THE LYRICAL FACADES of SAN'a'
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ANGELS in ISLAM a Commentary with Selected Translations of Jalāl
ANGELS IN ISLAM A Commentary with Selected Translations of Jalāl al-Dīn al-Suyūṭī’s Al-Ḥabā’ik fī akhbār al- malā’ik (The Arrangement of the Traditions about Angels) S. R. Burge Doctor of Philosophy The University of Edinburgh 2009 A loose-leaf from a MS of al-Qazwīnī’s, cAjā’ib fī makhlūqāt (British Library) Source: Du Ry, Carel J., Art of Islam (New York: Abrams, 1971), p. 188 0.1 Abstract This thesis presents a commentary with selected translations of Jalāl al-Dīn cAbd al- Raḥmān al-Suyūṭī’s Al-Ḥabā’ik fī akhbār al-malā’ik (The Arrangement of the Traditions about Angels). The work is a collection of around 750 ḥadīth about angels, followed by a postscript (khātima) that discusses theological questions regarding their status in Islam. The first section of this thesis looks at the state of the study of angels in Islam, which has tended to focus on specific issues or narratives. However, there has been little study of the angels in Islamic tradition outside studies of angels in the Qur’an and eschatological literature. This thesis hopes to present some of this more general material about angels. The following two sections of the thesis present an analysis of the whole work. The first of these two sections looks at the origin of Muslim beliefs about angels, focusing on angelic nomenclature and angelic iconography. The second attempts to understand the message of al-Suyūṭī’s collection and the work’s purpose, through a consideration of the roles of angels in everyday life and ritual. -
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INFORMATION TO USERS This manuscript has been reproduced firom the microfilm master. UMT films the text directly fi’om the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter 6ce, while others may be fi’om any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing fi’om left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6” x 9” black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. UMI A Bell & Ifowell Information Company 300 North Zeeb Road, Ann Arbor MI 48106-1346 USA 313/761-4700 800/521-0600 THE EMERGENCE AND DEVELOPMENT OF ARABIC RHETORICAL THEORY. 500 C £.-1400 CE. DISSERTATION Presented m Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in the Graduate School of The Ohio State University By Khaiid Alhelwah, M.A. -
Shifting Sands of Writing Inks in Yemen. the Occurrence of Sparkling
Chroniques du Manuscrit au Yémen عدد ٧ )٢٦(، يوليو ٢٠١۸ N° 7 (26) / Juillet 2018 Directrice de la Publication Anne REGOURD Contact Secrétariat [email protected] Comité de rédaction Tamon BABA (Université de Kyushu, Japon), Jan THIELE (Centro de Ciencias Humanas y Sociales, Consejo Superior de Investigaciones Científicas, Madrid), Anne REGOURD Revue de presse Maxim YOSEFI (Université de Göttingen) Conseil de rédaction Geoffrey KHAN (Faculty of Asian and Middle Eastern Studies, Université de Cambridge (GB)), Martha M. MUNDY (The London School of Economics and Political Science, Dépt d’anthropologie), Jan RETSÖ (Université de Gothenburg, Dépt de langues et littératures, Suède), Sabine SCHMIDTKE (Institute for Ad- vanced Study, Princeton) Correspondants Tamon BABA (Université de Kyushu, Japon), Deborah FREEMAN-FAHID (FRAS, Assistant Con- servateur, Dir. de publication, The al-Sabah Collection, Dar al-Athar al-Islamiyyah, Koweït), Stéphane IPERT (Res- ponsable Préservation & Conservation, Qatar National Library), Abdullah Yahya AL SURAYHI (Manuscrits, Université d’Abu Dhabi, Bibliothèque nationale, Abu Dhabi) Comité de lecture Hassan F. ANSARI (Institute for Advanced Study, Princeton), Anne K. BANG (Université de Bergen, Norvège), Marco DI BELLA (Indépendant, Conservation/restauration manuscrits arabes), Deborah FREEMAN- FAHID (FRAS, Assistant Conservateur, Dir. de publication, The al-Sabah Collection, Dar al-Athar al-Islamiyyah, Ko- weït), David G. HIRSCH (Advisor for Library Services, Mohammed bin Rashid Library, Dubai), Michaela HOFFMANN- -
Paradise in the Qur'an and the Music of Apocalypse
CHAPTER 6 Paradise in the Quran and the Music of Apocalypse Todd Lawson These people have no grasp of God’s true measure. On the Day of Resurrection, the whole earth will be in His grip. The heavens will be rolled up in His right hand – Glory be to Him! He is far above the partners they ascribe to Him! the Trumpet will be sounded, and everyone in the heavens and earth will fall down senseless except those God spares. It will be sounded once again and they will be on their feet, looking on. The earth will shine with the light of its Lord; the Record of Deeds will be laid open; the prophets and witnesses will be brought in. Fair judgment will be given between them: they will not be wronged and every soul will be repaid in full for what it has done. He knows best what they do. Q 39:67–70 … An apocalypse is a supernatural revelation, which reveals secrets of the heavenly world, on the one hand, and of eschatological judgment on the other. John J. Collins, The Dead Sea Scrolls 150 ∵ The Quran may be distinguished from other scriptures of Abrahamic or ethical monotheistic faith traditions by a number of features. The first of these is the degree to which the subject of revelation (as it happens, the best English trans- lation of the Greek word ἀποκάλυψις / apocalypsis) is central to its form and contents. In this the Quran is unusually self-reflective, a common feature, inci- dentally, of modern and postmodern works of art and literature. -
Sana'a Municipality City Council and Head General of Executive Agency Assembly Appoint Elect
Public Disclosure Authorized Public Disclosure Authorized Public Disclosure Authorized Public Disclosure Authorized Strategy CityDevelopment A Sana’a: Foreword Since 2000, with the issuance of the Local Authorities Law No. 4, Yemen has been pursuing an ambitious decentralization agenda. This agenda aims to delegate greater fiscal and administrative authority to local governments and to give communities—public leaders, residents, and investors— more control over the economic and social development of their cities and towns. To date, city development strategies (CDS) have been initiated in four of Yemen’s largest urban areas—Sana’a, Aden, Hodeidah, and Mukalla. With support from the Cities Alliance and The World Bank, the CDS process in each of these cities has brought together public and private sector lead- ership to assess the strengths and weaknesses of the city, think strategically about opportunities for equitable economic growth, develop a long-term vision, and draft a prioritized action plan. In all four cases, the CDS process has been coupled with revisions to the cities’ master plans to ensure a strong link between economic development plans and infrastructure. The benefits of the CDS process go far beyond the writing of the CDS document. To create a long- term vision for the city required the participation of a variety of public, private, and civil society leaders who do not often have the occasion to come together to discuss the challenges and oppor- tunities facing the city. The structure for cross-sectoral communication provided under the umbrella of the CDS has had a lasting effect in terms of helping to align the city’s social, economic, and envi- ronmental interests. -
Patterns of Complexity: Art and Design of Morocco and Tunisia 2011 2
Patterns of Complexity: The Art and Design of Morocco and Tunisia Fulbright-Hays Seminar Abroad Curriculum Project 2011 Sue Uhlig, Continuing Lecturer in Art and Design at Purdue University Religious Diversity in the Maghreb From June 12 to July 21, 2011, I was one of sixteen post-secondary educators who participated in the Fulbright-Hays Seminars Abroad program to Morocco and Tunisia. During those six weeks, we were immersed in the culture of the two North African countries, visiting significant historical and cultural attractions, attending lectures daily, tasting regional cuisine, and taking Arabic language classes for the first two weeks. The topic of the seminar was “Religious Diversity in the Maghreb: Morocco and Tunisia,” so lectures were focused primarily on Islamic topics, such as Moroccan Islam and Sufism, with some topics covering Judaism. We were treated to two musical performances, one relating to Judeo-Spanish Moroccan narrative songs and the other by Gnawa musicians. Visits to Christian churches, Jewish museums and synagogues, and Islamic mosques rounded out the religious focus. The group was in Morocco for a total of four weeks and Tunisia for two. In Morocco, we visited the cities of: Rabat* Casablanca* Sale Beni Mellal* Fes* Azilal Volubilis Amezray* Moulay Idriss Zaouia Ahansal Sefrou Marrakech* Ifrane In Tunisia, we visited the following cities: Tunis* Monastir Carthage Mahdia* Sidi Bou Said El Jem La Marsa Sfax Kairouan Kerkennah Islands* Sousse* Djerba* * cities with an overnight stay For more information, you may contact me at [email protected]. I also have my photos from this seminar on Flickr. http://www.flickr.com/photos/25315113@N08/ Background Being an art educator, teaching art methods classes to both art education and elementary education majors, as well as teaching a large lecture class of art appreciation to a general student population, I wanted to focus on the art and design of Morocco and Tunisia for this curriculum project. -
Islamic Achievements
Islamic Achievements Were there any? Placard 2 summarizing sentences – Each sentence letter Symbol should have two IMPORTANT facts in it. 1. Astronomy 2. Baghdad 3. Calligraphy 4. Chess Art 5. Art 6. Banking Banking 7. Irrigation and underground wells 8. Bookmaking and literature 2 summarizing sentences – Each sentence Placard Symbol letter should have two IMPORTANT facts in it. 9. Mathematics 10. Medicine 11.Pharmacies Pharmacies 12. Music 13. Polo 14. Scholarship and learning 15.Libraries Libraries 16. Zoology A • Chess The game of chess was introduced to the Muslim world by the Persians, who had imported it first from India. The game became widely popular among men and women because of its difficulty and intellectual challenge. Caliphs (rulers) would invite champions of the game to chess matches at their palaces. The Muslims continued to adapt and improve the game. Eventually the introduced chess to Europeans, who played it widely from the thirteenth century on. What I would write • Chess was brought to the Muslim world from India • Muslims played it because it was intellectually challenging • Muslims made improvements to the game and eventually introduced it to Europe B • Irrigation Because water was so scarce in the desert regions of the Islamic Empire, Muslims developed ingenious irrigation techniques and utilized underground wells. Dams, reservoirs, and aqueducts were constructed throughout the Islamic Empire as early as the tenth century. Muslims also perfected the water wheel, a technique that could be operated by man, animals or the wind. When an upright pole connected to a series of geared wheels was turned, four water scoops, rising one after another , emptied their contents into a canal. -
Fragile State: Yemen in Conflict Lucas Winter
“The Yemeni government . is attempting to assert direct control over an area that so far it has only been able to manage through a delicate balance of patronage networks.” Fragile State: Yemen in Conflict lucaS winTer ince 2004, the Yemeni government has areas weak and divided. The Houthis represent unsuccessfully attempted to put down by a real challenge to the way the center rules the Sforce a growing rebellion in the country’s periphery in northern Yemen and in the nation as northern highlands. The conflict initially pitted a whole. This should not be taken to mean that the government against a small group of religious the rebels seek to take over the country, but rather revivalists, the Houthis, in the province of Saada. that the emergence and resilience of the violence But it has since expanded to neighboring prov- are symptomatic of deeper problems in the way inces and has drawn in previously uninvolved the central government has maintained control parties, including the Saudi Arabian military. over Saada province and other tribal regions. The conflict is often referred to as a “Shiite rebellion,” but this description misses the fact bIrTh oF a movemenT that Yemen’s Shiites, who represent around 40 The history of the modern Zaydi revival- percent of the population, are in fact adherents of ist movement—which at first called itself the Zaydism, a small branch of Shiite Islam endemic Believing Youth (al-Shabab al-Mu’min), and then to Yemen. Calling the conflict a “Zaydi rebellion” came to be called the Houthis—can be organized may be more accurate, but this label presumes a around two major political events. -
The Written Word in Islamic Art
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by The University of Sydney: Sydney eScholarship Journals online The Written Word in Islamic Art Chela Weitzel Islamic art and culture is heavily influenced by both the meaning and form of the written word. Prior to the advent of Islam, the written word was significant. However, with the rise of Islam and the holy book of the Qur’an, the written word became a symbol of both Islamic faith and civilisation. Arabic writing, expressed through the fine art of calligraphy, has pervaded the visual arts. The universal custom among the faithful, of reading the Qur’an in Arabic has resulted in the spread of calligraphic arts throughout the Islamic world, beyond Arabic speaking nations. It is believed that Arabic calligraphy should be a whole subject by itself in modern Arabic schools.1 Given the position of the written word and the Islamic aversion to figural images, calligraphy proliferated in Islamic art. As a visual art, the skill of calligraphy relies on the use and knowledge of Arabic. The belief that the Qur’an must be read in Arabic in order to ascertain its proper meaning has created an environment in which the religious and aesthetic aspects of the word have come to dominate the arts. Thus, the divine importance given to the Arabic language has transformed the word into a symbol of the faith from Africa to Indonesia. The ideographic properties of the word have lead to a tradition of poetry that relies on a blending of meaning derived from the physical appearance of the letters in a poem as well as from the literal meaning of the verse. -
ARA281 Arabic Literature 1 Is a Two Unit Course Available in the First Semester of the Second Year B
NATIONAL OPEN UNIVERSITY OF NIGERIA COURSE CODE : ARA 281 COURSE TITLE: ARABIC LITERATURES I ARA 281 COURSE GUIDE COURSE GUIDE ARA 281 ARABIC LITERATURES I Course Team Prof. A. F. Ahmed (Developers/Writer) - NOUN Dr. Saheed Timehin (Codevelopers/Co-writer) - LASU Prof. Asif Ahmed (Editor/Programme Leader) - NOUN NATIONAL OPEN UNIVERSITY OF NIGERIA ii ARA 281 COURSE GUIDE National Open University of Nigeria Headquarters 14/16 Ahmadu Bello Way Victoria Island Lagos Abuja Office No. 5 Dares Salaam Street Off Aminu Kano Crescent Wuse II, Abuja Nigeria e-mail: @nou.edu.ng URL: .nou.edu.ng Published By: National Open University of Nigeria First Printed 2010 ISBN: All Rights Reserved iii ARA 281 COURSE GUIDE CONTENTS PAGE Introduction ………………………………………………………. 1 What You Will Learn in This Course …………………………… 1 Course Aims ………………………………………………………. 1 Course Objectives ………………………………………………. 1 Working through this Course ………………………………………. 1 Course Materials …………………………………………………… 2 Study Units………………………………………………………. 2 Textbooks and References ………………………………………. 3 Assessment ………………………………………………………. 3 Tutor Marked Assignments ………………………………………. 3 Final Examination and Grading ……………………………………. 3 Course Marking Scheme……………………………………………. 4 How to Get the most from this course ……………………………. 4 Tutor and Tutorials. ………………………………………………. 5 Summary …………………………………………………………. 6 iv INTRODUCTION ARA281 Arabic literature 1 is a two unit course available in the first semester of the Second year B. A. Degree programme. It serves as a foundation course and exposes you to the main issues in early Arabic literature starting from the pre-Islamic period to the end of the Rightly Guided Caliphs era usually marked by the assassination of Caliph Ali ibn Abī Tālib in 661 C.E. WHAT YOU WILL LEARN IN THIS COURSE As you might have been quite aware, every language has its literature. -
Archaeological Sites in Yemen
ﻣﻮﺳﻮﻋﺔ اﻟﻤﺤﻴﻂ .ﻣﻨﺼﺔ إﻟﺘﺮوﻧﻴﺔ ﻟﻨﺸﺮ اﻟﻤﻠﻔﺎت اﻟﺮﻗﻤﻴﺔ واﻟﻤﻘﺎﻻت اﻟﻤﻮﺳﻮﻋﻴﺔ، ﺑﺎﻟﺘﻌﺎون ﻣﻊ اﻟﻤﺴﺘﺨﺪﻣﻴﻦ ARCHAEOLOGICAL SITES IN YEMEN أﻛﺘﻮﺑﺮ Posted on 2017 ,11 Category: English ﺑﻮاﺳﻄﺔ :اﻟﻤﺤﻴﻂ Yemen has great touristic fundamentals. It contains archaeological sites and historical cities that tell the stories of civilization. Here, we will take a look at these prominent sites, in Yemen. Barran Temple Temple of Barran is a Sabaean temple near Ma'rib, also known as Throne of Bilqis. The temple is located to the west of Awwam temple, dedicated also to the god Almaqah. The main features of the structure are the six columns and the sacred well in the middle of the courtyard. Archaeological Sites in Yemen Page: 1 https://almoheet.net/archaeological-sites-yemen/ ﻣﻮﺳﻮﻋﺔ اﻟﻤﺤﻴﻂ .ﻣﻨﺼﺔ إﻟﺘﺮوﻧﻴﺔ ﻟﻨﺸﺮ اﻟﻤﻠﻔﺎت اﻟﺮﻗﻤﻴﺔ واﻟﻤﻘﺎﻻت اﻟﻤﻮﺳﻮﻋﻴﺔ، ﺑﺎﻟﺘﻌﺎون ﻣﻊ اﻟﻤﺴﺘﺨﺪﻣﻴﻦ Awwam Awwam now thought by most scholars to be Ma'rib or to the famous temple of Awwam otherwise known as Mahram Bilqis. One of the most frequent titles of the god Almaqah was the Lord of Awwam. Temple of Awwam is a Sabaean temple near Ma'rib. It was built between the 7th and 5th century BCE. The largest part of the temple is occupied by an unguarded yard that is enclosed by a massive stone wall with an irregular oval ground plan. Al Hajjarah is a village located in the Manakhah District of the Sana'a Governorate, in the Haraz Mountains. Al Hajjarah is built upon a precipice and is famous for its towering houses which are built onto the cliff faces. Its citadel was founded in the 12th century by the Sulaihids, and became an important fortification during the Ottoman occupation of Yemen, given the strategic importance of the location. -
The Quran and the Secular Mind: a Philosophy of Islam
The Quran and the Secular Mind In this engaging and innovative study Shabbir Akhtar argues that Islam is unique in its decision and capacity to confront, rather than accommodate, the challenges of secular belief. The author contends that Islam should not be classed with the modern Judaeo–Christian tradition since that tradition has effectively capitulated to secularism and is now a disguised form of liberal humanism. He insists that the Quran, the founding document and scripture of Islam, must be viewed in its own uniqueness and integrity rather than mined for alleged parallels and equivalents with biblical Semitic faiths. The author encourages his Muslim co-religionists to assess central Quranic doctrine at the bar of contemporary secular reason. In doing so, he seeks to revive the tradition of Islamic philosophy, moribund since the work of the twelfth century Muslim thinker and commentator on Aristotle, Ibn Rushd (Averroës). Shabbir Akhtar’s book argues that reason, in the aftermath of revelation, must be exer- cised critically rather than merely to extract and explicate Quranic dogma. In doing so, the author creates a revolutionary form of Quranic exegesis with vitally significant implications for the moral, intellectual, cultural and political future of this consciously universal faith called Islam, and indeed of other faiths and ideologies that must encounter it in the modern secular world. Accessible in style and topical and provocative in content, this book is a major philosophical contribution to the study of the Quran. These features make it ideal reading for students and general readers of Islam and philosophy. Shabbir Akhtar is Assistant Professor of Philosophy at Old Dominion University in Norfolk, Virginia, USA.