosh to mean merely that those and they shall follow the majority, whether who do not pay taxes at all do not vote, but all to select leaders, to establish Hazanim, to in- those who do pay have an equal say in deci- stitute a charity fund, to appoint Gabai’m, to sion making. build or to demolish the synagogue, to add and detract, to purchase a wedding hall and “When you’re rich, they think you really know!” to build and demolish therein, to buy a bakery In addition to the foregoing Madisonian con- and to build and demolish therein. cern that if we were to “extend [the franchise] The bottom line is, any communal need shall equally to all”, then “the rights of property or The central theme of the presidential cam- be addressed at their direction, according to the claims of justice may be overruled by a paign of self-described “democratic socialist” whatever they say, and if the minority shall re- majority without property, or interested in Vermont Senator Bernie Sanders is a scathing fuse and stand in opposition, … the majority, or measures of injustice”, we find an additional denunciation of what he considers the out- whomever the majority shall appoint as lead- argument for giving the rich a greater voice rageous influence of money in politics: “This ers, have the power to compel and force them in governance than the masses: that their great nation and its government belong to all via either Jewish law or the law of the nations, views are inherently deserving of greater con- of the people, and not to a handful of billion- until they say “we desire [to comply]” ... sideration. The Maharashdam declares that aires”. His opponents, even those on the oppo- “Has V’Shalom” that we should always follow The Maharam apparently takes for granted site end of the political spectrum, are generally the majority, even against the elites (the “dis- that suffrage is limited to those “who pay tax- not bold or foolish enough to bluntly contra- tinguished”, “respected” and “rich” - i.e., the es”; his student, the Rosh, propounds a similar dict him and declare, as the Founding Fathers proverbial one percent): this would be unfair view, at least in the context of financial mat- sometimes did, that “those who own the coun- (lakta middat ha’din) and a violation of the ters: try ought to govern it”. What is the Torah’s view principle that “Her ways are ways of pleasant- of the matter? Does it accept the modern prin- A community that institutes an anathema ness”. He explains that “five or ten important ciple of “one man, one vote”, or does it accept (“Herem”), if it is in the context of financial af- men are equivalent to a thousand, wheth- the concerns of the Father of the Constitution fairs, we follow the majority of wealth … and it er [their importance derives] from wisdom that “[I]f elections were open to all classes of cannot be that the majority of individuals who or from wealth, for wealth is near the virtue pay the minority of the taxes shall decree an people, the property of the landed proprietors of wisdom, as it is written ‘b’tzel ha’hochma anathema on the wealthy according to their would be insecure … Landholders ought to b’tzel ha’kesef’”.
Load more

Recommended publications
  • Tehillat Hashem and Other Verses Before Birkat Ha-Mazon
    301 Tehillat Hashem and Other Verses Before Birkat Ha-Mazon By: ZVI RON In this article we investigate the origin and development of saying vari- ous Psalms and selected verses from Psalms before Birkat Ha-Mazon. In particular, we will attempt to explain the practice of some Ashkenazic Jews to add Psalms 145:21, 115:18, 118:1 and 106:2 after Ps. 126 (Shir Ha-Ma‘alot) and before Birkat Ha-Mazon. Psalms 137 and 126 Before Birkat Ha-Mazon The earliest source for reciting Ps. 137 (Al Naharot Bavel) before Birkat Ha-Mazon is found in the list of practices of the Tzfat kabbalist R. Moshe Cordovero (1522–1570). There are different versions of this list, but all versions include the practice of saying Al Naharot Bavel.1 Some versions specifically note that this is to recall the destruction of the Temple,2 some versions state that the Psalm is supposed to be said at the meal, though not specifically right before Birkat Ha-Mazon,3 and some versions state that the Psalm is only said on weekdays, though no alternative Psalm is offered for Shabbat and holidays.4 Although the ex- act provenance of this list is not clear, the parts of it referring to the recitation of Ps. 137 were already popularized by 1577.5 The mystical work Seder Ha-Yom by the 16th century Tzfat kabbalist R. Moshe ben Machir was first published in 1599. He also mentions say- ing Al Naharot Bavel at a meal in order to recall the destruction of the 1 Moshe Hallamish, Kabbalah in Liturgy, Halakhah and Customs (Ramat Gan: Bar Ilan University Press, 2000), pp.
    [Show full text]
  • Shavuot Nation 5774
    NATIONAL COUNCIL OF YOUNG ISRAEL Shavuot Nation 5774 JEWISH EDITION Compiled by Gabi Weinberg Teen Program Director ! Table of Contents Sources: Got Milk? Or, Perhaps we should be eating meat on Shavuot? page 4 Shiur Guide: Got Milk? Or, Perhaps we should be eating meat on Shavuot? page 7 Sources: Just Dress? Or is Tzniut something more? page 10 Shiur Guide: Just Dress? Or is Tzniut something more? page 12 Sources: Do Jews have horns? If!Moshe!didn't!have!horns,!what!did!he!have?!page!20 Sources: Do Jews have horns? If!Moshe!didn't!have!horns,!what!did!he!have?!page!24 Shiur Guide: Pronouncing the “Z” in Pizza – which bracha is right? page 28 Shiur Guide: Pronouncing the “Z” in Pizza, which bracha is right? page 32 12:00AM - 1:00AM Welcome and Opening Shiur: Got Milk? Or Perhaps we should be eating meat on Shavuot? • 1:00 - 1:10 Snack Break 1:15AM - 2:00AM Just Dress? Or is Tzniut something more? • 2:00 - 2:45 - Big Food, BBQ, Sushi or Alternative fun food 2:50AM - 3:35AM Sources:!Do!Jews!have!horns?!If!Moshe!didn't!have!horns,! what!did!he!have? • 3:35!B!3:45!Final!Snack!Break! 3:40AM!B!4:25AM!Pronouncing!the!“Z”!in!Pizza,!which!bracha!is!right?! • Wash!hands!and!Say!Brachot!Before!TePillah! 4:30!B!Shacharit!! Dear Young Israel Community, Shavuot is a special time of year where we put an extra emphasis on limmud Torah, study of Torah. The concept of a tikkun leil Shavuot, staying up all night immersed in Torah study, started as a kabbalistic custom that became popular across all sections of Judaism in the late 16th-century.
    [Show full text]
  • CCAR Journal the Reform Jewish Quarterly
    CCAR Journal The Reform Jewish Quarterly Halachah and Reform Judaism Contents FROM THE EDITOR At the Gates — ohrgJc: The Redemption of Halachah . 1 A. Brian Stoller, Guest Editor ARTICLES HALACHIC THEORY What Do We Mean When We Say, “We Are Not Halachic”? . 9 Leon A. Morris Halachah in Reform Theology from Leo Baeck to Eugene B . Borowitz: Authority, Autonomy, and Covenantal Commandments . 17 Rachel Sabath Beit-Halachmi The CCAR Responsa Committee: A History . 40 Joan S. Friedman Reform Halachah and the Claim of Authority: From Theory to Practice and Back Again . 54 Mark Washofsky Is a Reform Shulchan Aruch Possible? . 74 Alona Lisitsa An Evolving Israeli Reform Judaism: The Roles of Halachah and Civil Religion as Seen in the Writings of the Israel Movement for Progressive Judaism . 92 David Ellenson and Michael Rosen Aggadic Judaism . 113 Edwin Goldberg Spring 2020 i CONTENTS Talmudic Aggadah: Illustrations, Warnings, and Counterarguments to Halachah . 120 Amy Scheinerman Halachah for Hedgehogs: Legal Interpretivism and Reform Philosophy of Halachah . 140 Benjamin C. M. Gurin The Halachic Canon as Literature: Reading for Jewish Ideas and Values . 155 Alyssa M. Gray APPLIED HALACHAH Communal Halachic Decision-Making . 174 Erica Asch Growing More Than Vegetables: A Case Study in the Use of CCAR Responsa in Planting the Tri-Faith Community Garden . 186 Deana Sussman Berezin Yoga as a Jewish Worship Practice: Chukat Hagoyim or Spiritual Innovation? . 200 Liz P. G. Hirsch and Yael Rapport Nursing in Shul: A Halachically Informed Perspective . 208 Michal Loving Can We Say Mourner’s Kaddish in Cases of Miscarriage, Stillbirth, and Nefel? . 215 Jeremy R.
    [Show full text]
  • Guide to Practical Halacha and Home Ritual for Conservative Jews
    DRAFT Guide to Practical Halacha and Home Ritual For Conservative Jews By Yehuda Wiesen Last Revised August 11, 2004 I am looking for a publisher for this Guide. Contact me with suggestions. (Contact info is on page 2.) Copyright © 1998,1999, 2000, 2001, 2002, 2003, 2004 Joel P. Wiesen Newton, Massachusetts 02459 Limited and revocable permission is granted to reproduce this book as follows: (a) the copyright notice must remain in place on each page (if less than a page is reproduced, the source must be cited as it appears at the bottom of each page), (b) the reproduction may be distributed only for non-profit purposes, and (c) no charge may be made for copying, mailing or distribution of the copies. All requests for other reproduction rights should be addressed to the author. DRAFT Guide to Practical Halacha and Home Ritual For Conservative Jews Preface Many Conservative Jews have a strong desire to learn some practical and ritual halacha (Jewish law) but have no ready source of succinct information. Often the only readily available books or web sites present an Orthodox viewpoint. This Guide is meant to provide an introduction to selected practical halachic topics from the viewpoint of Conservative Judaism. In addition, it gives some instruction on how to conduct various home rituals, and gives basic guidance for some major life events and other situations when a Rabbi may not be immediately available. Halacha is a guide to living a religious, ethical and moral life of the type expected and required of a Jew. Halacha covers all aspects of life, including, for example, food, business law and ethics, marriage, raising children, birth, death, mourning, holidays, and prayer.
    [Show full text]
  • Tzedakah: the Meaning of Meaningful in This Issue: by Bonnie Slavitt-Moore
    June/July 2014 5774 Tzedakah: The Meaning of Meaningful In This Issue: By Bonnie Slavitt-Moore “Tzedakah is not about giving. Tzedakah is about being.” From the Rabbi Rabbi Bradley Shavit Artson Page 3 I invite you to think about this for a moment. Earlier this month I found myself discussing the layers of meaning in Rabbi Artson’s observation with President’s Rabbi Leslie Alexander, Michelle Nathanson, and Vanina Sandel Mutchnik. Perspective The context was what it does for us personally when we make a meaningful Page 5 gift to the Next 50 Campaign. Rabbi Alexander: Tzedakah is not just about the action of giving. It’s also Calendar about how the action transforms you. When you make a meaningful gift of any amount, you look at yourself in a new way - as a crucial part of a society Pages 14 & 15 or community. You count. Giving is intertwined with who you are and who you want to be. June and July Michelle: Giving a meaningful gift is a mitzvah. It doesn’t have to be Anniversaries millions of dollars, or tens of thousands of dollars. If $180 is a stretch for Pages 20 & 21 you, then it’s a meaningful gift. If your first grader gives $3.42 from a lemonade sale or your teenager gives $36 from babysitting, it’s a meaningful gift - a mitzvah. June and July birthdays Vanina: Every member of our community can perform the mitzvah of tzedakah by participating in our Million Coin Campaign. By contributing Pages 22 & 23 your spare change, you’ll have the satisfaction of knowing that our beautiful, renovated space contains something of yourself.
    [Show full text]
  • KITCHEN POLICY MANUAL-Kashrut & Shabbat-TBA-2015
    Kosher Kitchen & Dining @ Temple Beth Ahm: Standards of Meal Rituals, Kashrut, Shabbat, & Kitchen Clean-Up Prepared by Rabbi Lisa S. Malik, Ph.D. Revised: January 7, 2015 16 Tevet 5775 It is the responsibility of all congregants, non-members who are using our facilities, caterers, florists, decorators, and other outside vendors who come into our building to be familiar with these standards and to adhere to them. Every congregant who hires outside vendors is responsible for making sure that all caterers and other outside vendors are given a copy of these standards. Extra copies are available in the synagogue office. No congregant, officer, or employee of the congregation may waive any of the halachic standards of Shabbat and Kashrut observance at Temple Beth Ahm without first getting approval from Rabbi Malik. 1 Meal Ritual Standards Every congregant who sponsors a kiddush luncheon or other meal at Temple Beth Ahm that is open to other congregants, as well as all arms and schools of the synagogue that organize events at Temple Beth Ahm that include meals, are required to include the following ritual items as part of their set-ups: •at least 2 hand-washing stations near the food table (s), with each station consisting of the following: -ritual hand-washing cup filled with room-temperature water -regular pitcher filled with room-temperature water (for refilling the ritual hand-washing cup) -plastic bowl or other basin into which the water will be poured from the ritual hand-washing cup -pre-cut paper towels -garbage can nearby -sliced challah or other pieces of pre-cut bread, near the hand-washing basin -salt shaker (CHALLAH & SALT SHAKER ARE ONLY NEEDED ON SHABBAT) •one additional main hand-washing station (consisting of the same items as above for Rabbi Malik or other person who is leading hand-washing & ha-motzi).
    [Show full text]
  • Jewish Wedding Blessings
    Hebrew for Christians www.hebrew4christians.com Jewish Wedding Blessings Jewish Wedding Blessings Sheva Berachot I am my beloved's, and my beloved is mine: he feedeth among the lilies. - Song of Solomon 6:3 According to a well-known midrash, after God created the universe in six days, He has been arranging marriages ever since; and according to the Talmud, 40 days before a male child is conceived a voice from heaven announces whose daughter he is to marry (in Yiddish, such a “heavenly match” is called “bashert,” a word meaning “destiny”). The steps leading up to a marriage proposal are sometimes called a shidduch and, in former days, were arranged by the shadkhan, or matchmaker. Under the Chuppah The Betrothal - !ysiWrae The process of getting married occurs in two stages: erusim (betrothal) and nisuin (marriage ceremony). Erusin is a religious ceremony in its own right, more binding than an engagement, and once it occurs the woman is considered legally the wife of the man. As part of the erusim, the husband gives the wife a ketubah (marriage contract) that is later signed and displayed in the couple’s home. However, since the spouses do not live together at this time, the mutual obligations of the ketubah do not take effect until the actual marriage ceremony (nisuin) is complete. Today it is common for both the erusim and nusuin ceremonies to be performed together during the wedding. The Week before the Marriage It is customary for the kallah (bride) and chatan (groom) not to see each other for a week preceding the wedding day.
    [Show full text]
  • Earth Justice Seder
    Earth Justice Seder THE PASSOVER HAGGADAH FOR ENVIRONMENTAL JUSTICE PREFACE We invite you to use this Haggadah companion to remind ourselves how Jewish tradition teaches us to care for all living things of the earth and all of our neighbors. You are free to use this adapted service either as a companion to your favorite Haggadah or as an independent Haggadah. We chose to focus on the frame of climate change and the celebration of our earth, as it relates to the agricultural celebration of Pesach. We recognize that there are missing pieces like Miriam’s Cup, and other modern adaptations of the Passover seder. We welcome you to add in or substitute any of the pieces included here, and hope that you may make the seder your own. This haggadah was compiled by Liya Rechtman of Coalition on Environment and Jewish Life, Elana Orbuch of AVODAH and Interfaith Power and Light-D.C. Maryland and Northern Virginia, Isabel Zeitz-Moskin of Lutheran Volunteer Corps and Interfaith Power and Light - D.C., Maryland and Northern Virginia and Rachel Landman of the Religious Action Center of Reform Judaism. We gratefully acknowledge all of our contributors: Adam Gorod, Joelle Novey, Rabbi Fred Scherlinder-Dobb, Rabbi Warren Stone, Stewart Vile Tahl and are grateful to Joe Gindi and Jackie Temkin for the editing of this project. 1 ORDER OF THE SEDER Introduction – Preparing for the Seder: Continuity with the Future, by Joelle Novey Kadesh – The First Cup: Access to Clean Water Urchatz – Handwashing: The Importance of Water Karpas – Dipping Greens: If the Earth
    [Show full text]
  • Jewish Wedding – Explanation Booklet
    Jewish Wedding – explanation booklet Chuppah – the wedding canopy The Chuppah or “wedding canopy” is a decorated piece of cloth or traditionally a Tallit “a man’s prayer shawl “held on four poles as a symbolic home for the new couple. The bride and groom usually fast on the day of the wedding (until the Chuppah) since for them it is like Yom Kippur, the Day of Atonement. The groom is accompanied to the Chuppah by his parents and while the bride comes to the Chuppah with her parents, a Chazan “Cantor” sings a selection from the Song of Songs, and the groom prays that his unmarried friends find their true partners in life. The bride then circles the groom seven times with her mother and future mother-in-law. This symbolises the idea of the woman being a protective, surrounding light of the household, that illuminates it with understanding and love from within and protects it from harm from the outside. The number seven parallels the seven days of creation, and symbolises the fact that the bride and groom are about to create their own “new world” together. The Rabbi then recites a blessing over wine, and a blessing that praises and thanks G-d for giving us laws of sanctity and morality to preserve the sanctity of family life and of the Jewish people. The bride and groom then drink from the wine. The blessings are recited over wine, since wine is symbolic of life: it begins as grape-juice, goes through fermentation, during which it is sour, but in the end turns into a superior product that brings joy, and has a wonderful taste.
    [Show full text]
  • Birkat Hamazon (Grace After Meals) - Short Version
    Daily Blessings: Birkat HaMazon (Grace After Meals) - Short Version Leader: Chaveirai n'vareich! Let us praise God! Group: Y'hi shem Adonai m'vorach mei-atah v'ad olam. Praised be the name of God, now and forever. Leader: Y'hi shem Adonai m'vorach mei-atah v'ad olam. Birshut hachevrah, n'vareich Eloheinu she-achalnu mishelo. Praised be the name of God, now and forever. Praised be our God, of whose abundance we have eaten. Group: Baruch Eloheinu she-achalnu mishelo uv'tuvo chayinu. Praised be our God, of whose abundance we have eaten, and by whose goodness we live. Leader: Baruch Eloheinu she-achalnu mishelo uv'tuvo chayinu. Baruch hu uvaruch sh'mo. Praised be our God, of whose abundance we have eaten, and by whose goodness we live. Praised be the Eternal God. All: Baruch atah Adonai, Eloheinu Melech haolam, hazan et haolam kulo b'tuvo, b'chein b'chesed uv'rachamim. Hu notein lechem l'chol basar ki l'olam chasdo. Uv'tuvo hagadol tamid lo chasar lanu, v'al yechsar lanu, mazon l'olam va-ed, baavur sh'mo hagadol. Ki hu El zan um'farneis lakol umeitiv lakol, umeichin mazon l'chol b'riyotav asher bara. Baruch atah Adonai, hazan et hakol. Sovereign God of the universe, we praise You: Your goodness sustains the world. You are the God of grace, love, and compassion, the Source of bread for all who live; for Your love is everlasting. In Your great goodness we need never lack for food; You provide food enough for all.
    [Show full text]
  • Congregation Ohab Zedek Annual Dinner and Community Celebration
    ,khve esm cvut CONGREGATION OHAB ZEDEK ANNUAL DINNER AND COMMUNITY CELEBRATION INTRODUCTION HONOREES JOURNAL BIRKAT ADS HAMAZON About Ohab Zedek CONGREGATION OHAB ZEDEK, or OZ, as it is fondly known, is more than just a synagogue. Under the leadership of Rabbi Allen Schwartz, the Shul is known for its open doors and big heart. OZ has broad ties with the surrounding Jewish community and its Upper West Side neighborhood as a whole. A random visitor could easily encounter an up and coming scholar from Israel, or members of the local fire station. It is an informal, comfortable, inclusive community. OZ is a Modern Orthodox congregation, but any individual is welcome, regardless of background or means. It is a Shul of interlocking communities--young families who find a relaxed setting on Shabbos morning to introduce their toddlers to services; singles, who famously crowd the steps on Friday night; and seniors, many of whom have been members of OZ for decades. It is home to those tentatively exploring Judaism as well as the most learned, who are stimulated by a broad array of lecturers and classes. HOME INTRODUCTION HONOREES JOURNAL ADS BIRKAT HAMAZON Leadership Rabbi Allen Schwartz Assistant Rabbi Jack Varon CLERGY Dr. Ari Weitzner PRESIDENT Joseph Tuchman FIRST VICE PRESIDENT Shana Block TREASURER David Sack SECRETARY VICE PRESIDENTS Sarah Stambler Jenny Michael Faith Sheiber Elkobi Jeff Korenman HOME INTRODUCTION HONOREES JOURNAL ADS BIRKAT HAMAZON Trustees Riva Atlas Gad Demry Andrew Einstein David Goldstein Regina Haberman Nicole Iglicki
    [Show full text]
  • Mishna Berura
    THE CODIFICATION OF JEWISH LAW AND AN INTRODUCTION TO THE JURISPRUDENCE OF THE MISHNA BERURA THE CODIFICATION OF JEWISH LAW AND AN INTRODUCTION TO THE JURISPRUDENCE OF THE MISHNA BERURA Michael J. Broyde and Ira Bedzow Boston 2014 Library of Congress Cataloging-in-Publication Data: A catalog record for this book as available from the Library of Congress. Copyright © 2014 Academic Studies Press All rights reserved Effective August 22, 2016, this book will be subject to a CC-BY-NC license. To view a copy of this license, visit https://creativecommons.org/licenses/by-nc/4.0/. Other than as provided by these licenses, no part of this book may be reproduced, transmitted, or displayed by any electronic or mechanical means without permission from the publisher or as permitted by law. Open Access publication is supported by OpenEmory. Cover design by Ivan Grave ISBN 978-1-61811-278-1 (hardback) ISBN 978-1-61811-279-8 (ebook) Published by Academic Studies Press in 2014 28 Montfern Avenue Brighton, MA 02135, USA [email protected] www.academicstudiespress.com ACKNOWLEDGMENTS any people have contributed in different ways to the writing of this book and we would like to thank them: M Thank you to the Center for the Study of Law and Religion, the Law School and the Tam Institute of Jewish studies, all at Emory University, who supported us in writing this work, and the editors at Hamline Law Review for reviewing and publishing an earlier version of portions of this book as an article. We particularly also want to thank Jerry and Chaya Weinberger, who supported our work in dedication to their son’s, Shmuel’s, bar mitzvah.
    [Show full text]