EDWARD Evans and the ORIGINS of AMERICAN METHODISM The
Methodist History, 47:1 (October 2008) “That DEAR MAN OF GOD:” Edward EVANS AND THE ORIGINS OF AMERICAN METHODISM JOSEPH F. DIPAOLO The rise of American Methodism is largely the story of self-motivated laypeople whose experience of God’s redeeming grace compelled them to preach and organize societies, which later were linked together to form the earliest connection. Names that come readily to mind include Thomas Webb, Barbara Heck and, above all, Robert Strawbridge, whose indepen- dent, evangelical spirit neither required nor willingly accepted much direc- tion from superiors.1 The story of another of these earliest pioneers may now be told. Edward Evans of Philadelphia may well be the rightful possessor of the title “First American-born itinerant,”2 but he may also have been much more. What remains of Evans’ life and legacy must be assembled from tan- talizing scraps, including a 1770 autobiographical letter that he sent to John Wesley. Yet put together, these sources tell the story of a passionate and dis- ciplined lay evangelist, whose independent spirit and itinerant labors parallel those of Strawbridge. Evans developed personal and spiritual connections with George Whitefield, Peter Böhler, Nicholas Von Zinzendorf and August Spangenberg, all of whom played important roles in the lives of the Wesleys. Moreover, as a member of the founding boards of trustees of Whitefield’s Academy (1740), the first Moravian Church in Philadelphia (1743) and Historic St. George’s (1769), Evans’ life opens an fascinating window into the dynamic, trans-denominational, and fluid spirit of early Methodism when it was still a movement, and not yet a church.
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