WHO IS a DEACON? Are Often Explored at a Personal Level and Usually Begin with Seeking Information About the Diaco- WHAT ARE THESE VARIOUS Nate and Formation
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Worship Bulletin April 18, 2021
April 18, 2021, Worship St. Barnabas Lutheran Church, Cary, IL Prelude Announcements Thanksgiving for Baptism Alleluia! Christ is risen. People of God: Christ is risen indeed. Alleluia! Refreshed by the resurrection life we share in Christ, let us give thanks for the gift of baptism. Silence is kept for reflection and self-examination. We thank you, risen Christ, for these waters where you make us new, leading us from death to life, from tears to joy. We bless you, risen Christ, that your Spirit comes to us in the grace-filled waters of rebirth, like rains to our thirsting earth, like streams that revive our souls, like cups of cool water shared with strangers. Breathe your peace on your church when we hide in fear. Clothe us with your mercy and forgiveness. Send us companions on our journey as we share your life. Make us one, risen Christ. Cleanse our hearts. Shower us with life. To you be given all praise, with the Holy Spirit, in the glory of God, now and forever. People of God: Amen. Prayer of the Day Let us pray, God, sometimes the work you call us to feels overwhelming and too much to bear. Help us remember that you send others to share the work. Help us remember that others have the gifts we do not have, the gifts we need. And help us remember that sometimes you need us to serve others when they are overwhelmed. People of God: Amen Reading Acts 6:1-7 Forty days after his resurrection, Jesus promised the disciples that the Holy Spirit would come to them and help them spread the Gospel throughout the world. -
Episcopal Church Style Guide
Episcopal Church Style Guide The official name of the church is The Episcopal Church. When writing about the Episcopal Church, please follow these guidelines: * In the first reference, the full name of the church is preferred: The Episcopal Church. * When referring to church members, the term “Episcopalians” is preferred. We elect a Presiding Bishop, who is our chief pastor and primate of the church. Chosen by the House of Bishops from one of its members, the Presiding Bishop serves for nine years, or until normal retirement age, if that occurs first. In formal usage, he or she is known as “The Most Reverend”,” usually abbreviated to “The Most Rev.” His or her first name (or preferred forename) is always used, together with an initial if applicable (e.g., “The Most Rev. John A. Smith”, or “The Most Rev. A. John Smith”). All other bishops should be addressed as above, but using the form “The Rt. Rev.” Priests and deacons are referred to as “The Rev.” Our church is organized into dioceses, and there is at least one diocese in each state. However, some states have two or more dioceses. For example, we have a Diocese of New Jersey, but in the northern part of the state there is a Diocese of Newark. Likewise, there is a Diocese of Texas, but there are several other dioceses in that state. The Bishop with jurisdiction of a diocese is usually known as the “diocesan bishop”, and is sometimes known as the “Ordinary.” He or she may have other bishops to assist, who are referred to as “bishops suffragan” and are elected in the same way that bishops are, by representatives of the members of the diocese. -
Courtesy and Protocal
WHAT IS THE PROPER DRESS FORMS OF ADDRESS CODE OF A MASON? In referring to a Member of a Lodge, the A Mason's personal appearance in proper form is "Brother" (in the plural Lodge is normally a mark of his respect for "Brethren"). MASONIC COURTESY AND the Fraternity. PROTOCOL The form used when addressing the The proper attire for attending a Lodge Worshipful Master of a Lodge is Masonic Courtesy or Etiquette refers to meeting is normally a coat and tie and "Worshipful Master". A Past Master is those social graces that Distinguish street shoes. Do not let this prevent you referred to as "Worshipful Brother". It Masonic Fellowship. may be termed a from attending Lodge if you don't have a system of formality, which sets Masonry coat or suit. Wear the most appropriate In Lodge Assembled, each Officer is apart from contemporary customs. clothing you own. addressed by the title "Brother" and the title of the station he occupies. Example: The authority of the Worshipful Master If you are taking part in a Degree or an and proper form when entering or retiring Installation, wear the best clothing that you "Brother Senior Warden". from the Lodge are to be observed. can afford. Others may wear tuxedoes for Improper movement of the Brethren about these and other special events, but that Each Brother on the sidelines is the Lodge room is disrespectful and is not does not require you to rush out and buy addressed as "Brother Smith" or "Brother to be tolerated by the Worshipful Master. one "Unless you can afford it and wish to Kenneth", not just as "Pete" or "Joe". -
Of the Apostles the Building of the Church
OF THE APOSTLES THE BUILDING OF THE CHURCH INVER GROVE CHURCH OF CHRIST FALL 2019 THE ACTS OF THE APOSTLES Acts 1 The Promise of the Holy Spirit LESSON 1 INTRODUCTION TO THE BOOK The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, (2) Until the Author: Unlike Paul’s Epistles, the Author of Acts does day in which he was taken up, after that he through the not name himself. The use of the personal pronoun “I” Holy Ghost had given commandments unto the apostles in the opening sentence, seems to indicate the books whom he had chosen: (3) To whom also he shewed first recipients must have known the writer. The himself alive after his passion by many infallible proofs, beginning of this book and the third gospel have been being seen of them forty days, and speaking of the accepted as from Luke. things pertaining to the kingdom of God: (4) And, being assembled together with them, commanded them that Date: Seems that the book was written before outcome they should not depart from Jerusalem, but wait for the of the trial Paul went through, around 61 AD. promise of the Father, which, saith he, ye have heard of Purpose: The book of Acts , mainly the acts of Peter me. (5) For John truly baptized with water; but ye shall and Paul, mostly Paul. Paul was an Apostle to Gentiles. be baptized with the Holy Ghost not many days hence. Rom 11:13 For I speak to you Gentiles, inasmuch as I The Ascension am the apostle of the Gentiles, I magnify mine office: (6) When they therefore were come together, they We will see the Wonderful Work among the Nations asked of him, saying, Lord, wilt thou at this time restore come to the gospel call, the Household of God passes again the kingdom to Israel? (7) And he said unto from being a National institution to an International them, It is not for you to know the times or the seasons, World Institution. -
Deacon Dennis Formation Forum “God, Come to My Assistance, Lord, Make Haste to Help Me.” My Favorite Prayer, Right from the Liturgy of the Hours
Archdiocese of Atlanta 2401 Lake Park Drive Smyrna, GA 30080 404-920-7325 Summer 2021 404.920.7326 F My Dear Brothers, As we prepare to celebrate the July 4th holiday it seems to me that this is an excellent time to think back on all the ways that the world has changed since the last time we were able to gather for all of the traditions so associated with Independence Day. Just the idea of being in person with family and friends is a sea change. Gathering for cookouts and fireworks will be a great joy. We are blessed to live in a country with the many freedoms that we sometimes take for granted. One of our greatest gifts is religious liberty. It is not lost on me that having spent nearly a year and a half in so much isolation due to the pandemic, the fact that we can come together and worship, praising God in our communities is no small thing. Receiving the news from the Archbishop that we will once again host the Eucharistic Congress on June 17-18, 2022, the 25th Archdiocesan Congress, has been a real cause for celebration. Y’all will be hearing more from me on that soon! As we begin this Summer, my prayer is that all of you and your families will be safe. I pray that you will have time to gather with others to catch up and rekindle relationships that may have been strained with the stresses of the last many months. I imagine that many of you, like me and mine, will be heading to the beach or mountains for some rest and relaxation. -
ABOUT the DIACONATE WHAT IS a DEACON? a Deacon Is One of Three Distinct Orders of Ordained Ministers (Bishops, Priests, Deacons) in the Episcopal Church
ABOUT THE DIACONATE WHAT IS A DEACON? A deacon is one of three distinct orders of ordained ministers (bishops, priests, deacons) in the Episcopal Church. Within the Anglican Communion, an individual becomes a deacon by being ordained by a bishop after having completed a course of study and formation. This is in contrast to other traditions that use the title for lay persons elected to responsible governing positions in their churches. THE CHARGE TO A DEACON AT ORDINATION God now calls you to a special ministry of servanthood directly under your bishop. In the name of Jesus Christ, you are to serve all people, particularly the poor, the weak, the sick, and the lonely. As a deacon in the Church, you are to study the Holy Scriptures, to seek nourishment from them, and to model your life upon them. You are to make Christ and his redemptive love known, by word and example, to those among whom you live, and work, and worship. You are to interpret to the Church the needs, concerns, and hopes of the world. You are to assist the bishop and priests in public worship and in the ministration of God's Word and Sacraments, and you are to carry out other duties assigned to you from time to time. At all times, your life and teaching are to show Christ's people that in serving the helpless they are serving Christ himself. From The Book of Common Prayer, page 543 WHAT IS THE MINISTRY OF A DEACON? The word deacon derives from the Greek word Diakonos meaning servant or minister and the biblical concept of Diakonia is commonly defined as service, particularly to the poor, sick, and oppressed. -
The Ordination of Women in the Early Middle Ages
Theological Studies 61 (2000) THE ORDINATION OF WOMEN IN THE EARLY MIDDLE AGES GARY MACY [The author analyzes a number of references to the ordination of women in the early Middle Ages in light of the meaning given to ordination at that time and in the context of the ministries of early medieval women. The changing definition of ordination in the twelfth century is then assessed in view of contemporary shifts in the understanding of the sacraments. Finally, a brief commentary is presented on the historical and theological significance of this ma- terial.] N HER PROVOCATIVE WORK, The Lady was a Bishop, Joan Morris argued I that the great mitered abbesses of the Middle Ages were treated as equivalent to bishops. In partial support of her contention, she quoted a capitulum from the Mozarabic Liber ordinum that reads “Ordo ad ordin- andam abbatissam.”1 Despite this intriguing find, there seems to have been no further research into the ordination of women in the early Middle Ages. A survey of early medieval documents demonstrates, however, how wide- spread was the use of the terms ordinatio, ordinare, and ordo in regard to the commissioning of women’s ministries during that era. The terms are used not only to describe the installation of abbesses, as Morris noted, but also in regard to deaconesses and to holy women, that is, virgins, widows, GARY MACY is professor in the department of theology and religious studies at the University of San Diego, California. He received his Ph.D. in 1978 from the University of Cambridge. Besides a history of the Eucharist entitled The Banquet’s Wisdom: A Short History of the Theologies of the Lord’s Supper (Paulist, 1992), he recently published Treasures from the Storehouse: Essays on the Medieval Eucharist (Liturgical, 1999). -
A:Cts of the Apostles (Revised Version)
THE SCHOOL AND COLLEGE EDITION. A:CTS OF THE APOSTLES (REVISED VERSION) (CHAPTERS I.-XVI.) WITH BY THK REV. F. MARSHALL, M.A., (Lau Ezhibition,r of St, John's College, Camb,idge)• Recto, of Mileham, formerly Principal of the Training College, Ca11narthffl. and la1ely Head- Master of Almondbury Grammar School, First Edition 1920. Ten Impressions to 1932. Jonb.on: GEORGE GILL & SONS, Ln., MINERVA HOUSE, PATERNOSTER SQUARE, E.C.4. MAP TO ILLUSTRATE THE ACTS OPTBE APOSTLES . <t. ~ -li .i- C-4 l y .A. lO 15 20 PREFACE. 'i ms ~amon of the first Sixteen Chapters of the Acts of the Apostles is intended for the use of Students preparing for the Local Examina tions of the Universities of Oxford and Cambridge and similar examinations. The Syndicates of the Oxford and Cambridge Universities often select these chapters as the subject for examination in a particular year. The Editor has accordingly drawn up the present Edition for the use of Candidates preparing for such Examinations. The Edition is an abridgement of the Editor's Acts of /ht Apostles, published by Messrs. Gill and Sons. The Introduction treats fully of the several subjects with which the Student should be acquainted. These are set forth in the Table of Contents. The Biographical and Geographical Notes, with the complete series of Maps, will be found to give the Student all necessary information, thns dispensing with the need for Atlas, Biblical Lictionary, and other aids. The text used in this volume is that of the Revised Version and is printed by permission of the Universities of Oxford and Cambridge, but all editorial responsibility rests with the editor of the present volume. -
Sorting It out – Making Welfare Fair 112
Sorting it out – Making welfare fair 112 Aim of lesson To learn from the way the early church sorted out problems that arose, and from the care they showed to those in need. Bible background Acts 6:1-7. Outline of lesson You may like to remind the class of the problem of dishonesty which the church faced in last week’s lesson. Today’s lesson looks at another problem. Ask the class to notice what the problem is, and how they solved it, as you read together Acts 6:1-7. How to be fair? By questioning the class draw out the problem of fairness in the distribution of food to the widows in need. Have the class look in detail at the way the disciples behave. After the complaint is made, the twelve gather all the disciples together. The decision is not taken by just a few; the whole church considers the problem. The twelve propose that a team of seven men should be appointed – men whom all the members consider suitable. The apostles then lay their hands on them and pray for them. This strengthens the concept that they are all working together. The deacons, as they are often called, are not a rival group to the apostles; they are part of the same church, doing different aspects of the Lord’s work. Ask the class to consider what lessons they have learned about what to do and what not to do when there is a problem. The students can summarise the discussion in the three ‘tables’ in the workbook. -
Organizational Structures of the Catholic Church GOVERNING LAWS
Organizational Structures of the Catholic Church GOVERNING LAWS . Canon Law . Episcopal Directives . Diocesan Statutes and Norms •Diocesan statutes actually carry more legal weight than policy directives from . the Episcopal Conference . Parochial Norms and Rules CANON LAW . Applies to the worldwide Catholic church . Promulgated by the Holy See . Most recent major revision: 1983 . Large body of supporting information EPISCOPAL CONFERENCE NORMS . Norms are promulgated by Episcopal Conference and apply only in the Episcopal Conference area (the U.S.) . The Holy See reviews the norms to assure that they are not in conflict with Catholic doctrine and universal legislation . These norms may be a clarification or refinement of Canon law, but may not supercede Canon law . Diocesan Bishops have to follow norms only if they are considered “binding decrees” • Norms become binding when two-thirds of the Episcopal Conference vote for them and the norms are reviewed positively by the Holy See . Each Diocesan Bishop implements the norms in his own diocese; however, there is DIOCESAN STATUTES AND NORMS . Apply within the Diocese only . Promulgated and modified by the Bishop . Typically a further specification of Canon Law . May be different from one diocese to another PAROCHIAL NORMS AND RULES . Apply in the Parish . Issued by the Pastor . Pastoral Parish Council may be consulted, but approval is not required Note: On the parish level there is no ecclesiastical legislative authority (a Pastor cannot make church law) EXAMPLE: CANON LAW 522 . Canon Law 522 states that to promote stability, Pastors are to be appointed for an indefinite period of time unless the Episcopal Council decrees that the Bishop may appoint a pastor for a specified time . -
Forms of Address for Clergy the Correct Forms of Address for All Orders of the Anglican Ministry Are As Follows
Forms of Address for Clergy The correct forms of address for all Orders of the Anglican Ministry are as follows: Archbishops In the Canadian Anglican Church there are 4 Ecclesiastical Provinces each headed by an Archbishop. All Archbishops are Metropolitans of an Ecclesiastical Province, but Archbishops of their own Diocese. Use "Metropolitan of Ontario" if your business concerns the Ecclesiastical Province, or "Archbishop of [Diocese]" if your business concerns the Diocese. The Primate of the Anglican Church of Canada is also an Archbishop. The Primate is addressed as The Most Reverend Linda Nicholls, Primate, Anglican Church of Canada. 1. Verbal: "Your Grace" or "Archbishop Germond" 2. Letter: Your Grace or Dear Archbishop Germond 3. Envelope: The Most Reverend Anne Germond, Metropolitan of Ontario Archbishop of Algoma Bishops 1. Verbal: "Bishop Asbil" 2. Letter: Dear Bishop Asbil 3. Envelope: The Right Reverend Andrew J. Asbil Bishop of Toronto In the Diocese of Toronto there are Area Bishops (four other than the Diocesan); envelopes should be addressed: The Rt. Rev. Riscylla Shaw [for example] Area Bishop of Trent Durham [Area] in the Diocese of Toronto Deans In each Diocese in the Anglican Church of Canada there is one Cathedral and one Dean. 1. Verbal: "Dean Vail" or “Mr. Dean” 2. Letter: Dear Dean Vail or Dear Mr. Dean 3. Envelope: The Very Reverend Stephen Vail, Dean of Toronto In the Diocese of Toronto the Dean is also the Rector of the Cathedral. Envelope: The Very Reverend Stephen Vail, Dean and Rector St. James Cathedral Archdeacons Canons 1. Verbal: "Archdeacon Smith" 1. Verbal: "Canon Smith" 2. -
The Role of a New Testament Deacon
Guillermin Library Liberty University Lynchburg, VA 24502 LIBERTY UNIVERSITY THE ROLE OF A NEW TESTAMENT DEACON: AN OFFICE TO HOLD OR A MINISTRY TO PERFORM? A Dissertation Submitted to Liberty Baptist Theological Seminary in Partial Fulfillment of the Requirements for the Degree DOCTOR OF MINISTRY By Waylan Lawrence Payne, Jf. Lynchburg, Virginia May, 1996 LIBERTY BAPTIST THEOLOGICAL SEMINARY THESIS PROJECT APPROVAL SHEET /J- GRADE ABSTRACT THE ROLE OF A NEW TESTAMENT DEACON: AN OFFICE TO HOLD OR A MINISTRY TO PERFORM? Waylan L. Payne, Jr. Liberty Baptist Theological Seminary, 1996 Mentor: Dr. Carl 1. Diemer, Jr. The function of deacons in many Southern Baptist churches is inconsistent with biblical principles, creating confusion at the local church level. This phenomenon is substantiated by information gathered from available literature, surveys, and personal interviews with professors, pastors and deacons. The purpose of this paper is to present a biblical and historical basis for the diaconate and to provide successful deacon ministries as positive role models. Two church offices are recognized--pastor/elder/overseer and deacon. Deacons are not elders or overseers. When they attempt to perform as such, administrating church business, they are functionally violating New Testament principle and practice. Abstract length: 99 words. Tafmf <JQL ypa<j>w EA TIL( wv EA8EL v TIPO£; <JE EV taXEL' 15 Eav OE ppaouvw, Lva ELOU£; TIW£; OEL EV OL Kq> 8EOU ava<JtpE<j>E<J8al, ~n£; E<JtL v EKKAll<JLa 8EOU (WVtO£;, <JtUAO£; KaL EopaLwlla til£; aA1l8da£;. lIPO}} TIMOeEON A' 3:14-15 These things I write to you, though I hope to come to you shortly; {15} but if I am delayed, I write so that you may know how you ought to conduct yourself in the house of God, which is the church of the living God, the pillar and ground of the truth.