Taiwan's Existence Horror of Being Native
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The First Episode of Formosa Church: Robertus Junius (1629-1643)
The First Episode of Formosa Church: Robertus Junius (1629-1643) The First Episode of Formosa Church: Robertus Junius (1629-1643) Lin Changhua(林昌華) 荷蘭阿姆斯特丹自由大學 神學研究所哲學博士 本院歷史學教授 摘要 尤羅伯牧師(1629-1643)為荷蘭改革宗教會派駐台灣宣教師當中,成果最為豐碩 的一位。他在 1606 年誕生於充滿自由和寬容思想的鹿特丹市,在 19 歲時進入萊登大 學當中,專門為培養服事於東印度地區的「印度學院」(Seminarium Indicum)就讀畢 業之後經由鹿特丹中會派遣,前往東印度地區服事,他在 1629 年來到福爾摩沙。在 1643 年時約滿回歸祖國。歸國後在台夫特(Delft)教會服事一段時間,後來前往阿姆 斯特丹教會,他在該城設立一間專門訓練前往東印度神職人員的訓練學校。在台灣 14 年的服事期間,建立教會,為 5400 人洗禮,並且設立學校教導原住民孩童,也設立 一間「師資訓練班」栽培 50 名原住民作為小學校的師資。荷蘭人來到台灣以前,西 拉雅原住民有強制墮胎的習俗,這樣的風俗可能是千百年來流傳下來的風俗,原住民 本身不以為意。但是,對宣教師來講,殺害無辜嬰孩的行為是干犯《十誡》的嚴重罪 行,不是歸咎於風俗習慣就可以視而不見。於是尤羅伯牧師認為要解決這個問題,必 須雙管齊下,首先是透過行政的力量阻止西拉雅的女祭司繼續進行殺嬰的行為,再來 透過教育的方法,編撰相關的教理問答,讓原住民改掉這個風俗習慣,而他所編撰的 教理問答也可以算是荷蘭教會「脈絡化神學」(contextual theology)在台灣的實現。由 131 玉山神學院學報第二十四期 Yu-Shan Theological Journal No.24 於在台灣的宣教成果極為卓著,因此在 1650 年代的英國有人撰寫一本小書讚揚他為 5900 人洗禮的偉大成果,而台灣的宣教也成為荷蘭改革宗教會在東印度地區宣教的模 範。 Keywords: Dutch East India Company, catechisms, contextualization, Zeelandia 132 The First Episode of Formosa Church: Robertus Junius (1629-1643) In 1624, Dutch East India Company1 established a colony in Formosa, at the same time Christian clergymen start their service in the island thus mark the genesis of Formosan church. During East India Company’s administration in the island from 1624 till 1662, more than 30 ministers came to served there. Amongst them, the greatest missionary of Dutch Reformed Church was Rev. Robertus Junius. He was not the first minister served in Formosa, however due to missionary zeal as well as linguistic talent, he was able to baptized 5400 native inhabitants, established schools for Formosan children and youth during his 14 years of service in Formosa. Beside these establishments, Junius also compiled several contextualized versions of Formosan catechisms to teach native Christian, and his method can be defined as the first contextualization endeavor in Taiwan church history, a significant step for Taiwan theological reflection. -
Thirty Years of Mission in Taiwan: the Case of Presbyterian Missionary George Leslie Mackay
religions Article Thirty Years of Mission in Taiwan: The Case of Presbyterian Missionary George Leslie Mackay Magdaléna Rychetská Asia Studies Centre, Department of Chinese Studies, Faculty of Arts, Masaryk University, 602 00 Brno, Czech Republic; [email protected] Abstract: The aims of this paper are to analyze the missionary endeavors of the first Canadian Presbyterian missionary in Taiwan, George Leslie Mackay (1844–1901), as described in From Far Formosa: The Islands, Its People and Missions, and to explore how Christian theology was established among and adapted to the Taiwanese people: the approaches that Mackay used and the missionary strategies that he implemented, as well as the difficulties that he faced. Given that Mackay’s missionary strategy was clearly highly successful—within 30 years, he had built 60 churches and made approximately 2000 converts—the question of how he achieved these results is certainly worth considering. Furthermore, from the outset, Mackay was perceived and received very positively in Taiwan and is considered something of a folk hero in the country even today. In the present-day Citation: Rychetská, Magdaléna. narrative of the Presbyterian Church in Taiwan, Mackay is seen as someone whose efforts to establish 2021. Thirty Years of Mission in an independent church with native local leadership helped to introduce democracy to Taiwan. Taiwan: The Case of Presbyterian However, in some of the scholarship, missionaries such as Mackay are portrayed as profit seekers. Missionary George Leslie Mackay. This paper seeks to give a voice to Mackay himself and thereby to provide a more symmetrical Religions 12: 190. https://doi.org/ approach to mission history. -
The Presbyterian Church in Taiwan and the Advocacy of Local Autonomy
SINO-PLATONIC PAPERS Number 92 January, 1999 The Presbyterian Church in Taiwan and the Advocacy of Local Autonomy by Christine Louise Lin Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS is an occasional series edited by Victor H. Mair. The purpose of the series is to make available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including Romanized Modern Standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino-Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. The only style-sheet we honor is that of consistency. Where possible, we prefer the usages of the Journal of Asian Studies. Sinographs (hanzi, also called tetragraphs [fangkuaizi]) and other unusual symbols should be kept to an absolute minimum. Sino-Platonic Papers emphasizes substance over form. -
UNIVERSITY of CALIFORNIA Los Angeles Re
UNIVERSITY OF CALIFORNIA Los Angeles Re-conceptualizing Taiwan: Settler Colonial Criticism and Cultural Production A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Asian Languages and Cultures by Lin-chin Tsai 2019 © Copyright by Lin-chin Tsai 2019 ABSTRACT OF THE DISSERTATION Re-conceptualizing Taiwan: Settler Colonial Criticism and Cultural Production by Lin-chin Tsai Doctor of Philosophy in Asian Languages and Cultures University of California, Los Angeles, 2019 Professor Shu-mei Shih, Chair This dissertation examines a diverse body of postwar cultural production in Taiwan (1945 to the present), including literary, cinematic, and other forms of media texts, through the lens of settler colonial criticism. Taiwan, an island whose indigenous inhabitants are Austronesian, has been a de facto settler colony due to large-scale Han migration from China to Taiwan beginning in the seventeenth century. However, the prevailing discourse in Taiwan, particularly in the field of Taiwan literature studies, has been “postcolonial,” articulating Taiwan either in terms of the end of the Japanese colonial rule (1895-1945) or the lifting of the Martial Law (1949-87), neither of which acknowledges the continued colonization of indigenous peoples. Furthermore, Taiwan has long been excluded from the global arena of settler colonial studies. Owing to the twofold invisibility of Taiwan as a settler colony in both local and global contexts, I employ the analytical ii framework of settler colonialism—a specific colonial formation whereby settlers displace the indigenous residents and take over the land—so as to address the discursive limits and academic blind spots described above. -
Island Beautiful
C H I NA APAN KOREA , J , AND FORMOSA Showi ng M issio n Statio ns o f Canadian C hurches Mission Statio ns Presbyteri an M ethodi st Angli can Provi nces Railways —i T he Great Wall Th e o le gle a l S e mlna w P r e s e n t e d b y Th e Re v . Ro b e r t H owa r d T H EI LAND A T I F L S B E U U I sland B ea utiful The S tory of Fifty Years i n North Formosa BY DUNCAN MACL EOD E A OF RE F TH BO RD FO IGN M ISSIONS O PRESBYTER I AN CHURCH I N CA NA DA C ONFED ERA T ON FE BU D NG T O RONT O I LI IL I . 1 923 CONTENTS CHA PTER I “ ILHA FORMOSA E EOPLET H I R R I E E E II TH P , RUL RS AND LIG ONS III THE PATHFINDER OF NORTH FORMOSA I V O E B E FI E M R A OUT TH PATH ND R . R V NEWEA . THE IN NORTH FORMOSA VI GROWTH OF THE NATIVE CHURCH VI I B K NEW I REA ING TRA LS VIII TO OTHER CITIES ALSO ’ I ! WOMEN S WORK ! WHAT OF THE FUTURE ? I U E FORMOSAN FACTS AND F G R S . I LLUSTRATI ONS PAGE TAMS UI HARB OR Fron ti spi ece THE FAMOUS FORMOSAN CLIFFS GOUGING CHI PS FROM A CAMPHOR TREE TEA PICKERS AT WORK TH E P FAMOUS TEM LE AT HOKKO CHURCH AT SI NTI AM E E E E E FI DE F G ORG L SLI MACKAY , TH PATH N R O NORTH F ORMO SA DR . -
Church and State in Dutch Formosa
Church and State in Dutch Formosa Joel S. Fetzer J. Chrisopher Soper Social Science Division Pepperdine University Malibu, CA 90263-4372 [email protected] [email protected] ABSTRACT: This paper examines the politics of church-state interactions in Dutch Formosa. How did Dutch Christians and local indigenous converts relate to the colonial government in Taiwan during the Dutch era (1624–1662)? Did Protestant missionaries and their followers play a mainly priestly or prophetic role when dealing with the Dutch East India Company and its representatives in Taiwan? Did Dutch authorities adopt a laissez-faire attitude to native and foreign Christians' religious practices, or did they actively support the missionary effort in Formosa? This essay tests Anthony Gill’s political-economic model of church-state interaction by analyzing published collections of primary Dutch-language and translated documents on this topic and by examining related secondary works. The study concludes that although a few missionaries tried to soften the edges of colonial dominance of Taiwanese aborigines, most clerics enthusiastically participated in the Netherlands' brutal suppression of indigenous culture and even some aboriginal groups. The government, meanwhile, appears to have endorsed missionary activities on the assumption that conversion would "civilize the natives," who would in turn embrace Dutch colonization. In its relatively brief period of colonial control over Formosa (1624-1662), the Dutch state established a remarkably vigorous administrative apparatus that attempted to gain profit from the island’s abundant natural resources and to convert and Christianize the natives. Under the auspices of the Vereenigde Oostindische Compagnie (VOC), or Dutch East India Company, a highly complex administrative structure developed that included Calvinist missionaries and political leaders on the island, colonial authorities in the company’s Asian headquarters in Batavia, and a board of directors in the Netherlands. -
Covery of the History of Taiwan 9 2
VU Research Portal Christian Contextualization in Formosa Lin, C.H. 2014 document version Publisher's PDF, also known as Version of record Link to publication in VU Research Portal citation for published version (APA) Lin, C. H. (2014). Christian Contextualization in Formosa: A Remarkable Episode (1624-1662) of Reformed Mission History. General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. E-mail address: [email protected] Download date: 09. Oct. 2021 Christian Contextualization in Formosa A Remarkable Episode (1624-1662) of Reformed Mission History Changhua Lin 1 2 VRIJE UNIVERSITEIT Christian Contextualization in Formosa A Remarkable Episode (1624-1662) of Reformed Mission History ACADEMISCH PROEFSCHRIFT ter verkrijging van de graad Doctor aan de Vrije Universiteit Amsterdam, op gezag van de rector magnificus prof.dr. F.A. van der Duyn Schouten, in het openbaar te verdedigen ten overstaan van de promotiecommissie van de Faculteit der Godgeleerdheid op maandag 15 december 2014 om 11.45 uur in de aula van de universiteit, De Boelelaan 1105 door Chang-Hua Lin geboren te Hualien, Taiwan 3 promotor: prof. -
TICCIH XV Congress 2012
TICCIH Congress 2012 The International Conservation for the Industrial Heritage Series 2 Selected Papers of the XVth International Congress of the International Committee for the Conservation of the Industrial Heritage § SECTION II: PLANNING AND DESIGN 113 A Study of the Hydraulic Landscape in Taoyuan Tableland: the Past, Present and Future / CHEN, Chie-Peng 114 A Study on Preservation, Restoration and Reuse of the Industrial Heritage in Taiwan: The Case of Taichung Creative Cultural Park / YANG, Hong-Siang 138 A Study of Tianjin Binhai New Area’s Industrial Heritage / YAN, Mi 153 Selective Interpretation of Chinese Industrial Heritage Case study of Shenyang Tiexi District / FAN, Xiaojun 161 Economization or Heritagization of Industrial Remains? Coupling of Conservation and CONTENTS Urban Regeneration in Incheon, South Korea / CHO, Mihye 169 Preservation and Reuse of Industrial Heritage along the Banks of the Huangpu River in Shanghai / YU, Yi-Fan 180 Industrial Heritage and Urban Regeneration in Italy: the Formation of New Urban Landscapes / PREITE, Massimo 189 Rethinking the “Reuse” of Industrial Heritage in Shanghai with the Comparison of Industrial Heritage in Italy / TRISCIUOGLIO, Marco 200 § SECTION III: INTERPRETATION AND APPLICATION 207 The Japanese Colonial Empire and its Industrial Legacy / Stuart B. SMITH 208 FOREWORDS 1 “La Dificultad” Mine. A Site Museum and Interpretation Center in the Mining District of FOREWORD ∕ MARTIN, Patrick 2 Real del Monte and Pachuca / OVIEDO GAMEZ, Belem 219 FOREWORD ∕ LIN, Hsiao-Wei 3 Tracing -
On the State's Registration Of
A POSTCOLONIAL PERSPECTIVE ON THE STATE’S REGISTRATION OF TRADITIONAL CULTURAL EXPRESSIONS By Chun-Chi Hung Submitted in partial fulfillment of the requirements of the Degree of Doctor of Philosophy 1 Statement of Originality I, Chun-Chi Hung, confirm that the research included within this thesis is my own work or that where it has been carried out in collaboration with, or supported by others, that this is duly acknowledged below and my contribution indicated. Previously published material is also acknowledged below. I attest that I have exercised reasonable care to ensure that the work is original, and does not to the best of my knowledge break any UK law, infringe any third party’s copyright or other Intellectual Property Right, or contain any confidential material. I accept that the College has the right to use plagiarism detection software to check the electronic version of the thesis. I confirm that this thesis has not been previously submitted for the award of a degree by this or any other university. The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without the prior written consent of the author. Signature: Chun-Chi Hung Date: 2019/06/12 Details of collaboration and publications: NA 2 Abstract This thesis draws upon postcolonial theory to examine to what extent the state’s registration system is an appropriate approach to protecting indigenous people’s traditional cultural expressions (TCEs). It specifically includes a case study on the performance of the state’s registration system in Taiwan in accordance with Taiwan’s Protection Act for the Traditional Intellectual Creations of Indigenous Peoples. -
Records of the Rev. George Leslie Mackay Family
THE PRESBYTERIAN CHURCH IN CANADA ARCHIVES FINDING AID RECORDS OF THE REV. GEORGE LESLIE MACKAY FAMILY 50 Wynford Drive. Toronto, Ontario M3C 1J7 Telephone: (416) 441-1111 1-800-619-7301 Fax: 416-441-2825 Web: http://www.presbyterianarchives.ca Catalogued by: Ruth Namisato, 2007; Bob Anger, 2010, 2011 Table of Contents Fonds Description................................................................................................. 3 Series 1 – Records of George Leslie Mackay...................................................... 5 Sub-series 1A – Diaries................................................................................ 5 Sub-series 1B – Letter to “Minnie”................................................................ 6 Sub-series 1C – Letters of Giam Chheng-hoa.............................................. 6 Sub-series 1D – Account of the French attack of Tamsui............................. 7 Sub-series 1E – Biography of Go Ek-ju........................................................ 7 Sub-series 1F – Mementos........................................................................... 7 Series 2 – Records of Tiu Chheng-mia (“Minnie” Mackay)................................ 9 Series 3 – Records of George William and Jean Ross Mackay and family...... 10 Sub-series 3A – Diaries of George William Mackay..................................... 10 Sub-series 3B – Sermons and Writings of George William Mackay............. 10 Sub-series 3C – Documents relating to the mission work in Taiwan............ 11 Sub-series 3D – Letters of -
Information Discovery in the Chinese Recorder Index Jieh Hsiang, Jung
Information Discovery in the Chinese Recorder Index Jieh Hsiang, Jung-Wei Kong, Hao Sung Research Center for Digital Humanities and Department of Computer Science National Taiwan University [email protected] Chinese Recorder (CR) is a (first bi-monthly, then monthly) journal published by the Protestant missionaries in China between 1867, a few years after the 1860 treaty that allowed missionaries to enter China, and 1941, when the U.S. became engaged in the Pacific theater of the Second World War. Except for a nineteen-month interruption from June 1872 to the end of 1873, CR was the longest running English missionary journal in China. The period that CR covered was a tumultuous time in Chinese history, when the country went through the Taiping Rebellion, the Boxer Rebellion, various wars with foreign powers, the Republic Revolution of 1911, civil wars among the war lords, the rise of communism, the invasion of Japan, and the great cultural and social transformation during the late 19th and early 20th centuries. Being based within China, CR provided a close look at all spectrum of the Chinese society, not only missionary affairs, but also issues such as Chinese civilization, healthcare, education, political situation, opium, and other social issues of the day. CR is unique in that the articles were written by missionaries in China for the benefit of their fellow missionaries. Being supported by missions and not sponsored by any government, Chinese or foreign, the views presented in CR were more candid and not blurred by political agenda. It, thus, provides an angle unlike any others. -
Communiqué No. 149, P
Taiwan Communiqué Published by: Formosan Association for Public Affairs 552 7th St. SE, Washington, D.C. 20003 Tel. (202) 547-3686 International edition, March / April 2015 Published 5 times a year ISSN number: 1027-3999 150 Tsai Ing-wen presidential candidate On Wednesday 15 April 2015, Dr. Tsai Ing-wen formally became the DPP’s candidate for the January 2016 presidential elections in Taiwan. At a meeting of the party’s Central Executive Committee she received the overwhelming support of the party. At a press conference immediately following the meeting, Dr. Tsai outlined her vision for Taiwan, emphasizing that development of relations across the Taiwan Strait should be subject to the will of the people of Taiwan, and could not be undertaken as party-to-party negotiations – a direct criticism of the ruling Kuomintang party, which has used KMT- CCP meetings as the main venue for communications. She also stated that if elected, she and her party will maintain the status quo in relations with China, emphasizing that peace and stability across the Strait should be the common goal of Photo: Democratic Progressive Party the people in Taiwan and in China. She added that the party’s intent was “…to establish a com- plete framework for the continuation of cross- Strait negotiations” and that she wanted to work towards “…a more sustainable, more demo- cratic track, based sol- idly upon the public DPP Chairwoman Dr. Tsai Ing-wen: will” – a reference to the Presidential candidate once again Taiwan Communiqué -2- March / April 2015 fact that the Ma government regularly developed new initiatives in secret, bypass- ing the legislature in implementing them.