Reports to the 68Th General Convention

Total Page:16

File Type:pdf, Size:1020Kb

Reports to the 68Th General Convention The General Convention of The Episcopal Church TO: Bishops and Deputies tc FROM: The Rev. Canon James R. Secretary, The General DATE: June 29, 1985 Herewith is the Blue Book, being the reports of the Committees, Commis- sions, Boards and Agencies to the 68th General Convention in Los Angeles. I wish to express my gratitude to the chairpersons and members of the sev- eral Committees, Commissions, Boards and Agencies for their splendid help and cooperation in making possible the production of the Blue Book. The reports and recommendations of the interim bodies which have been work- ing between meetings of the Convention constitute one major source of leg- islative business submitted to the 68th Convention. Resolutions submitted by these interim bodies, which are contained in the Blue Book, have been given "A" legislative numbers. The other sources of legislative business to be distributed at the General Convention are Resolutions from Dioceses (given "C" numbers); Resolutions submitted by Bishops (given "B" numbers); and resolutions submitted by Deputies (given "D" numbers). Memorials which have been submitted will be given an "M" designation, and will appear in a Register of Memorials only. Memorials will only be distributed to the appropriate legislative commit- tees since they do not require action but may form the basis of a Resolu- tion in a legislative committee report. Your close attention to and study of the Blue Book will be of inestimable value in preparing yourself to participate fully in the deliberation in Anaheim. Along with the Blue Book, please study carefully the House of Deputies Rules of Order and the Joint Rules of Order. These are available in your Diocesan Office in the 1982 Constitution and Canons. The Rev. Canon James R. Gundrum, D.D., Executive Officer 815 Second Avenue, New York, N.Y. 10017 (212) 490-2840 the 13Lu 1300k1 Reports of the Committees, Commissions, Boards, and Agencies of th GNeRAL CONVENtON Of thi e piscopAL chuRc 4 LO LOS ANGELES, CALIFORNIA SEPTEMBER, 1985 Table of Contents Reports to the General Convention, 1985 Building Fund 1 Constitution and Canons, Standing Commission 3 Deployment, Board 21 Ecumenical Relations, Standing Commission 24 Election of Presiding Bishop, Joint Nominating Committee 60 The Episcopalian, Inc. 80 Examining Chaplains, General Board of 84 Executive Council 91 The Forward Movement 101 The General Theological Seminary 106 Historical Society 118 Human Affairs and Health, Standing Commission 150 Liturgical Commission, Standing 165 Metropolitan Areas, Standing Commission 177 Ministry Development, Council 194 Music, Standing Commission 205 Nominations, Joint Standing Committee 229 Pastoral Development, House of Bishops Committee 231 Peace, Joint Commission 258 Planning and Arrangements, Joint Standing Committee 265 Program, Budget, and Finance, Joint Standing Committee 268 Small Communities, Standing Commission 275 State of the Church, Committee 290 Stewardship and Development, Standing Commission 298 Structure, Standing Commission 298 Theological Education, Board 308 World Mission, Standing Commission 325 THE BLUE BOOK BUILDING FUND The Episcopal Church Building Fund INTRODUCTION The Mission Society, assembled in New York on October 25, 1880, did establish the American Church Building Fund Commission, known today as The Episcopal Church Building Fund, and on its behalf called upon the Church throughout the land to create a permanent loan fund to aid the erection and repair of church buildings. In the past decade, the Trustees added the services of church site and building planning and designing to its well established financing function. A. MEMBERSHIP The membership of the Commission is as follows: The Rt. Rev. Christoph Keller, Jr., Chairman The Rt. Rev. Jonathan G. Sherman, Honorary Chairman The Rev. Sherrill Scales, Jr., President Mr. William Chisholm, Vice President The Rev. Craig W. Casey, Treasurer The Rev. Canon A. Pierce Middleton, Secretary The Rt. Rev. Craig B. Anderson The Very Rev. Robert Bizarro Mr. William M. Barnum The Rt. Rev. A. Theodore Eastman The Rev. Harry Johnson Mr. John A. Kley Mr. Kurt Landberg The Rev. Robert F. McGregor The Rev. Richard Petranek Mrs. Ann Robinson Mr. William F. Russell The Hon. George T. Shields, J.D. Mr. Pak Hoy Wong B. REPORT OF THE BOARD'S WORK The Board will have met nine times by the end of the present triennium, i.e., three times each year. The Board has worked as a whole and through its committees: the Administration Committee, the Finance Committee, the Loans Committee, and the Committee on Publicity and Promotion. In addition, attention was given to the special services of the Fund: Accessibility for the Disabled, Development and Redevelopment of Congregations, Church Risk Management, and Art and Architecture. The Commission is pleased to report that it has been able to accomplish the following objectives: * To increase the awareness of the Church regarding the services offered by the Fund. * To extend the planning and designing services to congregations and to dioceses. THE BLUE BOOK * To create greater awareness of special site and building provisions for the disabled, stewardship of energy, and occupancy safety through fire prevention. * To coordinate planning and financing resources to further new mission devel- opment and redevelopment of existing congregations. * To increase financial resources so as to provide greater assistance for building programs to remodel or repair, or to provide new construction. The extension of the above services by the Fund was made possible through the excellent cooperation of congregations, dioceses, and national staff members. C. FINANCIAL REPORT 1983 1984 1985 (Projected) Income $2,055,70 $2,123,766 $2,350,828 Disbursements Loans-Planning 18,000 104,000 68,000 -Accessibility 33,000 58,500 65,000 -Building 1,026,500 1,427,700 1,321,000 Repayment borrowing 272,486 385,446 512,727 Operation 212,073 216,089 262,794 Totals $1,562,059 $2,191,735 $2,229,521 (Excess income is placed in the Permanent Revolving Loan Fund for loans.) Number of loans made 50 80 88 Dollars loaned 1,077,500 1,590,200 1,454,000 Funds have been borrowed from dioceses and congregations in the form of investment debentures. Investing in the Building Fund has provided more funds to loan to dioceses for congregations so as to further the mission of the Church. Financial statements by Ernst and Whinney, accountants, filed with the Secretary of the General Convention. D. OBJECTIVES AND GOALS The record total number of loans and dollars financed for church building remod- eling, repairs, and new construction during the present triennium have pointed up the need to successfully accomplish in the future the following objectives and goals: * Develop planning and strategy for strategic and long- and short-term objectives. * Continue and expand services to congregations and dioceses. * Find ways to respond to the increasing financial needs and opportunities for new mission sites and buildings. We of the Building Fund are grateful for the assistance given us by so many in the life of the Church as we try to be of service. Respectfully submitted, The Rev. Sherrill Scales, Jr., President CONSTITUTION AND CANONS The Standing Commission on Constitution and Canons MEMBERSHIP The Rt. Rev. Walter D. Dennis, Chairman The Rt. Rev. Herbert Donovan The Rt. Rev. Duncan M. Gray, Jr. The Very Rev. Richard Coombs The Rev. Canon Kermit Lloyd The Rev. Orris G. Walker, Jr. John D. Cochran Hon. Mary Lou Crowley Bums H. Davison II Sarah McCrory Robert C. Royce Fred C. Scribner, Jr., Vice-Chairman INTRODUCTION The Standing Commission on Constitution and Canons is charged with (1) approving as to form proposed constitutional and canonical amendments, when asked to do so by their proposers; (2) conducting a continuing "comprehensive review" of the Constitution and Canons and proposing such amendments as seem indicated to insure the "internal clarity and consistency" of the same; and (3) carrying out such specific assignments as might be referred to the Commission by the General Convention. We have attempted to follow that mandate during the last triennium. The Commission met three times during the triennium: in St. Louis, March of 1983; in Garden City, L.I., N.Y. (Garden City I) in March of 1984; and again in Garden City (Garden City II) in November of 1984. The Rev. Canon James R. Gundrum, Secretary of the General Convention, was present at all of our meetings. Dr. Charles R. Lawrence, President of the House of Deputies, was present at the Garden City I meeting. At its organizational meeting in St. Louis, the Commission addressed a number of resolutions and references to it from the General Convention. All received final action then, or at the following meetings, except: B-60-A change in the name of the "Commission on the Church in Small Com- munities" should be considered and proposed by that Commission or the Commission on Structure. D-002-Emerging ministries among lay persons is a substantive question beyond the charge of this Commission. The Commission did not address these matters further. In addition to the references from the General Convention and the regular work of the Commission, two other matters came before us by inquiry from other interim bodies. A request for the canonical establishment of the Archives of the Episcopal Church was referred to Hon. Mary Lou Crowley, to assist the proponents of the amendment in drafting the same. A proposal to merge the Standing Liturgical Commission and the Standing Commissions on Church Music was referred to Canon Lloyd, to assist these Commissions in preparing an amendment in canonical form. THE BLUE BOOK During the triennium, the Commission continued to solicit recommendations and suggestions from chancellors and others concerning desirable amendments to improve clarity and consistency within the Constitution and Canons. In addition, the Commission considered numerous inquiries and requests for technical assistance from individuals and official bodies of the Church, dealing with each as seemed appropriate in each instance.
Recommended publications
  • Synoptic Traditions in Didache
    Synoptic Tradition in the Didache Revisited Dr. Aaron Milavec Center for the Study of Religion and Society University of Victoria Ever since a complete copy of the Didache was first discovered in 1873, widespread efforts have been undertaken to demonstrate that the framers of the Didache depended upon a known Gospel (usually Matthew, Luke, or both) and upon one or more Apostolic Fathers (Barnabas, Hermas, and/or Justin Martyr). In more recent times, however, most scholars have pushed back the date of composition to the late first or early second century and called into question dependency upon these sources. In the late 50s, Audet1. Glover2, and Koester3 cautiously developed this stance independent of each other. More recently, Draper4, Kloppenborg5, Milavec6, Niederwimmer7, Rordorf8, and Van de Sandt9 have argued quite persuasively in favor of this position. Opposition voices, however, are still heard. C.M. Tuckett10 of Oxford University, for example, reexamined all the evidence in 1989 and came to the conclusion that parts of the Didache "presuppose the redactional activity of both evangelists" thereby reasserting an earlier position that "the Didache here presupposes the gospels of Matthew and Luke in their finished forms."11 Clayton N. Jefford, writing in the same year independent of Tuckett, came to the conclusion that the Didache originated in the same community that produced the Gospel of Matthew and that both works had common sources but divergent purposes.12 Vicky Balabanski, in a book-length treatment of the eschatologies of Mark, Matthew, and Didache, reviewed all the evidence up until 1997 and concluded that Did. 16 was written "to clarify and specify certain aspects of Matthew's eschatology."13 This essay will weigh the evidence for and against dependence upon the Gospel of Matthew--the most frequently identified "written source" for the Didache.
    [Show full text]
  • Educational Strategy Selection of Religious Minorities in Modern Iran: the Case of the Jewish, Christian, and Baha’I Communities
    Educational Strategy Selection of Religious Minorities in Modern Iran: The Case of the Jewish, Christian, and Baha’i Communities Sina Mossayeb Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy under the Executive Committee of the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2010 © 2010 Sina Mossayeb All Rights Reserved ABSTRACT Educational Strategy Selection of Religious Minorities in Modern Iran Sina Mossayeb Based on the concept of education as a universal right, this dissertation analyzes the impact of government repression on the access to and quality of educational opportunities of minority groups, and the strategies used by marginalized and discriminated groups in response to educational inequity under authoritarian regimes. Do minority groups accept, tolerate, resist, or reject the limitations imposed on them? Do they establish their own institutions and services, or leave the country in pursuit of educational opportunity? This dissertation describes and illustrates the situation of three groups: Jews, Christians, and Baha’is, living in modern Iran. I argue that group composition and characteristics, networks, and regime-group relations significantly shape the strategies developed, selected, and deployed by minority groups in meeting educational needs. Relational dynamics between the groups (and their internal communities) and the regime, and other transnational actors are critical motivating factors in the pursuit of educational opportunities. I draw on historical analysis and the mechanism-process approach to identify educational strategies and explain how they are selected, and argue that group features both affect educational strategy selection, and are affected by previous strategies. The relational dynamics of interactions, conditions, processes, and outcomes are considered as causal factors in educational strategy selection.
    [Show full text]
  • Robert Taft Ex Oriente Lux? Some Reflections on Eucharistic Concelebration
    Robert Taft Ex Oriente Lux? Some Reflections on Eucharistic Concelebration The following notes on concelebration do not pretend to offer a complete study of the Eastern tradition, nor definitive solutions to the growing dissatisfaction with the restored roman rite of Eucharistic concelebration. But they may help to clarify the status quaestionis, rectify misinterpretations of early Eucharistic discipline, and dispel misconceptions concerning the antiquity and normative value of Eastern usage. It has long been a theological device to turn eastwards in search of supporting liturgical evidence for what one has already decided to do anyway. Something like this was at work in certain pre-Vatican II discussion on the possibility of restoring concelebration in the Roman rite. The underlying presupposition seems to be that Eastern practice will reflect a more ancient- indeed the ancient - tradition of thee undivided Church. 1. Concelebration in the Christian East Today The information on contemporary Eastern forms of Eucharistic concelebration given by McGowan and King is generally accurate, with a few exceptions that will be corrected here. The Armenians practice Eucharistic concelebration only at Episcopal and presbyteral ordinations, a custom they may have borrowed from the Latins. The Maronites, also influenced by the Latins, probably owe their practice of verbal co-consecration to scholastic theology of the (P.81) Eucharist, Before the seventeenth century, concelebration without co-consecration was in use. In the Coptic Orthodox Church several presbyters participate in the common Eucharist vested, in the sanctuary. Only the main celebrant (who is not the presiding celebrant if a bishop is present) stands at the altar, but the prayers are shared among the several priests.
    [Show full text]
  • NANCY LAMBTON Ann Katharine Swynford Lambton 1912–2008
    NANCY LAMBTON Ann Katharine Swynford Lambton 1912–2008 ANN KATHARINE SWYNFORD LAMBTON was one of the few outstanding scholars of the Persian language and Persian history that Britain has produced since the subject developed within the wider academic discipline of oriental languages in the nineteenth century. Early in her career she established a reputation as the pre-eminent specialist in all matters Persian: language and grammar, history and political thought in the Islamic period, religion, current events and contemporary political analysis were all considered to lie within her expertise. For many both within and out- side the scholarly community she was the ultimate authority in all these specialisations. There have been few scholars who have so dominated their field for such a long period. For close on seven decades in an exceptionally long, active life she published her research with single-minded determina- tion, for a quarter of a century she held the senior chair in Persian in British universities, and throughout much of her adult life she was thought to be an informal advisor to politicians, diplomats, and oil company directors. Inevitably in a life that spanned some of the decisive events in Iran’s history from the Allied occupation and fall of Reza Shah in 1941, the Azarbaijan crisis in 1946, the coup d’état of 1953, the land reforms of the early 1960s, and the Islamic Revolution of 1979, in all of which she was alleged to have played some part, myths and legends rapidly accumulated about her. Admired by many for her scholarly achievements, demonised by others for her political involvement, fictionalised in the post-revolutionary Iranian press as the eminence grise of British Intelligence, credited with single- handedly breaking up a German espionage operation in the Second World War, and briefly portrayed in a recent English novel—James Buchan’sA Biographical Memoirs of Fellows of the British Academy, XII, 235–273.
    [Show full text]
  • An Agreed Statement on the Holy Eucharist
    USCCB > Beliefs And Teachings > Ecumenical And Interreligious > Ecumenical > Orthodox AN AGREED STATEMENT ON THE HOLY EUCHARIST We, the members of the Orthodox-Catholic consultation, have met and discussed our understanding of the Holy Eucharist. After a dialogue, based on separately prepared papers, we affirm our remarkable and fundamental agreement on the following: 1. The Holy Eucharist is the memorial of the history of salvation, especially the life, death, resurrection, and glorification of Jesus Christ. 2. In this eucharistic meal, according to the promise of Christ, the Father sends the Spirit to consecrate the elements to be the body and blood of Jesus Christ and to sanctify the faithful. 3. The eucharistic sacrifice involves the active presence of Christ, the High Priest, acting through the Christian community, drawing it into his saving worship. Through celebration of the Eucharist the redemptive blessings are bestowed on the living and the dead for whom intercession is made. 4. Through the eating of the eucharistic body and drinking of the eucharistic blood, the faithful, who through Baptism became adopted sons of the Father, are nourished as the one body of Christ, and are built up as temples of the Holy Spirit. 5. In the eucharistic celebration we not only commend ourselves and each other and all our lives unto Christ, but at the same time accept the mandate of service of the Gospel of Jesus Christ to mediate salvation to the world. 6. Through the Eucharist the believer is transformed into the glory of the Lord and in this the transfiguration of the whole cosmos is anticipated.
    [Show full text]
  • History Sacred Heart Cathedral
    History of Sacred Heart Cathedral His Holiness Pope John XXIII History of Sacred Heart Gathedral Rochester, New York 1911 - 1961 A HISTORICAL SKETCH by Robert F. McNamara Professor of Church History ST. BERNARD'S SEMINARY Rochester, N. Y. THE CATHEDRAL Rochester 1961 His Excellency Most Rev. James E. Kearney, D .D. Bishop of Rochester Foreword After half a century of religious activity, I am sure the story of our beautiful Cathedral will be very welcome. While it is true that the story of a Catholic Church is a deeply spiritual experience written in the hearts of those who worshipped here both within the sanctuary and in the pews, we still have the saga of those whose devotion and labors created, developed, and finally brought to cathedral magnificence this Church dedicated to the Sacred Heart of Jesus. Scholarship and piety give to the pen of Father McNamara the gift of enriching th~s simple story for our edification. I thank God for the privilege of being a part of the story for so many years. + James E. Kearney Bishop of Rochester Preface After the parish picnic on July 9th, we spent the evening proof­ reading the galley sheets of Father McNamara's parish history. Reading his account of the laying of the cornerstone of the original church, Sunday, July 9, 1911, we suddenly realized that the event had taken place exactly fifty years before, to the very day. Laying the copy aside, we made a sentimental pilgrimage across the street and stood in the gathering darkness before the cornerstone, thinking long thoughts about the past.
    [Show full text]
  • Issue Six - December 2019 on Two Occasions Christ Fed with Loaves and fishes, Miraculously Multiplied, a Large Concourse of People Who Had Followed Him Into the Desert
    A Quarterly Newsletter for Extraordinary Ministers of Holy Communion in the Archdiocese of Portland in Oregon Issue Six - December 2019 On two occasions Christ fed with loaves and fishes, miraculously multiplied, a large concourse of people who had followed Him into the desert. On the first of these occasions, recorded by all four Evangelists, five loaves and 1 two fishes supplied the needs of five thousand people, while on the second occasion, mentioned only by St. Matthew (xv, Early 32 sq.), seven loaves and a “few” fish more than sufficed for Eucharistic four thousand persons. In accordance with the practice of depicting only those features which were necessary to Symbolism convey the meaning of a symbol, the Christian artists of the catacombs represented the miraculous multiplication as a banquet, in which the guests are seen partaking of a repast of loaves and fishes. In frescoes of this category, the source of the artist’s inspiration is clearly indicated by the baskets of fragments on the right and left of the banquet scene. The number of baskets represented is not always historical, this being 1 regarded as a matter of indifference so far Apology 66). The “president”, a venerable, as the symbol was concerned; six Eucharist bearded personage is depicted performing frescoes each show seven baskets, but in the function described in the Acts of the three others the number is two, eight, and Apostles (2:42-46 and 20:7) as “breaking twelve, respectively. The number of guests bread”; hence the name “Fractio Panis” in all symbolical repasts of the Eucharist is appropriately given to the fresco by its invariably seven, a peculiarity which discoverer.
    [Show full text]
  • Nablus, WEST BANK
    The Jerusalem and the Middle East Church Association Supporting the Episcopal/Anglican Church in the Province www.JMECA.org.uk JMECA Registered Charity No. 248799 The Province of Jerusalem and the Middle East Archbishop Mouneer Anis The Diocese of Egypt and North Africa with the Horn of Africa The Jerusalem and the Middle East Church Association helps support: Providing primary and preventative medical services to meet the needs of the community. Harpur Hospital and Harpur Memorial Hospital Menouf, EGYPT Sadat City, EGYPT www.JMECA.org.uk JMECA Registered Charity No. 248799 The Jerusalem and the Middle East Church Association helps support: A church for 70 Anglican congregations and providing theological training in the region. The Church and Theological Centre Gambella, ETHIOPIA www.JMECA.org.uk JMECA Registered Charity No. 248799 Archbishop Suheil Dawani The Diocese of Jerusalem The Jerusalem and the Middle East Church Association helps support: Developing relationships between the Cathedral, residents and pilgrims. St George’s Cathedral Jerusalem www.JMECA.org.uk JMECA Registered Charity No. 248799 The Jerusalem and the Middle East Church Association helps support: Bearing witness to God’s love by providing high quality health care without prejudice Al-Ahli Hospital GAZA www.JMECA.org.uk JMECA Registered Charity No. 248799 The Jerusalem and the Middle East Church Association helps support: To train, educate and empower families of children with special needs. Princess Basma Centre for Disabled Children Mount of Olives, JERUSALEM www.JMECA.org.uk JMECA Registered Charity No. 248799 Bishop Michael Lewis The Diocese of Cyprus and the Gulf The Jerusalem and the Middle East Church Association helps support: Providing affordable and reliable health care for the people of Aden and beyond Ras Morbat Clinic Aden, YEMEN REPUBLIC www.JMECA.org.uk JMECA Registered Charity No.
    [Show full text]
  • NPRC) VIP List, 2009
    Description of document: National Archives National Personnel Records Center (NPRC) VIP list, 2009 Requested date: December 2007 Released date: March 2008 Posted date: 04-January-2010 Source of document: National Personnel Records Center Military Personnel Records 9700 Page Avenue St. Louis, MO 63132-5100 Note: NPRC staff has compiled a list of prominent persons whose military records files they hold. They call this their VIP Listing. You can ask for a copy of any of these files simply by submitting a Freedom of Information Act request to the address above. The governmentattic.org web site (“the site”) is noncommercial and free to the public. The site and materials made available on the site, such as this file, are for reference only. The governmentattic.org web site and its principals have made every effort to make this information as complete and as accurate as possible, however, there may be mistakes and omissions, both typographical and in content. The governmentattic.org web site and its principals shall have neither liability nor responsibility to any person or entity with respect to any loss or damage caused, or alleged to have been caused, directly or indirectly, by the information provided on the governmentattic.org web site or in this file. The public records published on the site were obtained from government agencies using proper legal channels. Each document is identified as to the source. Any concerns about the contents of the site should be directed to the agency originating the document in question. GovernmentAttic.org is not responsible for the contents of documents published on the website.
    [Show full text]
  • Catechism of Saint Pius X
    The Catholic Primer’s Reference Series: The Catechism of St. Pope Pius X (ca. 1880) Caution regarding printing: This document is over 115 pages in length, depending upon individual printer settings. The Catholic Primer Copyright Notice The contents The Catechism of St. Pope Pius X is in the public domain. However, this electronic version is copyrighted. © The Catholic Primer, 2005. All Rights Reserved. This electronic version may be distributed free of charge provided that the contents are not altered and this copyright notice is included with the distributed copy, provided that the following conditions are adhered to. This electronic document may not be offered in connection with any other document, product, promotion or other item that is sold, exchange for compensation of any type or manner, or used as a gift for contributions, including charitable contributions without the express consent of The Catholic Primer. Notwithstanding the preceding, if this product is transferred on CD- ROM, DVD, or other similar storage media, the transferor may charge for the cost of the media, reasonable shipping expenses, and may request, but not demand, an additional donation not to exceed US$15. Questions concerning this limited license should be directed to [email protected] . This document may not be distributed in print form without the prior consent of The Catholic Primer. Adobe®, Acrobat®, and Acrobat® Reader® are either registered trademarks or trademarks of Adobe Systems Incorporated in the United States and/or other countries. The Catholic Primer: www.catholicprimer.org 2 CATECHISM OF SAINT PIUS X The Catechism of the Council of Trent was directed to all priests.
    [Show full text]
  • Jesus, the Son of God: Biblical Meaning, Muslim Understanding, and Implications for Translation and Bible Literacy
    JESUS, THE SON OF GOD: BIBLICAL MEANING, MUSLIM UNDERSTANDING, AND IMPLICATIONS FOR TRANSLATION AND BIBLE LITERACY By Matthew Carlton 1 1 Introduction Christianity Today's (CT) February 2011 cover story2 brings to light the startling fact that certain Bible translators are removing Father-Son terminology from the Bible text for Muslim audiences when those terms refer to Jesus and God the Father. What is their rationale for this? These translators, who are part of the Muslim- idiom translation (MIT) movement, claim that "Son of God" and related terms communicate wrong meaning to Muslims, and that this wrong meaning causes many to avoid even looking at a Bible. Based on this premise, the solution they propose and are implement- ing is to remove these terms from the Bible text. How do they jus- tify this practice? They first treat all Father-Son terminology as merely metaphorical. Then they propose the use of certain substi- tute terms that they claim will acceptably communicate to Muslims the correct meaning of these "metaphors". After reading the CT article and some of the MIT movement’s writings, a person could easily be led to believe that the primary key to removing barriers to the gospel among Islamic peoples is to take references to Jesus as "Son" and to God as "Father" out of the translated Bible text and replace them with these substitute terms. Is this growing trend a !!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!! 1 Since 1983, Matthew Carlton has worked as a Bible translator and transla- tion/literacy consultant in six different countries of Africa and Asia. He is produc- ing Bible translation resources in several major languages and conducts translation production workshops for translation teams overseas.
    [Show full text]
  • Bishop George R. Evans 1922-1985
    “Servant of God and Man” is the motto Auxiliary Bishop George R. Evans chose to have affixed to his coat o f arms when he was elevated to the episcopacy of the Church on April 23, 1969, by Pope Paul VI. Fidelity to his chosen guiding principle earned for him the reputa­ tion as a “social action bishop.” A sensitive and caring man, he was always reticent about himself, preferring instead to praise the people with whom he worked. His deep concern for social justice issues came about in his first year as a bishop. Only seven months after his consecration as a bishop, he preached a sermon defending social activism and Church reform touched off by the modernization efforts o f the Second Vatican Council. Thereafter, he took highly public stands on the needs o f the poor, on housing issues, on women’s rights, on pro-life and the issue o f nuclear war. He spoke out against the M X missile, saying it went beyond any just defense. He spoke out against the U.S. government’s treatment of illegal aliens, walked picket lines became his deep concern for social was at Notre Dame,” he told the a domestic prelate by Pope Paul VI. with farmers and joined in protests justice as a youngster, but he grew Register. “I just felt attracted to the The following year Bishop Evans against the nuclear “ white train.” up in “a very Catholic family” in a priesthood. I had met a lot of good was named chancellor of the Arch­ A t one point, pro-abortion leaders comfortable yet modest home at priests.” He recalled that his family diocese and in 1968, the year before told Bishop Evans either to give up 616 S.
    [Show full text]