The Atchafalaya National Heritage Area
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Cherokee Ethnogenesis in Southwestern North Carolina
The following chapter is from: The Archaeology of North Carolina: Three Archaeological Symposia Charles R. Ewen – Co-Editor Thomas R. Whyte – Co-Editor R. P. Stephen Davis, Jr. – Co-Editor North Carolina Archaeological Council Publication Number 30 2011 Available online at: http://www.rla.unc.edu/NCAC/Publications/NCAC30/index.html CHEROKEE ETHNOGENESIS IN SOUTHWESTERN NORTH CAROLINA Christopher B. Rodning Dozens of Cherokee towns dotted the river valleys of the Appalachian Summit province in southwestern North Carolina during the eighteenth century (Figure 16-1; Dickens 1967, 1978, 1979; Perdue 1998; Persico 1979; Shumate et al. 2005; Smith 1979). What developments led to the formation of these Cherokee towns? Of course, native people had been living in the Appalachian Summit for thousands of years, through the Paleoindian, Archaic, Woodland, and Mississippi periods (Dickens 1976; Keel 1976; Purrington 1983; Ward and Davis 1999). What are the archaeological correlates of Cherokee culture, when are they visible archaeologically, and what can archaeology contribute to knowledge of the origins and development of Cherokee culture in southwestern North Carolina? Archaeologists, myself included, have often focused on the characteristics of pottery and other artifacts as clues about the development of Cherokee culture, which is a valid approach, but not the only approach (Dickens 1978, 1979, 1986; Hally 1986; Riggs and Rodning 2002; Rodning 2008; Schroedl 1986a; Wilson and Rodning 2002). In this paper (see also Rodning 2009a, 2010a, 2011b), I focus on the development of Cherokee towns and townhouses. Given the significance of towns and town affiliations to Cherokee identity and landscape during the 1700s (Boulware 2011; Chambers 2010; Smith 1979), I suggest that tracing the development of towns and townhouses helps us understand Cherokee ethnogenesis, more generally. -
Late Mississippian Ceramic Production on St
LATE MISSISSIPPIAN CERAMIC PRODUCTION ON ST. CATHERINES ISLAND, GEORGIA Anna M. Semon A dissertation submitted to the faculty at the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Anthropology. Chapel Hill 2019 Approved by: Vincas P. Steponaitis C. Margaret Scarry R. P. Stephen Davis Anna Agbe-Davis John Scarry © 2019 Anna M. Semon ALL RIGHTS RESERVED ii ABSTRACT Anna M. Semon: Late Mississippian Ceramic Production on St. Catherines Island, Georgia (Under the direction of Vincas P. Steponaitis) This dissertation examines Late Mississippian pottery manufacturing on St. Catherines Island, Georgia. Data collected from five ceramic assemblages, three village and two mortuary sites, were used to characterize each ceramic assemblage and examine small-scale ceramic variations associated with learning and making pottery, which reflect pottery communities of practice. In addition, I examined pottery decorations to investigate social interactions at community and household levels. This dissertation is organized in six chapters. Chapter 1 provides the background, theoretical framework, and objectives of this research. Chapter 2 describes coastal Georgia’s culture history, with focus on the Mississippian period. Chapters 3 and 4 present the methods and results of this study. I use both ceramic typology and attribute analyses to explore ceramic variation. Chapter 3 provides details about the ceramic typology for each site. In addition, I examine the Mississippian surface treatments for each assemblage and identified ceramic changes between middle Irene (A.D. 1350–1450), late Irene (A.D. 1450–1580), and early Mission (A.D. 1580–1600) period. -
View / Open Gregory Oregon 0171N 12796.Pdf
CHUNKEY, CAHOKIA, AND INDIGENOUS CONFLICT RESOLUTION by ANNE GREGORY A THESIS Presented to the Conflict and Dispute Resolution Program and the Graduate School of the University of Oregon in partial fulfillment of the requirements for the degree of Master of Science June 2020 THESIS APPROVAL PAGE Student: Anne Gregory Title: Chunkey, Cahokia, and Indigenous Conflict Resolution This thesis has been accepted and approved in partial fulfillment of the requirements for the Master of Science degree in the Conflict and Dispute Resolution Program by: Kirby Brown Chair Eric Girvan Member and Kate Mondloch Interim Vice Provost and Dean of the Graduate School Original approval signatures are on file with the University of Oregon Graduate School. Degree awarded June 2020. ii © 2020 Anne Gregory This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs (United States) License. iii THESIS ABSTRACT Anne Gregory Master of Science Conflict and Dispute Resolution June 2020 Title: Chunkey, Cahokia, and Indigenous Conflicts Resolution Chunkey, a traditional Native American sport, was a form of conflict resolution. The popular game was one of several played for millennia throughout Native North America. Indigenous communities played ball games not only for the important culture- making of sport and recreation, but also as an act of peace-building. The densely populated urban center of Cahokia, as well as its agricultural suburbs and distant trade partners, were dedicated to chunkey. Chunkey is associated with the milieu surrounding the Pax Cahokiana (1050 AD-1200 AD), an era of reduced armed conflict during the height of Mississippian civilization (1000-1500 AD). The relational framework utilized in archaeology, combined with dynamics of conflict resolution, provides a basis to explain chunkey’s cultural impact. -
Sedimentation Patterns Within the Atchafalaya Basin and Morganza Spillway Before and After the Lower Mississippi Flood of 2011
Sedimentation Patterns Within the Atchafalaya Basin and Morganza Spillway Before and After the Lower Mississippi Flood of 2011. Edward Schenk and Cliff Hupp Daniel E. Kroes US Geological Survey US Geological Survey National Research Program – Reston, VA Louisiana Water Science Center Morganza Spillway during the 2011 release 2011 Major Flood Peaks Morganza Spillway Modern Atchafalaya Basin Atchafalaya River, mainstem • Average annual discharge of 6410 m3/s (5th largest in U.S.). • Receives about 25% of the Mississippi River flow annually and all of the Red River flow. • Conducts as much as 35% of the suspended- and 60% of the bed-sediment load of the Mississippi River. • The Basin wetland (5670 km2) is about 70% forested (largest contiguously forested wetland in the U.S); the remainder is open water and marshland. • The Basin is about 160 km long and 20 to 30 km wide, which discharges into the Gulf of Mexico (deltaic sedimentation). • Forests are of three main communities; 1. typical bottomland hardwoods on levees and transitional areas, 2. cypress/tupelo stands in backswamps, 3. successional, predominantly willow stands on recently aggraded bars (common). The Atchafalaya Basin is the Red River Mississippi only sizable semi natural riparian area along the Mississippi River below the confluence of the B Ohio River. (remaining) A Annual Sequestration: Atchafalaya Sediment 4.3 billion kg Organic Material 435 million kg Total Carbon 175 million kg C D Strong case for stream restoration, and reconnection of streamflow to the riparian zone Gulf -
Pierce Mounds Complex an Ancient Capital in Northwest Florida
Pierce Mounds Complex An Ancient Capital in Northwest Florida Nancy Marie White Department of Anthropology University of South Florida, Tampa [email protected] Final Report to George J. Mahr, Apalachicola, Florida December 2013 ii ABSTRACT The Pierce site (8Fr14), near the mouth of the Apalachicola River in Franklin County, northwest Florida, was a major prehistoric mound center during the late Early and Middle Woodland (about A.D. 200-700) and Mississippian (about A.D. 1000-1500) periods. People lived there probably continuously during at least the last 2000 years (until right before the European invasion of Florida in the sixteenth century) and took advantage of the strategic location commanding the river and bay, as well as the abundant terrestrial and aquatic resources. Besides constructing several mounds for burial of the dead and probably support of important structures, native peoples left long midden (refuse) ridges of shells, animal bones, artifacts and blackened sandy soils, which built up a large and very significant archaeological site. Early Europeans and Americans who settled in the town of Apalachicola recognized the archaeological importance of Pierce and collected artifacts. But since the site and its spectacular findings were published by C.B. Moore in 1902, much information has been lost or misunderstood. Recent investigations by the University of South Florida were commissioned by the property owner to research and evaluate the significance of the site. There is evidence for an Early Woodland (Deptford) occupation and mound building, possibly as early as A.D. 200. Seven of the mounds form an oval, with the Middle Woodland burial mounds on the west side. -
Management Plan / Environmental Assessment, Atchafalaya National
Atchafalaya National Heritage Area Heritage National Atchafalaya COMMISSION REVIEW- October 1, 2010 Vol. II SEPTEMBER 2011 Environmental Assessment Environmental Management Plan Note: This is a low resolution file of the painting, “Hope” to show artwork and placement. Artwork will be credited to Melissa Bonin, on inside front cover. AtchafalayaAtchafalaya NationalNational HeritageHeritage AreaArea MANAGEMENT PLAN / ENVIRONMENTAL ASSESSMENT SEPT DRAFT MANAGEMENT PLAN / ENVIRONMENTAL ASSESSMENT 2011 As the nation’s principal conservation agency, the Department of the Interior has responsibility for most of our nationally owned public lands and natural resources. This includes fostering sound use of our land and water resources; protecting our fish, wildlife, and biological diversity; preserving the environmental and cultural values of our national parks and historical places; and providing for the enjoyment of life through outdoor recreation. The department assesses our energy and mineral resources and works to ensure that their development is in the best interests of all our people by encouraging stewardship and citizen participation in their care. The department also has a major responsibility for American Indian reservation communities and for people who live in island territories under U.S. administration. Front cover photo credit: Louisiana Office of Tourism NPS ABF/P77/107232 SEPTEMBER 2011 Printed on recycled paper Atchafalaya National Heritage Area Management Plan/ Environmental Assessment Volume Two 1 2 CONTENTS OF VOLUME TWO CHAPTER -
Water Quality Monitoring in the Bayou Teche Watershed
Water Quality Monitoring in the Bayou Teche Watershed Researchers: Dr. Whitney Broussard III Dr. Jenneke M. Visser Kacey Peterson Mark LeBlanc Project type: Staff Research Funding sources: Louisiana Department of Environmental Quality, Environmental Protection Agency Status: In progress Summary The historic Bayou Teche is an ancient distributary of the Mississippi River. Some 3,000-4,000 years ago, the main flow of the Mississippi River followed the Bayou Teche waterway. This explains the long, slow bends of the small bayou and its wide, sloping banks. The Atákapa-Ishák nation named the bayou “Teche” meaning snake because the course of the bayou looked like a giant snake had laid down to rest, leaving its mark on the land. Many years later, the first Acadians arrived in Southwestern Louisiana via Bayou Teche. They settled along its banks and used the waterway as a means of transportation and commerce. The bayou remains to this day an iconic cultural figure and an important ecological phenomenon. Several modern events have reshaped the quality and quantity of water in Bayou Teche. After the catastrophic flood of 1927, the United States Congress authorized the US Army Corps of Engineers to create the first comprehensive flood management plan for the Mississippi River. One important element of this plan was the construction of the West Atchafalaya Basin Protection Levee, which, in conjunction with the East Protection Levee, allows the Corps of Engineers to divert a substantial amount of floodwaters out of the Mississippi River into the Atchafalaya Spillway, and away from major urban centers like Baton Rouge and New Orleans. -
Saint Michael Catholic Church
March 11, 2018 •Fourth Sunday of Lent P.O. Box 406 SAINT Crowley, LA 70527 Corner of North Ave. F & Fi h St. MICHAEL PHONE: 337 -783 -7394 - - FAX: 337 788 0237 CATHOLIC www.stmichaelcrowley.org CHURCH [email protected] PASTORAL STAFF Rev. Mikel A. Polson ............................. Pastor Rev. Edward Duhon ……. Sacramental Ministry Dc. Dan Didier ...................................... Deacon Dc. Paul Mae ........ Ms. Helen ’s Soup Kitchen Simone Dubois ... Adult Spiritual Development Gwen Kibodeaux ..................... Office Manager Eva Cormier ....................... Pastoral Associate Jeanne Schmid ............................. Receponist OFFICE HOURS Monday ‒Thursday .... 8:30 a.m. to 12:00 p.m. ..................................... 1:15 p.m. to 4:00 p.m. Friday ......................... 8:30 a.m. to 12:00 p.m. MASS SCHEDULE Saturday (Vigil) ................................ 4:30 p.m. Sunday ......... 7:30 a.m., 9:30 a.m., 11:00 a.m., ...................................................... & 6:00 p.m. Tuesday through Friday ................ 12:05 p.m. Holy Days of Obligaon ........... As announced RECONCILIATION Weekends: Saturdays .... 3:30 p.m. −4:15 p.m. Weekdays: Tues.—Fri. 11:30 a.m. −12:00 p.m. or by appointment St. Michael Elementary School 805 East Northern Avenue 337 -783 -1410 Website: stmike.net Mrs. Sandra B. Dore ’-Principal Notre Dame High School Established in 1897, St. Michael the Archangel Church Parish has of Acadia Parish faithfully served the people of Crowley, Louisiana, and surrounding 901 North Eastern Avenue areas for over 100 years. Today we are a thriving church parish in the Crowley, Louisiana - - Diocese of Lafayee, and we connue the Sacramental Tradions 337 783 3519 Website: Ndpios.com established by Jesus Christ as passed on to us by the Apostles to Mrs. -
CHARENTON BRIDGE HAER No. LA-43 (Bridge Recall No
CHARENTON BRIDGE HAER No. LA-43 (Bridge Recall No. 008970) Carries Louisiana Highway 182 (LA 182) over Charenton Drainage and Navigation Canal Baldwin St. Mary Parish Louisiana PHOTOGRAPHS WRITTEN HISTORICAL AND DESCRIPTIVE DATA REDUCED COPIES OF MEASURED & INTERPRETIVE DRAWINGS FIELD RECORDS HISTORIC AMERICAN ENGINEERING RECORD National Park Service U.S. Department of the Interior 1849 C Street, NW Washington, DC 20240 HISTORIC AMERICAN ENGINEERING RECORD CHARENTON BRIDGE (Bridge Recall No. 008970) HAER No. LA-43 Location: Carries Louisiana Highway 182 (LA 182) over Charenton Drainage and Navigation Canal (Charenton Canal) in the town of Baldwin, St. Mary Parish, Louisiana. The Charenton Bridge (Bridge Recall No. 008970) is located at latitude 29.825298 north, longitude - 91.537959 west.1 The coordinate represents the center of the bridge. It was obtained in 2016 by plotting its location in Google Earth. The location has no restriction on its release to the public. Present Owner: State of Louisiana. Present Use: Vehicular and pedestrian traffic. Significance: The Charenton Bridge is significant as an important example of a distinctive truss type. The bridge’s significant design feature is its K-truss configuration, characterized by the arrangement of vertical and diagonal members to form a “K” in each truss panel. The K-truss is a rare variation both nationally and in Louisiana, where there are only three extant examples of the bridge type.2 The Charenton Bridge retains good integrity and clearly conveys the significant design features of the through K-truss. It was determined eligible for listing in the National Register of Historic Places (National Register) in 2013 under Criterion C: Engineering at the state level of significance.3 Historian(s): Angela Hronek, Cultural Resource Specialist, and Robert M. -
2018 Annual Report to the Community GOVERNANCE | 2019 CFA BOARD of DIRECTORS
2018 Annual Report to the Community GOVERNANCE | 2019 CFA BOARD OF DIRECTORS Donald W. Washington* Robert “Rob” Eddy Jr. Jerry E. Shea Jr. Kam Movassaghi, PhD, PE Anita M. Fontenot Jones Walker The Pinnacle Group Touché Ventures, LLC Movassaghi, LLC Southwest Fidelity Corporation Chair Vice-Chair Secretary / Treasurer Immediate Past Chair Business Development Civic Leadership Cmte. Chair Investment Cmte. Chair Cmte. Chair William Hendrix Raymond J. Hébert Bill Fenstermaker Donald A. Capretz Elena Arcos Pecoraro Whitney Bank Community Foundation C.H. Fenstermaker A Professional Law Pecoraro Law Finance Cmte. Chair of Acadiana & Associates, LLC Corporation President & CEO Gregory J. Hamer Sr. James Parkerson Roy Jason Freyou Joey Durel Mike Michot B&G Foods Domengeaux Wright Roy Home Bank IberiaBank The Picard Group & Edwards, LLC Patrick Patout Randy K. Haynie Rodney L. Savoy Keith Myers Gulf Coast Bank Haynie & Associates RR Company of America, LLC LHC Group Community Foundation of Acadiana’s Board of Directors consists of individuals who reside in and represent each of the eight parishes of its primary service area in Acadiana including Acadia, Evangeline, Iberia, Lafayette, St. Landry, St. Martin, St. Mary and Vermilion. CFA seeks directors with integrity and a variety of perspectives, opinions and experiences who are capable and committed to the Foundation’s core purpose of building legacies and improving communities by connecting generous people to the cause they care about. *In 2018, President Trump nominated Washington to be the Director of the U.S. Marshals Service. In 2019, the U.S. Senate confirmed this nomination. At the time of Mr. Washington’s departure, Rob Eddy, Jr. -
Companions in Jesus
JESUITS Central and Southern Fall 2018 Jesuit Brothers: Companions in Jesus Ordination in P.R. | Lessonsxxx from | xxx Angola | xxx | Working for Racial Justice Dear friends in the Lord, Queridos amigos en el Señor, Headlines often capture the Los titulares a menudo capturan los eventos significant events of the moment. significativos del momento. Mientras escribo esto, la crisis As I write this, the abuse crisis and de abusos y su legado exigen merecidamente nuestra its legacy rightfully demand our atención. El santo padre y el padre general han hecho un attention. The Holy Father and llamado a la Compañía de Jesús y a la Iglesia entera para Father General call the Society of atender esta situación crucial, cuidando a quienes han Jesus and the whole Church to attend experimentado abusos y tomando los pasos necesarios to this critical situation, caring for para garantizar la seguridad de todos los niños de Dios. those who have experienced abuse and taking steps Tras los titulares, sin embargo, continúa el trabajo to ensure the safety of all God’s little ones. silencioso y estable de Dios en y a través de la Compañía Beneath the headlines, though, the quiet steady de Jesús. Esta revista recalca esa realidad y nos brinda una work of God in and through the Society of Jesus fe renovada que Él que nos ha bendecido con hombres tan continues. This magazine highlights that reality and maravillosos como los hermanos Markoe y el padre Fichter gives us renewed faith that the One who has blessed continúa llamando nuevos apóstoles para servir al Señor. -
Konriko Company Store/Conrad Rice Mill Tour & Boiling Point
Golden Opportunity Konriko Company Store/Conrad Rice Mill Tour & Boiling Point Restaurant (Lunch on your own) February 20, 2019 $25.00 per person (Includes tour and transportation) The Conrad Rice Mill is the oldest rice mill in America. It is also one of the leading tourist attractions in this area of the Bayou Teche. In 1981, the Mill was placed on the National Register of Historic Places. P.A. Conrad founded the Conrad Rice Mill and Planting Company in 1912. He would cut the rice by hand and let it sun-dry on the levees before putting the rice in the threshers. The rice was poured into 100-pound bags and taken to the mill. At that time, the mill operated only three to four months out of the year. Conrad would sell his rice from inventory, waiting for the next crop to harvest. Conrad was an astute businessman, steadily growing his business to the point where he no longer grew enough rice to meet demands. Buying grain from the other growers in the area supplemented his own crop. To satisfy his customers’ requests, he also began to sell the rice in smaller sized bags. In the 1950’s, “KONRIKO” was trademarked as an acronym for “CONRAD RICE COMPANY.” A few years afterwards, P.A. Conrad retired and left the business to his three sons: Phillip, Julian, and Allen. Phillip, the oldest, died at a very early age leaving the two remaining brothers to carry on the family business. After many years of operating the mill, the brothers were at a retirement age and eventually only three New Iberia grocery stores remained as customers.