Professor in Islamic & Religious Studies Head, Department Of
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
Know Your Heritage Introductory Essays on Primary Sources of Sikhism
KNOW YOUR HERIGAGE INTRODUCTORY ESSAYS ON PRIMARY SOURCES OF SIKHISM INSTITUTE OF S IKH S TUDIES , C HANDIGARH KNOW YOUR HERITAGE INTRODUCTORY ESSAYS ON PRIMARY SOURCES OF SIKHISM Dr Dharam Singh Prof Kulwant Singh INSTITUTE OF S IKH S TUDIES CHANDIGARH Know Your Heritage – Introductory Essays on Primary Sikh Sources by Prof Dharam Singh & Prof Kulwant Singh ISBN: 81-85815-39-9 All rights are reserved First Edition: 2017 Copies: 1100 Price: Rs. 400/- Published by Institute of Sikh Studies Gurdwara Singh Sabha, Kanthala, Indl Area Phase II Chandigarh -160 002 (India). Printed at Adarsh Publication, Sector 92, Mohali Contents Foreword – Dr Kirpal Singh 7 Introduction 9 Sri Guru Granth Sahib – Dr Dharam Singh 33 Vars and Kabit Swiyyas of Bhai Gurdas – Prof Kulwant Singh 72 Janamsakhis Literature – Prof Kulwant Singh 109 Sri Gur Sobha – Prof Kulwant Singh 138 Gurbilas Literature – Dr Dharam Singh 173 Bansavalinama Dasan Patshahian Ka – Dr Dharam Singh 209 Mehma Prakash – Dr Dharam Singh 233 Sri Gur Panth Parkash – Prof Kulwant Singh 257 Sri Gur Partap Suraj Granth – Prof Kulwant Singh 288 Rehatnamas – Dr Dharam Singh 305 Know your Heritage 6 Know your Heritage FOREWORD Despite the widespread sweep of globalization making the entire world a global village, its different constituent countries and nations continue to retain, follow and promote their respective religious, cultural and civilizational heritage. Each one of them endeavours to preserve their distinctive identity and take pains to imbibe and inculcate its religio- cultural attributes in their younger generations, so that they continue to remain firmly attached to their roots even while assimilating the modern technology’s influence and peripheral lifestyle mannerisms of the new age. -
International Journal of English and Studies (IJOES)
SP Publications International Journal Of English and Studies (IJOES) An International Peer-Reviewed English Journal www.ijoes.in Vol-1, Issue-4, 2019 ISSN: 2581-8333 Indexed in ________________________________________________________________ GHAZAL: JOURNEY FROM PERSIAN TO ENGLISH ______________________________________________________________________________ Dr. R.P. Singh Professor of English University of Lucknow-226007 ______________________________________________________________________________ Abstract: It is an informative paper on the construct, form, and expansion of Ghazal as a poetic form. The origin of the word ‘Ghazal' goes back to the Arabic word ‘Ghazal' meaning ‘deer' in English. The reference finds roots to the act of hunting a deer. When a hunter shoots a deer in a moonlit night in the Arabian desert, the deer getting pierced with the arrow, runs around helplessly in search of water. In this state, the throat makes the sound like "gaz - gaz". A lover, in the same way, pines for his beloved, and feels emotional bleeding; this leads to the making of Ghazal. The paper discusses various aspects of Ghazal. Key Words: Ghazal, Sher, Matla, Takhallus. The Ghazal is a Persian word referring to a form of Persian poetry. It became popular in Urdu literature later. It is, generally speaking, a form of poetic expression describing platonic love. The locale, tone, and content –almost everything around Ghazal find a lover and his unattained love as the central concern. The narrator almost knows it too well that the meeting of the lovers is unattainable, yet they keep striving till the last. This pang and desire emanate into the verses of Ghazal. The complete Ghazal comprise of Shers (couplets); most of the Ghazal has less than fifteen shers, A good Ghazal has approximately five Shers. -
Urdu Syllabus
TUMKUR UINIVERSITY DEPARTMENT OF URDU'. SYLLABUS AND TEXT BOOKS UNDER CBCS SCHEME LANGUAGE URDU lst Semester B.A./llsc/B.com/BBM/BCA lffect From 20!6-tz lst Semester B.A. Svllabus: Texts: I' 1. Collection of Prose and Poetry Urdu Language Text Book for First Semister B.A.: Edited by: URDU BOS (UG) (Printed and Published by prasaranga, Bangarore university, Bangalore) 2. Non-detail : Selected 4 Chapters From Text Book Reference Books: 1. Yadgaray Hali Saleha Aabid Hussain 2. lqbal Ka Narang QopiChandt 'i Page 1 z' i!. .F}*$T g_€.9f.*g.,,,E B'A BE$BEE CBU R$E Eenlcprqrerlh'ed:.Ufifi9 TFXT B €KeCn e,A I SEMESTER, : ,1 1;5:. -ll-=-- -i- - 1. padiye Gar Bcemar. 'M,tr*hf ag:A.hmgd-$tib.uf i 1.,gglrEdnre:a E*yl{arsfrt$ay Khwaja Hasan Nizarni 3" M_ugalrnanen Ki GurashthaTaleem Shibll Nomani +. lfilopatra N+y,Ek Moti €hola Sclence Ki Duniya : 5. g,€land:|4i$ ..- Manarir,Aashiq flarganvi PelfTR.Y i X., Hazrathfsmail Ki Viladat .FJafeez,J*lan*ari Naath 2. Hsli Mir.*e6halib 3. lqbal 4. T*j &Iahat 5*-e-ubipe.t{i Saher Ludhianawi ,,, lqbal, Amjad, Akbar {Z Eaehf 6g'**e€{F} i ': 1.. 6azaf W*& 2;1 ' 66;*; JaB:Flis,qf'*kfiit" 4., : €*itrl $hmed Fara:, 4. €azgl Firaq ,5; *- ,Elajrooh 6, Gqzal Shahqr..Y.aar' V. Gazal tiiarnsp{.4i1sruu ' 8. Gaal Narir Kqgrnt NG$I.SE.f*IL.: 1- : .*akF*!h*s ,&ri*an Ch*lrdar; 3. $alartrf,;oat &jendar.Sixgir.Ee t 3-, llfar*€,Ffate Tariq.€-hil*ari 4',,&alandar t'- €hig*lrl*tn:Ftyder' Ah*|.,9 . -
Chapter 8 Mcloughlin and Za
promoting access to White Rose research papers Universities of Leeds, Sheffield and York http://eprints.whiterose.ac.uk/ This is an author produced version of a chapter to be published in Writing the City in British Asian Diasporas. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/43693/ Chapter: McLoughlin, SM and Zavos, J (2012) Writing Religion in British Asian Diasporas. In: Writing the City in British Asian Diasporas. Routledge Contemporary South Asia Series . Routledge , 2012. ISBN 978-0415590242 White Rose Research Online [email protected] 8 Writing Religion in British Asian Diasporas Seán McLoughlin and John Zavos With vignettes from our five community-based events as starting points, the aim of this chapter is to better map and illuminate the changing roles of religion and its cognates such as faith, spirituality and the secular in the writing of British Asian diasporas. In particular, we are interested in the location and evident mobility of the category of religion in terms of the social relations and spatial scales that configure the relevant cityscapes. At the Peepul Centre in Leicester, for instance, the public visibility of neighbourhood institutions and places of worship came to the fore amidst discussion of the struggles to remake home abroad. Exchanges at Bradford‟s Mumtaz restaurant, by extension, demonstrated the impact of high profile arguments about the public recognition of religious belief and practice by the local state, with the Manchester event at the Indus 5 restaurant also underlining the growing national importance of a discourse of faith in education and the governance of community relations. -
Sikhism Reinterpreted: the Creation of Sikh Identity
Lake Forest College Lake Forest College Publications Senior Theses Student Publications 4-16-2014 Sikhism Reinterpreted: The rC eation of Sikh Identity Brittany Fay Puller Lake Forest College, [email protected] Follow this and additional works at: http://publications.lakeforest.edu/seniortheses Part of the Asian History Commons, History of Religion Commons, and the Religion Commons Recommended Citation Puller, Brittany Fay, "Sikhism Reinterpreted: The rC eation of Sikh Identity" (2014). Senior Theses. This Thesis is brought to you for free and open access by the Student Publications at Lake Forest College Publications. It has been accepted for inclusion in Senior Theses by an authorized administrator of Lake Forest College Publications. For more information, please contact [email protected]. Sikhism Reinterpreted: The rC eation of Sikh Identity Abstract The iS kh identity has been misinterpreted and redefined amidst the contemporary political inclinations of elitist Sikh organizations and the British census, which caused the revival and alteration of Sikh history. This thesis serves as a historical timeline of Punjab’s religious transitions, first identifying Sikhism’s emergence and pluralism among Bhakti Hinduism and Chishti Sufism, then analyzing the effects of Sikhism’s conduct codes in favor of militancy following the human Guruship’s termination, and finally recognizing the identity-driven politics of colonialism that led to the partition of Punjabi land and identity in 1947. Contemporary practices of ritualism within Hinduism, Chishti Sufism, and Sikhism were also explored through research at the Golden Temple, Gurudwara Tapiana Sahib Bhagat Namdevji, and Haider Shaikh dargah, which were found to share identical features of Punjabi religious worship tradition that dated back to their origins. -
Copyright by Mohammad Raisur Rahman 2008
Copyright by Mohammad Raisur Rahman 2008 The Dissertation Committee for Mohammad Raisur Rahman certifies that this is the approved version of the following dissertation: Islam, Modernity, and Educated Muslims: A History of Qasbahs in Colonial India Committee: _____________________________________ Gail Minault, Supervisor _____________________________________ Cynthia M. Talbot _____________________________________ Denise A. Spellberg _____________________________________ Michael H. Fisher _____________________________________ Syed Akbar Hyder Islam, Modernity, and Educated Muslims: A History of Qasbahs in Colonial India by Mohammad Raisur Rahman, B.A. Honors; M.A.; M.Phil. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin August 2008 Dedication This dissertation is dedicated to the fond memories of my parents, Najma Bano and Azizur Rahman, and to Kulsum Acknowledgements Many people have assisted me in the completion of this project. This work could not have taken its current shape in the absence of their contributions. I thank them all. First and foremost, I owe my greatest debt of gratitude to my advisor Gail Minault for her guidance and assistance. I am grateful for her useful comments, sharp criticisms, and invaluable suggestions on the earlier drafts, and for her constant encouragement, support, and generous time throughout my doctoral work. I must add that it was her path breaking scholarship in South Asian Islam that inspired me to come to Austin, Texas all the way from New Delhi, India. While it brought me an opportunity to work under her supervision, I benefited myself further at the prospect of working with some of the finest scholars and excellent human beings I have ever known. -
Agreed Syllabus for Religious Education
Agreed Syllabus for Religious Education Exploring and understanding values and beliefs 2012 edition D Contents Statement of Intent Foreword Non-Statutory ASC Members Guidance 2010 3 4 5 Key Stage 1 Key Stage 2 Key Stages 3 & 4 6 18 37 Good Practice Glossary Resources 58 81 120 Statement of Intent ASC Core & Ad hoc Members The members of the Islington SACRE who took part in the deliberations Sue Adler - Education Library Service (Resources) of the Agreed Syllabus Conference (ASC) believe that all young people Keith Angus - SACRE Member (Humanism) living in the London Borough of Islington should be given an equal Jeff Cole - Senior Consultant - School Improvement Service opportunity to: Jo Conduit - Senior Consultant - School Improvement Service Judith Fox - Chair of SACRE & ASC (Judaism) learn about the beliefs and values of the individuals, families and Nikki Griffiths - Head of RE Secondary (KS3 & KS4) communities who live in Great Britain. Isabelle Jourdan - SACRE Clerk (Syllabus Design) April Keech - Chaplain - St. Mary Magdalene Academy (Christianity) Father Ephrem Lash - SACRE Member (Christianity) Andrea Smith - Primary Lead (Islington RE trail) learn about Christianity; it has been of central importance to the history of our country and is one of the many strands involved in Kathleen Walsh - Consultant (ASC Coordinator) shaping its future. Frank Wood - SACRE Member (Buddhism) Andrew Berry - London Borough of Islington Toufik Kacimi - SACRE Member (Muslim) learn about other religions as well as non-theistic ethical life Conor McGinn - SACRE Member (Christianity) stances. Roz Miller - SACRE Member (Sikhism) Sophie Morgan - St. Mary Madgadlene Academy Eithne Najaradam - Canonbury Primary School Kanthiah Ranganathan - SACRE Member (Hinduism) explore, develop and share, through the study of this syllabus, their own responses to the fundamental questions of life. -
British Sikh Identity and the Struggle for Distinctiveness and Continuity
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Nottingham Trent Institutional Repository (IRep) Running head: British Sikh identity, distinctiveness and continuity British Sikh identity and the struggle for distinctiveness and continuity Rusi Jaspal, Ph.D. University of Nottingham Sikhs constitute a high proportion of the ethnic minority population in Britain. Yet, social psychologists have largely neglected this demographically important religious group, leaving much of the theorising to anthropologists and sociologists. The present study explores how a group of British-born Sikhs understood and defined their Sikh identities, focussing upon strategies for safeguarding the continuity and distinctiveness of this identity. Ten individuals were interviewed. Informed by identity process theory, the transcripts were subjected to thematic analysis. Three superordinate themes are reported, namely (i) “Freedom and gender equality”: the ‘essence’ of Sikh identity; (ii) “We are the followers of Guru Nanak”: continuing the legacy of the Gurus; and (iii) Maintaining group continuity and distinctiveness in a threatening social context. Theoretical and practical implications of the research are discussed, particularly in relation to intergroup relations. Keywords: identity; religion; Sikhs; identity process theory; social representations theory Correspondence Dr Rusi Jaspal, Institute for Science and Society, School of Sociology and Social Policy, University of Nottingham, University Park, Nottingham NG7 2RD, United Kingdom. E-mail: [email protected] Acknowledgements Sections of this paper were presented at the Punjab Research Group Meeting at Wolfson College, Oxford University on 29th October 2011. The author would like to thank Professor Eleanor Nesbitt, Dr Arjan Bos and three anonymous reviewers for providing detailed comments on earlier versions of this paper. -
RELIGION and Politics in the Punjab, 1200-1700: the UNITY of CONSTRUCTED RELIGIOUS BOUNDARIESTHROUGH MYSTICISM, Music, and LOCAL Practice
RELIGION AND PoLITIcs IN THE PuNJAB, 1200-1700: THE UNITY OF CONSTRUCTED RELIGIOUS BOUNDARIES THROUGH MYSTICISM, MusIc, AND LOCAL PRAcTICE Sonya Pall Distinction between Hindus, Sikhs, and Muslims of the Punjab— referring to Northern India, parts of Pakistan and Bengal oftoday—have since modern times been the source of both pride and prejudice. The echoes of stories of the atrocities one group committed against the other during partition of Northern India of the mid-twentieth century still abound today, a frequent topic in films: for example, of train occupants of the “enemy” religion being murdered before reaching safety on the other side of the border; and of parents’ forcing daughters to commit suicide before they could be taken by the enemy’s side.’ More recently, Hindu-Muslim riots took place in the city of Bijnor of the state of Uttar Pradesh in the late 198os and early 199oS and in Gujurat in the early 2ooos.2 Activists ofthe Shiv Sena party ofMaharastra were implicated in the deaths of Muslims during the riots in Mumbai of the early 99o5.3 It is a culture that in many ways draws official lines of separation and exclusion that antagonize followers of other religions—specifically the ‘Khamosh Pani (Silent Waters), DVD, directed by Sabiha Sumar (Turner Classic Movies), 2003. Amrita Basu, ‘Why Local Riots Are Not Simply Local: Collective Violence and the State in Bijnor, India 1988-1993,” Theory and Society 24, no.’, (1995): 35—78;AsgharMi Engineer, “Gujurat Riots in the Light of the History of Communal Violence,” Economic and Political Weekly 37, no. -
Reproductions Supplied by EDRS Are the Best That Can Be Made from The
DOCUMENT RESUME ED 476 535 CS 511 995 TITLE Arabic Poetry: Guzzle a Ghazal! [Lesson Plan]. SPONS AGENCY Council of the Great City Schools, Washington, DC.; MCI WorldCom, Arlington, VA.; National Endowment for the Humanities (NFAH), Washington, DC. PUB DATE 2002-00-00 NOTE 8p. AVAILABLE FROM For full text: http://edsitement.neh.gov/lesson_index.asp. PUB TYPE Guides Classroom Teacher (052) EDRS PRICE EDRS Price MF01/PC01 Plus Postage. DESCRIPTORS *Arabic; Class Activities; Cultural Context; Curriculum Enrichment; High Schools; *Language Arts; Learning Activities; Lesson Plans; Oral Tradition; *Poetry; *Rhyme; Skill Development; Student Educational Objectives; Units of Study IDENTIFIERS Poetic Forms; Standards for the English Language Arts ABSTRACT The Bedouins of ancient Arabia and Persia made poetry a conversational art form, and several poetic forms developed from the participatory nature of tribal poetry. Today in most Arab cultures, people may still experience public storytelling and spontaneous poetry challenges in the streets. The art of turning a rhyme into sly verbal sparring is considered a mark of intelligence and a badge of honor. The "ghazal" is an intricate pre-Islamic poetic form that is thought to have developed through the practice of poetic challenges. It is a series of couplets, called ushers," no more than a dozen or so, which are related, but not connecting in a narrative pattern. The first couplet, or "matia," has a rhyme pattern, " kaafiyaa," preceding a single word or short phrase, refrain, "radif," at the end of each line. Thereafter, every couplet shows a pattern wherein the first line does not rhyme, but the second line ends in the "kaafiyaa" and the "radif." Finally, the last couplet, the "maqta," contains the "takhallis," the poet's name or pen-name. -
Theism in Christianity, Islam and Sikhism: a Comparative Analysis
THEISM IN CHRISTIANITY, ISLAM AND SIKHISM: A COMPARATIVE ANALYSIS Ekpenyong Obo Ekpenyong and Emmanuel Williams Udoh Department of Religious and Cultural Studies, University of Calabar, Calabar, Nigeria Email: [email protected]; [email protected] ABSTRACT God is usually taken to be a necessarily existing being who is unsurpassably powerful, knowledgeable and good. Theism is conceptualized in a single being that is monotheism in some religions and polytheism that is more than one being in some others. Yet some others see theism in everything of human concern that is pantheism. The doctrine of God is strong-minded by means of the religious experiences of men and evident in the conduct of such religious persons. This work intends to show here, the points of similarities and dissimilarities between the concept of theism in Christianity, Islam and Sikhism. This work exposed among others that their major point of way out is that in Christianity, there is a distinctive and central teaching concerning Jesus Christ as unique incarnations, the word of God, pre-eminently manifested in a historic person, on the ground that his moral character perfectly represents the character and purpose of the invisible holy God. While Islam, and Sikhism, have no such doctrine, or theory of incarnation. INTRODUCTION Theism stems from the Greek word Theos meaning God or from the Latin word dues meaning Deity or God. But we are concerned here with the idea of God that is sacred power or different conceptions of God or deity in different world religions. Theism in some religions is conceptualized in a single being that is monotheism. -
Sikh Bulletin 2021 Issue 1
The Sikh Bulletin ਪੋਹ ੫੫੨-ਚੇਤ ੫੫੩ ਨਾਨਕਸ਼ਾਹੀ January‐March 2021 ੴ ਸਿਤ ਨਾਮੁ ਕਰਤਾ ਪੁਰਖੁ ਿਨਰਭਉ ਿਨਰਵੈਰੁ ਅਕਾਲ ਮੂਰਿਤ ਅਜੂਨੀ ਸੈਭੰ ਗੁਰ ਪਸਾਿਦ ॥ dfdss Ik oaʼnkār saṯ nām karṯā purakẖ nirbẖao nirvair akāl mūraṯ ajūnī saibẖaʼn gur parsāḏ. ੴ ੴ THE SIKH BULLETIN www.sikhbulletin.com [email protected] Volume 23 Number 1 Published by: Hardev Singh Shergill 100 Englehart Drive, Folsom, CA 95630 USA Tel: (916) 933‐5808 In This Issue / ਤਤਕਰਾ Editorial Editorial…………………………………..………………….……..1 Shabd Vichar ਆਠ ਪਹਰ ਿਨਕਿਟ ਕਿਰ ਜਾਨੈ ॥ Aath Peher Niket Kar Janey The Apologists of Religious Hooliganism. Karminder Singh Dhillon, PhD ………………….……..5 In the Century of Reason, Logic and Justification, only two religions The Metamorphosis of the Human Mind Prof Harbans Lal, PhD …………………...……11 appear faithful to the belief and practice that violence against those Guru Granth Sahib: A Panacea for the World in who disagree with our religious dogma is sanctioned by God. Ours is Torment one of them. Given all that our Gurus endured, all that their Sikhi Prof Hardev Singh Virk……………….………..13 The Immortal Precept(s) of Sikhi stands for, and all that is advocated in Gurbani, such a state of belief Gulbarg Singh Basi …………………...………..18 is shameful, disgraceful and appalling indeed. Prof. Devinder Singh Chahal - A Leading Exponent of Nanakian Philosophy The dastardly attack on Sikh Reformist Harnek Singh of Radio Interview by Dr. Devinder Pal Singh, ……….…...24 Virsa Auckland, a day before Christmas, in what is believed to be an ਿਸੱਖਾਂ ਦੇ ਰਾਸ਼ਟਰੀ ਗੀਤ ਦੀ ਅਸਲੀਅਤ attempt to murder him and silence his voice forever, is the latest in ਗੁਰਚਰਨ ਿਸੰਘ ਿਜਉਣ ਵਾਲਾ………………………..………32 the growing list of what can only be termed hooliganism in the name Status of Women in Sikh Theology Dr.