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TRANSGENDER JEWS and HALAKHAH1 Rabbi Leonard A
TRANSGENDER JEWS AND HALAKHAH1 Rabbi Leonard A. Sharzer MD This teshuvah was adopted by the CJLS on June 7, 2017, by a vote of 11 in favor, 8 abstaining. Members voting in favor: Rabbis Aaron Alexander, Pamela Barmash, Elliot Dorff, Susan Grossman, Reuven Hammer, Jan Kaufman, Gail Labovitz, Amy Levin, Daniel Nevins, Avram Reisner, and Iscah Waldman. Members abstaining: Rabbis Noah Bickart, Baruch Frydman- Kohl, Joshua Heller, David Hoffman, Jeremy Kalmanofsky, Jonathan Lubliner, Micah Peltz, and Paul Plotkin. שאלות 1. What are the appropriate rituals for conversion to Judaism of transgender individuals? 2. What are the appropriate rituals for solemnizing a marriage in which one or both parties are transgender? 3. How is the marriage of a transgender person (which was entered into before transition) to be dissolved (after transition). 4. Are there any requirements for continuing a marriage entered into before transition after one of the partners transitions? 5. Are hormonal therapy and gender confirming surgery permissible for people with gender dysphoria? 6. Are trans men permitted to become pregnant? 7. How must healthcare professionals interact with transgender people? 8. Who should prepare the body of a transgender person for burial? 9. Are preoperative2 trans men obligated for tohorat ha-mishpahah? 10. Are preoperative trans women obligated for brit milah? 11. At what point in the process of transition is the person recognized as the new gender? 12. Is a ritual necessary to effect the transition of a trans person? The Committee on Jewish Law and Standards of the Rabbinical Assembly provides guidance in matters of halkhhah for the Conservative movement. -
CONGREGATION BETH YESHURUN INVITATION to JUDAISM COURSE CURRICULUM – 5781 (2020 – 2021) (As of 08-17-20)
CONGREGATION BETH YESHURUN INVITATION TO JUDAISM COURSE CURRICULUM – 5781 (2020 – 2021) (As of 08-17-20) # and Date TOPIC for 1st Hr. (9:00-10:00) [2nd Hr. (10:00-11:00) is Hebrew class] 1 Sept. 6 Conversion to Judaism - Overview [No Hebrew class] 2 Sept 13 High Holy Days and Sukkot [No Hebrew class] ⁂ Sept. 19-20 Rosh Hashanah begins Friday night Sept. 18 – Sunday night Sept. 20 ⁂ Sept. 28 Yom Kippur starts Sunday night Sept. 27 - Monday night Sept. 28 3 Sept. 29 Sukkot and the Jewish Calendar (Tuesday evening at 7:00) ⁂ Oct. 3 Sukkot begins Friday night Oct. 2 through Friday Oct. 9. Then Shemini Atzeret and Simhat Torah Friday night Oct. 9 – Sunday night Oct. 11 4 Oct. 18 Introduction to Prayers – Structure of Siddur, overview of services [Hebrew class starts this week at 10:00-11:00] 5 Oct. 25 Shabbat 6 Nov. 1 Overview of J. History, Classic J. Texts, J. Book List [visit ERJCC website] ⁂ Nov. 1 - Nov. 19 Virtual Book and Arts Festival at JCC 7 Nov. 8 Beliefs: God, Revelation, Torah, Mitzvot (cf Christianity) 8 Nov. 15 Beliefs: Life After Death/Messiah/Resurrection (cf Christianity) 9 Nov. 22 Beliefs: The Problem of Evil & Reward and Punishment (cf Christianty) 10 Dec. 6 Hanukkah (cf Christmas) ⁂ Dec. 10 - Dec. 18 Hanukkah (1st candle Dec. 10, 8th candle Dec. 17) 11 Dec. 13 Prayers: Shema & its Blessings (incl. Mezuzah/tzitzit/tefillin) 12 Dec. 20 Prayers – Amidah 13 Jan. 10 Kashrut 14 Jan. 17 Ethics – Tzedakah/Gemilut Hasadim 15 Jan. 24 Ethics – Honoring Parents/Aged, Bikur Holim 16 Jan. -
SHAAREI ORAH Newsletter the Sephardic Congregation of Teaneck • 1425 Essex Road, Teaneck NJ, 07666 • 201-833-0800 •
בס״ד SHAAREI ORAH NEwSlEttER The Sephardic Congregation of Teaneck • 1425 Essex Road, Teaneck NJ, 07666 • 201-833-0800 • www.sephardicteaneck.org Rabbi Haim Jachter Zmanim & Services Six Differences between Sephardic and Ashkenazic Jews Regarding the Na’anu’im PARASHAT HA'AZINU Are there situations when Ashkenazic Jews follow the ruling of Rav Yosef Karo as OCTOBER 12, 2019 recorded in the Shulhan Aruch and Sephardic Jews do not? The answer is yes, in a few instances, 13 TISHREI 5780 Na’anu’im being one of them. The Shulhan Aruch (Orah Haim 651:9) rules that the Na’anu’im begin in front and then wind around the right and conclude with up and down motions. Sepharadim (and Hassidim), though, follow the Ari z”l’s practice of shaking to the south, then Friday Night north, east, east in the upwards direction, east in a downward motion and finally to the west (Kaf HaHaim Orah Haim 651:49). Shir Hashirim 5:55 pm Maran Rav Karo writes that one performs the Na’anu’im simply by moving one’s Minha 6:05 pm hands. While Ashkenazi Jews follow this practice, Sephardic Jews fully extend their arms Candle Lighting 6:04 pm followed by Kabbalat Shabbat / holding the four Minim in a full motion back and forth, once again following the approach of the Arvit Ari z”l (Kaf HaHaim Orah Haim 651:48 and 93). Shabbat Day The Kaf HaHaim (651:96) notes that it appears from the Shuhan Aruch (op. cit.) that one moves his hands and not his body when performing the Na’anu’im. -
To Download As A
Lend Me Your Ears The History of Hamentaschen hat would Purim be without In Yiddish, hamentaschen means our beloved hamentaschen? “Haman’s pockets.” (Although the cor- They’re an age-old tradi- rect singular form of the word is hamen- Wtion, but what exactly is the origin of tasch, most English speakers use the these delicious Purim treats? Why do plural form interchangeably; i.e., “I ate we eat them on Purim, and what do a chocolate hamentaschen” presumably they represent? to allow themselves to actually consume As their name implies, it seems they are more than one.) connected to the defeated villain of the The word hamentaschen may be Purim story, Haman. symbolic of the money Haman gave One of the oldest mentions of a Purim to Achashverosh in exchange for per- treat referred to as oznei Haman, mission to kill the Jews, taken from his Haman’s ears, is from Italy in the own “pockets” or “pouches.” Perhaps it תש 1500s, in a skit written by Yehu- is also a reference to the Hebrew, , to dah Sommo. Although oznei weaken, symbolizing the weakening of Haman. Alternatively, the original name Haman in Modern Hebrew may have been man-taschen, literally, are synonymous with “poppy-seed pockets,” with the ha being hamentaschen, this may added on later. Ha ha! have been a reference to another, lesser-known Why the three-sided shape though? Purim pastry, hamen- A simple explanation is that folding ohren, literally “Haman’s ears.” and baking dough around a filling to Unlike their triangular cousins, form a pouch, such as dumplings, was hamen-ohren have no filling, and are a common form of Ashkenazi baking. -
Rewriting the Haggadah: Judaism for Those Who Hold Food Close
Bard College Bard Digital Commons Senior Projects Spring 2020 Bard Undergraduate Senior Projects Spring 2020 Rewriting the Haggadah: Judaism for Those Who Hold Food Close Rose Noël Wax Bard College, [email protected] Follow this and additional works at: https://digitalcommons.bard.edu/senproj_s2020 Part of the Food Studies Commons, Jewish Studies Commons, and the Social and Cultural Anthropology Commons This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Wax, Rose Noël, "Rewriting the Haggadah: Judaism for Those Who Hold Food Close" (2020). Senior Projects Spring 2020. 176. https://digitalcommons.bard.edu/senproj_s2020/176 This Open Access work is protected by copyright and/or related rights. It has been provided to you by Bard College's Stevenson Library with permission from the rights-holder(s). You are free to use this work in any way that is permitted by the copyright and related rights. For other uses you need to obtain permission from the rights- holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. For more information, please contact [email protected]. Rewriting the Haggadah: Judaism for Those Who Hold Food Close Senior Project Submitted to The Division of Social Studies of Bard College by Rose Noël Wax Annandale-on-Hudson, New York May 2020 Acknowledgements Thank you to my parents for teaching me to be strong in my convictions. Thank you to all of the grandparents and great-grandparents I never knew for forging new identities in a country entirely foreign to them. -
Kreplach Kayos Covid
City University of New York (CUNY) CUNY Academic Works Publications and Research Borough of Manhattan Community College 2020 Kreplach Kayos Covid Marleen S. Barr CUNY Borough of Manhattan Community College How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/bm_pubs/149 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] Kreplach Kayos Covid A Short Story by Marleen S. Barr Professor Sondra Lear, a feminist science fiction scholar par excellence, no longer loved living in the Empire State Building’s shadow. Although Sondra thought that science fiction texts were nice respectable places to visit, she absolutely did not want to live in one. She wished that the Empire State could strike back faster against the corona virus. Quarantining in a city reduced to a mere shadow of its former self was wearing thin. Perusing the New York Times and listening to Governor Cuomo’s press briefings now qualified as being a full day’s work. When Cuomo ended his remarks by as usual mentioning “New York toughness,” Sondra began to nap on her sofa. The sound of something going bump in the afternoon roused her from her boredom-induced torpor. She half-heartedly opened one eye and gazed directly at a familiar figure floating below her ceiling fan. Upon immediately recognizing the dark-suited man hovering above, she stared at him with two eyes wide open. Even though she was a science fiction scholar and, hence, used to the unreal, Sondra failed to believe that Governor Cuomo could at once be sitting at his briefing and levitating in her apartment. -
I'll Host the Meal. No Big Deal. Pivotgroup.Nyc
I'll host the meal. No big deal. pivotgroup.nyc LE & TY P S L A T T E T F E F R U S B ORDER YOUR PURIM SEUDA. CHOOSE FROM A LARGE SELECTION OF MENU OPTIONS. 718.852.3900 WHATSAPP 718.855.9368 [email protected] WEBSITE: WWW.GREENFELDS.COM PURIM MENU 2021 MAIN SIDES CHICKEN NUGGETS 9x13 $55.00 FRANKS IN BLANKS 9x13 $60.00 POPCORN CHICKEN 9x13 $65.00 MINI DELI ROLLS 9x13 $65.00 CHICKEN LOLLYPOPS 9x13 $75.00 BEEF YAPTZIG 9x13 $50.00 SESAME CHICKEN 9x13 $65.00 BEEF CHULENT 9x13 $50.00 HONEY MUSTARD CHICKEN 9x13 $65.00 MINI EGG ROLL 9x13 $55.00 CHICKEN & BROCCOLI 9x13 $60.00 MINI PASTRAMI EGG ROLLS 9x13 $60.00 GENERAL TSO'S CHICKEN 9x13 $65.00 MINI POTATO KNISHES 9x13 $55.00 GRILLED BABY CHICKEN STRIPS 9x13 $80.00 SHLISHKES 9x13 $40.00 BEEF & BROCCOLI 9x13 $80.00 NOODLE CABBAGE 9x13 $40.00 PEPPER STEAK 9x13 $80.00 HOMEMADE GNOCCHI WITH MUSHROOMS 9x13 $60.00 BONELESS BEEF SPARE RIBS 9x13 $120.00 CHINESE FRIED RICE 9x13 $40.00 ROLLED BRISKET 9x13 $120.00 RICE WITH VEGETABLES 9x13 $40.00 TONGUE 9x13 $125.00 KISHKE IN SAUCE 9x13 $40.00 LAMB RIBLETS 9x13 $110.00 POTATO KUGEL 9x13 $30.00 FRENCH ROAST 9x13 $140.00 ROASTER POTATO KUGEL Full Size $50.00 CHUCK EYE ROAST 9x13 $125.00 STEAMED BROCCOLI 9x13 $45.00 PICKLED CHICKEN ROLL 9x13 $80.00 STIR FRY GARDEN VEGETABLES 9x13 $45.00 PICKLED TURKEY ROLL 9x13 $80.00 PICKLED CHICKEN PASTRAMI 9x13 $85.00 PLATTERS BABY BACK RIBS 9x13 $125.00 GRILLED SIDE OF SALMON 14 inch $95.00 STEAMED PASTRAMI 9x13 $125.00 ROASTED SIDE OF SALMON 14 inch $90.00 STUFFED HELZEL RAW 9x13 $40.00 COLD CUT PLATTER 14 inch $75.00 -
Adaptation, Immigration, and Identity: the Tensions of American Jewish Food Culture by Mariauna Moss Honors Thesis History Depa
Adaptation, Immigration, and Identity: The Tensions of American Jewish Food Culture By Mariauna Moss Honors Thesis History Department University of North Carolina at Chapel Hill 03/01/2016 Approved: _______________________ Karen Auerbach: Advisor _______________________ Chad Bryant: Advisor Table of Contents Acknowledgements Introduction 4 Chapter 1 12 Preparation: The Making of American Jewish Food Culture Chapter 2 31 Consumption: The Impact of Migration on Holocaust Survivor Food Culture Chapter 3 48 Interpretation: The Impact of the Holocaust on American-Jewish Food Culture Conclusion 66 2 Acknowledgements I would first like to thank my correspondents, Jay Ipson, Esther Lederman, and Kaja Finkler. Without each of your willingness to invite me into your homes and share your stories, this thesis would not have been possible. Kaja, I thank you especially for your continued support and guidance. Next, I want to give a shout-out to my family and friends, especially my fellow thesis writers, who listened to me talk about my thesis constantly and without a doubt saw the bulk of my negative stress reactions. Thank you all for being such a great support system. It is my hope that at least one of you will read this- here’s looking at you, Mom. Third, I would like to thank Professor Waterhouse for sticking with me throughout this entire process. I could not have done this without your constant kind words and encouragement (though I could have done without your negative commentary about Billy Joel). Thank you for making this possible. Finally, I extend the largest thank you to my wonderful thesis advisors, Professor Karen Auerbach and Professor Chad Bryant. -
The Jewish People & Jesus Christ After Auschwitz
THE JEWISH PEOPLE AND JESUS CHRIST AFTER AUSCHWITZ A Study in the Controversy Between Church and Synagogue By Jakób Jocz First Published 1981 by BAKER BOOK HOUSE Grand Rapids, Michigan Digital edition 2019 !1 of !185 About this digital edition This book has been reformatted for digital publishing. It differs from the original printed text in the following areas: - Page numbering (page references to Dr Jocz’s own works refer to the original published versions) - No index of names or subjects (but it is word searchable) - Positioning of notes after each chapter - Minor editing of the text (punctuation, etc.) - Document scanning may have introduced undiscovered errors !2 of !185 This volume is dedicated to my colleagues and students at Wycliffe College, University of Toronto, in gratitude for happy years of friendship. Acknowledgements The author wants to express his gratitude to his friend and colleague, the Rev. Norman Green, formerly of the McLaughlin Planetarium, Toronto, for his invaluable help in proofreading; to his wife Joan Alice and his daughter Elisabeth Anne for preparing the indices; and last but not least to Mr. Ray Wiersma, project editor of Baker Book House, for his painstaking care in the production of the book—todah rabbah—many thanks. !3 of !185 CONTENTS About this digital edition 2 Acknowledgements 3 CONTENTS 4 INTRODUCTION 6 Notes To Introduction 9 I. AUSCHWITZ 10 Notes To Chapter I 17 II. WHERE WAS GOD 19 Notes To Chapter II 26 III. WHERE WAS THE CHURCH 29 Notes To Chapter III 40 IV. THE CHURCH AND THE JEWS 43 Notes To Chapter IV 50 V. -
Daily Thought
May 16, 2004 Shvout 5764 Daily Thought Comment: The Object Yanki Tauber The Personality Man turned away from G-d, searched for G-d, discovered truth, attained holiness. But Thing the physical world had no part in this; it was just scenery, a backdrop painted with patches of withheld light, against which G-d/man saga played You need to be honest with yourself: Are these feelings of Story: The Baal Shem Tov's Previous Live From the Chassidic Masters guilt and inadequacy based in Late one night, there was a knock on his door. On his threshold stood an old man with reality, or just a personality a long white beard and a countenance as radiant as the heavens issue? Does G-d really have it in for you, or is this just the Voices: What Jews Do Hannah B. Geshelin She looked me up and down as though I were a bug on a pin. Then she said the words pessimism of an anxious beast that still reverberate through my mind... inside? Idea of the Week: The Torah: An Anthology Compiled by Yanki Tauber If it is the latter, take a break 40 essays, stories, meditations and readings, each offering a glimpse into something from your self-derision and the Torah says about itself and its place in our lives nurture confidence in the Director of this universe. He Parshah: Bamidbar Numbers 1:1 - 4:20 carries you through every Numbers in the Book of Numbers: 4 camps, 12 tribes, 273 surplus first-born, 22,300 moment, but only as close as Levites, 603,550 Israelites -- each of whom count. -
The 5 Towns Jewish Times
$1.00 WWW.5TJT.COM VOL. 7 NO. 19 21 SHEVAT 5767 ur,h ,arp FEBRUARY 9, 2007 INSIDE FROM THE EDITOR’S DESK HALB GOES TO ISRAEL Daf Yomi Insights BY LARRY GORDON Rabbi Avrohom Sebrow 17 MindBiz Torah And Poverty Esther Mann, LMSW 32 The Yo-Yo Effect The Israeli parliament, the Karen Kahn, RD 38 Knesset, is a world of its own within the world it represents The 15-Minute Chef to the outside, the State of Jamie Geller 40 Israel. I spent a few hours in the Knesset on Tuesday, Why Do They Do It? ostensibly to meet and talk Hannah Reich Berman 50 with MK Avraham Ravitz, a member of the Degel HaTorah faction of United Torah Judaism, the party that MK Rabbi Avraham Ravitz represents chareidi interests The Eighth Annual HALB Mission to Israel was deemed a smashing in the Knesset. Continued on Page 14 success, as its 140 participants spent ten days in the Holy Land. HEARD IN THE BAGEL STORE Mored B’Malchus Jerusalem Diary BY RABBI YAIR first Gulf War. Iraq had invad- Important mission to Israel. HOFFMAN ed Kuwait. The United States, BY LARRY GORDON and stand in prayer facing See Page 41 under the first President Jerusalem. Part of the unique- Events often happen in the Bush, carefully put together a It’s always that first time, ness of this first-morning world around us that cause us coalition of forces dedicated over and over again. It always experience is that I am here, to wonder what the halachic to pushing Iraq out of Kuwait happens that first morning in standing in the very midst of ramifications would be if such by force. -
Jewish-Arab Encounters in a Middle Eastern Restaurant in Toronto
Canadian Jewish Studies / Études juives canadiennes, vol. 26, 2018 75 Dina Roginsky and Rina Cohen Trading Jerusalem: Jewish-Arab Encounters in a Middle Eastern Restaurant in Toronto Dina Roginsky and Rina Cohen / Trading Jerusalem: 76 Jewish-Arab Encounters in a Middle Eastern Restaurant in Toronto This ethnographic study explores everyday encounters between Jewish Israeli immi- grants, Palestinian Arab immigrants, and Canadian Jews in Jerusalem Restau- rant, a Middle Eastern dining establishment in Toronto. The article reveals the ways in which these three subgroups relate to each other economically and culturally in the context of a diasporic food business that bases its appeal on the symbolism of Jerusa- lem. Through the practices and relationships observed in this restaurant, we suggest that these subgroups create a practical foodway community, while each subgroup associates with the notion of Jerusalem in its own distinctive way. Cette étude ethnographique analyse les interactions quotidiennes entre immigrants israéliens juifs, immigrants palestiniens arabes et Juifs canadiens dans le Jerusalem Restaurant, un restaurant de cuisine moyen-orientale de Toronto. L’article met au jour comment ces trois sous-groupes interagissent économiquement et cultu- rellement dans le contexte d’un commerce alimentaire diasporique qui se construit autour du symbolisme de Jérusalem. Les pratiques et les relations observées dans ce restaurant nous permettent d’avancer que ces différents sous-groupes forment une communauté de pratiques alimentaires tout en ayant, chacun, des liens spécifiques et distinctifs avec la notion de Jérusalem. Outside Israel and the Palestinian Territories, Jews and Arabs rarely share physical spaces. In North America, Jews and Arabs live primarily in separate residential areas and, for the most part, rarely do these discrete social communities cross paths.