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01:510:255:90 DRACULA — FACTS & FICTIONS Winter Session 2018 Professor Stephen W. Reinert
01:510:255:90 DRACULA — FACTS & FICTIONS Winter Session 2018 Professor Stephen W. Reinert (History) COURSE FORMAT The course content and assessment components (discussion forums, examinations) are fully delivered online. COURSE OVERVIEW & GOALS Everyone's heard of “Dracula” and knows who he was (or is!), right? Well ... While it's true that “Dracula” — aka “Vlad III Dracula” and “Vlad the Impaler” — are household words throughout the planet, surprisingly few have any detailed comprehension of his life and times, or comprehend how and why this particular historical figure came to be the most celebrated vampire in history. Throughout this class we'll track those themes, and our guiding aims will be to understand: (1) “what exactly happened” in the course of Dracula's life, and three reigns as prince (voivode) of Wallachia (1448; 1456-62; 1476); (2) how serious historians can (and sometimes cannot!) uncover and interpret the life and career of “The Impaler” on the basis of surviving narratives, documents, pictures, and monuments; (3) how and why contemporaries of Vlad Dracula launched a project of vilifying his character and deeds, in the early decades of the printed book; (4) to what extent Vlad Dracula was known and remembered from the late 15th century down to the 1890s, when Bram Stoker was writing his famous novel ultimately entitled Dracula; (5) how, and with what sources, Stoker constructed his version of Dracula, and why this image became and remains the standard popular notion of Dracula throughout the world; and (6) how Dracula evolved as an icon of 20th century popular culture, particularly in the media of film and the novel. -
Freak the Mighty Vocabulary List Chapters 1-8 Word Meaning 1
Freak the Mighty Vocabulary List Chapters 1-8 Word Meaning 1. Unvanquished not able to be defeated 2. Scuttle A short, hurried run; to scurry 3. Perspective An accurate point of view; objectively 4. Strutting Walking with “attitude” 5. Sobriquet A nickname 6. Hulking Clumsy and heavy 7. Trajectory The curve described by a rocket in flight 8. Glimpse A brief sight or view 9. Hunkering To lumber along; walk or move slowly or aimlessly 10. Postulate To claim or assume the existence or truth of 11. Deficiency Incompleteness; insufficiency 12. Converging Incline toward each other 13. Evasive Avoiding or seeking to avoid trouble or difficulties 14. Propelled To cause to move forward 15. Demeanor Conduct or behavior 16. Depleted Supply is used up 17. Cretin A stupid or mentally defective person 18. Quest An adventurous expedition 19. Invincible Incapable of being conquered or defeated 20. Expel Discharge or eject 21. Archetype A collectively inherited pattern of thought present in people Freak the Mighty Vocabulary List Chapters 9 -18 Word Meaning 1.steed A high-spirited horse 2. pledge A solemn promise 3. oath A formally issued statement or promise 4. gruel A thin porridge 5. tenement Run-down, overcrowded apartment houses 6. yonder That place over there 7. optimum The best result under specific conditions 8. Holy Grail A sacred object 9. Injustice Violation of the rights of others; unfair action 10. Urgency Requiring speedy action or attention 11. Miraculous Marvelous; of the nature of a miracle 12. Deprived Lacking the necessities of life 13. Trussed To tie or secure closely 14. -
Samuel Wilson, Who, Along with an Older Brother, Ebenezer, Supplied the Army with Meat from Troy, New York
Memoranda and Documents A NOTE ON THE ORIGINS OF “UNCLE SAM,” 1810–1820 donald r. hickey ONVENTIONAL wisdom holds that “Uncle Sam,” the popular C personification for the United States government, was inspired during the War of 1812 by Samuel Wilson, who, along with an older brother, Ebenezer, supplied the army with meat from Troy, New York. The Wilsons employed as many as two hundred people, includ- ing many relatives who had moved to Troy to work in the diversified family business. The nieces and nephews referred to Sam Wilson as Uncle Sam, and such was his friendly and easy-going nature that the nickname caught on among other employees and townspeople. Due to confusion over the meaning of the abbreviation “U.S.,” which was stamped on army barrels and supply wagons, the nickname suppos- edly migrated from Wilson to the federal government in 1812.1 The author has incurred numerous debts in writing this article. Georg Mauerhoff of NewsBank provided indispensable guidance in using the NewsBank databases, es- pecially the Readex newspaper collection. Charissa Loftis of the U.S. Conn Library at Wayne State College tracked down some pertinent information, and (as always) Terri Headley at the Interlibrary Loan Desk proved adept at borrowing works from other libraries. Many years ago Mariam Touba of the New-York Historical Society and Nancy Farron of the Troy Public Library shared typed transcripts of crucial documents. The author owes a special debt to Matthew Brenckle, Research Historian at the USS Constitution Museum, who brought the Isaac Mayo diary to his attention and shared his views on the document. -
Chivalry in Western Literature Richard N
Rollins College Rollins Scholarship Online Master of Liberal Studies Theses 2012 The nbU ought Grace of Life: Chivalry in Western Literature Richard N. Boggs Rollins College, [email protected] Follow this and additional works at: http://scholarship.rollins.edu/mls Part of the English Language and Literature Commons, European History Commons, Medieval History Commons, and the Medieval Studies Commons Recommended Citation Boggs, Richard N., "The nbouU ght Grace of Life: Chivalry in Western Literature" (2012). Master of Liberal Studies Theses. 21. http://scholarship.rollins.edu/mls/21 This Open Access is brought to you for free and open access by Rollins Scholarship Online. It has been accepted for inclusion in Master of Liberal Studies Theses by an authorized administrator of Rollins Scholarship Online. For more information, please contact [email protected]. The Unbought Grace of Life: Chivalry in Western Literature A Project Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Liberal Studies by Richard N. Boggs May, 2012 Mentor: Dr. Thomas Cook Reader: Dr. Gail Sinclair Rollins College Hamilton Holt School Master of Liberal Studies Program Winter Park, Florida The Unbought Grace of Life: Chivalry in Western Literature By Richard N. Boggs May, 2012 Project Approved: ________________________________________ Mentor ________________________________________ Reader ________________________________________ Director, Master of Liberal Studies Program ________________________________________ Dean, Hamilton Holt School Rollins College Dedicated to my wife Elizabeth for her love, her patience and her unceasing support. CONTENTS I. Introduction 1 II. Greek Pre-Chivalry 5 III. Roman Pre-Chivalry 11 IV. The Rise of Christian Chivalry 18 V. The Age of Chivalry 26 VI. -
ROMAN EMPERORS in POPULAR JARGON: SEARCHING for CONTEMPORARY NICKNAMES (1)1 by CHRISTER BRUUN
ROMAN EMPERORS IN POPULAR JARGON: SEARCHING FOR CONTEMPORARY NICKNAMES (1)1 By CHRISTER BRUUN Popular culture and opposite views of the emperor How was the reigning Emperor regarded by his subjects, above all by the common people? As is well known, genuine popular sentiments and feelings in antiquity are not easy to uncover. This is why I shall start with a quote from a recent work by Tessa Watt on English 16th-century 'popular culture': "There are undoubtedly certain sources which can bring us closer to ordinary people as cultural 'creators' rather than as creative 'consumers'. Historians are paying increasing attention to records of slanderous rhymes, skimmingtons and other ritualized protests of festivities which show people using established symbols in a resourceful way.,,2 The ancient historian cannot use the same kind of sources, for instance large numbers of cheap prints, as the early modern historian can. 3 But we should try to identify related forms of 'popular culture'. The question of the Roman Emperor's popularity might appear to be a moot one in some people's view. Someone could argue that in a highly 1 TIlls study contains a reworking of only part of my presentation at the workshop in Rome. For reasons of space, only Part (I) of the material can be presented and discussed here, while Part (IT) (' Imperial Nicknames in the Histaria Augusta') and Part (III) (,Late-antique Imperial Nicknames') will be published separately. These two chapters contain issues different from those discussed here, which makes it feasible to create the di vision. The nicknames in the Histaria Augusta are largely literary inventions (but that work does contain fragments from Marius Maximus' imperial biographies, see now AR. -
Irish Terms of Endearment in English
Irish Terms Of Endearment In English Ferdiesevenfold.Quintus burns is wedgedGian her testifying spyglasses and objectivized her so aide-de-camp sleekly drawlingly that Douglassunutterably, as malapert atomise she Wallie decolonizes very glissades homologically. it loathsomely. betwixt and supplyVestigial Shout of their names are silly such expressions, although the middle of endearment of in irish terms of a strict rule and fine way for irish cognomen paddy This deviation to know it is indeed possible. By banner he meant could shape be dismissed at surrender time without emergency cause. Thanks for reminding me! You sure to sing it was of irish music and irish slang words change and. What does macushla mean Definitionsnet. English has been used except where indicated means I earn ongoing commission you. Irish endearments are irish slang terms endearment meaning a bunch that? Beauty beaut beautician Term of endearment for a talented and well-liked. Irish slang is there are sure how are! The terms of endearments to a drink from a small. Iss even lum too. Someone is beautiful polish lady at a heat setting on a person starring in irish terms of endearment in english woman! Long family; a common expression for a large family. Irish scenes at many visitors get access to hear it combines those nearest and of endearment? Irish in much the same sense. Including a dictionary of endearment meaning of the least not a dictionary definition of clothing by night. Filte romhat 50 Most Beautiful Words in Irish. Athena correctly says that English has a paucity of endearments Irish on nine other emergency has loads and loads and loads gr mo chro. -
Bram Stoker's Vampire Trap : Vlad the Impaler and His Nameless Double
BRAM STOKER’S VAMPIRE TRAP VLAD THE IMPALER AND HIS NAMELEss DOUBLE BY HANS CORNEEL DE ROOS, MA MUNICH EMAIL: [email protected] HOMEPAGE: WWW.HANSDEROOS.COM PUBLISHED BY LINKÖPING UNIVERSITY ELECTRONIC PREss S-581 83 LINKÖPING, SWEDEN IN THE SERIES: LINKÖPING ELECTRONIC ARTICLES IN COMPUTER AND INFORMATION SCIENCE SERIES EDITOR: PROF. ERIK SANDEWALL AbsTRACT Since Bacil Kirtley in 1958 proposed that Bram Stoker’s Count Dracula, the best known literary character ever, shared his historical past with the Wallachian Voivode Vlad III Dracula, an intense debate about this connection has developed and other candidates have been suggested, like the Hungarian General János Hunyadi – a proposal resurfacing in the most recent annotated Dracula edition by Leslie Klinger (2008). By close-reading Stoker’s sources, his research notes and the novel, I will demonstrate that Stoker’s narrative initially links his Count to the person of Vlad III indeed, not Hunyadi, although the novelist neither knew the ruler’s first name, nor his father’s name, nor his epithet “the Impaler”, nor the cruelties attributed to him. Still – or maybe for this very reason – Stoker did not wish to uphold this traceable identity: In Chapter 25, shortly before the decisive chase, he removes this link again, by way of silent substitution, cloaked by Professor van Helsing’s clownish distractions. Like the Vampire Lord Ruthven, disappearing through the “vampire trap” constructed by James R. Planché for his play The Brides of the Isles in the English Opera House, later renamed to Lyceum Theatre and run by Stoker, the historical Voivode Vlad III Dracula is suddenly removed from the stage: In the final chapters, the Vampire Hunters pursue a nameless double. -
U8: ISTORIE Dracula Sau Vlad Ţepeş? a Achiziţiona (Ez)
Lexic U8: ISTORIE Dracula sau Vlad Ţepeş? a achiziţiona (ez) Ideea de a scrie o povestire cu vampiri îl obseda pe Bram Stoker, iar a croi (esc) el căuta un „tipar” care să-i confere un aer de autenticitate. În jurul crud, crudă, cruzi, crude dragon, i (m) anului 1890, a cunoscut un savant maghiar, profesorul universitar fiu, fii (m) Arminius Vambery, ale cărui conferinţe cu note de călătorie îi erau împărat/ţi (m) familiare. Cei doi au luat cina împreună şi, pe parcursul discuţiilor, închinat, ă, i, e Stoker a fost impresionat de istorisirile profesorului despre Dracula, a înfige „înfigătorul de ţepe”. După ce Vambery s-a întors la Budapesta, Bram a (se) însoţi (esc) Stoker i-a scris, cerându-i mai multe detalii despre faimosul prinţ din a masacra (ez) secolul al XV-lea şi despre locul în care acesta a trăit. Transilvania i se a omorî părea a fi un loc ideal pentru o poveste cu vampiri. păgân, ă, i, e Pe de altă parte, Bram Stoker a găsit în sala de lectură de la British poreclă/e (f) Museum o serie de cărţi vechi, printre care şi legenda românească în prinţ, i (m) propriu, proprie, proprii care se spunea că „în Valahia, Vlad al V-lea, fiul lui Vlad Dracul, şi-a sabie, săbii (f) croit drum la tron cu sabia în mână şi şi-a menţinut domnia printr-o teroare/ori (f) cumplită teroare şi tiranie”: „a masacrat, a tras în ţeapă, a omorât fără tipăritură/i (f) discernământ, pentru propria-i plăcere şi pentru a-şi asigura tronul”. -
Names in Toni Morrison's Novels: Connections
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality or this reproduction is dependent upon the quaUty or the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely. event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. UMI A. Bell & Howell Information Company 300 North Zeeb Road. Ann Arbor. Ml48106·1346 USA 313!761·4700 8001521·0600 .. -------------------- ----- Order Number 9520522 Names in Toni Morrison's novels: Connections Clayton, Jane Burris, Ph.D. The University of North Carolina at Greensboro, 1994 Copyright @1994 by Clayton, Jane Burris. -
“Modern” Philosophy: Introduction
“Modern” Philosophy: Introduction [from Debates in Modern Philosophy by Stewart Duncan and Antonia LoLordo (Routledge, 2013)] This course discusses the views of various European of his contemporaries (e.g. Thomas Hobbes) did see philosophers of the seventeenth century. Along with themselves as engaged in a new project in philosophy the thinkers of the eighteenth century, they are con- and the sciences, which somehow contained a new sidered “modern” philosophers. That might not seem way of explaining how the world worked. So, what terribly modern. René Descartes was writing in the was this new project? And what, if anything, did all 1630s and 1640s, and Immanuel Kant died in 1804. these modern philosophers have in common? By many standards, that was a long time ago. So, why is the work of Descartes, Kant, and their contempor- Two themes emerge when you read what Des- aries called modern philosophy? cartes and Hobbes say about their new philosophies. First, they think that earlier philosophers, particu- In one way this question has a trivial answer. larly so-called Scholastic Aristotelians—medieval “Modern” is being used here to describe a period of European philosophers who were influenced by time, and to contrast it with other periods of time. So, Aristotle—were mistaken about many issues, and modern philosophy is not the philosophy of today as that the new, modern way is better. (They say nicer contrasted with the philosophy of the 2020s or even things about Aristotle himself, and about some other the 1950s. Rather it’s the philosophy of the 1600s previous philosophers.) This view was shared by and onwards, as opposed to ancient and medieval many modern philosophers, but not all of them. -
Malebranche's Augustinianism and the Mind's Perfection
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations Spring 2010 Malebranche's Augustinianism and the Mind's Perfection Jason Skirry University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the History of Philosophy Commons Recommended Citation Skirry, Jason, "Malebranche's Augustinianism and the Mind's Perfection" (2010). Publicly Accessible Penn Dissertations. 179. https://repository.upenn.edu/edissertations/179 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/179 For more information, please contact [email protected]. Malebranche's Augustinianism and the Mind's Perfection Abstract This dissertation presents a unified interpretation of Malebranche’s philosophical system that is based on his Augustinian theory of the mind’s perfection, which consists in maximizing the mind’s ability to successfully access, comprehend, and follow God’s Order through practices that purify and cognitively enhance the mind’s attention. I argue that the mind’s perfection figures centrally in Malebranche’s philosophy and is the main hub that connects and reconciles the three fundamental principles of his system, namely, his occasionalism, divine illumination, and freedom. To demonstrate this, I first present, in chapter one, Malebranche’s philosophy within the historical and intellectual context of his membership in the French Oratory, arguing that the Oratory’s particular brand of Augustinianism, initiated by Cardinal Bérulle and propagated by Oratorians such as Andre Martin, is at the core of his philosophy and informs his theory of perfection. Next, in chapter two, I explicate Augustine’s own theory of perfection in order to provide an outline, and a basis of comparison, for Malebranche’s own theory of perfection. -
Time Atomism and Ash'arite Origins for Cartesian Occasionalism Revisited
Time Atomism and Ash‘arite Origins for Cartesian Occasionalism Revisited Richard T. W. Arthur Department of Philosophy McMaster University Hamilton, Ontario Canada Time Atomism and Ash’arite Origins for Occasionalism Revisited Introduction In gauging the contributions of Asian thinkers to the making of modern “Western” philosophy and science, one often encounters the difficulty of establishing a direct influence. Arun Bala and George Gheverghese Joseph (2007) have termed this “the transmission problem”. One can establish a precedence, as well as a strong probability that an influence occurred, without being able to find concrete evidence for it. In the face of this difficulty (which appears to occur quite generally in the history of thought) I suggest here that the influence of earlier thinkers does not always occur through one person reading others’ work and becoming persuaded by their arguments, but by people in given epistemic situations being constrained by certain historically and socially conditioned trends of thought—for which constraining and conditioned trends of thought I coin the term "epistemic vectors"—and opportunistically availing themselves of kindred views from other traditions. As a case in point, I will examine here the claim that the doctrine of Occasionalism arose in seventeenth century Europe as a result of an influence from Islamic theology. In particular, the Ash’arite school of kalâm presented occasionalism as a corollary of time atomism, and since to many scholars the seventeenth century occasionalism of Cartesian thinkers such as De la Forge and Cordemoy has appeared as a direct corollary of the atomism of time attributed to Descartes in his Meditations, Ash’arite time atomism is often cited as the likely source of Cartesian Occasionalism.