Anyte of Tegea and the Other Dead
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Peter Constantine
Peter Constantine ————————————————————————————- Literary Translation Program Department of Literatures, Cultures, and Languages University of Connecticut Storrs, CT 06269-1057 ACADEMIC POSITIONS • Director, Literary Translation Program, Department of Literatures, Cultures, and Lan- guages, University of Connecticut. 2016 — Present. • Humanities Institute, University of Connecticut. Fellow. 2015 — 2016. • Columbia University, Program in Hellenic Studies. Fellow. 2007 – 2015. • Princeton University, Program in Hellenic Studies. Translation Workshop in Paros, Greece. Instructor. 2009, 2011. • Banff International Literary Translation Centre. Instructor, Consulting Specialist, 2011. • Princeton University, Program in Hellenic Studies. Writer-in-Residence, 2002 - 2003. • Princeton University, Program in Hellenic Studies. Stanley J. Seeger Fellow, 2002. AWARDS • Honorary Doctorate of Humane Letters, University of Connecticut, 2016. • PEN Translation Prize (citation), 2008, for The Essential Writings of Machiavelli. • Helen and Kurt Wolff Translation Prize, 2007, for The Bird is a Raven by Benjamin Lebert. • National Jewish Book Award, 2002, (citation) for The Complete Works of Isaac Babel. • The Koret Jewish Literature Award, 2002, for The Complete Works of Isaac Babel. • Hellenic Association of Translators of Greek Literature Prize. 2001. • National Translation Award, 1999, for The Undiscovered Chekhov: Thirty-eight New Sto- ries. • PEN Translation Prize, 1998, for Thomas Mann—Six Early Stories. FELLOWSHIPS • Institute for the Liberal Arts, Boston College, Residency, October 2014. • Fellowship of the Austrian Literature Society, Vienna, 2013. • Ellen Maria Gorrissen Berlin Prize Fellow at the American Academy in Berlin, 2012. • Guggenheim Fellowship, 2011. • Cullman Center Fellowship, New York Public Library, 2011. !2 • National Endowment for the Arts Literature Fellowship for Translation, 2011. • Literary Colloquium Berlin. 2008. • National Endowment for the Arts Literature Fellowship for Translation, 2004. -
Early Mycenaean Arkadia: Space and Place(S) of an Inland and Mountainous Region
Early Mycenaean Arkadia: Space and Place(s) of an Inland and Mountainous Region Eleni Salavoura1 Abstract: The concept of space is an abstract and sometimes a conventional term, but places – where people dwell, (inter)act and gain experiences – contribute decisively to the formation of the main characteristics and the identity of its residents. Arkadia, in the heart of the Peloponnese, is a landlocked country with small valleys and basins surrounded by high mountains, which, according to the ancient literature, offered to its inhabitants a hard and laborious life. Its rough terrain made Arkadia always a less attractive area for archaeological investigation. However, due to its position in the centre of the Peloponnese, Arkadia is an inevitable passage for anyone moving along or across the peninsula. The long life of small and medium-sized agrarian communities undoubtedly owes more to their foundation at crossroads connecting the inland with the Peloponnesian coast, than to their potential for economic growth based on the resources of the land. However, sites such as Analipsis, on its east-southeastern borders, the cemetery at Palaiokastro and the ash altar on Mount Lykaion, both in the southwest part of Arkadia, indicate that the area had a Bronze Age past, and raise many new questions. In this paper, I discuss the role of Arkadia in early Mycenaean times based on settlement patterns and excavation data, and I investigate the relation of these inland communities with high-ranking central places. In other words, this is an attempt to set place(s) into space, supporting the idea that the central region of the Peloponnese was a separated, but not isolated part of it, comprising regions that are also diversified among themselves. -
Ancient History Sourcebook: 11Th Brittanica: Sparta SPARTA an Ancient City in Greece, the Capital of Laconia and the Most Powerful State of the Peloponnese
Ancient History Sourcebook: 11th Brittanica: Sparta SPARTA AN ancient city in Greece, the capital of Laconia and the most powerful state of the Peloponnese. The city lay at the northern end of the central Laconian plain, on the right bank of the river Eurotas, a little south of the point where it is joined by its largest tributary, the Oenus (mount Kelefina). The site is admirably fitted by nature to guard the only routes by which an army can penetrate Laconia from the land side, the Oenus and Eurotas valleys leading from Arcadia, its northern neighbour, and the Langada Pass over Mt Taygetus connecting Laconia and Messenia. At the same time its distance from the sea-Sparta is 27 m. from its seaport, Gythium, made it invulnerable to a maritime attack. I.-HISTORY Prehistoric Period.-Tradition relates that Sparta was founded by Lacedaemon, son of Zeus and Taygete, who called the city after the name of his wife, the daughter of Eurotas. But Amyclae and Therapne (Therapnae) seem to have been in early times of greater importance than Sparta, the former a Minyan foundation a few miles to the south of Sparta, the latter probably the Achaean capital of Laconia and the seat of Menelaus, Agamemnon's younger brother. Eighty years after the Trojan War, according to the traditional chronology, the Dorian migration took place. A band of Dorians united with a body of Aetolians to cross the Corinthian Gulf and invade the Peloponnese from the northwest. The Aetolians settled in Elis, the Dorians pushed up to the headwaters of the Alpheus, where they divided into two forces, one of which under Cresphontes invaded and later subdued Messenia, while the other, led by Aristodemus or, according to another version, by his twin sons Eurysthenes and Procles, made its way down the Eurotas were new settlements were formed and gained Sparta, which became the Dorian capital of Laconia. -
Greece - Archaeological & Cultural Biking Tour - 8 Days Services
FB France-Bike GmbH Johannesstrasse 28a | D - 47623 Kevelaer Phone : +49 - 2832 977 855 [email protected] Greece - Archaeological & Cultural Biking Tour - 8 days Services: 7 nights in 3*** hotels or appartements 7x breakfast This is a fascinating bike trip for the admirers of Greek Archaeology and cultural luggage transfer between hotels GPS and Maps with routes (1 piece for 2 participants) experiences. It is unique as you start biking high in the mountains and you end up cycling complete information about the area next to the sea for a couple of days. It combines the magnificent fir trees of Mainalon transfer for riders and bikes from Nafplio to mountain with the marvelous endless beaches lying along the Argolic Gulf. You will visit Epidaurus on day 7 some of the most important archaeological sites in Peloponnese such as Epidaurus with the service hotline famous theatre, Mycenae that conquered during the Bronze Age, ancient Mantinea, ancient Tegea, Argos, ancient Lerna with the homonymous lake where Hercules killed the mythic beast, and the walls of ancient Tiryns. Your destination is the Central-Eastern additional services: Peloponnese where the mythical perpetual mountains meet the fantastic blue sea. electric bike 230 € rental bike 21 gears 80 € Day 1: Individual arrival to Vytina race bike 120 € Transfer under request from the Athens airport to Vytina, which is a beautiful traditional settlement that played an Tandem 240 € important role during the Greek Independence War in 1821. The village is located at the foot of the mountain range Mainaloat at an altitude of 1.033 meters and thanks to its excellent nature, is considered one of the most famous tourist resorts of Peloponnese and one of the best in Greece. -
The Idea of 'Celtic Justice' in the Greco-Roman Lighter Literature
Cruel and Unusual? The Idea of ‘Celtic justice’ in the Greco-Roman Lighter Literature Antti Lampinen Abstract This article seeks to demonstrate that dramatically illustrated examples of the Celts’ sense of justice emerge as a minor trope in Greek and Roman ‘lighter literature’. In sources ranging from the Hellenistic to the Imperial era, novelistic narratives taking their cue from the register of lighter literature—with its emphasis on pathos, cultural difference, and romantic themes—feature several barbarian characters, characterised as ‘Celts’ or ‘Galatae’, who act according to a code of conduct that was constructed purposefully as barbarian, archaic, and alien. This set of motifs I venture to call the trope of ‘Celtic justice’. While almost certainly devoid of historical source value to actual judicial cultures of Iron Age Europeans, neither are these references mere alterité. Instead, their relationship with other literary registers demonstrate the literariness of certain modes of thought that came to inform the enquiry of Greek and Roman observers into the Celtic northerners. Their ostensibly ethnographical contents emerge as markers of complex textual strategies and vibrant reception of literary motifs. While lacking ‘anthropological’ source value, these texts demonstrate the variety and intensity with which the contacts between Greeks and Celts affected the epistemic regime of the Mediterranean societies.* From the 270s onwards the Hellenistic era witnessed among the Greeks an intense and emotionally charged interest in Celts. -
The Old Kingdom Art and Archaeology
THE OLD KINGDOM ART AND ARCHAEOLOGY PROCEEDINGS OF THE CONFERENCE HELD IN PRAGUE, MAY 31 – JUNE 4, 2004 Miroslav Bárta editor Czech Institute of Egyptology Faculty of Arts, Charles University in Prague Academia Publishing House of the Academy of Sciences of the Czech Republic Prague 2006 OOKAApodruhéKAApodruhé sstrtr ii–xii.indd–xii.indd 3 99.3.2007.3.2007 117:18:217:18:21 Contributors Nicole Alexanian, James P. Allen, Susan Allen, Hartwig Altenmüller, Tarek El Awady, Miroslav Bárta, Edith Bernhauer, Edward Brovarski, Vivienne G. Callender, Vassil Dobrev, Laurel Flentye, Rita Freed, Julia Harvey, Salima Ikram, Peter Jánosi, Nozomu Kawai, Jaromír Krejčí, Kamil O. Kuraszkiewicz, Renata Landgráfová, Serena Love, Dušan Magdolen, Peter Der Manuelian, Ian Mathieson, Karol Myśliwiec, Stephen R. Phillips, Gabriele Pieke, Ann Macy Roth, Joanne M. Rowland, Regine Schulz, Yayoi Shirai, Nigel Strudwick, Miroslav Verner, Hana Vymazalová, Sakuji Yoshimura, Christiane Ziegler © Czech Institute of Egyptology, Faculty of Arts, Charles University in Prague, 2006 ISBN 80-200-1465-9 OOKAApodruhéKAApodruhé sstrtr ii–xii.indd–xii.indd 4 99.3.2007.3.2007 117:18:217:18:21 Contents Foreword ix Bibliography xi Tomb and social status. The textual evidence 1 Nicole Alexanian Some aspects of the non-royal afterlife in the Old Kingdom 9 James P. Allen Miniature and model vessels in Ancient Egypt 19 Susan Allen Presenting the nDt-Hr-offerings to the tomb owner 25 Hartwig Altenmüller King Sahura with the precious trees from Punt in a unique scene! 37 Tarek El Awady The Sixth Dynasty tombs in Abusir. Tomb complex of the vizier Qar and his family 45 Miroslav Bárta Die Statuen mit Papyrusrolle im Alten Reich 63 Edith Bernhauer False doors & history: the Sixth Dynasty 71 Edward Brovarski The iconography of the princess in the Old Kingdom 119 Vivienne G. -
Select Epigrams from the Greek Anthology
SELECT EPIGRAMS FROM THE GREEK ANTHOLOGY J. W. MACKAIL∗ Fellow of Balliol College, Oxford. PREPARER’S NOTE This book was published in 1890 by Longmans, Green, and Co., London; and New York: 15 East 16th Street. The epigrams in the book are given both in Greek and in English. This text includes only the English. Where Greek is present in short citations, it has been given here in transliterated form and marked with brackets. A chapter of Notes on the translations has also been omitted. eti pou proima leuxoia Meleager in /Anth. Pal./ iv. 1. Dim now and soil’d, Like the soil’d tissue of white violets Left, freshly gather’d, on their native bank. M. Arnold, /Sohrab and Rustum/. PREFACE The purpose of this book is to present a complete collection, subject to certain definitions and exceptions which will be mentioned later, of all the best extant Greek Epigrams. Although many epigrams not given here have in different ways a special interest of their own, none, it is hoped, have been excluded which are of the first excellence in any style. But, while it would be easy to agree on three-fourths of the matter to be included in such a scope, perhaps hardly any two persons would be in exact accordance with regard to the rest; with many pieces which lie on the border line of excellence, the decision must be made on a balance of very slight considerations, and becomes in the end one rather of personal taste than of any fixed principle. For the Greek Anthology proper, use has chiefly been made of the two ∗PDF created by pdfbooks.co.za 1 great works of Jacobs, -
Black Lives Matter and the Removal of Racist Statues
BLACK LIVES MATTER AND THE REMOVAL OF RACIST STATUES PERSPECTIVES OF AN AFRICAN Caesar Alimsinya Atuire 21: INQUIRIES INTO ART, HISTORY, AND THE VISUAL #2-2020, pp. 449–467 https://doi.org/10.11588/xxi.2020.2.76234 449 Caesar Alimsinya Atuire ABSTRACT The killing of George Floyd by Minneapolis police officers and the subsequent Black Lives Matter protests have been accompanied by calls for the removal of statues of racists from public space. This has generated debate about the role of statues in the public sphere. I argue that statues are erected to represent a chosen narrative about history. The debate about the removal of statues is a controversy about history and how we relate to it. From this perspective, the Black Lives Matter movement is not a drive to remove or topple statues, but a call for an honest examination of systemic racism and the residual effects of slavery. This call can be a kairos to engage in a constructive dialogue about the societies we aspire to live in. The result of this dialogue, which includes a re-examination of dominant narratives, will decide which statues and monuments can occupy public space and represent our societies. KEYWORDS Black Lives Matter; Statues; Racism; Slavery; Dialogue. 450 Black Lives Matter and the Removal of Racist Statues Premise I begin this paper with a confession. I cannot be neutral in the Black Lives Matter conversation because mine is a black life and I would like it to matter. Nevertheless, as an academic philosopher, I can only try to be rational and possibly dispassionate. -
Queen Arsinoë II, the Maritime Aphrodite and Early Ptolemaic Ruler Cult
ΑΡΣΙΝΟΗ ΕΥΠΛΟΙΑ Queen Arsinoë II, the Maritime Aphrodite and Early Ptolemaic Ruler Cult Carlos Francis Robinson Bachelor of Arts (Hons. 1) A thesis submitted for the degree of Master of Philosophy at The University of Queensland in 2019 Historical and Philosophical Inquiry Abstract Queen Arsinoë II, the Maritime Aphrodite and Early Ptolemaic Ruler Cult By the early Hellenistic period a trend was emerging in which royal women were deified as Aphrodite. In a unique innovation, Queen Arsinoë II of Egypt (c. 316 – 270 BC) was deified as the maritime Aphrodite, and was associated with the cult titles Euploia, Akraia, and Galenaië. It was the important study of Robert (1966) which identified that the poets Posidippus and Callimachus were honouring Arsinoë II as the maritime Aphrodite. This thesis examines how this new third-century BC cult of ‘Arsinoë Aphrodite’ adopted aspects of Greek cults of the maritime Aphrodite, creating a new derivative cult. The main historical sources for this cult are the epigrams of Posidippus and Callimachus, including a relatively new epigram (Posidippus AB 39) published in 2001. This thesis demonstrates that the new cult of Arsinoë Aphrodite utilised existing traditions, such as: Aphrodite’s role as patron of fleets, the practice of dedications to Aphrodite by admirals, the use of invocations before sailing, and the practice of marine dedications such as shells. In this way the Ptolemies incorporated existing religious traditions into a new form of ruler cult. This study is the first attempt to trace the direct relationship between Ptolemaic ruler cult and existing traditions of the maritime Aphrodite, and deepens our understanding of the strategies of ruler cult adopted in the early Hellenistic period. -
University of Copenhagen
The Flavian Isea in Beneventum and Rome The appropriation of Egyptian and Egyptianising Art in imperial Beneventum and Rome Clausen, Kristine Bülow Publication date: 2015 Document version Early version, also known as pre-print Document license: CC BY-NC-ND Citation for published version (APA): Clausen, K. B. (2015). The Flavian Isea in Beneventum and Rome: The appropriation of Egyptian and Egyptianising Art in imperial Beneventum and Rome. Det Humanistiske Fakultet, Københavns Universitet. Download date: 08. Apr. 2020 FACULTY OF HUMANITIES UNIVERSITY OF COPENHAGEN PhD thesis Kristine Bülow Clausen The Flavian Isea in Beneventum and Rome The appropriation of Egyptian and Egyptianising Art in imperial Beneventum and Rome Academic advisors: Annette Rathje and Jane Fejfer Submitted: 26/08/14 SAXO Institute. Department of Classical Archaeology. Author: Kristine Bülow Clausen. The Flavian Isea in Beneventum and Rome. The appropriation of Egyptian and Egyptianising Art in imperial Beneventum and Rome. Academic advisors: Annette Rathje and Jane Fejfer. Cover: Iseum Campense: Relief fragment with the profile of a male head, SAR, deposito San Macuto. Cleopatra Roma , 2000, 264, IV.48. Submitted: 26.08.2014. Contents Acknowledgements ........................................................................................................................... 3 The structure .................................................................................................................................................... 3 1. Introduction ................................................................................................................................. -
Poets and Poetics in Greek Literary Epigram
Poets and Poetics in Greek Literary Epigram A dissertation submitted to the Graduate School of the University of Cincinnati in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Classics by Charles S. Campbell B.A. Grinnell College M.A. University of Cincinnati November, 2013 Committee Chair: Dr. Kathryn J. Gutzwiller, Ph.D. 1 Abstract This dissertation offers a new analysis of the treatment of poets and poetics in Greek literary epigram from the early Hellenistic Period (3rd century BCE) down to the early Roman Imperial Period (1st century CE). In their authorial self-representations (the poetic ego or literary persona), their representation of other poets, and their thematization of poetry more generally, literary epigrammatists define, and successively redefine, the genre of epigram itself against the background of the literary tradition. This process of generic self-definition begins with the earliest literary epigrammatists’ fusion of inscriptional epigram with elements drawn from other genres, sympotic and erotic poetry and heroic epic, and their exploitation of the formal and conceptual repertoire of epigram to thematize poetic discourse. With the consolidation of the epigrammatic tradition in the 2nd and 1st centuries BCE, the distinctively epigrammatic poetic discourse that had evolved in the 3rd century BCE was subsumed into the persona of the poet himself, who is now figured as the very embodiment of the epigrammatic tradition and genre. In the first century BCE, as epigram was transplanted from Greece to the new cultural context of Roman Italy, the figure of the epigrammatist served to articulate the place of both poetry and the poet in this new world. -
December 3, 1992 CHAPTER VIII
December 3, 1992 CHAPTER VIII: EARLY HELLENISTIC DYNAMISM, 323-146 Aye me, the pain and the grief of it! I have been sick of Love's quartan now a month and more. He's not so fair, I own, but all the ground his pretty foot covers is grace, and the smile of his face is very sweetness. 'Tis true the ague takes me now but day on day off, but soon there'll be no respite, no not for a wink of sleep. When we met yesterday he gave me a sidelong glance, afeared to look me in the face, and blushed crimson; at that, Love gripped my reins still the more, till I gat me wounded and heartsore home, there to arraign my soul at bar and hold with myself this parlance: "What wast after, doing so? whither away this fond folly? know'st thou not there's three gray hairs on thy brow? Be wise in time . (Theocritus, Idylls, XXX). Writers about pederasty, like writers about other aspects of ancient Greek culture, have tended to downplay the Hellenistic period as inferior. John Addington Symonds, adhering to the view of the great English historian of ancient Greece, George Grote, that the Hellenistic Age was decadent, ended his Problem in Greek Ethics with the loss of Greek freedom at Chaeronea: Philip of Macedon, when he pronounced the panegyric of the Sacred Band at Chaeronea, uttered the funeral oration of Greek love in its nobler forms. With the decay of military spirit and the loss of freedom, there was no sphere left for that type of comradeship which I attempted to describe in Section IV.