The Emergence of Europe
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Gender and Violence in Gregory of Tours' 'Decem Libri Historiarum'
GENDER AND VIOLENCE IN GREGORY OF TOURS' DECEM LIBRI HISTORIARUM Jennifer McRobbie A Thesis Submitted for the Degree of PhD at the University of St Andrews 2012 Full metadata for this item is available in St Andrews Research Repository at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/3151 This item is protected by original copyright Gender and Violence in Gregory of Tours’ Decem Libri Historiarum Jennifer McRobbie This thesis is submitted in partial fulfilment for the degree of PhD at the University of St Andrews Date of Submission 19th August 2011 ii Declaration I, Jennifer McRobbie, hereby certify that this thesis, which is approximately 76,000 words in length, has been written by me, that it is the record of work carried out by me and that it has not been submitted in any previous application for a higher degree. I was admitted as a research student in September 2004 and as a candidate for the degree of PhD in August 2011; the higher study for which this is a record was carried out in the University of St. Andrews between 2004 and 2011. Date…………..signature of candidate I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate for the degree of PhD in the University of St. Andrews and that the candidate is qualified to submit this thesis in application for that degree. In submitting this thesis to the University of St. Andrews I understand that I am giving permission for it to be made available for use in accordance with the regulations of the University Library for the time being in force, subject to any copyright vested in the work not being affected thereby. -
The Faces of History. the Imagined Portraits of the Merovingian Kings at Versailles (1837-1842)
The faces of history. The imagined portraits of the Merovingian kings at Versailles (1837-1842) Margot Renard, University of Grenoble ‘One would expect people to remember the past and imagine the future. But in fact, when discoursing or writing about history, they imagine it in terms of their own experience, and when trying to gauge the future they cite supposed analogies from the past; till, by a double process of repeti- tion, they imagine the past and remember the future’. (Namier 1942, 70) The historian Christian Amalvi observes that during the first half of the nine- teenth century, most of the time history books presented a ‘succession of dyn- asties (Merovingians, Carolingians, Capetians), an endless row of reigns put end to end (those of the ‘rois fainéants’1 and of the last Carolingians especially), without any hierarchy, as a succession of fanciful portraits of monarchs, almost interchangeable’ (Amalvi 2006, 57). The Merovingian kings’ portraits, exhib- ited in the Museum of French History at the palace of Versailles, could be de- scribed similarly: they represent a succession of kings ‘put end to end’, with imagined ‘fanciful’ appearances, according to Amalvi. However, this vision dis- regards their significance for early nineteenth-century French society. Replac- ing these portraits in the broader context of contemporary history painting, they appear characteristic of a shift in historical apprehension. The French history painting had slowly drifted away from the great tradition established by Jacques-Louis David’s moralistic and heroic vision of ancient history. The 1820s saw a new formation of the historical genre led by Paul De- laroche's sentimental vision and attention to a realistic vision of history, restored to picturesqueness. -
Merovingian Queens: Status, Religion, and Regency
Merovingian Queens: Status, Religion, and Regency Jackie Nowakowski Honors Thesis Submitted to the Department of History, Georgetown University Advisor: Professor Jo Ann Moran Cruz Honors Program Chair: Professor Alison Games May 4, 2020 Nowakowski 1 Table of Contents: Acknowledgments………………………………………………………………………………..2 Map, Genealogical Chart, Glossary……………………………………………………………3 Introduction………………………………………………………………………………………7 Chapter 1: The Makings of a Merovingian Queen: Slave, Concubine, or Princess………..18 Chapter 2: Religious Authority of Queens: Intercessors and Saints………………………..35 Chapter 3: Queens as Regents: Scheming Stepmothers and Murdering Mothers-in-law....58 Conclusion……………………………………………………………………………………....80 Bibliography…………………………………………………………………………………….83 Nowakowski 2 Acknowledgements I would like to thank Professor Moran Cruz for all her guidance and advice; you have helped me become a better scholar and writer. I also want to thank Professor Games for your constant enthusiasm and for creating a respectful and fun atmosphere for our seminar. Your guidance over these past two semesters have been invaluable. I am also so grateful for my classmates, who always gave me honest and constructive feedback; I have enjoyed seeing where your projects take you. Most of all, I would like to thank my family and friends for listening to me talk nonstop about a random, crazy, dysfunctional family from the sixth century. I am incredibly thankful for my parents, sister, and friends for their constant support. Thank you mom for listening to a podcast on the Merovingians so you could better understand what I am studying. You have always inspired me to work hard and I probably wouldn’t have written a thesis without you as my inspiration. I also want to thank my dad, who always supported my studies and pretended to know more about a topic than he actually did. -
Frank Royal Ancestry
GRANHOLM GENEALOGY FRANK ROYAL ANCESTRY Introduction by Lars Granholm The Frank empire lasted about 500 years, (300-800 AD) as listed below. It covered approximately the present France and Germany, but during several wars the area changed constantly. Also different areas were split up among sons and other relatives and favorites. After Charlemagne France and Germany were established as separate countries. This presentation begins where the myth turns into history and ends with Charlemagne . For earlier legendary ancestry, to the time of the birth of Christ, see the link below by Jacob Holdt. http://www.american-pictures.com/english/jacob/x2269.htm (click on the yellow star) Descendants of: Pharamond King of the Franks As Related to: Lars Erik Granholm 1 Pharamond King of the Franks #16052 (51st great grand father) 2 Clodio King of the Franks #16051 b. 395 d. 448 (50th great grand father) 3 Merovech King of the Franks #16050 b. 411 France d. 457 (49th great grand father) m. Verica Queen of the Franks #16049 b. 419 Westfalen, Germany 4 Childeric I King of the Franks #16046 b. 440 Westfalen, Germany d. 481 (48th great grand father) m. Basina Queen of Thuringia #16047 b. 438 Thüringen d. abt 470 [daughter of Basin King of Thuringia #16048] 5 Clovis I King of the Franks #16040 b. 466 Loire-Atlantique, France d. 511 Saint Pierre church (47th great grand father) m. Saint Clotilde Queen of the Franks #16041 b. 475 d. 545 [daughter of Chilperic II King of Burgundy #16042 and Caretena Queen of Burgundy #16043] 6 Clotaire I King of the Franks #16037 b. -
Frankish Society in the Late Fifth and Sixth Centuries AD
Wood, Catrin Mair Lewis (2002) The role of the nobility in the creation of Gallo-Frankish society in the late fifth and sixth centuries AD. PhD thesis, University of Nottingham. Access from the University of Nottingham repository: http://eprints.nottingham.ac.uk/12175/1/246909.pdf Copyright and reuse: The Nottingham ePrints service makes this work by researchers of the University of Nottingham available open access under the following conditions. · Copyright and all moral rights to the version of the paper presented here belong to the individual author(s) and/or other copyright owners. · To the extent reasonable and practicable the material made available in Nottingham ePrints has been checked for eligibility before being made available. · Copies of full items can be used for personal research or study, educational, or not- for-profit purposes without prior permission or charge provided that the authors, title and full bibliographic details are credited, a hyperlink and/or URL is given for the original metadata page and the content is not changed in any way. · Quotations or similar reproductions must be sufficiently acknowledged. Please see our full end user licence at: http://eprints.nottingham.ac.uk/end_user_agreement.pdf A note on versions: The version presented here may differ from the published version or from the version of record. If you wish to cite this item you are advised to consult the publisher’s version. Please see the repository url above for details on accessing the published version and note that access may require a subscription. For more information, please contact [email protected] The Role of the Nobility in the Creation of Gallo-Frankish Society In the late fifth and sixth centuries ad by Catrin Mair Lewis Wood, M.Phil. -
Francia. Band 42
Yaniv Fox: Image of Kings Past. The Gibichung Legacy in Post-Conquest Burgundy, in: Francia 42 (2015), S. 1-26 . DOI: 10.11588/fr.2015.4.44567 Copyright Das Digitalisat wird Ihnen von perspectivia.net, der Online-Publikationsplattform der Max Weber Stiftung – Deutsche Geisteswissenschaftliche Institute im Ausland, zur Verfügung gestellt. Bitte beachten Sie, dass das Digitalisat urheberrechtlich geschützt ist. Erlaubt ist aber das Lesen, das Ausdrucken des Textes, das Herunterladen, das Speichern der Daten auf einem eigenen Datenträger soweit die vorgenannten Handlungen ausschließlich zu privaten und nicht-kommerziellen Zwecken erfolgen. Eine darüber hinausgehende unerlaubte Verwendung, Reproduktion oder Weitergabe einzelner Inhalte oder Bilder können sowohl zivil- als auch strafrechtlich verfolgt werden. Yaniv Fox IMAGE OF KINGS PAST The Gibichung Legacy in Post-Conquest Burgundy In the fnal chapter of the Chronicle of Fredegar, we read of an incident involving a patrician named Willebad. This was a convoluted affair, which concluded – the best Merovingian stories usually do – with a dramatic bloodletting1. As the story goes, in 643 Floachad, the newly appointed mayor of Burgundy decided to orchestrate the downfall of Willebad. The chronicler, who, we gather, was somewhat hostile to the Burgundian patrician, reasoned that Willebad had become »very rich by seizing the properties of a great many people by one means or another. Seemingly overcome with pride because of his position of patrician and his huge possessions, he was puffed up against Floachad and tried to belittle him«2. The logic behind this enmity seems quite straightforward, and not very different in fact from any of the other episodes that fll the pages of the Chronicle of Fredegar. -
Francia. Band 42
Yaniv Fox: Image of Kings Past. The Gibichung Legacy in Post-Conquest Burgundy, in: Francia 42 (2015), S. 1-26 . Copyright Das Digitalisat wird Ihnen von perspectivia.net, der Online-Publikationsplattform der Max Weber Stiftung – Deutsche Geisteswissenschaftliche Institute im Ausland, zur Verfügung gestellt. Bitte beachten Sie, dass das Digitalisat urheberrechtlich geschützt ist. Erlaubt ist aber das Lesen, das Ausdrucken des Textes, das Herunterladen, das Speichern der Daten auf einem eigenen Datenträger soweit die vorgenannten Handlungen ausschließlich zu privaten und nicht-kommerziellen Zwecken erfolgen. Eine darüber hinausgehende unerlaubte Verwendung, Reproduktion oder Weitergabe einzelner Inhalte oder Bilder können sowohl zivil- als auch strafrechtlich verfolgt werden. Yaniv Fox IMAGE OF KINGS PAST The Gibichung Legacy in Post-Conquest Burgundy In the final chapter of the Chronicle of Fredegar, we read of an incident involving a patrician named Willebad. This was a convoluted affair, which concluded – the best Merovingian stories usually do – with a dramatic bloodletting1. As the story goes, in 643 Floachad, the newly appointed mayor of Burgundy decided to orchestrate the downfall of Willebad. The chronicler, who, we gather, was somewhat hostile to the Burgundian patrician, reasoned that Willebad had become »very rich by seizing the properties of a great many people by one means or another. Seemingly overcome with pride because of his position of patrician and his huge possessions, he was puffed up against Floachad and tried to belittle him«2. The logic behind this enmity seems quite straightforward, and not very different in fact from any of the other episodes that fill the pages of the Chronicle of Fredegar. -
Secondary Responses to Fear and Grief in Gregory of Tours' Libri Historiarum
SECONDARY RESPONSES TO FEAR AND GRIEF IN GREGORY OF TOURS’ LIBRI HISTORIARUM* Ron F. Newbold Abstract Bodies of evidence drawn from the occurrence of Latin words for fear and grief in Gregory’s history form the basis for this study. Although the causes of these emotions and their distribution across social status are noted, discussion centres on the secondary, more cognitive and considered manifestations of fear and grief, rather than, for example, initial trembling and wailing. Secondary responses to fear may display avoidance and flight from the threat, attempts to placate and conciliate, taking extra precau- tions, and counter-phobically using aggression to overcome fear and turn the tables on the threat. Sec- ondary responses to grief and sorrow may manifest in funeral rites, consolation, violence against others and the self. Grief at the sorrow and suffering of others can lead to intervention, petition and prayer. Prostration and tears typically reinforce supplication and petition. Grief at one’s own sins evokes dis- plays of penance and pious works, as well as prayer and prostration. Gregory commends placatory and penitential responses to fear and grief. These tend to be more successful. They are also one of the chief marks of pious, Christian humility. Introduction This is not a study of fear and grief in Merovingian Gaul but of how they are pre- sented in Gregory’s History. Although notice is taken of general or hypothetical statements about fear and grief, it is the actual reported occurrences of these emo- tions, indicated by the presence in the Latin text of key emotion words, which make up the body of evidence and are the focus of attention. -
Approaches to Community and Otherness in the Late Merovingian and Early Carolingian Periods
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by White Rose E-theses Online Approaches to Community and Otherness in the Late Merovingian and Early Carolingian Periods Richard Christopher Broome Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of History September 2014 ii The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. The right of Richard Christopher Broome to be identified as Author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988. © 2014 The University of Leeds and Richard Christopher Broome iii Acknowledgements There are many people without whom this thesis would not have been possible. First of all, I would like to thank my supervisor, Ian Wood, who has been a constant source of invaluable knowledge, advice and guidance, and who invited me to take on the project which evolved into this thesis. The project he offered me came with a substantial bursary, for which I am grateful to HERA and the Cultural Memory and the Resources of the Past project with which I have been involved. Second, I would like to thank all those who were also involved in CMRP for their various thoughts on my research, especially Clemens Gantner for guiding me through the world of eighth-century Italy, to Helmut Reimitz for sending me a pre-print copy of his forthcoming book, and to Graeme Ward for his thoughts on Aquitanian matters. -
6 X 10. Three Lines .P65
Cambridge University Press 0521854415 - Politics and Power in Early Medieval Europe: Alsace and the Frankish Realm, 600-1000 Hans J. Hummer Index More information INDEX Aachen, royal palace 110, 170, 172 Alanesberg, monastery 238, 244 Council of in 809 82–3 Albegau 17, 35, 37, 73, 187, 193 Synod of in 860 174 Albe river, Saargau 66, 72 Aba, wife of Hugo of Tours 218 Albrich, patron of Weissenburg 129, 195 Adala, daughter of Bodal 65 Alcuin, courtier of Charlemagne 131, 134, 135 Adalais, daughter of Hugo of Tours 158 Alemannia 17, 56, 57, 58, 134, 177, 198, 209 Adalbert, duke in Alsace 49, 52, 54, 63, 65, 158, counts in 60–1, 114, 159, 229 169, 224 dukedom of 9, 11, 35, 37, 49, 211 Adalgis, patron of Weissenburg 198 Carolingian suppression of 57–8, 59, 60, Adalhard, brother of Gebolt 72, 74, 75 96–7, 106–7 Adalhard, count in the Saargau 73–5 geopolitics of in east Francia 166–8 precaria of 73–5, 85 laws of, see law codes Adalhelm, patron of Weissenburg 125, 199, 200, proliferation of the precarial census in 94–8 201, 202, 203, 204–5, 206 Alsace 47 eponymous ancestors of 198 and the cartulary of Weissenburg 182–5, 207 and the cartulary of Weissenburg 197–9, counts in 60–1 202–3 and the divisions of the Carolingian empire Adalhelm/Althelm, ‘abbot’ and patron of 156–7, 176, 185–6 Weissenburg 124–5, 193 dukes, dukedom of 37, 47, 49–50, 57–60, 158, Adalhoch, bishop of Strasburg 159 169, 172, 176 Adalinda, wife of Eberhard, count in Alsace and and the east Frankish conspiracy 113–14 lord of Lure 235 in the east Frankish kingdom, see Louis the -
Iron, Steel and Swords Script - Page 1 Charibert I These Kids Did Not Do All That Well - They Fought Each Other Over Women
The Frankish Empire And Its Swords Born to Rule (or to Be Killed) The Frankish Empire (also known as Frankish Kingdom, Frankia, Frankland) was the territory inhabited and ruled by the Franks, a confederation of Germanic tribes, during Late Antiquity and the Early Middle Ages. It starts with the Merovingians, who we know from before. Here is a very brief history of the Fankish Empire (mostly based on Wikipedia). Clovis (ca. 466 – 511) was the first King of the Franks and the founder of the Merovingian dynasty that ruled the Franks for the next two centuries. His father was Childeric I, whose sword hilt we so admire. In the 150 or so years before his coronation in 496, a confederation of various tribes like Sicambri, Saliens, Bructeri, Ampsivarii, Chamavi and Chattuarii, fought the Romans, each other, or were allies of the Romans. Nevertheless they established some "Frankish" territory in what is now France. Around 428 the Salian King Chlodio, a member of the Germanic Franks from the Merovingian clan, ruled over an increasing number of Gallo- Roman subjects on both sides of the Rhine. Advanced His name is Germanic, composed of the elements "hlod" = "fame" and "wig" = combat. The French, of course, later wrote it "Clovis" and pronounced it like "Louis", the name born by 18 kings of France. The Frankish core territory then was Austrasia (the "eastern lands"); see the map below or on a larger scale here. Chlodio was a Christian and, like his forebears, under constant attack from the heathen Saxons in the North. After his death in 511 the Kingdom was partitioned into 4 parts, ruled by his four sons: Frankish empire evolution Numbers give date of "acquisition". -
ABSTRACT Whitby, Wilfrid, and Church-State Antagonism in Early
ABSTRACT Whitby, Wilfrid, and Church-State Antagonism in Early Medieval Britain Vance E. Woods, M.A. Mentor: Charles A. McDaniel, Ph.D. In 664, adherents of the Dionysian and Celtic-84 Easter tables gathered at the Northumbrian abbey of Whitby to debate the proper calculation of Easter. The decision to adopt the former, with its connections to the papacy, has led many to frame this encounter in terms of Roman religious imperialism and to posit a break between the ecclesiastical culture of Northumbria prior to the Synod of Whitby and afterward. This study will propose a different interpretation of the change that took place in the Northumbrian Church after 664. Rather than focusing solely on matters of religion, this project will seek also to demonstrate Whitby’s political implications. Instead of the end of alienation between the Celtic Church and the balance of Christendom, the Synod of Whitby will be identified, in the person of its main protagonist Wilfrid, as the beginning of alienation between the Northumbrian state and the hierarchy of the Church. Whitby, Wilfrid, and Church-State Antagonism in Early Medieval Britain by Vance E. Woods, B.A. A Thesis Approved by the J.M. Dawson Institute of Church-State Studies ___________________________________ Christopher Marsh, Ph.D., Chairperson Submitted to the Graduate Faculty of Baylor University in Partial Fulfillment of the Requirements for the Degree of Master of Arts Approved by the Thesis Committee ___________________________________ Charles A. McDaniel, Ph.D., Chairperson ___________________________________ Beth Allison Barr, Ph.D. ___________________________________ Daniel Payne, Ph.D. Accepted by the Graduate School May 2009 ___________________________________ J.