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A Sufi Reading of Jesus
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by The University of Sydney: Sydney eScholarship Journals... Representations of Jesus in Islamic Mysticism: Defining the „Sufi Jesus‟ Milad Milani Created from the wine of love, Only love remains when I die. (Rumi)1 I‟ve seen a world without a trace of death, All atoms here have Jesus‟ pure breath. (Rumi)2 Introduction This article examines the limits touched by one religious tradition (Islam) in its particular approach to an important symbolic structure within another religious tradition (Christianity), examining how such a relationship on the peripheries of both these faiths can be better apprehended. At the heart of this discourse is the thematic of love. Indeed, the Qur’an and other Islamic materials do not readily yield an explicit reference to love in the way that such a notion is found within Christianity and the figure of Jesus. This is not to say that „love‟ is altogether absent from Islamic religion, since every Qur‟anic chapter, except for the ninth (surat at-tawbah), is prefaced In the Name of God; the Merciful, the Most Kind (bismillahi r-rahmani r-rahim). Love (Arabic habb; Persian Ishq), however, becomes a foremost concern of Muslim mystics, who from the ninth century onward adopted the theme to convey their experience of longing for God. Sufi references to the theme of love starts with Rabia al-Adawiyya (717-801) and expand outward from there in a powerful tradition. Although not always synonymous with the figure of Jesus, this tradition does, in due course, find a distinct compatibility with him. -
Russia 2012 International Religious Freedom Report
RUSSIA 2012 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The constitution provides for freedom of religion; however, other laws and policies restrict religious freedom. In practice the government generally respected religious freedom, but imposed restrictions that affected members of minority religious groups. These included the use of extremism charges to ban religious materials and restrict groups’ right to assemble, detentions, raids, denial of official registration with the Ministry of Justice, denial of official building registration, and denial of visas to religious workers. There is no state religion, but the Russian Orthodox Church (ROC) and other “traditional” religious communities received preferential consideration. The trend in the government’s respect for religious freedom did not change significantly during the year. There were reports of societal abuses and discrimination based on religious affiliation, belief, or practice. Members of minority religious groups continued to experience harassment and occasional physical attacks. Violent extremism in the North Caucasus region and an influx of Central Asian migrant workers led to negative attitudes in many regions toward traditionally Muslim ethnic groups. The U.S. ambassador addressed religious freedom in consultations with government officials; he also met with religious leaders and participated in events to promote religious tolerance. Other U.S. embassy and U.S. government officials raised the treatment of minority religious groups with government officials on numerous occasions. The U.S. government engaged a number of religious groups and nongovernmental organizations (NGOs) in a regular dialogue on religious freedom. Embassy staff actively monitored possible violations of religious freedom. Section I. Religious Demography According to the Government Statistics Agency, the population is 143.2 million. -
Saint Petersburg
Государственное бюджетное общеобразовательное учреждение гимназия №70 Петроградского района Санкт-Петербурга Н.В. Репина Санкт-Петербург in English Учебное пособие по английскому языку для обучающихся 6-8 классов Санкт-Петербург 2016 Репина Н.В. «Санкт-Петербург in English», СПб, 2016, – 64 с. Данное учебное пособие представляет собой разработки занятий по англоязычному краеведению. Пособие способствует формированию коммуникативной компетенции в рамках темы «Город Санкт-Петербург». Каждый урок состоит из текста о Санкт-Петербурге, словаря и упражнений, направленных на формирование универсальных учебных действий обучающихся. Пособие рассчитано на обучающихся 6-8 классов образовательных организаций. Его можно использовать в качестве факультативного курса по теме «Санкт-Петербург». © Н.В. Репина, 2016 © ГБОУ гимназия №70 Петроградского района СПб, 2016 © Издательский центр ГБОУ гимназии №70 Петроградского района СПб Оглавление Оглавление ..................................................................................................................................................... - 3 - Предисловие ................................................................................................................................................... - 4 - Урок 1. Saint Petersburg ........................................................................................................................... - 5 - Урок 2. The history of Saint Petersburg ................................................................................................... -
Devotional Literature of the Prophet Muhammad in South Asia
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 6-2020 Devotional Literature of the Prophet Muhammad in South Asia Zahra F. Syed The Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/3785 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] DEVOTIONAL LITERATURE OF THE PROPHET MUHAMMAD IN SOUTH ASIA by ZAHRA SYED A master’s thesis submitted to the Graduate Faculty in [program] in partial fulfillment of the requirements for the degree of Master of Arts, The City University of New York 2020 © 2020 ZAHRA SYED All Rights Reserved ii Devotional Literature of the Prophet Muhammad in South Asia by Zahra Syed This manuscript has been read and accepted for the Graduate Faculty in Middle Eastern Studies in satisfaction of the thesis requirement for the degree of Master of Arts. _______________ _________________________________________________ Date Kristina Richardson Thesis Advisor ______________ ________________________________________________ Date Simon Davis Executive Officer THE CITY UNIVERSITY OF NEW YORK iii ABSTRACT Devotional Literature of the Prophet Muhammad in South Asia by Zahra Syed Advisor: Kristina Richardson Many Sufi poets are known for their literary masterpieces that combine the tropes of love, religion, and the Prophet Muhammad (PBUH). In a thorough analysis of these works, readers find that not only were these prominent authors drawing from Sufi ideals to venerate the Prophet, but also outputting significant propositions and arguments that helped maintain the preservation of Islamic values, and rebuild Muslim culture in a South Asian subcontinent that had been in a state of colonization for centuries. -
Migration Processes and Challenges in Contemporary Russia St
MIGRATION PROCESSES AND CHALLENGES IN CONTEMPORARY RUSSIA ST. PETERSBURG CASE STUDY Marya S. Rozanova WOODROW WILSON INTERNATIONAL CENTER FOR SCHOLARS The Woodrow Wilson International Center for Scholars, established by Congress in 1968 and headquartered in Washington, D.C., is a living national memorial to President Wilson. The Center’s mission is to commemorate the ideals and concerns of Woodrow Wilson by providing a link between the worlds of ideas and policy, while fostering research, study, discussion, and collaboration among a broad spectrum of individuals concerned with policy and scholarship in national and international affairs. Supported by public and private funds, the Center is a nonpartisan institution engaged in the study of national and world affairs. It establishes and maintains a neutral forum for free, open, and informed dialogue. Conclusions or opinions expressed in Center publications and programs are those of the authors and speakers and do not necessarily reflect the views of the Center staff, fellows, trustees, advisory groups, or any individuals or organizations that provide financial support to the Center. The Center is the publisher of The Wilson Quarterly and home of Woodrow Wilson Center Press, dialogue radio and television. For more information about the Center’s activities and publications, please visit us on the web at www.wilsoncenter.org. Jane Harman, Director, President and CEO Board of Trustees Joseph B. Gildenhorn, Chairman of the Board Sander R. Gerber, Vice Chairman Public Board Members: James H. Billington, Librarian of Congress; Hillary R. Clinton, Secretary, U.S. Department of State; G. Wayne Clough, Secretary, Smithsonian Institution; Arne Duncan, Secretary, U.S. -
Faith Guides for Higher Education: a Guide to Islam
islam_cover.qxp 15/08/2007 15:21 Page 1 Faith Guides for Higher Education Islam A Guide to Islam Amjad Hussain and Kate El-Alami Faith Guides for Higher Education A Guide to Islam Amjad Hussain, Kate El-Alami Series editor: Gary R. Bunt Copy editor: Julie Closs Copyright © the Subject Centre for Philosophical and Religious Studies, 2005 (formerly PRS-LTSN) Picture permissions: Page 5: Qur’anic Calligraphy © Aftab Ahmad/Saudi Aramco World/PADIA. Page 7: The Hajj, Mecca © S.M. Amin/Saudi Aramco World/PADIA. Page 9: A stained-glass window by Simon Tretheway © Lydia Sharman Male/Saudi Aramco World/PADIA. Page 11: Illuminated Ottoman Qur’an, 17th century © Dick Doughty/Saudi Aramco World/PADIA. Page 12: Kaaba, Mecca © S.M. Amin/Saudi Aramco World/PADIA. Page 15: Shah Jehan Mosque, Woking © Tor Eigeland/Saudi Aramco World/PADIA. Page 16: Regent’s Park Mosque, London © Tor Eigeland/Saudi Aramco World/PADIA. Published by the Subject Centre for Philosophical and Religious Studies (formerly PRS-LTSN) Higher Education Academy School of Theology and Religious Studies University of Leeds LS2 9JT First Published November 2005 Reprinted July 2007 ISBN 0-9544524-5-3 All rights reserved. Except for quotation of short passages for the purposes of criticism and review, and for use in learning and teaching contexts in UK higher and further education, no part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior permission of the publisher. While every effort has been made to ensure the accuracy of this publication and the other titles in the series, neither the publisher, series editor, nor authors are responsible for applications and uses of the information contained within. -
When Senegalese Tidjanis Meet in Fez: the Political and Economic Dimensions of a Transnational Sufi Pilgrimage
Johara Berriane When Senegalese Tidjanis Meet in Fez: The Political and Economic Dimensions of a Transnational Sufi Pilgrimage Summary The tomb of Ahmad Al-Tidjani in Fez has progressively become an important pilgrimage centre for the Tidjani Sufi order. Ever since the Tidjani teachings started spreading through- out the sub-Saharan region, this historical town has mainly been attracting Tidjani disciples from Western Africa. Most of them come from Senegal were the pilgrimage to Fez (known as ziyara) has started to become popular during the colonial period and has gradually gained importance with the development of new modes of transportation. This article analyses the transformation of the ziyara concentrating on two main aspects: its present concerns with economic and political issues as well as the impact that the transnationalisation of the Tid- jani Senegalese community has on the Tidjani pilgrims to Morocco. Keywords: Sufi shrine; political and economic aspects; tourism; diaspora Dieser Beitrag befasst sich mit der Entwicklung der senegalesischen Tidjaniyya Pilgerreise nach Fès. Schon seit der Verbreitung der Tidjani Lehren im subsaharischen Raum, ist der Schrein vom Begründer dieses Sufi Ordens Ahmad al-Tidjani zu einem bedeutsamen Pilger- ort für westafrikanische und insbesondere senegalesische Tidjaniyya Anhänger geworden. Während der Kolonialzeit und durch die Entwicklung der neuen Transportmöglichkeiten, hat dieser Ort weiterhin an Bedeutung gewonnen. Heute beeinflussen zudem die politi- schen und ökonomischen Interessen Marokkos -
Research Project August 2013
Research Project August 2013 Sacredness of the Other: Love and Healing By Rasoul Rasoulipour A Research Project Supported by the Fetzer Institute August 2013 Preface………………………………………………………………………………………………………………………….i Introduction………………………………………………………………………………………………………..……….iv Part I: Sacredness of the Other……………………………………………………………………………….…….1 Part II: Love………………………………………………………………………………………………………..……….18 Part III: Healing……………………………………………………………………………………….………………….39 Conclusion……………………………………………………………………………………………………………….93 Bibliography……………………………………………………………………………………………………….………98 The interpretations and conclusions contained in this publication, unless expressly stated to the contrary, represent the views of the author or authors and not necessarily those of the John E. Fetzer Institute, its trustees, or officers. Preface About five years ago I accidentally came across one of the Rev. Haji Ismael Dulabi’s sermons on Iranian National TV. I became devotedly attached to him despite never having met him in person. I found in his words such truthfulness, radiance and charisma, the scent of the fragrance of the friends of God. Since then, I eagerly longed for the life-story and words of that "unschooled beloved" and instructor of ethics at whose feet many professors from universities and Islamic seminaries had knelt in devotion, so that I might present it to the public, especially to my students who were in dire need of it at the outset of their life. In 2011 John Cavadini, the director of the Institute for Church Life at the University of Notre Dame and also the chair of the ‘World Religions and Spiritualties’ Council of the Fetzer Institute, proposed a conference on ‘Practical Holiness’ at Notre Dame and asked me to introduce a contemporary exemplar of love and forgiveness in Iran. Suddenly, the name of Ismael Dulabi sprang to mind and I mentioned it immediately. -
Significance of Muharram and `Ashura’ in the Sunnah
Significance of Muharram and `Ashura’ in the Sunnah By E-Da`wah Committee www.edc.org.kw www.muslim-library.com ©All Rights Reserved 2015. E-Da`wah Committee If you have any corrections, comments, or questions about this publication, please feel free to contact us at: Email: info@ muslim-library.com Facebook: MuslimLibrary Twitter: @MuslimLibrary Significance of Muharram and `Ashura’ in the Sunnah Table of Contents Introduction ................................................................... On Muharram and `Ashura’ ..................................... Excellence of `Ashura’ ............................................... Fasting on the Day of `Ashura’ ............................ www.muslim-library.com Significance of Muharram and `Ashura’ in the Sunnah Introduction Allah (Glory be to him) has made the occasions of goodness, where the rewards are multiplied and souls are purified, never ending. Once an occasion comes to an end, another occasion follows. And whenever a worship finishes, another worship starts. Thus, the loving worshipper of God remains in continuous connection with his God, the Almighty. Among the great occasions of goodness is the month of Muharram which the Prophet (peace be www.muslim-library.com Significance of Muharram and `Ashura’ in the Sunnah upon him) made fasting during it among the best fasts following the fasting in Ramadan. Moreover, during the month of Muharram, there is one of the best days of the year, namely `Ashura’, the 10th day. On this day, Allah has saved Musa (Moses, peace be upon him) from Pharaoh. The Jews have venerated this day, and the Messenger of Allah commanded Muslims to venerate this day and celebrate it with performing good deeds and fasting. The below texts are a number of selected authentic hadiths from the sayings of the best of mankind, Prophet Muhammad (peace be upon him). -
The Iranian Threat Network and the Export of the Islamic Revolution
The Iranian Threat Network and the Export of the Islamic Revolution Dr. Eitan Azani, Mrs. Lorena Atiyas-Lvovsky, Mr. Danny Citrinowicz, Ms. Dafna Messing July 2020 Iranian Threat Network and the Export of the Islamic Revolution The Iranian Threat Network (ITN) is comprised of entities operating in the regional and international arenas.1 It contains a wide array of actors and serves Iran as a strategic tool to promote its interests. It is intedned to disseminate the ideology of the Islamic revolution, preserve and position the Shiite on the Muslim world and provide Iran with tools that will enable it with leeway and assist the latter with accomplishing its regional and global goals. The threat posed by ITN was highly visible after the elimination of Qassim Soleimani, al-Quds Force leader.2 For example, Hassan Nasrallah, Hezbollah’s secretary general, called all ITN elements to unite under al-Quds Force, drive the Americans out of the region and avenge Soleimani and al- Muhandis’ death.3 It should be noted, Iran is not interested in directly confronting the U.S. and thus its choice it to use ITN. Even though the latter is comprised of various entities with varied alliances and commitment to Iran, Soleimani was (and still is) a role model both in Iran and outside. He was the architect that led and solidified ITN. His activity as a key player in the regional campaign and the personal relations he had forged with militia leaders across the Middle East strengthened ITN and provided him with a special stature among its members.4 ITN is comprised of Iranian proxies and actors collaborating with Iran to promote the latter’s interests globally. -
Music and Islamic Reform
Linfield University DigitalCommons@Linfield Senior Theses Student Scholarship & Creative Works 5-26-2015 Music and Islamic Reform Amanda Pierce Linfield College Follow this and additional works at: https://digitalcommons.linfield.edu/muscstud_theses Part of the History of Religions of Eastern Origins Commons, and the Musicology Commons Recommended Citation Pierce, Amanda, "Music and Islamic Reform" (2015). Senior Theses. 7. https://digitalcommons.linfield.edu/muscstud_theses/7 This Thesis (Open Access) is protected by copyright and/or related rights. It is brought to you for free via open access, courtesy of DigitalCommons@Linfield, with permission from the rights-holder(s). Your use of this Thesis (Open Access) must comply with the Terms of Use for material posted in DigitalCommons@Linfield, or with other stated terms (such as a Creative Commons license) indicated in the record and/or on the work itself. For more information, or if you have questions about permitted uses, please contact [email protected]. Pierce !1 MUSIC AND ISLAMIC REFORM Amanda Pierce Senior Thesis: Music and Religious Studies May 1, 2015 Signature redacted Signature redacted Pierce !2 Music and Islam have not always been on good terms. 1In many strict orthodox circles of Islam, most things that fall under the Western definition of "music" are Haram can mean forbidden and not permissible or something .(حرام) considered haram like sacred and only accessible by a small group, if not solely by Allah. In this paper, haram, will be defined as forbidden unless specified otherwise. 2Though music has never been absent from Islamic cultures, it has never been completely embraced either. The stance on music in the Islamic world, however, is changing along with many other things that were once standard practice or tradition. -
USCIRF Inventing Extremists
INVENTING EXTREMISTS The Impact of Russian Anti-Extremism Policies on Freedom of Religion or Belief UNITED STATES COMMISSION ON INTERNATIONAL RELIGIOUS FREEDOM Headquarters of St Petersburg and Leningrad Region Branch of Russian Federal Security Service ST PETERSBURG, RUSSIA - DECEMBER 16, 2017: Bolshoy Dom [Big House] in Liteyny Avenue, the headquarters of the St Petersburg and Leningrad Region Branch of the Russian Federal Security Service (FSB). Alexander Demian- chuk/TASS (Photo by Alexander Demianchuk\TASS via Getty Images) INVENTING EXTREMISTS The Impact of Russian Anti-Extremism Policies on Freedom of Religion or Belief By Maria Kravchenko JANUARY 2018 COMMISSIONERS Daniel Mark Chairman Sandra Jolley Vice Chairwoman Kristina Arriaga Thomas J. Reese S.J. Tenzin Dorjee John Ruskay Jackie Wolcott Clifford D. May Erin D. Singshinsuk Executive Director UNITED STATES COMMISSION ON INTERNATIONAL RELIGIOUS FREEDOM WHO WE ARE WHAT IS RELIGIOUS FREEDOM The U.S. Commission on International Religious Free- Inherent in religious freedom is the right to believe or dom (USCIRF) is an independent, bipartisan U.S. federal not believe as one’s conscience leads, and live out one’s government commission created by the 1998 Interna- beliefs openly, peacefully, and without fear. Freedom of tional Religious Freedom Act (IRFA) that monitors the religion or belief is an expansive right that includes the universal right to freedom of religion or belief abroad. freedoms of thought, conscience, expression, associa- USCIRF uses international standards to monitor viola- tion, and assembly. While religious freedom is Ameri- tions of religious freedom or belief abroad and makes ca’s first freedom, it also is a core human right interna- policy recommendations to the President, the Secretary tional law and treaty recognize; a necessary component of State, and Congress.