DOCSLIB.ORG

Past, Present and Future: Fifty Years of Anthropology in Sudan

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Past, Present and Future: Fifty Years of Anthropology in Sudan See discussions, stats, and author profiles for this publication at: https://www.researchgate.net/publication/280080485 Past, present and future: fifty years of anthropology in Sudan Book · May 2015 READS 46 2 authors, including: Munzoul Assal University of Khartoum 52 PUBLICATIONS 38 CITATIONS SEE PROFILE Available from: Munzoul Assal Retrieved on: 24 May 2016 Past, present, and future FIFTY YEARS OF ANTHROPOLOGY IN SUDAN Munzoul A. M. Assal Musa Adam Abdul-Jalil Past, present, and future FIFTY YEARS OF ANTHROPOLOGY IN SUDAN Munzoul A. M. Assal Musa Adam Abdul-Jalil FIFTY YEARS OF ANTHROPOLOGY IN SUDAN: PAST, PRESENT, AND FUTURE Copyright © Chr. Michelsen Institute 2015. P.O. Box 6033 N-5892 Bergen Norway [email protected] Printed at Kai Hansen Trykkeri Kristiansand AS, Norway Cover photo: Liv Tønnessen Layout and design: Geir Årdal ISBN 978-82-8062-521-2 Contents Table of contents .............................................................................iii Notes on contributors ....................................................................vii Acknowledgements ...................................................................... xiii Preface ............................................................................................xv Chapter 1: Introduction Munzoul A. M. Assal and Musa Adam Abdul-Jalil ......................... 1 Chapter 2: The state of anthropology in the Sudan Abdel Ghaffar M. Ahmed .................................................................21 Chapter 3: Rethinking ethnicity: from Darfur to China and back—small events, big contexts Gunnar Haaland ........................................................................... 37 Chapter 4: Strategic movement: a key theme in Sudan anthropology Wendy James ................................................................................ 55 Chapter 5: Urbanisation and social change in the Sudan Fahima Zahir El-Sadaty ................................................................. 69 Chapter 6: Old Omdurman and national integration: the socio-historical roots of social exclusion Idris Salim El-Hassan ...................................................................... 81 Chapter 7: Anthropology and peacebuilding in Sudan— some reflections Gunnar M. Sørbø ........................................................................... 95 Chapter 8: The predicament of access to, and management of, resources in “globalised” Sudan. Some notes on Arab pastoralists in the Butana and Southern Kordofan Barbara Casciarri ........................................................................ 111 iii iv Chapter 9: Conflicts on the move—looking at the complexity of the so-called “resource based conflicts” in Western Sudan Leif Manger .................................................................................. 139 Chapter 10: A Sudanese anthropologist doing fieldwork in Norway: Some critical reflections Munzoul A. M. Assal ..................................................................... 163 Chapter 11: Pluralism and governance in Sudan: reflections on the local and national perspectives Ahmed Al-Shahi ........................................................................... 179 Chapter 12: Identity conflicts and culture concepts: Insights from Sudan Jay O’Brien ................................................................................... 191 Chapter 13: From native administration to native system: the reproduction of a colonial model of governance in post-independence Sudan Musa Adam Abdul-Jalil ............................................................... 223 Chapter 14: Anthropological studies on religion in Sudan Osman Mohamed Osman Ali .................................................... 235 Chapter 15: Gendering the politics of memory: Women, identity, and conflict in Sudan Sondra Hale ................................................................................. 247 Chapter 16: From “harmful traditions” to “pathologies of power”: Re-vamping the anthropology of health in Sudan Ellen Gruenbaum ........................................................................ 263 Chapter 17: Historical thinking in political discourses: the case of land issues in South Kordofan Enrico Ille ...................................................................................... 277 Chapter 18: Rethinking livelihoods in the Gezira Scheme: a study of the Al-Takala village Abdalla Mohamed Gasimelseed .............................................. 291 v vi FIFTY YEARS OF ANTHROPOLOGY IN SUDAN: PAST, PRESENT, AND FUTURE Notes on contributors Musa Adam Abdul-Jalil is Associate Professor of Social Anthropology and Deputy Dean for Academic Afairs at the Faculty of Economic and Social Studies at the University of Khartoum. His research and publications have focused on the areas of ethnicity, migration, customary law, customary land tenure, and traditional mechanisms for confict manage- ment. His recent published works include: “Darfur Land Tenure Issues: Features, Problems, and Prospects for Sustainable Peace,” in Darfur’s political economy: a quest for development, edited by Hamid Eltigani Ali (London: Routledge, 2014), and “Nomad-Sedentary Relations in the Context of Dynamic Land Rights in Darfur: From Complementarity to Confict,” in Disrupting territories, edited by Jörg Gertel, Richard Rottenburg, and Sandra Calkins (Sufolk: James Curry, 2014). Abdel Ghafar M. Ahmed is Professor of Social Anthropology at the University of Khartoum, Professor in Development Studies at Ahfad University for Women, and afliated Senior Researcher at Chr. Michelsen Institute (CMI), Norway. His previous appointments include Director of the Economic and Social Research Council in Sudan (1976-1977), Dean of Juba University, South Sudan (1977-1978), Director of the Development Studies and Research Centre at the University of Khartoum, and Executive Secretary of OSSREA—the Organi- zation for Social Science Research in Eastern and Southern Africa (1992-2002). Ahmed Al-Shahi (M.Litt. D.Phil. Oxon) is a Research Fellow and co-founder of the Sudanese Programme at St. Antony’s College, Oxford University. He taught social anthropology at the Universities of Khartoum and Newcastle and has conducted anthropological research among the Shaygiyya tribe of northern Sudan. Among his many publications on the Shaygiyya, Sudan and the Middle East are: Te Arab World and North Africa, 1973; La Republique du Soudan, 1979; Wisdom from the Nile, 1978 (in collaboration with F.C.T. Moore); Temes from Northern Sudan, 1986; Te Diversity of the Muslim Community: Anthropological Essays in memory of Peter Lienhardt, 1987; Islam in the Modern World, 1985, re-issued in 2013 (in collaboration with Denis MacEoin); Middle East and North African Immigrants in Europe 2005 (in collaboration with Richard Lawless). Osman Mohamed Osman Ali is Associate Professor and Head of the Department of Sociology and Social Anthropology, Faculty of Economic and Social Studies, University of Khartoum. His research interests include sociological and anthropological theory, methods of social research, community development and systems of belief, rural communities, Islamic and vii NOTES ON CONTRIBUTORS Middle Eastern societies, and peace and confict. In recent years, he was part of research projects on Shari’a in diferent African countries and roadside and travel communities in Africa (Sudan and Ghana). His most recent books include: Perusal and Verifcation in Ladislav Holy’s Book: Religion and Custom in a Muslim Society: Te Berti of Sudan (in Arabic, 2013), and Teories of Sociology and Anthropology (in Arabic, 2013). Munzoul A. M. Assal is Professor of Social Anthropology and Deputy Director of the Peace Research Institute at the University of Khartoum. Prior to his current position he was the Director of Graduates Affairs Administration (2009-2012) at the same university. His research focuses on refugees, internally displaced persons, humanitarianism, and citizenship. His major publications include: Sticky labels or rich ambiguities? Diaspora and challenges of homemaking for Somalis and Sudanese in Norway (2004); Diaspora within and without Africa: homogeneity, heterogeneity, variation (2006 co-edited with Leif Manger); An annotated bibliography of social research on Darfur (2006); and Multi-dimensional changes in the Sudan 1989-2011: reshaping livelihoods, political conficts and identities (2015 co-edited with Barbara Casciarri and François Ireton). Barbara Casciarri holds a PhD in Ethnology and Social Anthropology from the EHESS (Ecole des Hautes Etudes en Sciences Sociales) in Paris. She did feldwork focusing on economic and political anthropology issues among pastoral Arab-speaking groups of Sudan (1989-2013) and on the relationship between Berber-speaking pastoralists and Arab-speaking farmers in South-Eastern Morocco (2000-2006). She has been the coordi- nator of the CEDEJ (Centre d’Etudes et Documentation Economique et Juridique) in Khar- toum between 2006 and 2009. Since 2004 she is Associate Professor at the Department of Sociology, University Paris 8 and researcher at the LAVUE-UMR 7218. She edited with A. M. Ahmed a special issue of Nomadic Peoples 13, 1 “Pastoralists under pressure in present-day Sudan” (2009) and with M. Van Aken a special issue of the Journal des anthropologues 132-133 “Anthropology and Water(s)” (2013). She has been the scientifc coordinator of two ANR projects in Sudan: WAMAKHAIR (2008-2012) and ANDROMAUE (2011-2014), and since 2009 she is, together with M. Assal, the referee of the scientifc agreement between
Load more

Recommended publications
  • Past, Present, and Future FIFTY YEARS of ANTHROPOLOGY in SUDAN
    Past, present, and future FIFTY YEARS OF ANTHROPOLOGY IN SUDAN Munzoul A. M. Assal Musa Adam Abdul-Jalil Past, present, and future FIFTY YEARS OF ANTHROPOLOGY IN SUDAN Munzoul A. M. Assal Musa Adam Abdul-Jalil FIFTY YEARS OF ANTHROPOLOGY IN SUDAN: PAST, PRESENT, AND FUTURE Copyright © Chr. Michelsen Institute 2015. P.O. Box 6033 N-5892 Bergen Norway [email protected] Printed at Kai Hansen Trykkeri Kristiansand AS, Norway Cover photo: Liv Tønnessen Layout and design: Geir Årdal ISBN 978-82-8062-521-2 Contents Table of contents .............................................................................iii Notes on contributors ....................................................................vii Acknowledgements ...................................................................... xiii Preface ............................................................................................xv Chapter 1: Introduction Munzoul A. M. Assal and Musa Adam Abdul-Jalil ......................... 1 Chapter 2: The state of anthropology in the Sudan Abdel Ghaffar M. Ahmed .................................................................21 Chapter 3: Rethinking ethnicity: from Darfur to China and back—small events, big contexts Gunnar Haaland ........................................................................... 37 Chapter 4: Strategic movement: a key theme in Sudan anthropology Wendy James ................................................................................ 55 Chapter 5: Urbanisation and social change in the Sudan Fahima Zahir El-Sadaty ................................................................
    [Show full text]
  • Forced Labour at the Frontier of Empires: Manipur and the French Congo”, Comparatif
    “Forced Labour at the Frontier of Empires: Manipur and the French Congo”, Comparatif. Yaruipam Muivah, Alessandro Stanziani To cite this version: Yaruipam Muivah, Alessandro Stanziani. “Forced Labour at the Frontier of Empires: Manipur and the French Congo”, Comparatif.. Comparativ, Leipzig University, 2019, 29 (3), pp.41-64. hal-02954571 HAL Id: hal-02954571 https://hal.archives-ouvertes.fr/hal-02954571 Submitted on 1 Oct 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Yaruipam Muivah, Alessandro Stanziani Forced Labour at the Frontier of Empires: Manipur and the French Congo, 1890-1914. Debates about abolition of slavery have essentially focused on two interrelated questions: 1) whether nineteenth and early twentieth century abolitions were a major breakthrough compared to previous centuries (or even millennia) in the history of humankind during which bondage had been the dominant form of labour and human condition. 2) whether they express an action specific to western bourgeoisie and liberal civilization. It is true that the number of abolitionist acts and the people concerned throughout the extended nineteenth century (1780- 1914) had no equivalent in history: 30 million Russian peasants, half a million slaves in Saint- Domingue in 1790, four million slaves in the US in 1860, another million in the Caribbean (at the moment of the abolition of 1832-40), a further million in Brazil in 1885 and 250,000 in the Spanish colonies were freed during this period.
    [Show full text]
  • Politicization of Religion in Sudan Has Been Bound Together with Processes of Globalization in at Least Two Important Ways
    The Politicization of Religious Identity in Sudan, with Special Reference to Oral Histories of the Sudanese Diaspora in America The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Kustenbauder, Matthew. 2012. The politicization of religious identity in Sudan, with special reference to oral histories of the Sudanese diaspora in America. In Religion on the Move! New Dynamics of Religious Expansion in a Globalizing World, ed. Afe Adogame and Shobana Shankar. International Studies in Religion and Society, vol. 15, ed. Lori Beaman and Peter Beyer, 397-424. Leiden: Brill. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:10125934 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA CHAPTER TWENTY THE POLITICIZATION OF RELIGIOUS IDENTITY IN SUDAN, WITH SPECIAL REFERENCE TO ORAL HISTORIES OF THE SUDANESE DIASPORA IN AMERICA! Matthew Kustenbauder Introduction Since independence, Sudan has experienced two civil wars that have devastated entire regions and caused untold human su"fering. The #$rst began in 1955 and was settled in 1972. The second war, often considered a continuation of the #$rst, started in 1983 and lasted until a peace agree- ment was reached in January 2005. Recent estimates suggest that the sec- ond civil war alone exacted a penalty of more than two million deaths and uprooted the lives of over four million people.% Widespread violence, destruction, and displacement have stretched state, social, and economic structures to the breaking point.
    [Show full text]
  • Slavery in the Sudan: a Historical Survey 23
    Durham E-Theses Domestic slavery in the nineteenth- and early twentieth-century northern Sudan Sharkey, Heather Jane How to cite: Sharkey, Heather Jane (1992) Domestic slavery in the nineteenth- and early twentieth-century northern Sudan, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/5741/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Domestic Slavery in the Nineteenth- and Early Twentieth-Century Northern Sudan by Heather Jane Sharkey A thesis submitted to the University of Durham in fulfillment of the requirements for the degree of Master of Philosophy in Modem Middle Eastern Studies. Centre for Middle Eastern & Islamic Studies University of Durham 1992 ? 1 Dec 1992 Table of Contents Abstract iii Acknowledgements iv A Note on Orthography and Transliteration v Chapter 1: The Subject and the Sources 1 Chapter
    [Show full text]
  • Islam and the Abolition of Slavery in the Indian Ocean
    Proceedings of the 10th Annual Gilder Lehrman Center International Conference at Yale University Slavery and the Slave Trades in the Indian Ocean and Arab Worlds: Global Connections and Disconnections November 7‐8, 2008 Yale University New Haven, Connecticut Islamic Abolitionism in the Western Indian Ocean from c. 1800 William G. Clarence‐Smith, SOAS, University of London Available online at http://www.yale.edu/glc/indian‐ocean/clarence‐smith.pdf © Do not cite or circulate without the author’s permission For Bernard Lewis, ‘Islamic abolitionism’ is a contradiction in terms, for it was the West that imposed abolition on Islam, through colonial decrees or by exerting pressure on independent states.1 He stands in a long line of weighty scholarship, which stresses the uniquely Western origins of the ending slavery, and the unchallenged legality of slavery in Muslim eyes prior to the advent of modern secularism and socialism. However, there has always been a contrary approach, which recognizes that Islam developed positions hostile to the ‘peculiar institution’ from within its own traditions.2 This paper follows the latter line of thought, exploring Islamic views of slavery in the western Indian Ocean, broadly conceived as stretching from Egypt to India. Islamic abolition was particularly important in turning abolitionist laws into a lived social reality. Muslim rulers were rarely at the forefront of passing abolitionist legislation, 1 Bernard Lewis, Race and slavery in the Middle East, an historical enquiry (New York: Oxford University Press, 1990) pp. 78‐84. Clarence‐Smith 1 and, if they were, they often failed to enforce laws that were ‘for the Englishman to see.’ Legislation was merely the first step, for it proved remarkably difficult to suppress the slave trade, let alone slavery itself, in the western Indian Ocean.3 Only when the majority of Muslims, including slaves themselves, embraced the process of reform did social relations really change on the ground.
    [Show full text]
  • British Major-General Charles George Gordon and His Legacies, 1885-1960 Stephanie Laffer
    Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2010 Gordon's Ghosts: British Major-General Charles George Gordon and His Legacies, 1885-1960 Stephanie Laffer Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES GORDON‘S GHOSTS: BRITISH MAJOR-GENERAL CHARLES GEORGE GORDON AND HIS LEGACIES, 1885-1960 By STEPHANIE LAFFER A Dissertation submitted to the Department of History in partial fulfillment of the requirements for the degree of Doctor of Philosophy Degree Awarded: Spring Semester, 2010 Copyright © 2010 Stephanie Laffer All Rights Reserve The members of the committee approve the dissertation of Stephanie Laffer defended on February 5, 2010. __________________________________ Charles Upchurch Professor Directing Dissertation __________________________________ Barry Faulk University Representative __________________________________ Max Paul Friedman Committee Member __________________________________ Peter Garretson Committee Member __________________________________ Jonathan Grant Committee Member The Graduate School has verified and approved the above-named committee members. ii For my parents, who always encouraged me… iii ACKNOWLEDGEMENTS This dissertation has been a multi-year project, with research in multiple states and countries. It would not have been possible without the generous assistance of the libraries and archives I visited, in both the United States and the United Kingdom. However, without the support of the history department and Florida State University, I would not have been able to complete the project. My advisor, Charles Upchurch encouraged me to broaden my understanding of the British Empire, which led to my decision to study Charles Gordon. Dr. Upchurch‘s constant urging for me to push my writing and theoretical understanding of imperialism further, led to a much stronger dissertation than I could have ever produced on my own.
    [Show full text]
  • Allah and the A'bda: Islam and Slavery in the Americas
    1 Allah and the A’bda: Islam and Slavery in the Americas اﻹﺳﻼم وﻋﺒﻮدﯾﺔ ﻓﻲ اﻷﻣﺮﯾﻜﻲ Breanna Thompson 2 Ever present in colonial society, religion had a dynamic impact on the development of slave systems in the Americas. However, Western historians have tended to focus on the relationship between the indigenous beliefs of African slaves and Christianity, as opposed to the connection between slavery and Islam, an outside religion for many of them. A significant part of plantation life for many African slaves across the Americas, Islam represented an important aspect of the developing slave society. Yet the enslavement of Muslims played a role in Islam even before the religion spread to the New World with slavery. The spread of Islam and the relocation of Islamic slaves to the New World during colonialism was minimal, but significant. Once on plantations, Islamic slaves faced great difficulties attempting to stay true to their religious beliefs. They regularly confronted the pressures put on them by Christian society, such as conversion. Although some Islamic slaves benefited from the educational and academic skills gathered through their religion, the manifestation of Islam in plantation society eventually diminished. Even with the weakened presence, the implementation of Islam into plantation slavery society was remarkably impactful in the scheme of slavery in the Americas. Before its diaspora to the Americas, Islam had already established itself throughout Africa, particularly in North Africa and the Middle East. Growing trade between the Muslim nations in the Persian Gulf and north of the Sahara Desert contributed to the spread of Islam to other areas of Africa, particularly the sub-Saharan region.
    [Show full text]
  • Media Kit Contents 3 the Star 7 Event Centre 12 the Darling 15 Signature Restaurants 21 Marquee Nightclub 23 Bars 26 Luxury Retail Collection 28 Star Gazing
    MEDIA KIT CONTENTS 3 THE STAR 7 EVENT CENTRE 12 THE DARLING 15 SIGNATURE RESTAURANTS 21 MARQUEE NIGHTCLUB 23 BARS 26 LUXURY RETAIL COLLECTION 28 STAR GAZING 2 THE STAR, SYDNEY The Star is located in Sydney, Australia and is the only casino in the city. Sydney is the largest city in Australia and is a cosmopolitan, vibrant and The Star is located on the edge of Sydney Harbour and Sydney’s CBD multicultural hub, made up of a series of precincts each with its own and is just moments from Sydney’s most iconic attractions including the unique character and appeal to both national and international visitors. Sydney Harbour Bridge and the Opera House. Tourists enjoy Sydney for some of world's best beaches, beautiful weather, incredible shopping, exciting entertainment options and range of restaurants and world renowned dining experiences. VIEW OF SYDNEY FROM THE DARLING 3 THE STAR – SYDNEY’S PREMIUM ENTERTAINMENT DESTINATION The Star is one of the most important tourist destinations in Australia attracting In early 2013, The Star opened its new $100 million Event Centre. Since opening over 10 million visitors to the property every year. After an $870 million The Star Event Centre has hosted a range of domestic and international redevelopment in 2011, The Star has been transformed into Sydney’s multi-award conferences, gala dinners, exhibitions and award functions including the ARIA winning entertainment destination. The Star offers award winning chefs and Awards, The AACTA Awards, The NSW Caravan and Camping Association restaurant’s, five-star accommodation across three hotel towers including the Conference, Thomas Kelly Youth Foundation Dinner as well as entertainers from luxuriously boutique hotel, The Darling Hotel, indulgent experiences at around the world including Ricky Martin, Alicia Keys, Seal, Jessica Mauboy The Darling Spa, a luxury retail collection and a world class casino.
    [Show full text]
  • Political Repression in Sudan
    Sudan Page 1 of 243 BEHIND THE RED LINE Political Repression in Sudan Human Rights Watch/Africa Human Rights Watch Copyright © May 1996 by Human Rights Watch. All rights reserved. Printed in the United States of America. Library of Congress Catalog Card Number: 96-75962 ISBN 1-56432-164-9 ACKNOWLEDGMENTS This report was researched and written by Human Rights Watch Counsel Jemera Rone. Human Rights Watch Leonard H. Sandler Fellow Brian Owsley also conducted research with Ms. Rone during a mission to Khartoum, Sudan, from May 1-June 13, 1995, at the invitation of the Sudanese government. Interviews in Khartoum with nongovernment people and agencies were conducted in private, as agreed with the government before the mission began. Private individuals and groups requested anonymity because of fear of government reprisals. Interviews in Juba, the largest town in the south, were not private and were controlled by Sudan Security, which terminated the visit prematurely. Other interviews were conducted in the United States, Cairo, London and elsewhere after the end of the mission. Ms. Rone conducted further research in Kenya and southern Sudan from March 5-20, 1995. The report was edited by Deputy Program Director Michael McClintock and Human Rights Watch/Africa Executive Director Peter Takirambudde. Acting Counsel Dinah PoKempner reviewed sections of the manuscript and Associate Kerry McArthur provided production assistance. This report could not have been written without the assistance of many Sudanese whose names cannot be disclosed. CONTENTS
    [Show full text]
  • Being Arab, Muslim, Sudanese. Reshaping Belongings, Local Practices and State Policies in Sudan After the Separation of South Sudan
    Arabité, islamité, ‘soudanité’ Being Arab, Muslim, Sudanese W O R K I N G P A P E R N O . 4 RESHAPING IDENTITY POLITICS Capitalising on Shari‘a Debate in Sudan by Musa Adam Abdul-Jalil December 2020 Being Arab, Muslim, Sudanese. Reshaping belongings, local practices and state policies in Sudan after the separation of South Sudan The project focuses on dynamics of Arabization and Islamization in relation to national identity- building in Sudan through an analysis of the three notions articulation within practical processes and the practices of social actors. The central socio-anthropological approach is based on a micro-scale perspective, while also paying attention to macro-scale phenomena, in particular state policies on citizens’ affiliations to an identity forged from categories of Arabness, Islamity and national integration. The aim of the project, which is rooted in classical works on issues of ethnicity, religion and nationality, is to give renewed impetus to the scientific contribution of the debate on the relations between Arab identity and Islam and the issues at stake in the relationship between State and citizens in an African country in which the colonial legacy and ethno-cultural pluralism have made the objectives of nation-building particularly complex. Founded by the AUF (Agence Universitaire de la Francophonie) as a PCSI (Projet de Coopération Scientifique Inter-Universitaire), the project has four institutional partners: CEDEJ Khartoum, the University of Khartoum, University Paris 8/LAVUE and the Max Planck Institute. Barbara Casciarri (University Paris 8) is the scientific coordinator, Jean-Nicolas Bach (CEDEJ Khartoum) is the project leader and Mohamed A.G.
    [Show full text]
  • Influences on the Cultural Identity of Cuisines in the Australian Foodscape
    Challenges to flavour: Influences on the cultural identity of cuisines in the Australian foodscape Catherine Anne Link Bachelor of Applied Science (Food and Nutrition) (Hons) A thesis presented for the degree of Doctor of Philosophy University of Western Sydney 31st August 2012 Dedication I dedicate this thesis to my late mother, Wilda Lambie, who always encouraged me and would have been thrilled to see my research journey fulfilled. i Acknowledgements I would like to express my deep gratitude to my Principal Supervisor, Dr Gabriela Coronado, who inspired me to unlock my ideas and showed me freedom to express them. She is and always will be my hero. I would also like to thank my work colleagues who supported me throughout the PhD process, especially my dear friend Louise Kippist. My interview participants deserve to be mentioned here, for offering their time and insights, as well as coffee and treats. Lastly I include my children, Rosalie and Konrad, who have always been so generous with their love and support. ii Statement of authentication The work presented in this thesis is, to the best of my knowledge and belief, original except as acknowledged in the text. I hereby declare that I have not submitted this material, either in full or in part, for a degree at this or any other institution. Catherine Link iii Contents Dedication ....................................................................................................................... i Acknowledgements .......................................................................................................
    [Show full text]
  • Sudan, Performed by the Much Loved Singer Mohamed Wardi
    Confluence: 1. the junction of two rivers, especially rivers of approximately equal width; 2. an act or process of merging. Oxford English Dictionary For you oh noble grief For you oh sweet dream For you oh homeland For you oh Nile For you oh night Oh good and beautiful one Oh my charming country (…) Oh Nubian face, Oh Arabic word, Oh Black African tattoo Oh My Charming Country (Ya Baladi Ya Habbob), a poem by Sidahmed Alhardallou written in 1972, which has become one of the most popular songs of Sudan, performed by the much loved singer Mohamed Wardi. It speaks of Sudan as one land, praising the country’s diversity. EQUAL RIGHTS TRUST IN PARTNERSHIP WITH SUDANESE ORGANISATION FOR RESEARCH AND DEVELOPMENT In Search of Confluence Addressing Discrimination and Inequality in Sudan The Equal Rights Trust Country Report Series: 4 London, October 2014 The Equal Rights Trust is an independent international organisation whose pur- pose is to combat discrimination and promote equality as a fundamental human right and a basic principle of social justice. © October 2014 Equal Rights Trust © Photos: Anwar Awad Ali Elsamani © Cover October 2014 Dafina Gueorguieva Layout: Istvan Fenyvesi PrintedDesign: in Dafinathe UK Gueorguieva by Stroma Ltd ISBN: 978-0-9573458-0-5 All rights reserved. No part of this publication may be translated, reproduced, stored in a retrieval system or transmitted in any form or by other means without the prior written permission of the publisher, or a licence for restricted copying from the Copyright Licensing Agency Ltd., UK, or the Copyright Clearance Centre, USA.
    [Show full text]