Louisiana Native American Indian Tribes
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Reviews R E V I E W S À À À Reviews
DOI 10.17953/aicrj.44.3.reviews R EVIEWS à à à REVIEWS Basket Diplomacy: Leadership, Alliance-Building, and Resilience among the Downloaded from http://meridian.allenpress.com/aicrj/article-pdf/44/3/91/2864733/i0161-6463-44-3-91.pdf by University of California user on 09 July 2021 Coushatta Tribe of Louisiana, 1884–1984. By Denise E. Bates. Lincoln: University of Nebraska Press, 2020. 354 pages. $65.00 cloth and electronic. Basket Diplomacy offers an exceptionally well-researched and detailed account of the history of the Coushatta people of Louisiana. Substantially expanding the limited literature, Denise Bates seamlessly merges archival historical research and interviews with Coushatta tribal members. Bates’s text contributes a significant examination of historical struggles relevant to Indigenous peoples throughout the southeast. Each chapter richly details the dominant issues of the late-1800s to the mid-1980s. Throughout the book, Bates describes the battle with the whims and inconsistencies of government policy changes. She contextualizes Coushatta history within the social, cultural, and historical context of Louisiana and the wider southeast. Bates shows how the Coushatta people advocated for themselves not only to survive extreme challenges but to become major actors on the Louisiana political and economic stage. In the process, Bates takes an insightful view towards cultural continuity and change, empha- sizing creative ways the Coushatta people adapted while maintaining cultural integrity. Her account of the Coushatta church, for example, foregrounds Coushatta views on Christianity and the central role the church played in their community to bring people together and preserve the Koasati language. The author provides a brief overview of Coushatta involvement in the Creek Confederacy and their early migrations to Louisiana, providing ample resources for additional research. -
Native American Contacts
Updated February 2, 2016 List of Federally and State Recognized Native American Tribes and Other Contacts - State of Louisiana Federally Recognized Tribes Alabama Coushatta Tribe of Texas Caddo Nation Oscola Clayton Sylestine, Tamara Francis-Fourkiller, Chief Chairperson Ronnie Thomas, Chairman P.O. Box 487 www.alabama-coushatta.com Binger, OK 73009 Phone (405) 656-2344 *Bryant Celestine, Historic Fax (405) 656-2892 Preservation Officer [email protected] 571 State Park Rd. 56 www.caddonation-nsn.gov Livingston, TX 77351 Phone (936) 563-1181 Kim Penrod, Acting Fax (936) 563-1183 THPO Tribal AOI [email protected] Tribal AOI (405) 656-2344 [email protected] [email protected] Chitimacha Tribe of Louisiana Choctaw Nation of Oklahoma O'Neil J. Darden, Jr. Gary Batton, Chief Chairman P.O. Box 661 P.O. Drawer 1210 Charenton, LA 70523 Durant, OK 74702 Phone (337) 923-7215 Phone (800) 522-6170 Fax (337) 923-6848 www.choctawnation.com www.chitimacha.gov *Ian Thompson, THPO * Kimberly Walden, 580-924-8280, ext. 2216 Cultural Director/THPO [email protected] Phone (337) 923-9923 [email protected] Tribal AOI Tribal AOI Coushatta Tribe of Louisiana Jena Band of Choctaw Indians Lovelin Poncho, Chairman B. Cheryl Smith, Chief P.O. Box 818 P.O. Box 14 Elton, LA 70532 Jena, LA 71342-0014 Phone (337) 584-2261 Phone (318) 992-2717 Fax (337) 584-2998 Fax (318) 992-8244 www.coushattatribela.org [email protected] www.jenachoctaw.org * Dr. Linda Langley, THPO Heritage Department P.O. *Alina Shively, Deputy THPO Box 10 (318) 992-1205 Elton, LA 70352 [email protected] Phone (337) 584-1567 Tribal AOI Tribal AOI [email protected] Mississippi Band of Choctaw Indians Quapaw Tribe of Oklahoma Phyllis J. -
Biloxi-Chitimacha-Choctaw Indians: Rising Tides
Biloxi-Chitimacha-Choctaw Indians: Rising Tides For decades, the Isle de Jean Charles off the coast of Louisiana served as a refuge for the Biloxi-Chitimacha-Choctaw Indians. Today, their island is vanishing into the sea, leaving residents stranded without a piece of dry land to stand on. Over the last fifty years, the island has lost all but a sliver of its landmass due to a variety of human activities, all likely exacerbated by the impacts of climate change. Isle de Jean Charles is a slender ridge of land between Bayou Terrebonne and Bayou Pointe-aux- Chene in Terrebonne Parish, Louisiana. Reachable only by boat or a wagon trail that disappeared during high tides, the island was virtually cut off from civilization until the 1950s. The island's isolation protected inhabitants from EuroAmerican settlers who banished nearby tribes to reservations in Oklahoma. Once considered "uninhabitable swamp land" by the state of Louisiana, the Biloxi-Chitimacha-Choctaw Indians created a thriving subsistence lifestyle on the island of trapping, fishing, and agriculture. Their lifestyle changed little after the construction of the slim "island road" in 1953 because it became impassable during floods or when the wind shifted. Boats remained the most reliable source of transportation until the late 1990s when the road was elevated. This could explain why residents refer to the community as an island, while it is, in fact, a peninsula. Despite the tribe's geographic isolation, "There's a lot of changes that happened on the island in my lifetime," says tribal Chief Albert Naquin. The oil and gas industry dredged canals and built pipelines that allowed saltwater to encroach upon and destroy the freshwater wetlands that surrounded Isle de Jean Charles until the 1960s. -
Louisiana Native American Indian Tribes
Louisiana Native American Indian Tribes Cultural Competency Needs and Potential Challenges January 2016 Objectives 1. The learner will be able to name 3 of the 8 Federal and State recognized tribes that are found in the state of Louisiana. 2. The learner will identify two serious behavioral health needs. 3. The learner will be able to state how historical trauma may impact current mental health needs and be a barrier to treatment. 4. The learner will name two strengths commonly found in Native American families/communities that can be leveraged for effective mental health treatment. 5. The learner will identify one way their agency or practice might change to better serve their Native American clients. There are 8 tribes recognized in Louisiana. 1. Adais Caddo Tribe (Robeline, LA) 2. Biloxi Chitimacha Confederation (3 bands) - Bayou Lafourche Band (Zachary, LA), Isle de Jean Charles Band (Montegut, LA), Grand Caillou/Dulac Band (Bourg, LA) 3. Clifton Choctaw (Clifton, LA) 4. Choctaw-Apache Tribe of Ebarb (Zwolle, LA) 5. Four Winds Cherokee (Leesville, LA) 6. Louisiana Band of Choctaw (Greenwell Springs, LA) 7. Pointe-Au-Chien Tribe (Montegut, LA) 8. United Houma Nation (Golden Meadow, LA) State Recognized Tribes in Louisiana: http://www.ncsl.org/research/state-tribal-institute/list-of-federal-and-state-recognized-tribes.aspx#s-la Current Federally Recognized Indian Tribes in Louisiana • The four federally recognized Indian tribes are: Chitimacha Tribe of Louisiana Jena Band of Choctaw Indians Coushatta Tribe of Louisiana Tunica-Biloxi Indian Tribe of Louisiana Federally Recognized Tribes in Louisiana: http://www.ncsl.org/research/state-tribal-institute/list-of-federal-and-state-recognized-tribes.aspx#s-la Map of Native American Tribes in Louisiana Native American Tribes of Louisiana, www.native-languages.org/louisiana Jena Band of Choctaw Indians • The Choctaw are thought to have inhabited parts of Louisiana along the Pascagoula and Pearl Rivers from the early 1700s. -
[.35 **Natural Language Processing Class Here Computational Linguistics See Manual at 006.35 Vs
006 006 006 DeweyiDecimaliClassification006 006 [.35 **Natural language processing Class here computational linguistics See Manual at 006.35 vs. 410.285 *Use notation 019 from Table 1 as modified at 004.019 400 DeweyiDecimaliClassification 400 400 DeweyiDecimali400Classification Language 400 [400 [400 *‡Language Class here interdisciplinary works on language and literature For literature, see 800; for rhetoric, see 808. For the language of a specific discipline or subject, see the discipline or subject, plus notation 014 from Table 1, e.g., language of science 501.4 (Option A: To give local emphasis or a shorter number to a specific language, class in 410, where full instructions appear (Option B: To give local emphasis or a shorter number to a specific language, place before 420 through use of a letter or other symbol. Full instructions appear under 420–490) 400 DeweyiDecimali400Classification Language 400 SUMMARY [401–409 Standard subdivisions and bilingualism [410 Linguistics [420 English and Old English (Anglo-Saxon) [430 German and related languages [440 French and related Romance languages [450 Italian, Dalmatian, Romanian, Rhaetian, Sardinian, Corsican [460 Spanish, Portuguese, Galician [470 Latin and related Italic languages [480 Classical Greek and related Hellenic languages [490 Other languages 401 DeweyiDecimali401Classification Language 401 [401 *‡Philosophy and theory See Manual at 401 vs. 121.68, 149.94, 410.1 401 DeweyiDecimali401Classification Language 401 [.3 *‡International languages Class here universal languages; general -
Read Preserving Our Place
Preserving Our Place A Community Field Guide to Engagement, Resilience, and Resettlement: Community regeneration in the face of environmental and developmental pressures Preserving Our Place © 2019, Isle de Jean Charles Biloxi-Chitimacha-Choctaw Tribe Tribal Chief Albert Naquin, Tribal Secretary Chantel Comardelle, Alessandra Jerolleman, Amy E. Lesen, Kristina Peterson, Joseph Evans, Erin Tooher, Jeffrey Mansfield, Nathaniel Corum, Nathan Jessee, Joseph Kunkel, Sierra Bainbridge, Amie Shao, Mayrah Udvardi, Tribal Deputy Chief Wenceslaus “Boyo” Billiot Jr., Tribal A Community Field Guide Councilman Tommy Dardar, Tribal Advisor Démé “J.R.” Naquin to Engagement, Resilience, and Resettlement: Research reported in this document was supported by the Gulf Research Program of the National Academies of Sciences, Engineering, and Medicine under award number 200008164. Community regeneration in The content is solely the responsibility of the authors and does the face of environmental and not necessarily represent the official views of the Gulf Research Program or the National Academies of Sciences, Engineering, developmental pressures and Medicine. A Community Field Guide to Engagement, Resilience, and Resettlement The collaborative work of the NAS team has Audience: Purpose: involved community engagement and support This toolkit document is intended for One important goal of this document is to as the Isle de Jean Charles (IdJC) tribe works communities who are at high environmental provide possible ways for communities to help to define development goals in relation to their risk and attempting adaptation. The maintain control of the planning process and its community relocation from their ancestral case studies in this document are drawn narratives. We believe that some possible uses home due to sea level rise issues on the Island. -
Press Kit Contents Morgan City Facts Franklin Facts Day Trips Story Ideas Movies on the Cajun Coast Atchafalaya Basin Floodway T
March 2016 Press Kit Contents Morgan City Facts Franklin Facts Day Trips Story Ideas Movies on the Cajun Coast Atchafalaya Basin Floodway The Gulf Harvest History of the Cajun Coast Cajun Coast Visitors & Convention Bureau P.O. Box 2332 Morgan City, LA. 70381 (800) 256-2931 (985) 380-8224 Fax: (985) 380-2876 Email: [email protected] www.cajuncoast.com Morgan City Facts Atchafalaya is an Indian word meaning “long river”. The Atchafalaya River is 135 miles long. It is a living delta and the main distributary of the Mississippi River. The first Tarzan movie was filmed in Morgan City in 1917 starring Elmo Lincoln. From 1862-1865 Federal troops occupied Morgan City. They set up two forts – Fort Star and Fort Buchanan. In 1947, Morgan City successfully produced the first offshore oil rig out of sight of land. The present 22-foot seawall was completed in 1985 after the floods of 1973 flowed over the previous 13-foot seawall. The Atchafalaya Basin is over 500,000 acres, covers 1/3 of Louisiana, and is the largest overflow swamp in the United States. Through a system of levees and floodways, the Corps of Engineers controls the Mississippi River’s direction, preventing it from its preferred course of merging with the Atchafalaya. The Louisiana Shrimp & Petroleum Festival is the oldest state-chartered harvest festival and a top 20 Southeast Tourism Society event. Morgan City, Berwick, and Patterson played a major role in the timber industry. Patterson once had the largest cypress sawmill in the United States. Patterson is the historical home of speed aviation. -
Louisiana's People Louisiana's People
SectionSection4 LagniappeLagniappe Louisiana’s PeoplePeople The word ethnic comes from the Greek word As you read, look for: ethnos, which means • the major ethnic groups in the state, “nation” or “people.” • the cultural contributions made by those groups, and • vocabulary terms ethnic group, Acadians, free people of color, Creoles, Anglos, lowland South, and Isleños. Figure 1 Louisiana has a great diversity of people. Their cultural backgrounds have blended into the fascinating mix that is Louisiana today. The cultural differ- Louisiana’s ences in the state come from the different ethnic backgrounds of its citizens. People, 2000 Ethnic Groups An ethnic group is a group of people who share common traditions, beliefs, and patterns of living that include language, religion, customs, and food. The Female Male people of Louisiana are much more diverse than some tourists expect to meet. 51.6% 48.4% Acadians French Canadians migrated to Louisiana in the eighteenth century. When the English gained control of the province of Acadia (now called Nova Scotia), Sex they forced the French to leave. This exile became an important episode in the Over 65 history of Louisiana. The French-speaking Acadian farmers made their way to 55-64 11.5% Under 10 the bayous and prairies, developing the region of Acadiana. In fact, the word 8.5% 14.6% 35-54 10-19 28.6% 20-34 16.0% 20.8% Age Right: Louisiana’s people are a blend of many ethnic groups. Norbert LeBlanc is a Cajun alligator hunter and fisherman. 26 Chapter 1 Louisiana’s Culture: Families and Festivals Cajun came from the French pronuncia- tion of the word Acadianne, meaning LOUISIANA MISSISSIPPI AVOYELLES “people of Acadia.” N On the map, twenty-two parishes TEXAS EVANGELINE ST. -
Alcoholics Anonymous Area Meetings A.A. In
Alcoholics Anonymous A.A. in Louisiana Area Meetings Alexandria 318.561.6119 aa-cenla.org Baton Rouge 225.930.0026 aa-batonrouge.org Lafayette 337.991.0830 aa-acadiana.org Lake Charles 337.502.9833 aa-swla.org RECOVERY New Orleans 504.836.0507 June 2020 aa-neworleans.org Acadiana Central Office Shreveport 318.865.2172 115 Leonie Street Lafayette, LA 70506 Email: [email protected] aa-shreveport.org 337-991-0830 Toledo Bend/Many 318.357.1331 Meeting Key NHA- No Handicap aanatchitoches-district6.org AL-Alanon Access AAL-AA Literature M-Men BB-Big Book Study SP-Speaker Informational (no affiliation implied) BD-Birthday ST-Step Study Al-Anon/Al-Ateen 337.233.1626 CL-Candlelight T-Traditions Narcotics Anonymous 337.406.1300 D-Discussion W-Women GV-Grapevine Other Referrals 232.HELP (4357) O-Open C-Closed Open meetings Closed meetings are are for anyone for AA Members and A Declaration of Unity interested in AA’s anyone This we owe to AA’s Future; To place our program of recovery with a “desire to stop common welfare first; To keep our from alcoholism. drinking.” Fellowship united. For on AA unity The Responsibility Statement depend our lives, I am Responsible. When anyone, anywhere, and the lives of those to come reaches out for help, I want the hand of A.A. always to be there. And for that: I am responsible. Jun-20 A.A. Group Sun Mon Tues W ed Thur Fri Sat Location Episcopal Church of the Ascension, 1030 Johnston St., A Design for Living 7 PM 8 PM O / D* O / SP *Thursdays-Newcomer Discussion NO SMOKING ON CAMPUS 12 Noon 12 Noon 6 PM 6 PM Christian Life Center –Enter Church-First Meeting Room on Left A Vision for You O / D O/ BB O /D O / D 411 Verot School Road Lafayette-LA 70508 Note: No right hand turn into church parking lot. -
American Tri-Racials
DISSERTATIONEN DER LMU 43 RENATE BARTL American Tri-Racials African-Native Contact, Multi-Ethnic Native American Nations, and the Ethnogenesis of Tri-Racial Groups in North America We People: Multi-Ethnic Indigenous Nations and Multi- Ethnic Groups Claiming Indian Ancestry in the Eastern United States Inauguraldissertation zur Erlangung des Doktorgrades der Philosophie an der Ludwig‐Maximilians‐Universität München vorgelegt von Renate Bartl aus Mainburg 2017 Erstgutachter: Prof. Berndt Ostendorf Zweitgutachterin: Prof. Eveline Dürr Datum der mündlichen Prüfung: 26.02.2018 Renate Bartl American Tri-Racials African-Native Contact, Multi-Ethnic Native American Nations, and the Ethnogenesis of Tri-Racial Groups in North America Dissertationen der LMU München Band 43 American Tri-Racials African-Native Contact, Multi-Ethnic Native American Nations, and the Ethnogenesis of Tri-Racial Groups in North America by Renate Bartl Herausgegeben von der Universitätsbibliothek der Ludwig-Maximilians-Universität Geschwister-Scholl-Platz 1 80539 München Mit Open Publishing LMU unterstützt die Universitätsbibliothek der Ludwig-Maximilians-Universität München alle Wissenschaft ler innen und Wissenschaftler der LMU dabei, ihre Forschungsergebnisse parallel gedruckt und digital zu veröfentlichen. Text © Renate Bartl 2020 Erstveröfentlichung 2021 Zugleich Dissertation der LMU München 2017 Bibliografsche Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografe; detaillierte bibliografsche Daten sind im Internet abrufbar über http://dnb.dnb.de Herstellung über: readbox unipress in der readbox publishing GmbH Rheinische Str. 171 44147 Dortmund http://unipress.readbox.net Open-Access-Version dieser Publikation verfügbar unter: http://nbn-resolving.de/urn:nbn:de:bvb:19-268747 978-3-95925-170-9 (Druckausgabe) 978-3-95925-171-6 (elektronische Version) Contents List of Maps ........................................................................................................ -
Chitimacha Indian Work in the New South
Daniel H. Usner. Weaving Alliances with Other Women: Chitimacha Indian Work in the New South. Mercer University Lamar Memorial Lecture Series. Athens: University of Georgia Press, 2015. 136 pp. $69.95, cloth, ISBN 978-0-8203-4848-3. Reviewed by Katherine M. Osburn Published on H-SAWH (February, 2016) Commissioned by Lisa A. Francavilla (The Papers of Thomas Jefferson: Retirement Series and Jefferson Quotes & Family Letters) Daniel H. Usner’s new microhistory of Chiti‐ ment considered them to be citizens of Louisiana macha basket production in the early twentieth and therefore not entitled to social services from century is an impressive synthesis of several the Office of Indian Affairs (OIA). This left them fields of scholarship and a beautifully crafted and vulnerable on many fronts. Like many other so- important story. Usner explores how the relation‐ called remnant indigenous nations in the Jim ships between Chitimacha basket weaver Chris‐ Crow South, Chitimachas were subjected to segre‐ tine Navarro Paul (1874–1946) and two white gation, discrimination, violence, and disposses‐ women, Mary Avery McIlhenny Bradford (1869– sion. Usner reveals how the relationships be‐ 1954) and Caroline Coroneos Dormon (1888– tween Chitimacha basket weavers and their white 1971), served the interests of the small settlement patrons led to federal recognition in 1916 and re‐ of Chitimacha Indians, whose population was sulted in the opening of an Indian Service school roughly ffty-five people in the early twentieth for Chitimacha children in 1935. Usner persua‐ century, on Bayou Teche in Charenton, Louisiana. sively argues that “the activism and perseverance Bradford and Dormon operated as patrons who of tribal members, as expressed through produc‐ marketed Chitimacha river-cane baskets across tion and distribution of material culture,” was re‐ the country and lobbied government officials for sponsible for this tribal recognition (p. -
SPECIAL ISSUE on INDIGENOUS LANGUAGES: INTRODUCTION SARAH G. THOMASON University of Michigan the Year 2019 Was Established As Th
SPECIAL ISSUE ON INDIGENOUS LANGUAGES: INTRODUCTION Sarah G. Thomason University of Michigan The year 2019 was established as the International Year of Indigenous Languages (IYIL) by the United Nations General Assembly. The goal was to call attention to the risks faced by indigenous languages all over the world and to promote the maintenance and revitalization of threatened languages in order to reduce the likelihood of a cata - strophic global loss of linguistic diversity. This is a two-part Special Issue of Language that highlights the contributions made by linguists to understanding the history, struc - tures, and use of indigenous languages, as reflected in the Linguistic Society of Amer - ica’s flagship journal Language . The issue is divided by date: articles published in the twentieth century, from the journal’s first volume in 1925 through volume 75 (1999), are in the first volume, and twenty-first-century articles, from volume 76 (2000) through vol - ume 95 (2019), are in the second. This introduction covers both. 1 In spite of the chronological imbalance, the two volumes contain roughly the same number of articles. The uneven number of Language issues covered by each volume is meant to emphasize the fact that more and more linguists have been investigating in - digenous languages in recent decades. The selection of articles to include in the Special Issue was based on two main crite - ria: geographical distribution of the languages represented in the articles and topical distribution across linguistic subdisciplines. An additional criterion, especially in the twentieth-century volume, was authorship; many of the most illustrious names in our field appear here.