DOCSLIB.ORG

Signs of Atonement: Eucharist and Mimetism in the Brazilian Church

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Signs of Atonement: Eucharist and Mimetism in the Brazilian Church Digital Commons @ George Fox University Doctor of Ministry Theses and Dissertations 2-2021 Signs of Atonement: Eucharist and Mimetism in the Brazilian Church Guilherme Ribeiro De Paula Follow this and additional works at: https://digitalcommons.georgefox.edu/dmin GEORGE FOX UNIVERSITY SIGNS OF ATONEMENT: EUCHARIST AND MIMETISM IN THE BRAZILIAN CHURCH A DISSERTATION SUBMITTED TO THE FACULTY OF PORTLAND SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF MINISTRY BY GUILHERME RIBEIRO DE PAULA PORTLAND, OREGON FEBRUARY 2021 Portland Seminary George Fox University Portland, Oregon CERTIFICATE OF APPROVAL ________________________________ DMin Dissertation ________________________________ This is to certify that the DMin Dissertation of Guilherme Ribeiro DePaula has been approved by the Dissertation Committee on February 16, 2021 for the degree of Doctor of Ministry in Semiotics & Future Studies Dissertation Committee: Primary Advisor: Ron Clark, DMin Secondary Advisor: Ekaterina Lomperis, PhD Lead Mentor: Leonard I. Sweet, PhD Copyright © 2021 by Guilherme Ribeiro de Paula All rights reserved ii Table of Contents ABSTRACT ........................................................................................................................ V CHAPTER 1: AWFULLY EVANGELICAL ....................................................................1 A Crusader’s Inheritance ...............................................................................................1 Is Jesus the New Saint George? .....................................................................................3 Cultural Hegemony v. Cultural Diaconate .....................................................................8 A Brief History of the Protestant Church in BraZil ......................................................16 All Shall Be Thine .......................................................................................................20 CHAPTER 2: THE AUTHORITY OF SUFFERING COMPASSION ............................26 The Beginning ..............................................................................................................26 After the Fall ................................................................................................................31 Covenantal Relationship ..............................................................................................37 “Pseudocovenantal” Relationship – False Atonement .................................................41 Fire from Heaven .........................................................................................................45 The Two Swords ..........................................................................................................51 Ancient Christian Views ............................................................................................53 Two Realms of Authority Subjected to One Church .................................................54 An Alert for Imminent Persecution ............................................................................54 A Spiritual Weapon ....................................................................................................55 How To Use A Sword For Peace? .............................................................................56 Armed Healers .............................................................................................................59 CHAPTER 3: IMAGES OF ATONEMENT AND COMMUNION IN CHURCH HISTORY ..........................................................................................................................61 Conflict, Victory, War, Conquest, Slaves, Bondage ....................................................64 Deification, Cosmological Unity, Incarnation .............................................................69 Honor, Offense, Satisfaction, Payment, Debt, Example ..............................................71 Law, Justice, Penalty, Economy, Exchange ................................................................76 Modern Approaches .....................................................................................................87 CHAPTER 4 MIMETISM AND THE ORIGIN OF CULTURE ......................................90 A Brief Biographical Background ...............................................................................91 Mimetic Desire .............................................................................................................95 Rivalry and Escalating Violence ..................................................................................96 The Scapegoat Mechanism ..........................................................................................98 The Origins of Culture and Its Rituals .......................................................................101 The Christian DemythologiZing Narrative .................................................................104 Scapegoat Mechanism and Epistemology .................................................................107 Pharmacological or Therapeutical Sword ..................................................................111 CHAPTER 5: REMEMBER THE EARTH THAT NOURISHES .................................114 Cannibal Hospitality ..................................................................................................114 “Hangry” People ........................................................................................................118 The Power of a Ritual ................................................................................................122 The Crowd is Untruth ................................................................................................126 CHAPTER 6: THE MEAL IS THE MESSAGE ............................................................131 Food Patterns .............................................................................................................131 Fast Food with Safety Demonstration ........................................................................134 iii Therapeutic Eucharist ................................................................................................138 Signs of Reconciliation – Signs of Atonement ..........................................................143 Conclusion .................................................................................................................147 BIBLIOGRAPHY ............................................................................................................155 iv ABSTRACT The Evangelical Church in BraZil has grown in power in the last two decades. This new situation has revealed a church that seeks to change culture through power, resulting in violence and a dispute for cultural hegemony. This dissertation asserts that a contemplative practice of the Eucharist can produce renewed understandings of the atonement and can reorient the church toward a culture of reconciliation. Following the theoretical framework of René Girard, this thesis claims that we are the ones who need violence and sacrifice, not God. If we are not satisfied with the Eucharist, we will search for false atonements and scapegoating. The first chapter presents a brief overview of how Protestantism in BraZil is revealing a theology of dominion. The following chapter casts the biblical foundations for a covenantal view of the doctrine of atonement and the progressive shift from Abel’s sacrifice to Jesus’ ultimate sacrifice. In the third chapter, I attempt to offer an overview of the main theories of atonement throughout church history and their semiotic relationship to their cultural context. Followin this chapter, I present the mimetic theory of René Girard and his view of sacrifice as the origin of culture. The fifth chapter presents scapegoating rituals as forms of a false atonement and demonstrates how the Eucharist can transform a crowd into an atoned community. The final chapter demonstrates how a food pattern shapes a community, the therapeutical potential of the Eucharist, and the contemplative example of the monastic community of TaiZé. The way a church approaches the table shapes the way that church will relate to culture. If a church is not atoned in the Eucharist, that church will seek out false atonements. The BraZilian Evangelical Church has a great opportunity to learn the authority of suffering compassion with Jesus at his table. v 1 CHAPTER 1: AWFULLY EVANGELICAL The state is secular, but we are Christians… We are awfully Christians. This spirit will be in every sphere of power; this is my commitment. I will be indicating two judges for the Supreme Court, one of which will be awfully evangelical. ¾ Jair Messias Bolsonaro, President of BraZil elected in 20181 A Crusader’s Inheritance Narraphors (Leonard Sweet’s neologism for narrative + metaphor) holds a culture together. The intertwining of images and stories make sense of reality. BraZilian culture has a set of narraphors that have been shaping its paradigms, and so has the Evangelical Church in the country. To introduce a foreign reader to BraZilian culture, I will summariZe what I consider to be the most important characteristics of BraZilian culture in four key symbols. Then, I will illustrate with my own family history how the Church deals with each one. Here are the four elements: • Samba (carnival, beer, rhythmic music, sexuality, and suspension of the hierarchy); • Soccer (playing, watching and supporting, engaging in a team, debating over technical decisions, violence sublimated); • Sacred (Catholicism,
Load more

Recommended publications
  • A Description of What Magisterial Authority Is When Understood As A
    Cultural Heritage and Contemporary Change Series IV, Western Philosophical Studies, Volume 8 Series VIII, Christian Philosophical Studies, Volume 8 General Editor George F. McLean Towards a Kenotic Vision of Authority in the Catholic Church Western Philosophical Studies, VIII Christian Philosophical Studies, VIII Edited by Anthony J. Carroll Marthe Kerkwijk Michael Kirwan James Sweeney The Council for Research in Values and Philosophy Copyright © 2015 by The Council for Research in Values and Philosophy Box 261 Cardinal Station Washington, D.C. 20064 All rights reserved Printed in the United States of America Library of Congress Cataloging-in-Publication Towards a kenotic vision of authority in the Catholic Church / edited by Anthony J. Carroll, Marthe Kerkwijk, Michael Kirwan, James Sweeney. -- first edition. pages cm. -- (Cultural heritage and contemporary change. Christian philosophical studies; Volume VIII) Includes bibliographical references and index. 1. Authority--Religious aspects--Catholic Church. I. Carroll, Anthony J., 1965- editor of compilation. BX1753.T6725 2014 2014012706 262'.'088282--dc23 CIP ISBN 978-1-56518-293-6 (pbk.) TABLE OF CONTENTS Introduction: The Exercise of Magisterial Authority 1 in the Roman Catholic Church Anthony J. Carroll Part I: Authority in Biblical Sources Chapter I: “It Shall Not Be so among You”: Authority and 15 Service in the Synoptic Gospels Sean Michael Ryan Chapter II: Authority without Sovereignty: Towards 41 a Reassessment of Divine Power Roger Mitchell Part II: Sociological and Philosophical
    [Show full text]
  • THE WAY a Review of Christian Spirituality Published by the British Jesuits
    THE WAY a review of Christian spirituality published by the British Jesuits January 2003 Volume 42, Number 1 I will instruct you and teach you the way you should go. Editorial office Campion Hall, Oxford, OX1 1QS, UK Subscriptions office THE WAY, Turpin Distribution Services Ltd, Blackhorse Road, Letchworth, Hertfordshire, SG6 1HN, UK THE WAY January 2003 The Ignatian Spirituality of the Way 7 Philip Endean Ignatian sources bear witness to a spirituality of movement, of continual discovery, of ‘the way’. This converges strikingly with contemporary developments in the study of spirituality. It is from this convergence that The Way draws inspiration and energy. On Receiving an Inheritance: Confessions of a Former 22 Marginaholic James Alison James Alison’s personal story reveals much about how the marginalised are prone to self-deception, but even more about how God’s love is untouched by such manipulative behaviour. Our inheritance is assured. The Impact of Transition 34 Barbara Hendricks Whenever we try to communicate across cultural boundaries, we are ourselves drawn into a process of self-questioning, growth, and transformation. A distinguished Maryknoll missionary explores this experience. Theological Trends: Jesuit Theologies of Mission 44 Michael Sievernich Michael Sievernich explains how the idea of ‘inculturation’ was developed in Jesuit circles around the time of Vatican II, and discusses its relationship with other key notions in the contemporary theology of mission such as justice and interreligious dialogue. From the Ignatian Tradition: Guidelines for Pilgrims 58 Simão Rodrigues How early Jesuit recruits would live out the spirituality of the Exercises by going on a pilgrimage.
    [Show full text]
  • The Theological Project of James Alison Grant Kaplan of Many Things Published by Jesuits of the United States
    THE NATIONAL CATHOLIC WEEKLY MAY 19, 2014 $3.50 The Theological Project of James Alison GRANT KAPLAN OF MANY THINGS Published by Jesuits of the United States 106 West 56th Street hen we hear “The harvest behaviors such as selfishness, collective New York, NY 10019-3803 is abundant but the greed and the hoarding of goods on Ph: 212-581-4640; Fax: 212-399-3596 laborers are few,” our a mammoth scale.” In the preface, Subscriptions: 1-800-627-9533 W www.americamagazine.org minds turn at once to priestly or Cardinal Peter Turkson said everyone facebook.com/americamag missionary vocations. But there’s more is called “to examine in depth the twitter.com/americamag to it than that: The Gospel of Luke principles and the cultural and moral isn’t just describing a labor shortage. It values that underlie social coexistence.” PRESIDENT AND EDITOR IN CHIEF is important to keep in mind that the As this week’s editorial points out, we Matt Malone, S.J. only reason there is a labor shortage is would do well at this moment to recall EXECUTIVE EDITORS that there is an abundance in the first this truth. Robert C. Collins, S.J., Maurice Timothy Reidy place. Before we get to any practical In other words, we need to MANAGING EDITOR Kerry Weber questions, then, we might profit from remember who we are: gifts of God LITERARY EDITOR Raymond A. Schroth, S.J. some reflection on what a marvelous who are called to give in return. No SENIOR EDITOR AND CHIEF CORRESPONDENT thing it is that the vineyard exists at all, one is saying that being a banker or a Kevin Clarke for this reminds us of the primordial business executive is necessarily a bad EDITOR AT LARGE James Martin, S.J.
    [Show full text]
  • Durham Research Online
    Durham Research Online Deposited in DRO: 06 February 2018 Version of attached le: Accepted Version Peer-review status of attached le: Peer-reviewed Citation for published item: Loughlin, Gerard (2018) 'Catholic homophobia.', Theology., 121 (3). pp. 188-196. Further information on publisher's website: https://doi.org/10.1177/0040571x17749147 Publisher's copyright statement: Loughlin, Gerard (2018). Catholic Homophobia. Theology 121(3): 188-196. Copyright c 2018 The Author(s). Reprinted by permission of SAGE Publications. Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full DRO policy for further details. Durham University Library, Stockton Road, Durham DH1 3LY, United Kingdom Tel : +44 (0)191 334 3042 | Fax : +44 (0)191 334 2971 https://dro.dur.ac.uk Catholic homophobia1 Gerard Loughlin Durham University Corresponding author: Gerard Loughlin Email: [email protected] Abstract Understanding homophobia as a discursively constituted antipathy, this article argues that the culture of the Catholic Church – as constituted through the Roman magisterium – can be understood as fundamentally homophobic, and in its teaching not just on homosexuality, but also on contraception and priestly celibacy.
    [Show full text]
  • A Girardian Study of Popular English Evangelical Writings on Homosexuality 1960-2010
    Durham E-Theses The Problem of English Evangelicals and Homosexuality: A Girardian Study of Popular English Evangelical Writings on Homosexuality 1960-2010 VASEY-SAUNDERS, MARK,RICHARD How to cite: VASEY-SAUNDERS, MARK,RICHARD (2012) The Problem of English Evangelicals and Homosexuality: A Girardian Study of Popular English Evangelical Writings on Homosexuality 1960-2010 , Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/7009/ Use policy This work is licensed under a Creative Commons Attribution Non-commercial No Derivatives 3.0 (CC BY-NC-ND) Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Abstract The Problem of English Evangelicals and Homosexuality: A Girardian Study of Popular English Evangelical Writings on Homosexuality 1960-2010 Mark Vasey-Saunders English evangelicals in the period 1960-2010 have been marked by their negativity and violence towards gays. However, they have also consistently condemned homophobia during this period (and often seemed unaware of their own complicity in it). This thesis draws on the work of René Girard to analyse popular English evangelical writings and the ways in which they have implicitly encouraged violence against gays even whilst explicitly condemning it. This analysis of evangelical writings on homosexuality is placed in its historical context by drawing on the work of relevant historians and social scientists. It is further contextualised by reference to an analysis of evangelical writings on holiness during the same period. The thesis argues that English evangelical violence towards gays is a byproduct of internal conflicts within English evangelicalism.
    [Show full text]
  • Asceticism’ in Relation to the Report Issues in Human Sexuality, with Particular Reference to Queer Theology
    A critical, theological analysis of meanings of ‘asceticism’ in relation to the report Issues in Human Sexuality, with particular reference to queer theology A thesis submitted to the University of Manchester for the Degree of Master of Philosophy in the Faculty of Humanities 2017 Mark J Williams School of Arts, Languages and Cultures Contents Chapter One Introduction 1) Issues in Human Sexuality. 7 2) What is asceticism? 10 3) Asceticism and sexual desire in Anglican thought. 12 4) An Anglican quest for holiness. 14 5) Definitions of celibacy. 17 6) Permanent, faithful and stable. 19 7) Queer theology. 25 8) Conclusion. 27 Chapter Two James Alison 1) Introduction. 28 2) The question of sin. 30 3) The ‘Gay Victim’. 31 4) Persecution by the church for being gay. 34 5) The desire for holiness. 36 6) Desire. 37 7) Sexual Desires. 40 8) Alison and identity. 41 9) Conclusions drawn from Alison’s writing. 43 Chapter Three Mark Jordan 1) Introduction. 45 2) The emerging contrast in history of sodomy being both evil and attractive. 47 3) Sex in the Reformation era. 48 4) Post reformation and the quest for power. 49 5) Asceticism and boundary. 50 6) Identity and holiness. 51 7) Jordan and ‘new holiness’. 52 8) Jordan’s understanding of freedom. 54 9) A return to the question of identity. 56 10) The challenge of a wider understanding of freedom. 57 Chapter Four Marcella Althaus-Reid 1) Introduction to complete liberation or freedom. 60 2) The Virgin of Guadalupe and the freedom of the female body. 60 3) Freedom to embrace indecency.
    [Show full text]
  • Contextual Theology; Skills and Practices of Liberating Faith
    The authors of this volume have taken contextual theologising to a new level. While each essay is rooted in its own particular context – South Africa, Costa Rica, northern Finland, India, parts of Europe – each is also rooted in a World Christianity, postcolonial, and postmodern context as well. They demonstrate that contextual theologising needs to be and is indeed an integral, guiding perspective of any theologising today. –Stephen Bevans, SVD, Louis J. Luzbetak, SVD Professor of Mission and Culture, Emeritus, Catholic Theological Union, Chicago, United States By focusing “on those modes of doing theology that place and celebrate the context at the centre of the praxis of theology”, this book dares to call everyone who is preoccupied by God-talk to be able to put into words their daily encounters with the divine. It acknowledges what people of faith from all walks of life, especially the indigenous people with their rich experiences of the Divine, have always known and lived as theologians of life – even when the so-called classical Christian dogmatic theologies ignored or undermined their existence. In this age of the Anthropocene, this book calls us once again to listen to the heartbeat of the Creator. This heartbeat is indeed experienced by humanity and creation as a whole in their situatedness. S/He calls us to live in respect of compassionate service to our interconnectedness and interdependence. The theologies contained in this book espouse the importance of our diverse identities living, reflecting, and engaging in praxis for justice, dignity and peace so that all the inhabited earth can live in a kinship of diverse species in a living cycle orchestrated by the communion of the Creator, Sustainer, and Redeemer, Three in One.
    [Show full text]
  • For WEB PDF Xmas20
    Christmas at Sotheran’s Henry Sotheran Ltd 2 Sackville Street Piccadilly London W1S 3DP tel: 020 7439 6151 email: [email protected] web: sotherans.co.uk 2. [ADVERTISING] Cadbury’s Cocoa is absolutely Pure. Original wood engraving, published in The Graphic, November 10th, 1888. 395 x 285 mm. £125 1. AA 1905-1955 GOLDEN JUBILEE [cover title]. [London, 3. ALDIN, Cecil (author and illustrator). Rough And Hazell, Watson & Viney Ltd. For The Automobile Association, Tumble. London: Henry Frowde and Hodder & Stoughton. 1955]. £298 [1910]. £398 4to Original dark green flexible morocco, front cover 4to. Original olive green cloth-backed boards with onlaid lettered in gilt, rounded corners, pp. [16]; one double leaf pictorial plate to upper cover, block letters in gilt to of card, pp. [4], double leaf of card, pp. [16], printed in upper board, pictorial endpapers; pp. [98]; colour- various colours and lavishly illustrated; fine. illustrated title-page and 24 striking lithographed plates in wonderful chalk colours; a very nice copy with external This volume of very rare and beautiful publications was soiling and rubbing and 3 short lightly scored pen marks compiled to celebrate the AA. It opens with A to upper joint, internally unusually crisp with a panel of commemorative brochure specially produced for all taking part in marginal toning to a couple of plates and light foxing to the 1955 re-enactment of the first organized movement of troops rear few leaves. by motor cars in the history of the world, which is followed by the celebratory menu at Queen’s Hotel in Brighton, a First edition of one of Aldin’s most attractive books, brochure handed out at the AA banquet at Guildhall, the illustrating the antics of a couple of terrier puppies.
    [Show full text]
  • Can We Talk? Theological Ethics and Sexuality
    Theological Studies 68 (2007) CAN WE TALK? THEOLOGICAL ETHICS AND SEXUALITY JAMES F. KEENAN, S.J. A review of the literature on theological ethics and human sexuality over the past four years indicates a desire by theologians to host a variety of conversations on sexual ethics that uphold traditional claims yet promote responsible sexual ethics in a different key. Writ- ers are particularly concerned by an overwhelming privatization of sexual relations and are seeking to explore ethical frameworks that can bring sexuality into a more responsible, social context. REVIEW OF THE LITERATURE on human sexuality and theological eth- A ics conveys a renewed hope for a much-needed sustained, critical discussion on sexuality. While, in the past, one finds many theologians writing about the silencing of others so as to leave discourse on sexual ethics breathless,1 more recent works express a desire to host a variety of conversations on sexual ethics that at once uphold long-held traditional claims while at the same time promoting calls for responsible sexual ethics in a different key. This I think was, in part, the accomplishment of Lisa Sowle Cahill’s moral note on sexual ethics in 2003 and then Edward Vacek’s in 2005.2 But it also emerges from Pope Benedict XVI’s desire to bring love back to the fore in contemporary Christian discourse and to dispel the Nietzschean claim of Christianity’s repudiation of eros. JAMES F. KEENAN, S.J., with S.T.L. and S.T.D. degrees from the Gregorian Uni- versity, is professor of theological ethics at Boston College, where he pursues special interests in Thomas Aquinas, virtue ethics, the history of Catholic theologi- cal ethics, and HIV/AIDS.
    [Show full text]
  • Confessions of a Former Marginaholic James Alison
    ON RECEIVING AN INHERITANCE Confessions of a Former Marginaholic James Alison ALK OF MARGINALISATION AND ALIENATION has often enough Tbeen bunk, and pernicious bunk at that. I am not making this claim as someone who has always been above such bunk, or who has not experienced the powerful moral forces that are at work when such words are being used. Quite the contrary. Over the last twenty years or so, I have regularly danced, more or less feverishly, to such tunes. My claim is that of the recovering marginaholic. Let me try to explain what I mean. Some fifteen years ago I went to live in Brazil, in order to do my theological studies as a Dominican. It was the height of the boom in liberation theology. My way of dealing with my own sense of marginalisation as a gay man, unable to fit in with any of the power structures, or to belong in any way at all, in my country, was to get out, to go into exile. After all, if you do not belong, it is easier to live in a foreign country than in your own. Once I arrived in Brazil, I tried to face the world of AIDS, which was beginning to emerge powerfully there. For me, a gay man with a conscience still bound by the voices of society and Church, AIDS opened up the possibility of being good; it gave me a ground on which I could justify myself, prove that I might after all be a good thing. I remember the pleasure I felt when one of the leading voices of liberation in my community at the time solemnly informed me that working for people with AIDS wasn’t really a liberating thing at all, since it didn’t transform society.
    [Show full text]
  • Contagion 004 Ub Innsbruck
    THEQLDGIE Z3 00.100 CONTAGION 004 UB INNSBRUCK VOLUME 4 SPRING 1997 EDITOR ANDREW MCKENNA LOYOLA UNIVERSITY OF CHICAGO ADVISORY EDITORS RENE GIRARD, STANFORD UNIVERSITY RAYMUND SCHWAGER, UNIVERSITAT INNSBRUCK JAMES WILLIAMS, SYRACUSE UNIVERSITY EDITORIAL BOARD REBECCA ADAMS CHERYL KIRK-DUGGAN UNIVERSITY OF NOTRE DAME MEREDITH COLLEGE MARK ANSPACH PAISLEY LIVINGSTON ECOLE POLYTECHNIQUE, PARIS MCGILL UNIVERSITY CESAREO BANDERA CHARLES MABEE UNIVERSITY OF NORTH CAROLINA ECUMENICAL THEOLOGICAL SEMINARY, DETROIT DIANA CULBERTSON KENT STATE UNIVERSITY JOZEF NIEWIADOMSKI THEOLOGISCHE HOCHSCHULE, LlNZ JEAN-PIERRE DUPUY STANFORD UNIVERSITY, ECOLE POLYTECHNIQUE SUSAN NOWAK SYRACUSE UNIVERSITY PAUL DUMOUCHEL UNIVERSITE DU QUEBEC A MONTREAL WOLFGANG PALAVER UNIVERSITAT INNSBRUCK ERIC GANS UNIVERSITY OF CALIFORNIA, LOS ANGELES MARTHA REINEKE UNIVERSITY OF NORTHERN IOWA SANDOR GOODHART WHITMAN COLLEGE TOBIN SIEBERS UNIVERSITY OF MICHIGAN ROBERT HAMERTON-KELLY STANFORD UNIVERSITY THEE SMITH EMORY UNIVERSITY HANS JENSEN AARHUS UNIVERSITY, DENMARK MARK WALLACE SWARTHMORE COLLEGE MARK JUERGENSMEYER UNIVERSITY OF CALIFORNIA, EUGENE WEBB SANTA BARBARA UNIVERSITY OF WASHINGTON Rates for the annual issue of Contagion are: individuals $8.00; institutions $32. The editors invite submission of manuscripts dealing with the theory or practical application of the mimetic model in anthropology, economics, literature, philosophy, psychology, religion, sociology, and cultural studies. Essays should conform to the conventions of The Chicago Manual of Style and should not exceed a length of 7,500 words including notes and bibli- ography. Accepted manuscripts will require final submission on disk written with an IBM compatible program. Please address correspondence to Andrew McKenna, Department of Modern Languages and Literatures, Loyola University, Chicago, 1L 60626. Tel: 312-508- 2850; Fax: 312-508-3514; Email: [email protected].
    [Show full text]
  • Read a Transcript
    Oral History Interview: James Alison Interviewee: James Alison Interviewer: Sonny Duncan Date: March 18, 2014 Sonny D. This is Sonny Duncan with the LGBT Religious Archives Network interviewing James Alison. Hello, James. James A. Hello, Sonny. Sonny D. Let’s begin with the location and date of your birth. James A. I was born in Westminster Hospital, London, England, in October 1959. Sonny D. And tell me a little bit about your family and the religious and social context that you were raised in. James A. Okay. My family were both…my parents I would describe as hardline evangelical Anglicans. My mother was a Billy Graham convert and my father was a John Stott convert, so I was baptized, actually, as an infant by John Stott. So my parents were leaders in the, let’s say, a Neo-Calvinist wing of the church, which, outside the United States, is much more common than you would guess from inside the United States. Sonny D. Tell me a little bit about, if you were to talk a little bit about the values that is common in that wing, or in that movement. Tell us a little bit about that. 1 lgbtran.org James A. Well, it’s what you would call in the United States the religious right. I mean, very consciously a movement of reaction against the 1960s that was already getting there in the 1950s. That was when the Billy Graham crusades were going. So yeah, I think that my parents were part of that generation that sought to redefine Christianity as being a hardline, moralistic and conservative political social movement.
    [Show full text]