November 3, 2019 - 31St Sunday in Ordinary Time

Total Page:16

File Type:pdf, Size:1020Kb

November 3, 2019 - 31St Sunday in Ordinary Time NOVEMBER 3, 2019 - 31ST SUNDAY IN ORDINARY TIME 9451 BRANDYWINE RD. • NORTHFIELD, OH 44067 PARISH OFFICE: 330-467-7959, ext. 110 • FAX: 330-467-6424 WEBSITE: www.stbarnabasfamily.org • FAITH FORMATION: 330-467-7601 ST. BARNABAS DAY SCHOOL • 330-467-7921 • Mrs. Erin Faetanini , Principal ST. BARNABAS VILLA • 330-467-3758 • Mrs. Natalie Priest, Director SCHEDULE PASTORAL STAFF OF DEVOTIONS Fr. Ralph E. Wiatrowski, Pastor Saturday Vigil Mass: 5:00 p.m. Fr. Matthew J. Byrne, Parochial Vicar Sunday Masses: 8:00 & 10:00 a.m., Rev. Mr. Gerald Butler, Permanent Deacon 12:00 & 5:30 p.m. Mrs. Sharon Szabo, Director of Faith Formation Weekday Masses: 7:00 & 8:30 a.m., Mrs. Francine Costantini, Coordinator of Youth Ministry Saturday: 8:30 a.m. Ms. Coeli Ingold, Director of Music Ministry Holyday Masses: Consult Bulletin Mr. Michael Arko, Business Operations Manager Confessions: Saturdays 4:00−5:00 p.m. Mrs. Megan Hance, Parish Accountant or by appointment. Mr. Robert Kubec, Parish Pastoral Council Chairperson Perpetual Adoration: 7 days/week, Mr. Matthew Griswold, Finance Council Chairperson 24 hours/day MASS INTENTIONS A Message from Monday, November 4, 2019 - Saint Charles Borromeo, Bishop 7:00 a.m…………..…Special Intentions of the Buttrill Family 8:30 a.m……………………………………….Mary Smyczek Our Pastor Tuesday, November 5, 2019 - Weekday 7:00 a.m...Living and Deceased Members of Perpetual Adoration These next few weeks of the liturgical year begin to turn 8:30 a.m………...……………….….....Frank and May Novak our attention to the end times, a healthy reminder to us that Wednesday, November 6, 2019 - Weekday our time in this world is limited and we need to do the best 7:00 a.m………..…………………………..…Lou Montesano we can right now to make good use of our time and not 8:30 a.m………………………..…Sharon Kozlosky-Hutchens put off to some other time the things we ought to do right First Anniversary - Regina Ann Matranga here and right now. Sometimes people can take this as a Thursday, November 7, 2019 - Weekday threat, and some people even did this in the time of 7:00 a.m……………………………........……Lou Montesano Jesus! The second reading this week-end reminds us of that 8:30 a.m………………………………….………Larry Linton when St. Paul says "do not be shaken out of your minds" Friday, November 8, 2019 - Weekday when you hear statements or even see letters purported to 7:00 a.m………………………..…Helen and Walter Drabicki be authentic that say that the coming of the Lord is at 8:30 a.m…………………...…...………......……Emily Crevar hand. On the one hand, It IS at hand, but on the other hand Saturday, November 9, 2019 - The Dedication of the Lateran we need to continue doing what we are supposed to be Basilica doing until the day of the Lord actually happens. We should 8:30 a.m……………………………….……Albert Volcansek 5:00 p.m.(RW)...……...………………Ray and Betty Svoboda all be aware that God has a sense of timing that is far beyond our ability to understand or control. Rather than Sunday, November 10, 2019 - Thirty-second Sunday in wasting our time by trying to 'figure it all out" we should Ordinary Time simply spend our time doing what is right in whatever way 8:00 a.m.(MB)…..………………………….…...Sandra Peters we are able. We need to tend to the needs of those around 10:00 a.m.(MB)……………….…………….…...Ronald Sabo 12:00 Noon (PR)………...……………………...For the Parish us which may seem mundane and quite ordinary, yet it is in 5:30 p.m.(MB)……………………...….…..John P. DeAngelis such circumstances that we often find what God is looking for in us. It always seems more than a bit ironic that we can only really satisfy our needs when we begin to tend to the Zacchaeus went out of his way to get a better look needs of those around us. The worst way for anyone to at Jesus. This changed his life. To his surprise, Jesus "find" himself or herself is BY himself or herself! It is in invited himself over to become more acquainted. relationship to others that we begin to understand our own He changed from being a selfish taker to a generous strong points and weak points. The relationships we have giver. When families take time to know one another with others often enable us to discover what our strengths better, Jesus reveals himself more clearly and can and weaknesses really are. It is just something you cannot heal problems and relationships. Take another do simply by yourself. look at family members and relationships. People change. So can you! These latter weeks of the Church year provide us with the opportunity and the urgency to do these things. And READINGS FOR THE WEEK OF NOVEMBER 3, 2019 there is an urgency! This is not "to be shaken out of our Sunday: Wis 11:22—12:2/Ps 145:1-2, 8-9, 10-11, 13, minds" as St. Paul says, but simply to realize that, while God 14 [cf. 1]/2 Thes 1:11 - 2:2/Lk 19:1-10 is unlimited, you and I are not. This is why it is not good to Monday: Rom 11:29-36/Ps 69:30-31, 33-34, 36 [14c]/ continue to put off things that we ought to do now. It is Lk 14:12-14 never a bad idea to try to be as practical in our spiritual Tuesday: Rom 12:5-16b/Ps 131:1bcde, 2, 3/Lk 14:15-24 lives as we try to be in the more mundane parts of our Wednesday: Rom 13:8-10/Ps 112:1b-2, 4-5, 9 [5a]/ life. Having a hard time finding the time to pray? Make an Lk 14:25-33 appointment with God to simply spend some time with him Thursday: Rom 14:7-12/Ps 27:1bcde, 4, 13-14 [13]/Lk 15:1-10 and talk over what's going on in your life. It's not that God Friday: Rom 15:14-21/Ps 98:1, 2-3ab, 3cd-4 [cf. 2b]/ doesn't know these things, but talking to Him helps us to Lk 16:1-8 put our feelings into words, and helps us to understand Saturday: Ez 47:1-2, 8-9, 12/Ps 46:2-3, 5-6, 8, 9 [5]/ ourselves better; after all, prayer is not a favor we do for 1 Cor 3:9c-11, 16-17/Jn 2:13-22 God, but it is a gift of God to us. Next Sunday: 2 Mc 7:1-2, 9-14/Ps 17:1, 5-6, 8, 15 [15b]/ 2 Thes 2:16 - 3:5/Lk 20:27-38 or 20:27, 34-38 ©Liturgical Publications Inc When he reached the place, Jesus looked up and said, "Zacchaeus, come down quickly, for today I must stay at DONUT SUNDAY is this Sunday, November your house." And he came down quickly and received him with joy. 3, after the 8:00 a.m. and 10:00 a.m. Masses. When they all saw this, they began to Please join the Parish Family for homemade grumble, saying, "He has gone to stay at the house of a donuts and fellowship. sinner." - Lk 19:5-7 Excerpts from the Lectionary for Mass©2001, 1998, 1970 CCD. “TO EVERYTHING, THERE IS A SEASON, AND A TIME FOR EVERY PURPOSE UNDER HEAVEN.” Ec 3:1 A time to heal… Halloween was in the air this past week at St. Barnabas Please pray for all who are ill, especially: Cecilia Adams, School. Students enjoyed Spirit Week, our first ever Fall Mike Ahern, Therese Armstrong, Katie Ayers, Dennis Balis, Open House, Dressing up in Halloween costumes, Dolores Barcik, Dianne Basile, Joshua Blouir, Jan Boczek, Classroom parties and of course, the annual Halloween Josephine Bruce, Theresa Cartier, Leroy Ceccardi, William parade and Trunk-or-Treat. We are so grateful and blessed Consolo, Ann Davis, Barbara Davis, Regina Day, Jill Deal, to have so many dedicated parent helpers and volunteers Mary Demerest, Ted Derbin, Tricia DeWitt, Anthony who give of their time and talent to make the holidays at DiFranco, Mary Kay Foth, Michael Friess, Joseph Gabriel, SBS so special. Marge Gibbons, Anna Grzybowski, Ron Haydocy, Nautica Heddlesten, Kevin Hoogenboom, Dan Houlahan, Dennis Houlahan, Donna Hupcey, Dolores Jacobs, Pat Janotka, Karen Kazel, Carol Kontura, Raisa Koroleva, Irene Kovar, Ken Krawczyk, Tom Lantos, Denis and Carol Liederbach, Walter Lorek Sr., Margaret Massimino, Martin Mawyer, Belle Michaels, Adam Milewski, Ben Miller, Richard Milosovic, Mark Morgan, Sally Page, Jim Pearl Jr., Leonard Piascik, Jackie Rice. Tom Rogers, Mike Savage, Margaret Schillero, Charles Schnurr, Janice Schnurr, Rachel Schoonmaker, Richard Sega, Rose Mary Slezak, Robert Snyder, Jonathan Sedor, Frank Speno, Joyce Sporck, Markus Steinberger, Lori Stossel, Bernie Szczepanski, Jim Thomas, George Tomaselli, Betty Trabert, Jim Tyminski Sr., Pat Vanni, Char Vercek, Carmen Vitale, Bill Watkins, Richard Wintucky, Richard Witt, Eleanor Wybawinski, Helen Yupa, and all the sick of our parish. (Names will appear in this list for four Sundays. Please notify the Parish Office, 330-467-7959, to add or remove a name from the list. And please remember to pray for the needs written in the Stop By The Book Fair! Everyone is welcome Book of Intentions and those placed in the Perpetual Adoration to stop by the Parish Center to shop for books Prayer Box.) following the 10 a.m. and 12 p.m. masses on A time to mourn… Sunday, November 3, and the evening of Our loving prayers are extended to the families of all of November 6 from 4-9 p.m.! We have a great our faithful departed relatives and friends.
Recommended publications
  • Ancient Times (A.D
    The Catholic Faith History of Catholicism A Brief History of Catholicism (Excerpts from Catholicism for Dummies) Ancient Times (A.D. 33-741) Non-Christian Rome (33-312) o The early Christians (mostly Jews who maintained their Jewish traditions) o Jerusalem’s religious establishment tolerated the early Christians as a fringe element of Judaism o Christianity splits into its own religion . Growing number of Gentile converts (outnumbered Jewish converts by the end of the first century) . Greek and Roman cultural influences were adapted into Christianity . Destruction of the Temple in Jerusalem in A.D. 70 (resulted in the final and formal expulsion of the Christians from Judaism) o The Roman persecutions . The first period (A.D. 68-117) – Emperor Nero blamed Christians for the burning of Rome . The second period (A.D. 117-192) – Emperors were less tyrannical and despotic but the persecutions were still promoted . The third period (A.D. 193-313) – Persecutions were the most virulent, violent, and atrocious during this period Christian Rome (313-475) o A.D. 286 Roman Empire split between East and West . Constantinople – formerly the city of Byzantium and now present- day Istanbul . Rome – declined in power and prestige during the barbarian invasions (A.D. 378-570) while the papacy emerged as the stable center of a chaotic world o Roman Emperor Constantine issued the Edict of Milan in A.D. 313 which legalized Christianity – it was no longer a capital crime to be Christian o A.D. 380 Christianity became the official state religion – Paganism was outlawed o The Christian Patriarchs (Jerusalem, Antioch, Alexandria, Rome, and Constantinople) .
    [Show full text]
  • Awkward Objects: Relics, the Making of Religious Meaning, and The
    Awkward Objects: Relics, the Making of Religious Meaning, and the Limits of Control in the Information Age Jan W Geisbusch University College London Thesis submitted in partial fulfilment of the requirements for the degree of Doctor in Anthropology. 15 September 2008 UMI Number: U591518 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U591518 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Declaration of authorship: I, Jan W Geisbusch, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. Signature: London, 15.09.2008 Acknowledgments A thesis involving several years of research will always be indebted to the input and advise of numerous people, not all of whom the author will be able to recall. However, my thanks must go, firstly, to my supervisor, Prof Michael Rowlands, who patiently and smoothly steered the thesis round a fair few cliffs, and, secondly, to my informants in Rome and on the Internet. Research was made possible by a grant from the Economic and Social Research Council (ESRC).
    [Show full text]
  • Inclusion on the City of Toronto's Heritage Register –901 Lawrence Avenue West
    REPORT FOR ACTION Inclusion on the City of Toronto's Heritage Register – 901 Lawrence Avenue West Date: July 13, 2018 To: Toronto City Council From: Chief Planner and Executive Director, City Planning Division Wards: Ward 15 - Eglinton Lawrence SUMMARY This report recommends that City Council include the property at 901 Lawrence Avenue West on the City of Toronto's Heritage Register. The property is located to the west of Dufferin Street on the south side of Lawrence Avenue West. The property contains the Columbus Centre, which is the focal point of a landscaped setting at the heart of a campus of properties all with strong associations to the Italian community since 1972. The property also contains the former St. Mary's Training School and grounds operated by the Sisters of the Good Shepherd from 1941-1973. Following research and evaluation, staff have determined that the property at 901 Lawrence Avenue West meets Ontario Regulation 9/06, the provincial criteria prescribed for municipal designation under Part IV, Section 29 of the Ontario Heritage Act, which the City applies when considering properties for inclusion on its Heritage Register. The property at 901 Lawrence Avenue West has been the subject of a redevelopment application which would result in the demolition of the Columbus Centre. The inclusion of 901 Lawrence Avenue West on the City's Heritage Register would identify the property's cultural heritage values and heritage attributes. Properties on the Heritage Register will be conserved and maintained in accordance with the Official Plan Heritage Policies. Inclusion on Heritage Register - 901 Lawrence Avenue West Page 1 of 37 RECOMMENDATIONS The Chief Planner and Executive Director, City Planning, recommends that: 1.
    [Show full text]
  • Archdiocese of Los Angeles Catholic Directory 2020-2021
    ARCHDIOCESE OF LOS ANGELES CATHOLIC DIRECTORY 2020-2021 Mission Basilica San Buenaventura, Ventura See inside front cover 01-FRONT_COVER.indd 1 9/16/2020 3:47:17 PM Los Angeles Archdiocesan Catholic Directory Archdiocese of Los Angeles 3424 Wilshire Boulevard Los Angeles, CA 90010-2241 2020-21 Order your copies of the new 2020-2021 Archdiocese of Los Angeles Catholic Directory. The print edition of the award-winning Directory celebrates Mission San Buenaventura named by Pope Francis as the first basilica in the Archdiocese. This spiral-bound, 272-page Directory includes Sept. 1, 2020 assignments – along with photos of the new priests and deacons serving the largest Archdiocese in the United States! The price of the 2020-21 edition is $30.00 (shipping included). Please return your order with payment to assure processing. (As always, advertisers receive one complimentary copy, so consider advertising in next year’s edition.) Directories are scheduled to begin being mailed in October. _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ Please return this portion with your payment REG Archdiocese of Los Angeles 2020-2021 LOS ANGELES CATHOLIC DIRECTORY ORDER FORM YES, send the print version of the 2020-21 ARCHDIOCESE OF LOS ANGELES CATHOLIC DIRECTORY at the flat rate of $30.00 each. Please return your order with payment to assure processing.
    [Show full text]
  • Missionary Sisters of Saint Charles Borromeo - Scalabrinians
    In this first volume of the history of the Missionary Sisters of Saint Charles – Scalabrinians that covers the period of 1895 – 1934, Sister Lice Maria Signor dedicates herself patiently in giving an attractive and documented form, the historical path of the MSCS Congregation and does it under diverse aspects: social, economic, political, cultural, ecclesial and religious. It is evidenced her determination in looking at the elements to construct our history and to show how the existence of the MSCS Sisters Congregation, is a historic/missionary path of evangelic service to the migrants, that become the incarnation of the words of Jesus Christ: “I was a stranger and you welcomed me” (Mt. 25,35). “Seeds emigrate on the wings of the wind, plants emigrate from continent to continent, carried by the water currents, birds and animals emigrate, but more than all, man emigrates, now in a collective form, now in an isolated form but always an instrument of that Providence that presides over the destiny of humans and guides them, also by catastrophes, for the final goal, that of perfectioning man over the land and the glory of God in the heavens” (Scalabrini). Lice Maria Signor Missionary Sisters of Saint Charles Borromeo - Scalabrinians 1895-1934 Volume I CSEM – Centro Scalabriniano de Estudos Migratórios (Scalabrinian Center of Migratory Studies) Brasilia/DF – Brasilia/Federal District 2 3 Original Title : Irmãs Missionárias de São Carlos, Scalabrinianas 1895-1934 Volume I Published in 2005 by CSEM – Centro Scalabriniano de Estudos Migratórios SRTVN 702 Conjunto P Ed. Brasília Radio Center – Sobrelojas 1 e 2 70719-900 – Brasília/DF – Brasil Email: [email protected] www.csem.org.br Tel.: 0055.
    [Show full text]
  • Milan and the Lakes Travel Guide
    MILAN AND THE LAKES TRAVEL GUIDE Made by dk. 04. November 2009 PERSONAL GUIDES POWERED BY traveldk.com 1 Top 10 Attractions Milan and the Lakes Travel Guide Leonardo’s Last Supper The Last Supper , Leonardo da Vinci’s 1495–7 masterpiece, is a touchstone of Renaissance painting. Since the day it was finished, art students have journeyed to Milan to view the work, which takes up a refectory wall in a Dominican convent next to the church of Santa Maria delle Grazie. The 20th-century writer Aldous Huxley called it “the saddest work of art in the world”: he was referring not to the impact of the scene – the moment when Christ tells his disciples “one of you will betray me” – but to the fresco’s state of deterioration. More on Leonardo da Vinci (1452–1519) Crucifixion on Opposite Wall Top 10 Features 9 Most people spend so much time gazing at the Last Groupings Supper that they never notice the 1495 fresco by Donato 1 Leonardo was at the time studying the effects of Montorfano on the opposite wall, still rich with colour sound and physical waves. The groups of figures reflect and vivid detail. the triangular Trinity concept (with Jesus at the centre) as well as the effect of a metaphysical shock wave, Example of Ageing emanating out from Jesus and reflecting back from the 10 Montorfano’s Crucifixion was painted in true buon walls as he reveals there is a traitor in their midst. fresco , but the now barely visible kneeling figures to the sides were added later on dry plaster – the same method “Halo” of Jesus Leonardo used.
    [Show full text]
  • Divini Illius Magistri
    The Holy See DIVINI ILLIUS MAGISTRI ENCYCLICAL OF POPE PIUS XI ON CHRISTIAN EDUCATION TO THE PATRIARCHS, PRIMATES, ARCHBISHOPS, BISHOPS, AND OTHER ORDINARIES IN PEACE AND COMMUNION WITH THE APOSTOLIC SEE AND TO ALL THE FAITHFUL OF THE CATHOLIC WORLD. Venerable Brethren and Beloved Children, Health and Apostolic Benediction. Representative on earth of that divine Master who while embracing in the immensity of His love all mankind, even unworthy sinners, showed nevertheless a special tenderness and affection for children, and expressed Himself in those singularly touching words: "Suffer the little children to come unto Me,"[1] We also on every occasion have endeavored to show the predilection wholly paternal which We bear towards them, particularly by our assiduous care and timely instructions with reference to the Christian education of youth. 2. And so, in the spirit of the Divine Master, We have directed a helpful word, now of admonition, now of exhortation, now of direction, to youths and to their educators, to fathers and mothers, on various points of Christian education, with that solicitude which becomes the common Father of all the Faithful, with an insistence in season and out of season, demanded by our pastoral office and inculcated by the Apostle: "Be instant in season, out of season; reprove, entreat, rebuke in all patience and doctrine."[2] Such insistence is called for in these our times, when, alas, there is so great and deplorable an absence of clear and sound principles, even regarding problems the most fundamental. 3.
    [Show full text]
  • St. Charles Borromeo Charles Borromeo Was Born in October of 1538
    St. Charles Borromeo Charles Borromeo was born in October of 1538. These were turbulent times for the Church which was in the midst of perhaps her greatest crisis. Christendom was divided. The medieval church was breaking up. Despite open revolt, reform seemed difficult even to imagine.1 The popular preacher John Geiler of Strasburg would declare, "Since neither pope, nor emperor, kings nor bishops will reform our life, God will send a man for the purpose."2 Charles Borromeo was such a man and, while we should not assert that he (or anyone else) single handedly reformed the Church, he was a unifying principal and a driving force behind the reform of the 16th century. He would, by virtue of his zeal for reform and his ecclesial position, play a pivotal role in the Catholic Reformation.3 He is, with Pope St. Pius V, St. Philip Neri, and St. Ignatius Loyola, considered among the four outstanding men of the Catholic reform.4 St. Charles was a reformer in the true, Catholic sense. His whole life centered on the reform of his beloved Church. He seemed destined by God to fulfill this great work.5 Surely then the following pages must focus on that aspect of his life that so consumed him. While the format will be essentially a biography, the focus will necessarily be his historical role in the reform of the Church. Charles Borromeo was born of a noble family of Milan, the third of six children. In his parents we may see the precursors of his own piety and drive for reform.
    [Show full text]
  • St. Ambrose and the Architecture of the Churches of Northern Italy : Ecclesiastical Architecture As a Function of Liturgy
    University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 12-2008 St. Ambrose and the architecture of the churches of northern Italy : ecclesiastical architecture as a function of liturgy. Sylvia Crenshaw Schneider 1948- University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Recommended Citation Schneider, Sylvia Crenshaw 1948-, "St. Ambrose and the architecture of the churches of northern Italy : ecclesiastical architecture as a function of liturgy." (2008). Electronic Theses and Dissertations. Paper 1275. https://doi.org/10.18297/etd/1275 This Master's Thesis is brought to you for free and open access by ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. ST. AMBROSE AND THE ARCHITECTURE OF THE CHURCHES OF NORTHERN ITALY: ECCLESIASTICAL ARCHITECTURE AS A FUNCTION OF LITURGY By Sylvia Crenshaw Schneider B.A., University of Missouri, 1970 A Thesis Submitted to the Faculty of the Graduate School of the University of Louisville in Partial Fulfillment of the Requirements for the Degree of Master of Arts Department of Art History University of Louisville Louisville, Kentucky December 2008 Copyright 2008 by Sylvia A. Schneider All rights reserved ST. AMBROSE AND THE ARCHITECTURE OF THE CHURCHES OF NORTHERN ITALY: ECCLESIASTICAL ARCHITECTURE AS A FUNCTION OF LITURGY By Sylvia Crenshaw Schneider B. A., University of Missouri, 1970 A Thesis Approved on November 22, 2008 By the following Thesis Committee: ____________________________________________ Dr.
    [Show full text]
  • The Apostolic Succession of Anthony Alan “Mcpherson” Pearson of the Independent Catholic Church of North America
    Old Ca The Apostolic Succession of Anthony Alan “McPherson” Pearson of the Independent Catholic Church of North America Name & Nationality Date & Place of Election Abdication or Death (1) St. Peter the Apostle (Palestinian) 42? Rome 67? Rome Simon, know as peter or Kepha, “the Rock.” Corner of the Church. From Bethseda. Fisherman (2) St. Linus (Italian, Volterra) 67? Rome 78? Rome Student Apostle. Slave or freedman. (3) St. Cletus or Ancletus (Roman) 78? Rome Student Apostle. Freedman 90? Rome (4) St. Clement I (Roman) 90? Rome Student Apostle 99 Crimea (5) St. Evaristus (Greek. Bethlehem) 99? Rome 105? Rome (6) St. Alexander I (Roman) 105? Rome 115? Rome (7) St. Sixtus I (Roman) 115? Rome 125? Rome (8) St. Telesphorus (Greek Anchorite) 125? Rome 136? Rome (9) St. Hygimus (Greek. Athens) 136? Rome Philosopher 140? Rome (10) St. Pius I (Italian. Aquilegia) 140? Rome 155? Rome (11) St. Anicetus (Syrian. Anisa) 155? Rome 166? Rome (12) St. Soter (Italian. Fundi) 166? Rome 175 Rome (13) St. Eleutherius (Greek. Nicopolis) 175? Rome Deacon 189 Rome (14) St. Victor I (African Deacon) 189 Rome 199 Rome (15) St. Zephyrinus (Roman) 199 Rome 217 Rome (16) St. Callistus I (Roman Priest) 217 Rome Slave 222 Rome St. Hyppolitus (Roman Scholar) 217 Rome Anti-pope 235 Rome St. Hyppolitus asserted that Christ was the Son of God and had assumed a human form, rejecting the heresy which said the “God Himself became man through Christ.” Pope Callistus called Hyppolitus a “Two-God Man.” From St. Hyppolitus the Empire that was to precede the coming of the Antichrist was that of Rome.
    [Show full text]
  • THE POCKET GUIDE to the Popes 
    THE POCKET GUIDE TO the Popes RICHARD P. McBRIEN Contents Introduction 1 The Popes 11 Index of Names 339 About the Author Other Books by Richard P. McBrien Credits Cover Copyright About the Publisher introduction This book contains the abridged profiles of all of the popes of the Catholic Church organized chronologically according to the dates of their respective terms of office. For the complete profiles, readers should consult the full edition, originally published in hard cover by HarperSanFrancisco in 1997, subsequently released in paperback in 2000, and finally issued in an updated edi- tion that includes Pope Benedict XVI in 2006. The full edition contains many original features; this abridged edition is limited to profiles of individual popes that rely upon secondary source material for their factual and historical content. For a listing of these sources and an explanation of how they were incorporated into the pro- files, the reader should consult the Preface and the Select Bibliography of the full edition. WHAT IS A POPE? The offi ce occupied by the pope is known as the papacy. The pope’s principal title is Bishop of Rome. In addition to his immediate pastoral responsibilities as Bishop of Rome, the pope also exercises a special ministry on be- half of the universal Church. It is called the Petrine min- istry, because the Catholic Church considers the pope to be the successor of the Apostle Peter. As such, he has the 2 the pocket guide to the popes duty to preserve the unity of the worldwide Church and to support all of his brother bishops in the service of their own respective dioceses.
    [Show full text]
  • The Holy See
    The Holy See MESSAGE OF HIS HOLINESS BENEDICT XVI TO CARDINAL DIONIGI TETTAMANZI, ARCHBISHOP OF MILAN, ON THE OCCASION OF THE 400TH ANNIVERSARY OF THE CANONIZATION OF ST CHARLES BORROMEO LUMEN CARITATIS To my Venerable Brother Cardinal Dionigi Tettamanzi Archbishop of Milan Lumen caritatis. The light of charity of St Charles Borromeo has illumined the whole Church and, by renewing the miracles of the love of Christ, our Supreme and Eternal Pastor, has brought new life and new youthfulness to God’s flock, which was going through sorrowful and difficult times. For this reason I join with all my heart in the joy of the Ambrogian Archdiocese in commemorating the fourth centenary of the Canonization of this great Pastor on 1 November 1610. 1. The time in which Charles Borromeo lived was very delicate for Christianity. In it the Archbishop of Milan gave a splendid example of what it means to work for the reform of the Church. There were many disorders to sanction, many errors to correct and many structures to renew; yet St Charles strove for a profound reform of the Church, starting with his own life. It was in himself, in fact, that the young Borromeo promoted the first and most radical work of renewal. His career had begun promisingly in accordance with the canons of that time: for the younger son of the noble family Borromeo, a future of prosperity and success lay in store, an ecclesiastical life full of honours but without any ministerial responsibilities; he also had the possibility of assuming the direction of the family after the unexpected death of his brother Federico.
    [Show full text]