Halving the Double Day
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The Unhappy Marriage of Marxism and Feminism: Towards a More
THE UNHAPPY MARRIAGE OF MARXISM AND FEMINISM TOWARDS A MORE PROGRESSIVE UNION Heidi I . Hartmann This paper argues that the relation between marxism and feminism has, in all the forms it has so far taken, been an unequal one . While both marxist method and feminist analysis are necessary to an understanding of capi- talist societies, and of the position of women within them, in fact femi- nism has consistently been subordinated . The paper presents a challenge to both marxist and radical feminist work on the "woman question", and argues that what it is necessary to analyse is the combination of patriarchy and capitalism . It is a paper which, we hope, should stimulate considerable debate . The 'marriage' of marxism and feminism has been like the marriage of husband and wife depicted in English common law : marxism and feminism are one, and that one is marxism (1). Recent attempts to integrate marxism and feminism are unsatisfactory to us as feminists because they subsume the feminist struggle into the 'larger' struggle against capital . To continue our simile further, either we need a healthier marriage or we need a divorce . The inequalities in this marriage, like most social phenomena, are no accident . Many marxists typically argue that feminism is at best less impor- tant than class conflict and at worst divisive of the working class . This political stance produces an analysis that absorbs feminism into the class struggle . Moreover, the analytic power of marxism with respect to capital has obscured its limitations with respect to sexism . We will argue here that while marxist analysis provides essential insight into the laws of historical development, and those of capital in particular, the categories of marxism are sex-blind . -
The World's Women 2010 Trends and Statistics
ST/ESA/STAT/SER.K/19 Department of Economic and Social Affairs The World's Women 2010 Trends and Statistics asdf United Nations New York, 2010 Department of Economic and Social Affairs The Department of Economic and Social Affairs of the United Nations Secretariat is a vital interface between global policies in the economic, social and environmental spheres and national action. The Department works in three main interlinked areas: (i) it compiles, generates and analyses a wide range of economic, social and environmental data and information on which States Members of the United Nations draw to review common problems and take stock of policy options; (ii) it facilitates the negotiations of Member States in many intergovernmental bodies on joint courses of action to address ongoing or emerging global challenges; and (iii) it advises interested Governments on the ways and means of translating policy frameworks developed in United Nations conferences and summits into programmes at the country level and, through technical assistance, helps build national capacities. Note The designations employed and the presentation of material in the present report do not imply the expression of any opinion whatsoever on the part of the Secretariat of the United Nations concerning the legal status of any country, territory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries. The term “country” as used in the text of this report also refers, as appropriate, to territories or areas. The designations “developed” and “developing” countries or areas and “more developed” and “less developed” regions are intended for statistical convenience and do not necessarily express a judgement about the stage reached by a particular country or area in the development process. -
Body Politics and Menstrual Cultures in Contemporary Spain
Body Politics and Menstrual Cultures in Contemporary Spain A Research Paper presented by: Claudia Lucía Arbeláez Orjuela (Colombia) in partial fulfilment of the requirements for obtaining the degree of MASTER OF ARTS IN DEVELOPMENT STUDIES Major: Social Policy for Development SPD Members of the Examining Committee: Wendy Harcourt Rosalba Icaza The Hague, The Netherlands November 2017 ii A mis padres iii Contents List of Appendices vii Chapter 1 Introduction 1 1.1. Research question 4 1.2. Structure 4 Chapter 2 Some Voices to rely on 5 2.1. Entry point: Menstrual Activism 6 2.2. Corporeal feminism 7 2.3. Body Politics 8 Chapter 3 The Setting 10 3. 1. Exploring the menstrual cultures in Contemporary Spain 10 3.2. Activist and feminist Barcelona 11 Chapter 4 Methodology 14 4.1. Embodied Knowledges: A critical position from feminist epistemology 14 4.2. Semi-structured Interviews 15 4.3. Ethnography and Participant observation 16 4.4. Netnography 16 Chapter 5 Let it Bleed: Art, Policy and Campaigns 17 5.1. Menstruation and Art 17 5.1.1 Radical Menstruators 17 5.1.2. Lola Vendetta and Zinteta: glittery menstruation and feminism(s) for millenials. 20 5.2. ‘Les Nostres Regles’ 23 5.3. Policy 25 5.3.1. EndoCataluña 25 iv 5.3.2. La CUP’s Motion 26 Chapter 6 Menstrual Education: lessons from the embodied experience 29 6.1. Divine Menstruation – A Natural Gynaecology Workshop 31 6.2. Somiarte 32 6.3. Erika Irusta and SOY1SOY4 34 Chapter 7 Sustainable menstruation: ecological awareness and responsible consumption 38 7.1. -
Women's Empowerment and the Cold Hard Reality Called “Double Burden”
The 27th Foreign Correspondent Report Women’s Empowerment and the Cold Hard Reality Called “Double Burden” Ms. Marisna YULIANTI (Indonesia) When women are everywhere, a woman is always somewhere. They are in the farm ploughing the fields, up on the mountains picking up tea leaves and coffee beans. Women are in the market selling fruits and vegetables, and in the offices working 24-7 as lawyers, teachers, and engineers. Being the other half that makes up the world’s population, various studies have documented women’s involvement in various economic activities which contributes to women’s labor force participation rate of almost 50% globally1. The statistic arguably has not taken into account women’s roles and contributions in the informal sector and invisible paid work which in the end, if calculated, may add up to a larger figure. The trend owes much to the shift in the gender role as a family’s provider over the years that allows more and more women to join the workforce and generate income. Meanwhile, not much has been seen as to how women and men are distributing work around the house. The role of a family’s caregiver and homemaker is still very much assigned to women2. Women in many parts of the world are faced with difficult situations of having to take up a larger portion of responsibility of doing domestic chores and bringing money to the table. Experts later coined a phrase ‘double burden’ to describe women’s state of having to juggle between work and home, a reality born out of an imbalanced division of labor between women and men. -
Sexual Harassment Policy in the U.S., the Equal Employment Opportunity Commission, and Women's Economic Citizenship, 1975-1991
NOT "PART OF THE JOB": SEXUAL HARASSMENT POLICY IN THE U.S., THE EQUAL EMPLOYMENT OPPORTUNITY COMMISSION, AND WOMEN'S ECONOMIC CITIZENSHIP, 1975-1991 Sheila Jones A Dissertation Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY December 2008 Committee: Liette Gidlow, Advisor Neal G. Jesse Graduate Faculty Representative Leigh Ann Wheeler Donald Nieman ii ABSTRACT Liette Gidlow, Advisor This project examines the history of federal sexual harassment policy in the United States between 1975 and 1991. It considers the origins of sexual harassment policy in the mid-1970s and its addition to the Equal Employment Opportunity Commission’s (EEOC) anti- discrimination policy in 1980. Two questions direct this study: Why and how did sexual harassment policy originate in the 1970s? How did policymakers then re-frame it once feminist activists no longer controlled the issue’s definition? This dissertation argues that sexual harassment policy originated in the 1970s because working women and second-wave feminists succeeded in framing the problem as one of women’s economic citizenship rights, or women’s right to work without being sexually harassed. Once feminists lost this influence in the 1980s, conservatives including Reagan administration officials, members of Congress, and anti-feminist activists challenged the EEOC’s policy and altered its enforcement by lessening its protections for working women in favor of employers. Several sources inform this study, including EEOC records, legal cases, congressional hearings, government documents, and scholarship on second-wave feminism and economic citizenship. It finds that, after defining sexual harassment, feminists argued for public policy to stop it. -
Mainstream Feminism
Feminist movements and ideologies This collection of feminist buttons from a women's museum shows some messages from feminist movements. A variety of movements of feminist ideology have developed over the years. They vary in goals, strategies, and affiliations. They often overlap, and some feminists identify themselves with several branches of feminist thought. Groupings Judith Lorber distinguishes between three broad kinds of feminist discourses: gender reform feminisms, gender resistant feminisms, and gender revolution feminisms. In her typology, gender reform feminisms are rooted in the political philosophy of liberalism with its emphasis on individual rights. Gender resistant feminisms focus on specific behaviors and group dynamics through which women are kept in a subordinate position, even in subcultures which claim to support gender equality. Gender revolution feminisms seek to disrupt the social order through deconstructing its concepts and categories and analyzing the cultural reproduction of inequalities.[1] Movements and ideologies Mainstream feminism … "Mainstream feminism" as a general term identifies feminist ideologies and movements which do not fall into either the socialist or radical feminist camps. The mainstream feminist movement traditionally focused on political and legal reform, and has its roots in first- wave feminism and in the historical liberal feminism of the 19th and early- 20th centuries. In 2017, Angela Davis referred to mainstream feminism as "bourgeois feminism".[2] The term is today often used by essayists[3] and cultural analysts[4] in reference to a movement made palatable to a general audience by celebrity supporters like Taylor Swift.[5] Mainstream feminism is often derisively referred to as "white feminism,"[6] a term implying that mainstream feminists don't fight for intersectionality with race, class, and sexuality. -
The Other Women's Movement
The Other Women's Movement WORKPLACE JUSTICE AND SOCIAL RIGHTS IN MODERN AMERICA DOROTHY SUE COBBLE PRINCETON UNIVERSITY PRESS PRINCETON AND OXFORD CONTENTS LIST OF ILLUSTRATIONS ix PREFACE xi TEXT ABBREVIATIONS xm INTRODUCTION The Missing Wave 1 CHAPTER ONE The Other Labor Movement 11 CHAPTER TWO Social Feminism Remade 50 CHAPTER THREE Women's Job Rights 69 CHAPTER FOUR Wage justice 94 CHAPTER FIVE The Politics of the "Double Day" 121 CHAPTER SIX Labor Feminism at High Tide 145 CHAPTER SEVEN The Torch Passes 180 CHAPTER EIGHT An Unfinished Agenda 206 EPILOGUE The Next Wave 223 ABBREVIATIONS FOR NOTES 229 NOTES 231 ACKNOWLEDGMENTS 299 PERMISSIONS 301 INDEX 303 PREFACE IN THE EARLY 1950s, my grandmother and I would ride the bus downtown for the monthly meeting of the Atlanta division of the Grand International Wom- en's Auxiliary to the Brotherhood of Locomotive Engineers . My grandmother was in her mid-sixties (the exact year of her birth was always in dispute), and would soon resign the union office she had held since before 1930 . My mother, also married to a railroad man, would step in as her replacement . Although I was only four, I was not allowed to observe the auxiliary's proceedings. Rather, month after month, I sat outside the meeting hall, next to the tightly closed door, trying in vain to make out the words being spoken . Despite my com- plaints, there I remained, because as my grandmother explained to me, since I had not taken the oath of loyalty to the "sisters" and to the union, I could not be trusted with the secrets of the order . -
Beyond Laments and Eulogies: Re-Imaginings
Beyond Laments and Eulogies: Re-imaginings Eileen Boris Thirty years ago, feminist historians of labor and the working class easily could iden- tify with proletarian suffragists and communist new women, who precariously tee- tered between class-based and women’s movements. Our research seemed outside of the main narrative of labor history, with its emphasis on the heroic rise of industrial unionism. To some, our focus on gender appeared threatening, as an alternative to, perhaps a substitute for, class analysis.1 It seemed, as one historian remarked in a 1991 review of books on clerical and domestic workers, that women’s history and labor history composed “separate tribes.”2 Some of us felt that we had entered our own “unhappy marriage,”3 suffering from domestic abuse and charges of disloyalty but feisty enough to threaten divorce, which would expose labor history as far less pro- gressive and much more limited than adherents thought. As recently as fall 2004, in these pages, Ardis Cameron deconstructed the discursive structures of the “‘new’ labor history,” how it privileged notions of class and promoted a teleological agency that subsequent postmodernist, postcolonial, new racial, gender, and queer thought have destabilized.4 These articles are revisions of papers from the 2005 international conference “Labouring Feminism and Feminist Working-Class History in North America and Beyond,” held at the University of Toronto, of which Labor was a cosponsor. With plenary sessions on feminism and the gendering of working-class history, laboring and consuming bodies, and labor feminism and women’s activism, as well as nearly twenty-fi ve additional sessions, that meeting engaged 250 scholars in critical dialogues 1. -
From Double Burden of Women to a “Double Boon”
From Double Burden of Women to a “Double Boon” Balancing Unpaid Care Work and Paid Work May 2017 POLICY BRIEF omen in paid work from low income families are engaged in poorly paid, precarious Wemployment, even as they are overburdened with unpaid care work responsibilities. This double burden has depleting consequences for both their mental and physical wellbeing, as well as those of their children. For women in these contexts to move from a double burden to a “double boon”, women’s economic empowerment programmes have to both improve the options and conditions of women’s paid work and recognise, reduce and redistribute their unpaid care work burdens. Despite being part of its high economic growth story, Link between women's economic India’s women continue to be excluded in social, economic empowerment (WEE) and and political domains. According to the National Sample paid /unpaid care work Survey Organisation, the work participation rate of women stands at 27.12 %i, which is one of the lowest in the world. Yet Unpaid care work includes household chores around 9 out of 10 women work in the informal sector in precarious the home such as cleaning, cooking, washing clothes and working conditions, on low wages and without any job fetching water or fuel wood. It also includes providing care security. to children, the elderly and the sick in the family. Across cultures and societies the world over, care work is generally ■■ Labour force participation of women in India fell from located within the domain of the family and is considered 34.1% in 1999–2000 to 27.2% in 2011–12ii to be the responsibility of women and girls. -
Violence Against Women 31 Annex 1.1 38
Public Disclosure Authorized Public Disclosure Authorized Public Disclosure Authorized Public Disclosure Authorized WOMEN IN CENTRALAMERICA TOWARDS EQUAL? TOWARDS EQUAL? WOMEN IN CENTRAL AMERICA 2018 International Bank for Reconstruction and Development / The World Bank 1818 H Street NW Washington DC 20433 Telephone: 202-473-1000 Internet: www.worldbank.org This work is a product of the staff of The World Bank with external contributions. The find- ings, interpretations, and conclusions expressed in this work do not necessarily reflect the views of The World Bank, its Board of Executive Directors, or the governments they represent. The World Bank does not guarantee the accuracy of the data included in this work. The boundaries, colors, denominations, and other information shown on any map in this work do not imply any judgment on the part of The World Bank concerning the legal status of any territory or the endorsement or acceptance of such boundaries. Rights and Permissions The material in this work is subject to copyright. Because The World Bank encourages dis- semination of its knowledge, this work may be reproduced, in whole or in part, for noncom- mercial purposes as long as full attribution to this work is given. Any queries on rights and licenses, including subsidiary rights, should be addressed to World Bank Publications, The World Bank Group, 1818 H Street NW, Washington, DC 20433, USA; fax: 202-522-2625; e-mail: [email protected]. Photo cover: (up) Three women plant seeds in a farm in Chimaltenango, Guatemala. Photo: Maria Fleischmann / World Bank (dow) Haiti - Nonouche Rochambert works at the Truitier debris management site. -
WOMEN in POLITICS: PAST, PRESENT & FUTURE a Conference Commemorating the Centennial of Women’S Suffrage in New York State
WOMEN IN POLITICS: PAST, PRESENT & FUTURE A Conference Commemorating the Centennial of Women’s Suffrage in New York State SATURDAY, APRIL 22, 2017 100 YEARS LECTURE CENTER NYS WOMEN’S SUFFRAGE SUNY NEW PALTZ 1917-2017 SCHEDULE 8:00 a.m. Check-in & Continental Breakfast South Lobby 8:30 a.m. Greetings & Theme Setting Lecture Center 100 • President Donald Christian • NYS Lieutenant Governor Kathy Hochul • Kathleen Dowley, Ph.D., Associate Professor of Political Science & International Relations; Coordinator Women’s Gender & Sexuality Studies Program 9:00 a.m. Concurrent Sessions 1917: How Did Women Win the Vote in New York State? Lecture Center 102 Moderator: Susan Lewis, Ph.D., Associate Professor of History, SUNY New Paltz Panelists: • Susan Goodier, Ph.D., Lecturer in History, SUNY Oneonta • Karen Pastorello, Ph.D., Professor of History, Tompkins-Cortland Community College • Lauren Santangelo, Ph.D., Author, The ‘Feminized’ City: New York and Suffrage, 1870-1917 Women in Government Today Lecture Center 104 Moderator: Ilgü Özler, Ph.D., Associate Professor of Political Science & Director, SUNY Global Engagement Program Panelists: • KT Tobin, Ph.D., Associate Director, The Benjamin Center • Kira Sanbonmatsu, Ph.D., Professor of Political Science & Senior Scholar, Center for Women in Politics, Rutgers University • Pamela Paxton, Ph.D., Professor of Sociology & Public Affairs, University of Texas at Austin 10:15 a.m. Coffee Break South Lobby 10:30 a.m. Concurrent Sessions After the Vote: Women in Social and Political Movements Lecture Center -
Tackling Gender Diversity 103
Illustrations by Kotryna Zukauskaite Tackling gender diversity 103 105 Championing gender equality in Australia Elizabeth Broderick, Elmer Funke Küpper, Ian Narev, and David Thodey 111 Promoting gender diversity in the Gulf Tari Ellis, Chiara Marcati, and Julia M. Sperling 119 Women leaders in the Gulf: The view from Saudi Aramco Huda Al-Ghoson 123 Fostering women leaders: A fitness test for your top team Lareina Yee 130 Tackling Addressing unconscious bias gender Geena Davis diversity Introduction Next frontiers Sandrine Devillard Since 2007, McKinsey’s Women Matter series has analyzed gender diversity in top management and gained insights into ways to improve it.1 Progress in most countries has been slow—for example, our research finds that the percentage of female executive-committee members ranges from 1 to 20 percent across countries. But we’ve also observed real progress. Fostering women in leadership is increasingly on the corporate agenda, and the impact of gender diversity on corporate per- formance is more understood. Moreover, we see common patterns in the progress of individual companies. These include commitment from senior executives (men and women alike) to develop women into more effective leaders and ensure that support elements are in place, particularly a culture of inclusiveness. In this special package, we explore the way those patterns are playing out in varied organizational and geographic settings. In Australia, for example, a group of prominent male CEOs is pushing boundaries in their own organizations—and in society more broadly—through a series of bold business initiatives. Read their stories here. Gender diversity is also gaining traction in the Gulf States, as McKinsey’s Tari Ellis, Chiara Marcati, and Julia M.