Bibliography of the Works of Gordon H
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
The Trinity Review
THE TRINITY REVIEW For though we walk in the flesh, we do not war according to the flesh, for the weapons of our warfare [are] not fleshly but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ. And they will be ready to punish all disobedience, when your obedience is fulfilled. July, August 1993 Copyright 2003 John W. Robbins Post Office Box 68, Unicoi, Tennessee 37692 Email: [email protected] Website: www.trinityfoundation.org Telephone: 423.743.0199 Fax: 423.743.2005 An Introduction to Gordon H. Clark John W. Robbins Who Is Gordon Clark? Clark was a Presbyterian minister, and his father was a Presbyterian minister before him. Born in Carl Henry thinks Clark is "one of the profoundest urban Philadelphia in the summer of 1902, he died evangelical Protestant philosophers of our time." in rural Colorado in the spring of 1985. Clark was Ronald Nash has praised him as "one of the greatest educated at the University of Pennsylvania and the Christian thinkers of our century." He is a prolific Sorbonne. His undergraduate degree was in French; author, having written more than 40 books during his graduate work was in ancient philosophy. He his long academic career. His philosophy is the wrote his doctoral dissertation on Aristotle. He most consistently Christian philosophy yet quickly earned the respect of fellow professional published, yet few seminary students hear his name philosophers by publishing a series of articles in even mentioned in their classes, much less are academic journals, translating and editing required to read his books. -
From the Garden of Eden to the New Creation in Christ : a Theological Investigation Into the Significance and Function of the Ol
The University of Notre Dame Australia ResearchOnline@ND Theses 2017 From the Garden of Eden to the new creation in Christ : A theological investigation into the significance and function of the Old estamentT imagery of Eden within the New Testament James Cregan The University of Notre Dame Australia Follow this and additional works at: https://researchonline.nd.edu.au/theses Part of the Religion Commons COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 WARNING The material in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. Publication Details Cregan, J. (2017). From the Garden of Eden to the new creation in Christ : A theological investigation into the significance and function of the Old Testament imagery of Eden within the New Testament (Doctor of Philosophy (College of Philosophy and Theology)). University of Notre Dame Australia. https://researchonline.nd.edu.au/theses/181 This dissertation/thesis is brought to you by ResearchOnline@ND. It has been accepted for inclusion in Theses by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. FROM THE GARDEN OF EDEN TO THE NEW CREATION IN CHRIST: A THEOLOGICAL INVESTIGATION INTO THE SIGNIFICANCE AND FUNCTION OF OLD TESTAMENT IMAGERY OF EDEN WITHIN THE NEW TESTAMENT. James M. Cregan A thesis submitted for the degree of Doctor of Philosophy at the University of Notre Dame, Australia. School of Philosophy and Theology, Fremantle. November 2017 “It is thus that the bridge of eternity does its spanning for us: from the starry heaven of the promise which arches over that moment of revelation whence sprang the river of our eternal life, into the limitless sands of the promise washed by the sea into which that river empties, the sea out of which will rise the Star of Redemption when once the earth froths over, like its flood tides, with the knowledge of the Lord. -
PSCF09-16P155-164Kim New Pic.Indd
Article Bernard Ramm’s Scientifi c Approach to Theology Andrew Kim Andrew Kim The year 2016, which marks the 75th anniversary of the American Scientifi c Affi liation, also marks the 100th anniversary of the birth of Bernard L. Ramm (1916–1992), one of the affi liation’s most important fi gures, and one whose infl uence among evangelicals in the area of religion and science has been matched by few others. Much of the historical attention given to Ramm has focused on his scientifi c background and how it infl uenced his biblical hermeneutic and treatment of scientifi c topics. However, through use of hitherto unstudied sources, this article will show how his scientifi c background also conditioned his overarching theological method. By building on ideas rooted in orthodoxy and history, openly accepting new data and evidence into his system, and adjusting his ideas to compensate for changes and developments, Ramm exhibited a scientifi c methodology that undergirded the development, change, and growth of his theology throughout his career. s news of the gravitational in turn, made the recent discovery pos- wave readings at the Laser sible.2 In other words, Einstein’s scientifi c A Interferometer Gravitational- approach not only retained original ideas Wave Observatory (LIGO) was publicly but also left room for reconsideration, announced on February 11, 2016, excite- revision, and review, which allowed for ment rippled through the scientifi c further contribution and development. community. The LIGO data supplied evidence for theories of space-time and Born in the same year that Einstein gave gravitational waves postulated by Albert birth to his gravitational wave theory Einstein in 1916 and confi rmed “Einstein’s was a quiet and unassuming American theory of gravity, the general theory of Baptist theologian named Bernard Ramm relativity, with unprecedented rigor and (1916–1992). -
Retrieval and the Doing of Theology
Volume 23 · Number 2 Summer 2019 Retrieval and the Doing of Theology Vol. 23 • Num. 2 Retrieval and the Doing of Theology Stephen J. Wellum 3 Editorial: Reflections on Retrieval and the Doing of Theology Kevin J. Vanhoozer 7 Staurology, Ontology, and the Travail of Biblical Narrative: Once More unto the Biblical Theological Breach Stephen J. Wellum 35 Retrieval, Christology, and Sola Scriptura Gregg R. Allison 61 The Prospects for a “Mere Ecclesiology” Matthew Barrett 85 Will the Son Rise on a Fourth Horizon? The Heresy of Contemporaneity within Evangelical Biblicism and the Return of the Hermeneutical Boomerang for Dogmatic Exegesis Peter J. Gentry 105 A Preliminary Evaluation and Critique of Prosopological Exegesis Pierre Constant 123 Promise, Law, and the Gospel: Reading the Biblical Narrative with Paul SBJT Forum 137 Gregg R. Allison 157 Four Theses Concerning Human Embodiment Book Reviews 181 Editor-in-Chief: R. Albert Mohler, Jr. • Editor: Stephen J. Wellum • Associate Editor: Brian Vickers • Book Review Editor: John D. Wilsey • Assistant Editor: Brent E. Parker • Editorial Board: Matthew J. Hall, Hershael York, Paul Akin, Timothy Paul Jones, Kody C. Gibson • Typographer: Benjamin Aho • Editorial Office: SBTS Box 832, 2825 Lexington Rd., Louisville, KY 40280, (800) 626-5525, x 4413 • Editorial E-Mail: [email protected] Editorial: Reflections on Retrieval and the Doing of Theology Stephen J. Wellum Stephen J. Wellum is Professor of Christian Theology at The Southern Baptist Theo- logical Seminary and editor of Southern Baptist -
Wheaton College, 1942
<? To the Board-of Trustees of Wheaton College:' This is submitted, ao the report of the Committee appointed at the June meeting to investigate oertain questions which had arisen with respect to the teaching of Dr. Gordon H. Clark. Your Committee met with Dr. Clark and conferred with him at iength about the questions which had arisen and particularly xfc»ii£ as to his personal beliefs in certain theologiot.1 doctrines. we' are glad that we can commend hi-a frankness, and. we do not question his scholarly attainments or the intellectual; quality of his teaching. In moot reepecte we do not believe that his "Christian beliefs would differ materially from those...of others either of the faculty or of the trustees. However, he holds certain views, originating with John Calvin or with' imitators of Calvin, whion go, beyond what we could endorse. He carries th.e truth that God ie th,e original Being to... the,ipoint where he frankly states that God is the author even of evil; and he identifies the sins whioh are committed with God* a plan, to the point,, as^ we understand him, of saying that God purposed that they should be committed. To his mind these views] neither alleviate'the* guilt of the sinn&e^nor the need and duty of preaching Irighteousness and salvation. This situation may be better- understood fi we quote a few particular beliefs whioh he holds: r . God deoreoo one man to be a murderer, or'adulterer, ; or idiot. j God decrees some to heaven and some to.hell* . -
Hell: Never, Forever, Or Just for Awhile?
TMSJ 9/2 (Fall 1998) 129-145 HELL: NEVER, FOREVER, OR JUST FOR AWHILE? Richard L. Mayhue Senior Vice President and Dean Professor of Theology and Pastoral Ministries The plethora of literature produced in the last two decades on the basic nature of hell indicates a growing debate in evangelicalism that has not been experienced since the latter half of the nineteenth century. This introductory article to the entire theme issue of TMSJ sets forth the context of the question of whether hell involves conscious torment forever in Gehenna for unbelievers or their annihilation after the final judgment. It discusses historical, philosophical, lexical, contextual, and theological issues that prove crucial to reaching a definitive biblical conclusion. In the end, hell is a conscious, personal torment forever; it is not “just for awhile” before annihilation after the final judgment (conditional immortality) nor is its final retribution “never” (universalism). * * * * * A few noted evangelicals such as Clark Pinnock,1 John Stott,2 and John Wenham3 have in recent years challenged the doctrine of eternal torment forever in hell as God’s final judgment on all unbelievers. James Hunter, in his landmark “sociological interpretation” of evangelicalism, notes that “. it is clear that there is a measurable degree of uneasiness within this generation of Evangelicals with the notion of an eternal damnation.”4 The 1989 evangelical doctrinal caucus “Evangelical Affirmations” surprisingly debated this issue. “Strong disagreements did surface over the position of annihilationism, a view that holds that unsaved souls 1Clark H. Pinnock, “The Conditional View,” in Four Views on Hell, ed. by William Crockett (Grand Rapids: Zondervan, 1996) 135-66. -
ABSTRACT Reclaiming Peace: Evangelical Scientists And
ABSTRACT Reclaiming Peace: Evangelical Scientists and Evolution After World War II Christopher M. Rios, Ph.D. Advisor: William L. Pitts, Jr., Ph.D. This dissertation argues that during the same period in which antievolutionism became a movement within American evangelicalism, two key groups of evangelical scientists attempted to initiate a countervailing trend. The American Scientific Affiliation was founded in 1941 at the encouragement of William Houghton, president of Moody Bible Institute. The Research Scientists‘ Christian Fellowship was started in London in 1944 as one of the graduate fellowship groups of Inter-Varsity Fellowship. Both organizations were established out of concern for the apparent threat stemming from contemporary science and with a desire to demonstrate the compatibility of Christian faith and science. Yet the assumptions of the respective founders and the context within which the organizations developed were notably different. At the start, the Americans assumed that reconciliation between the Bible and evolution required the latter to be proven untrue. The British never doubted the validity of evolutionary theory and were convinced from the beginning that conflict stemmed not from the teachings of science or the Bible, but from the perspectives and biases with which one approached the issues. Nevertheless, by the mid 1980s these groups became more similar than they were different. As the ASA gradually accepted evolution and developed convictions similar to those of their British counterpart, the RSCF began to experience antievolutionary resistance with greater force. To set the stage for these developments, this study begins with a short introduction to the issues and brief examination of current historiographical trends. -
The Necessity of Gordon Clark by B.K
The Necessity of Gordon Clark by B.K. Campbell With many, I would have to agree, that Gordon Clark is one of the most interesting and prolific philosophers of our time. His works span a huge variety of topics and issues. And the best way to get in touch with the philosophy of Gordon Clark is to read the philosophy of Gordon Clark. Naturally, this is the best way to get in touch with the thought of any philosopher. Clark’s system of thought has largely been misrepresent and misunderstood throughout most of the 21st Century. It will be the topic of this essay to express the importance and necessity of Gordon Clark, to display the depth, power and beauty found in his thinking. Clark employed a method of philosophy that was entirely Christian (a notion that is quite rare, if not, entirely absent in the 21st Century). The rubrics of Clark do not merely cover theology, but stretch out to encompass the whole of human thought, as Carl F. H. Henry has said “Among articulate Christian philosophers on the American scene, none has addressed the broad sweep of contemporary concerns from an evangelical Protestant view more comprehensively than Gordon H. Clark”i; Clarks aim was to produce a comprehensive theory of knowledge.ii The fundamental strength behind Clark’s philosophy is his intense dedication to the authority of scripture. Many of today’s modern theologians and Christian philosophers superficially endorse the authority of scripture, they do not take all of scripture; in fact, there are a few who are simply embarrassed by the authority of scripture.iii There is much that can be said about this subtle demise regarding scripture, but for now (because it is not the topic of this essay) we will say that it is most unfortunate and unnecessary. -
The Presbyterian Philosopher © 2017 by Daniel H
Review: The Presbyterian Philosopher © 2017 by Daniel H. Chew Book: Douglas J. Douma, The Presbyterian Philosopher: The Authorized Biography of Gordon H. Clark (Eugene, OR: Wipf and Stock, 2016) Gordon Haddon Clark (1902-1985) was a prominent American Presbyterian philosopher and churchman in the 20 th century, yet one would not know it by living in many contemporary 21 st century American Presbyterian and Reformed circles. In this biography of this neglected American thinker, Douglas Douma does us all a great service by opening a window into the life of this man, helping us to understand his situation in life, and especially into the major controversy that has played a big influence in the formative years of one Presbyterian denomination, the Orthodox Presbyterian Church (OPC) — the “Clark-Van Til Controversy.” Before I begin the review, I must lay it out on the table that I am not unbiased neither do I come without baggage. I was first introduced to the writings of Gordon Clark through Monergism.com, and also through the writings of Robert Reymond. I cut my teeth on Reformed philosophy on Clark even before I have read anything of substance from Cornelius Van Til. In the course of my life, I have however joined the OPC, studied at Westminster Seminary California, and am currently (as of March 2017) a licentiate in the Presbytery of Southern California of the OPC. As of now, I am certainly sympathetic towards Gordon Clark, yet I have taken what I think of as a moderate position with regards to certain issues of philosophy and theology. -
CH504: the Theology of Jonathan Edwards Course Lecturer: John H
COURSE SYLLABUS CH504: The Theology of Jonathan Edwards Course Lecturer: John H. Gerstner, PhD, DD Former Professor of Church History at Pittsburgh Theological Seminary About This Course This course was originally created through the Institute of Theological Studies in association with the Evangelical Seminary Deans’ Council. There are nearly 100 evangelical seminaries of various denominations represented within the council and many continue to use the ITS courses to supplement their curriculum. The lecturers were selected primarily by the Deans’ Council as highly recognized scholars in their particular fields of study. Course Description He has been called one the most brilliant men ever born on American soil. In this course, learners will examine the theological insights of Jonathan Edwards. Taking a topical approach, the course covers Edwards’ teachings on all the major points of systematic theology, giving particular emphasis to his unique theological contributions. Topics such as the place of reason, the decrees of God, the nature of justification, and the extent of sanctification are presented and analyzed with the goal that students apply new insights to their own lives and ministry. Course Objectives Upon completion of the course, the student should be able to do the following: • Understand the life and ministry of Jonathan Edwards. • Gain insight into the primary debates among historians over the teachings of Edwards. • Explore the details of Edwards’ teaching on the major points of systematic theology. • Appreciate Edwards’ unique contribution to the Church. • Embrace the beauty and glory of the God whom Edwards loved. Accessibility If you have particular accessibility needs, please contact the CUGN Registrar at the beginning of the course. -
Biblical Inerrancy
MODERNISM – FUNDAMENTALISM – NEW EVANGELICALISM AND BIBLICAL INERRANCY The purpose of this paper is to give a partial history of the age-old battle for the Bible. My prayer is that we settle two major truths in our hearts and minds: the sufficiency of God’s Word, and the sufficiency of the Holy Spirit to empower all who share belief in the verbal inspiration, infallibility, and inerrancy of God’s Word. The word inerrancy is used repeatedly in this paper for clarity. The word infallibility is used by some to define limited inerrancy. Dr. Harold Lindsell's book, "The Battle for the Bible," holds to this strong view of Biblical inerrancy as the watershed issue in the evangelical world. Throughout the history of mankind, we have had two major lines of development. One has followed man’s way in what we might call the wisdom of this world or the way of the natural man. The other major line of development is God’s way, which follows after the revealed wisdom of God’s inerrant Word, and this is the way of the spiritual man. THE BEGINNINGS OF THEOLOGICAL MODERNISM Theological modernism (or liberalism) had its origin in Europe, particularly in Germany, in the 19th century and was merely the rationalistic thinking of that time applied to the Bible. It was the dawn of the scientific era. Many men felt they were on the verge of discovering the secrets of the universe and solving the problems of mankind. Anti-Christian thinkers such as Darwin, Hegel, and Marx led the movement to dethrone God and replace Him with scientific humanism. -
The Presbyterian Philosopher the Authorized Biography of Gordon H
An Imprint of WIPF and STOCK Publishers WIPF & STOCK wipfandstock.com • (541) 344-1528 is is the story of Gordon Clark (1902–1985), respected philosopher and prolic writer, who held that Christianity, as a logically coherent system, is superior to all other philosophies. Clark fought no wars and conquered no kingdoms. Yet he was a leading gure in many theologi- cal wars fought for the Kingdom of God. ese battles for the minds and souls of men were every bit as crucial as physical wars between nations. In an age of increasing secularization, he put up an intellectual defense of the Christian faith. is faith, he believed, was a system. All of its parts link together, a luxury of no other philosophy. His stance shows a Christianity that is in fact intellectual, not relying on appeals to emotion or experience. In propounding this view, he encountered frequent opposition, not from the secular world, but from within his own denomination. is biography helps explain why his thought was so profound, why resistance mounted against him, and how his struggles impacted American Presbyterianism. Additionally, this book calls for a reappraisal of Clark’s views, which have been maligned by controversy. Understanding and applying his views could signicantly fortify Christians combating irrational and non-systematic ideas prevalent in today’s churches. The Presbyterian Philosopher The authorized biography of Gordon H. Clark douglas j. douma Foreword by Lois A. Zeller and Betsy Clark George “I got hooked reading this book! Doug has done an incredibly good job documenting everything and putting together an accurate and sober narrative .