A History of the Rise of Methodism in America
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L^Rice Per Number 2/- (50 Cents); 5/- ($1.25) for the Year, Payable in Advance
l^rice per number 2/- (50 cents); 5/- ($1.25) for the year, payable in advance. THE JOURNAL OF THE FRIENDS HISTORICAL SOCIETY VOLUME THIRTEEN, NUMBER ONE, 1916 London: HEADLEY BROTHERS, 140, BISHOPSGATE, E.C. American Agents: FRIENDS' BOOK & TRACT COMMITTEE, 144 East 2oth Street, New York, N.Y. VINCENT D. NICHOLSON, Richmond, Ind. GRACE W. BLAIR, Media, Pa. 'CONTENTS Page Some Incidents in the Life of John Salkeld (1672- 1739) Stranger Friends Visiting Scotland. 1650-1797 IV. By William F. Miller 5 An Old Botanic Garden. By Ella Kent Barnard .. 16 Presentations in Episcopal Visitations, 1662-1679 By Prof. G. Lyon Turner, M.A. 20 A Paper of Denial, 1709 .. 22 "The Old National Road" Relating to Friends in "The Gentleman's Magazine," 1731-1761. Extracted by Joseph J. Pilgrims and Puritans as Persecutors. By Alien C. Thomas, A.M. 37 Friends and Current Literature Recent Accessions to D .. 44 Notes and Queries:— Ellen Cockan and the Parasol—The Under ground Railroad—Life of John Bartram— Historical Anniversaries—Licence for Marriage —The Castle of Chambord—Armitage Family— Journal of Sarah Fox—I'Anson Family—Early Adverse Literature — The Name Quaker — Peirce's Park—Historical Pageant—Modern 45 Transit. Vol. XIIL No. I 1916 THE JOURNAL OF THE FRIENDS HISTORICAL SOCIETY For Table of Contents see page two of cover in t$t &tft of Jfo#n (1672^1739) Y the kindness of Ellen Pyle, of London Grove, Pa., we have received information of a rare pamphlet, entitled, The Salkeld Family of Penn sylvania, from John, who Emigrated in 1705, to the Fourth Generation so far as known. -
James G. Landis
TOMAHAWKS TO PEACE an Indian saga volume three James G. Landis TOMAHAWKS TO PEACE VOLUME THREE OF A SEVEN - PART SERIES Glikkikan, a Delaware war chief, orator, and head counselor to the chiefs of the nation, brings to light the hidden causes of the Delaware resistance popularly known as Pontiac’s Rebellion. “Love the truth, live in peace.” © 2017 by TGS International, a wholly owned subsidiary of Christian Aid Ministries, Berlin, Ohio. All rights reserved. No part of this book may be used, reproduced, or stored in any retrieval system, in any form or by any means, electronic or mechanical, without written permission from the publisher except for brief quotations embodied in critical articles and reviews. ISBN: 978-1-943929-92-4 soft cover 978-1-943929-93-1 hard cover Illustrations by Coleen B. Barnhart Printed in China Published by: TGS International P.O. Box 355 Berlin, Ohio 44610 USA Phone: 330.893.4828 Fax: 330.893.2305 TGS001448 www.tgsinternational.com Dedication Dale Heisey My dear friend and brother who: » first told me of David Zeisberger, the veteran Moravian missionary to the Indians. » taught me that a straight line to the truth is the shortest way there. » demonstrates compelling oratory. » holds to the unbounded truth. » lives to follow Christ at any cost. —James G. Landis »v« Overview of The Conquest Series AMERICAN HISTORY THROUGH INDIAN EYES -James G. Landis LENAPE HOMELAND Volume I This story tells the early history of the Delaware Indians and the coming of the white man to the Delaware River Valley as witnessed by Lenape heroes. -
November 1976
THE DETROIT CONFERENCE HISTORICAL MESSENGER Published by the "Friends of the Archives" Ronald A. Brunger, Editor Vol. IV. No. 5 November 1976 TABLE OF CONTENTS PHILIP EMBURY, METHODIST PIONEER by Wm. Cardwell Prout Let's Keep Selling Our Books Page 1 Philip Embury, Methodist Pioneer 1-2 One root of United Methodism in Amer Our National Methodist Shrines 2-3 ica goes back to a group of second and Historic Sites in Michigan 3 third generation Germans, descendants of A Centennial Service 4 the Palatines who nad settled in Limerick An Outdoor Bicentennial Service 4 County Ireland, to escape persecution in An Arduous Early Life 4-5-6 their homeland. One young man, Philip Embury, born about 1728, was converted under t he prea LET'S KEEP SELLING OUR BOOKS ching of John Wesley on Christman Day 1752. In his diary, Embury has this comment on Our new history of Michigan Methodism his conversion: "The Lord shone into my covering the 20th Century to date, was pub soul by a glimpse of his redeeming love: lished six months ago. Volume I, by Dr. being an earnest of my redemption in Christ Margaret Macmillan of Western Michigan Jesus to whom be glory for ever and ever. University, has 4j0 pages, over 50 pictures Amen.•• plus charts, appendices, and index. Volume A carpenter by trade, he became a Me II, by Dr. A. Douglas MacNaughton of Adrian thodist local preacher . In 1760, some of College, has 650 pages, about 100 pictures, these Germans living in Ireland, including plus charts, appendices and index. -
Hannah Barnard
january 1996 Quaker Thought FRIENDS and Life OURNAL Today J>E(; J>IIILLIJ>S 0:'\ .\RT, .\CTI\.IS\1, A:'\D JOY • 11.\:'\:'\.\11 B.\R:'\.\RD: A LIBER.\L Ql .\KER IIERO Editor-Manager Among Friends Vinton Deming Associate Editor Kenneth Sutton Confronting Militaristn Assistant Editor Timothy Drake Art Director n mid-November the men's group of my meeting cosponsored a discussion with Barbara Benton three Latin American COs actively opposing militarism in their countries. They Production Assistant were traveling with Raymond J. Toney, staff member for the National Alia Podolsky I Interreligious Service Board for Conscientious Objectors (NISBCO). A potluck Development Consultant Henry Freeman supper brought 25 or so Philadelphia-area Friends together for a first-hand report on Marketing and Advertising Manager militarism in Chile, Colombia, and Honduras. Nagendran Gulendran Luis Cardenas, a Chilean Mennonite, has been active with a regional human Secretary Cheryl Armstrong rights organization addressing the issue of conscientious objection. Luis reports that Bookkeeper there is very little church support in Chile for the CO position. He has helped to form James Neveil a CO network within Chile and seeks to expand it to other countries as well. Poetry Editor Ricardo Pinzon, from Colombia, started working with COs there about six years Judith Brown ago, helping to form an organization committed to nonviolence. Like Luis, Ricardo Development Data Entry Pamela Nelson wants to exert pressure on his government to recognize the CO position. Currently Intern there is no option in Colombia for an individual acting out of conscience to do Cat Buckley alternative service. -
Final ERI Draft
Deptford Township Environmental Resource Inventory DRAFT April 2010 The Delaware Valley Regional Planning Commission is dedicated to uniting the region’s elected officials, planning professionals and the public with the common vision of making a great region even greater. Shaping the way we live, work and play, DVRPC builds consensus on improving transportation, promoting smart growth, protecting the environment, and enhancing the economy. We serve a diverse region of nine counties: Bucks, Chester, Delaware, Montgomery and Philadelphia in Pennsylvania; and Burlington, Camden, Gloucester and Mercer in New Jersey. DVRPC is the official Metropolitan Planning Organization for the Greater Philadelphia Region — leading the way to a better future. The symbol in our logo is adapted from the official DVRPC seal, and is designed as a stylized image of the Delaware Valley. The circular shape symbolizes the region as a whole. The diagonal line represents the Delaware River and the two adjoining crescents represent the Commonwealth of Pennsylvania and the State of New Jersey. DVRPC is funded by a variety of funding sources including federal grants from the U.S. Department of Transportation’s Federal Highway Administration (FHWA) and Federal Transit Administration (FTA), the Pennsylvania and New Jersey departments of transportation, as well as by DVRPC’s state and local member governments. The authors, however, are solely responsible for the findings and conclusions herein, which may not represent the official views or policies of the funding agencies. DVRPC fully complies with Title VI of the Civil Rights Act of 1964 and related statutes and regulations in all programs and activities. DVRPC’s website may be translated into Spanish, Russian and Traditional Chinese online by visiting www.dvrpc.org. -
“Redeeming the Time”: the Making of Early American Methodism
“REDEEMING THE TIME”: THE MAKING OF EARLY AMERICAN METHODISM By Michael Kenneth Turner Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in Religion May, 2009 Nashville, Tennessee Approved: Dean James Hudnut-Beumler Professor M. Douglas Meeks Professor James P. Byrd Professor Dennis C. Dickerson Copyright ©2009 by Michael Kenneth Turner Al Rights Reserved To my ever-supportive and loving wife, Stephanie and To my father, Thomas, who helped every step of the way iii ACKNOWLEDGEMENTS The idea for this dissertation took nascent form during my time as a participant in the 2006 Wesley Studies Seminar. I am very grateful for the fellowship from Duke Divinity School that enabled me to participate in the seminar and do early research on the dissertation. In particular, I would like to thank that group’s helpful leader and organizer, Dr. Richard Heitzenrater. I am also appreciative of the conversations, suggestions, and encouragement I received from Dean Laceye Warner (Duke Divinity School), Dr. Jason Vickers (United Theological Seminary), Dr. Sarah Lancaster (Methodist Theological School of Ohio), Dr. Rex Matthews (Candler School of Theology), and Dr. Steve McCormick (Nazarene Theological Seminary) both during and following the seminar. I am also thankful for all my colleagues and mentors at Vanderbilt University. First and foremost, I would like to thank the members of my dissertation committee. Dean James Hudnut-Beumler, my chair, is among the most knowledgeable students of American Religious History that I know. I am very grateful for his guidance through the program. -
2019 Query for LEYM Website
2019 LAKE ERIE YEARLY MEETING QUERY The world we live in can leave many of us with broken hearts. We turn to one another in our meetings, in worship and in friendship. Let us rest in the Light. What are we finding there? Readings to support discussion Come regularly to meeting for worship even when you are angry, depressed, tired or spiritually cold. In the silence ask for and accept the prayerful support of others joined with you in worship. Try to find a spiritual wholeness which encompasses suffering as well as thankfulness and joy. Prayer, springing from a deep place in the heart, may bring healing and unity as nothing else can. Let meeting for worship nourish your whole life. Advices & Queries; Quaker Faith & Practice; Britain Yearly Meeting 1.02.10 Heartbreak is a part of life no one can avoid. But I have choices to make about how my heart breaks. Will it break apart into a thousand shards, and perhaps be thrown like a fragment grenade at the ostensible source of my pain? Or will it break open into greater capacity to hold my own and the world’s suffering and joy? If I shut my heart down and allow it to get brittle, heartbreak will shatter it, injuring me and those around me. But if keep my heart supple by “exercising” it — allowing my suffering and the suffering around me to stretch that spiritual muscle — heartbreak will open my heart, bringing me more peace and adding to the world’s vital store of compassion. Parker Palmer Palmer https://onbeing.org/blog/the- politics-of-the-brokenhearted/ There is a way into silence which allows us to deepen our awareness of the Light and to find the inward source of our strength. -
Forever Beginning 3
Forever Beginning 3 FOREVER BEGINNING by Stephen W. Barninger, 1966 [editor’s note: This paper was prepared for the Bicentennial Oratorical Contest for senior high youth sponsored by the Conference Historical Society in connection with the celebration of the Bicentennial of American Methodism held at the 1966 annual conference. The 1966 date uses the 1766 preaching of Philip Embury in New York as the start of Methodism in America, but it has since been established that Robert Strawbridge began the work a few years earlier in Maryland.] We can trace our American Methodist heritage back to the fall of 1735, when General James Oglethorpe, founder of the colony of Georgia, made known his need for a clergyman in his American settlement. John Wesley was the answer to this need. Thus, he sailed from Gravesend, England, in October of that same year. When John arrived in America in February of 1736, accompanied by his brother Charles, he made a very auspicious beginning. The people looked forward to the blessings of an ordained ministry, and Wesley had great anticipation of converting many Indians in the immediate area of the infant colony. But time proved this enthusiasm to be transitory, and within the period of one year John Wesley returned to England a discouraged and disheartened man, realizing that he didn’t possess the very gift that he had hoped to give. Yet when his successor George Whitefield came onto the American scene, he was led to make this statement: “The good John Wesley has done in America is inexpressible. His name is very precious among the people, and he has laid a foundation that I hope neither man nor devils will ever be able to shake.” And so one disheartened, weary and undone John Wesley struck the spark which strangely warmed the hearts of people now some ten million strong. -
2017 Queries and Selected Responses
IOWA YEARLY MEETING (CONSERVATIVE) 2017 QUERIES AND SELECTED RESPONSES CONSIDERATION OF QUERY 1: MEETING FOR WORSHIP Are our Meetings for Worship held in a spirit of expectant waiting and communion with the Holy Spirit? How do we prepare our hearts and minds for worship? How do we refer to that which is divine? How does ascribing gender to the Holy Spirit affect our worship? How does the vocal ministry of the meeting contribute to its spiritual life? In what ways do we recognize and nurture vocal ministry and other spiritual gifts? RESPONSE Quakers are stubbornly different from one another as well as from the rest of the world. For instance, many like coming into a room where the earlier arrivals have already settled into silence; it helps them settle in quickly as well. In fact, it seems that getting to Meeting very early to set up alone is an inspirational time as well. However, there are those who are so pleased to see other Friends after a week that they treasure the time before Meeting as a precious time for catching up, There are other ways to help us come to Meeting for Worship ready to center ourselves. Those who attend Bible study before Meeting report having a rich fund of inspiration to help them go on to worship and indeed to the rest of the week, and those whose daily lives include moments or longer spells of quiet also find these practices to carry over into their First Day experience. There are words that can help up connect with our spiritual selves, and there are words that divide us. -
Faith and Practice (1960) Pacific Yearly Meeting: Faith and Practice (1973) Philadelphia Yearly Meeting: Faith and Practice (Revised 1972)
FAITH AND PRACTICE THE BOOK OF DISCIPLINE OF THE OHIO VALLEY YEARLY MEETING OF THE RELIGIOUS SOCIETY OF FRIENDS June 24, 2019 Revision Committee Edition Ohio Valley Yearly Meeting is in the process of revising its Book of Faith & Practice, formerly known as the Book of Discipline. Revisions and additions that have been updated by the revision committee or proposed for approval by the Yearly Meeting are included in this electronic version. Because the revision process is not complete, there is no printed version of the book that includes the new material. Last Fully Revised in 1978 1 Selected Sections Revised in 2007, 2009, 2011, 2012, 2013, 2015, 2016, 2017, 2018, and 2019 (see footnotes) Ohio Valley Yearly Meeting received inspiration and adapted language from materials in the Suggested Reading List and from the following Friends Disciplines: Iowa Yearly Meeting of Friends (Conservative) Discipline (1974) London Yearly Meeting Christian Faith and Practice (1960) Pacific Yearly Meeting: Faith and Practice (1973) Philadelphia Yearly Meeting: Faith and Practice (Revised 1972) 2 TABLE OF CONTENTS Introduction ..................................................... 5 Civic Responsibilities ................................. 25 Citizenship .............................................. 25 Listening to the Spirit ...................................... 6 Obedience to Law & Civil Disobedience 25 Meeting for Worship ..................................... 6 Treatment of Civic Offenders ................. 25 Preparation for Worship ........................... -
The Journal and Letters of Francis Asbury, Vol. II
WESLEYAN HERITAGE LIBRARY Reference THE JOURNAL AND LETTERS OF FRANCIS ASBURY VOL. II “Follow peace with all men, and holiness, without which no man shall see the Lord” Heb 12:14 Spreading Scriptural Holiness to the World © 1998 Wesleyan Heritage Publications The Journal and Letters of FRANCIS ASBURY EDITORIAL BOARD Elmer T. Clark J. Manning Potts Jacob S. Payton Illustrator Erie Prior Maps by Lewis Akin Thoburn Lyon FRANCIS ASBURY, PROPHET OF THE LONG ROAD Portrait by Frank O. Salisbury, C.V.O., R.P.S., LL.D., D.F.A., in the World Methodist Building at Lake Junaluska, North Carolina, U.S.A. Frontispiece The Journal and Letters of FRANCIS ASBURY In Three Volumes VOLUME II The Journal 1794 to 1816 ELMER T. CLARK Editor-in-Chief J. MANNING POTTS JACOB S. PAYTON Published Jointly By EPWORTH PRESS ABINGDON PRESS London Nashville FIRST PUBLISHED IN 1958 PRINTED IN GREAT BRITAIN BY HAZELL WATSON AND VINEY LTD AYLESBURY AND SLOUGH 1794 Asbury at the Cokesbury School, on the Yadkin, in North Carolina CHAPTER TWENTY-THREE South Carolina Wednesday, January 1, 1794. We removed brother Bruce into a room without fire. We hastened the business of our conference as fast as we could. After sitting in a close room with a very large fire, I retired into the woods nearly an hour, and was seized with a severe chill, an inveterate cough and fever, with a sick stomach: with difficulty I sat in conference the following day; and I could get but little rest; brother Bruce's moving so frequently, and the brethren's talking, disturbed me. -
Captain Thomas Webb
WESLEYAN HERITAGE Library Biographies CAPTAIN THOMAS WEBB Compiled By Rev. Duane Maxey “Follow peace with all men, and holiness, without which no man shall see the Lord” Heb 12:14 Spreading Scriptural Holiness to the World Wesleyan Heritage Publications © 1997, 1998 CAPTAIN THOMAS WEBB The First Apostle of American Methodism Compiled and Edited By Duane V. Maxey From the writings of: Nathan Bangs in "A History of the Methodist Episcopal Church," Abel Stevens in "History of the Methodist Episcopal Church," and Matthew Simpson in "Cyclopaedia of Methodism" CAPTAIN THOMAS WEBB The First Apostle of American Methodism Compiled and Edited By Duane V. Maxey The First Apostle of American Methodism Francis Asbury was the key human instrument used of God for the early spread and organization of Methodism in America. Stirred by that pious "Mother in Israel," Barbara Heck, Philip Embury became the pastor of the first Methodist Society in America, and his John Street Church was soon after followed by the Log Meeting-house of Robert Strawbridge. Thus, Barbara Heck, Philip Embury, and Robert Strawbridge were very much involved in the planting of Methodism in America. However, the recognition of being the primary human instrument in the planting of Methodism on this continent should, perhaps, go to Captain Thomas Webb. He, it appears, can be accurately called: "The First Apostle of American Methodism." Methodist historian Abel Stevens says: "To Embury unquestionably belongs chronological precedence, by a few months, as the founder of American Methodism, but to Webb belongs the honor of a more prominent agency in the great event; of more extensive and more effective services; of the outspread of the denomination into Long Island, New Jersey, Pennsylvania, and Delaware; the erection of its first chapels, and the introduction of Wesleyan itinerants.