The 1870 Rebuilding
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Darwin and Doubt and the Response of the Victorian Churches Churchman 100/4 1986
Darwin and Doubt and the Response of the Victorian Churches Churchman 100/4 1986 Nigel Scotland The Bible and Nineteenth Century Christians Although the Victorian Era was seen as one of the high points in the practice of English Christianity, and although outwardly speaking Church attendance remained at a relatively high level, below the surface many people were beginning to express a variety of doubts about the inspiration of the Bible and about points of Christian doctrine which had been cherished for centuries. These doubts stemmed in the main from two sources: discoveries in Science and the development of Biblical Criticism. The former caused men to question the traditional explanation of world origins and the latter brought doubts regarding the traditional doctrine of the inspiration of scripture. The main root of the problem lay in the Churches’ view of the scriptures. The Church in the eighteenth and early nineteenth century held a view of the scriptures which had been taken over from Greek thought in the early Christian centuries and been further reinforced by the Reformation. They thought of God literally breathing the Scripture into the writers of the Biblical documents. The result of this was that the Bible was held to speak authoritatively on all matters whether they related to man’s relationship to God or to the scientific origins of the Universe. The ordinary Christian man and woman in the eighteenth and early nineteenth centuries regarded the Judaeo-Christian religion as an Historical religion. It concerned the story of God’s historical acts in relation to his people. -
WHEATLEY CHURCH RECORDS Sent Through the Post to the Rev
WHEATLEY CHURCH RECORDS sent through the post to the Rev. John Fuller in October 2001, and now listed in chronological order 1. n.d. [1827?], single sheet endorsed “State of the fund for the repair of the Chapel at Wheatley from 1802 to 1826”. 2. 26 January 1835, paper headed “Copies of some of the Papers in the Parish Chest at Wheatley”, 3. 23 October 1835, statement prepared by the Archdeacon of Oxford of the “State of the Fund set apart by decree of the Court of Chancery for the purpose of upholding and repairing the Chapel at Wheatley”, “From the 1st Investment in 1793 to the end of 1834”. It is not clear whether this document is a copy, or whether the word Copy which appears in three places is an instruction to copy. 4. 31 March 1842, statement of money received by Mr. Walsh, the Chapel Warden of Wheatley, from Mr. Burder, and of its expenditure. 5. 8 November 1845, Faculty from the Bishop of Oxford, Richard Bagot, giving the curate, the Rev. Bowater James Vernon, the churchwarden, parishioners and inhabitants of Wheatley permission to move the pulpit and reading desk The parchment is tom from the top to half-way down. 6. 24 December 1849, formal instrument signed by the Prime Minister, Lord John Russell, and the Bishop of Oxford, Samuel Wilberforce, as patron and incumbent of the Rectory of Cuddesdon, conveying their assent to the solemnization of marriages in St. Mary's Chapel at Wheatley. Registered in the diocese by John M. Davenport on 7 January 1850. -
The Canterbury Association
The Canterbury Association (1848-1852): A Study of Its Members’ Connections By the Reverend Michael Blain Note: This is a revised edition prepared during 2019, of material included in the book published in 2000 by the archives committee of the Anglican diocese of Christchurch to mark the 150th anniversary of the Canterbury settlement. In 1850 the first Canterbury Association ships sailed into the new settlement of Lyttelton, New Zealand. From that fulcrum year I have examined the lives of the eighty-four members of the Canterbury Association. Backwards into their origins, and forwards in their subsequent careers. I looked for connections. The story of the Association’s plans and the settlement of colonial Canterbury has been told often enough. (For instance, see A History of Canterbury volume 1, pp135-233, edited James Hight and CR Straubel.) Names and titles of many of these men still feature in the Canterbury landscape as mountains, lakes, and rivers. But who were the people? What brought these eighty-four together between the initial meeting on 27 March 1848 and the close of their operations in September 1852? What were the connections between them? In November 1847 Edward Gibbon Wakefield had convinced an idealistic young Irishman John Robert Godley that in partnership they could put together the best of all emigration plans. Wakefield’s experience, and Godley’s contacts brought together an association to promote a special colony in New Zealand, an English society free of industrial slums and revolutionary spirit, an ideal English society sustained by an ideal church of England. Each member of these eighty-four members has his biographical entry. -
ABSTRACT in the Early Nineteenth Century, the Church
ABSTRACT In the early nineteenth century, the Church of England faced a crisis of self- understanding as a result of political and social changes occurring in Britain. The church was forced to determine what it meant to be the established church of the nation in light of these new circumstances. In the 1830s, a revival took place within the Church of England which prompted a renewal of the theology and practice of the church, including the Eucharist. This revival, known as the Oxford Movement, breathed new life into the High Church party. A heightened emphasis was placed on the sacramental life and on the Eucharist as the focus of worship. Adherents of the Oxford Movement developed a Eucharistic theology which promoted a closer connection between the elements and Christ’s presence in the Eucharist than did the earlier Anglican tradition. One of the exponents of this Eucharistic theology was Robert Isaac Wilberforce (1802- 1857). The second son of anti-slavery crusader William Wilberforce, Robert was raised in a family of prominent Anglican Evangelicals. At the University of Oxford he came under the influence of his tutor, John Keble, who was one of the four leaders of the Oxford Movement during its heyday. The Gorham case, whose focus was ostensibly the question of baptismal regeneration, turned into a debate on the state’s control over the established church. Robert 1 Wilberforce was called upon to articulate the sacramental theology of the Oxford Movement, which he did in his three major works, The Doctrine of Holy Baptism: With Remarks to the Rev. -
Life & Correspondence of John Duke Lord Coleridge, Lord
CORRESPONDENCE ORD COLERIDGE (iJortteU Hniuerfiitg 2Iibrarg 3tljaca, HcM ^nrk WORDSWORTH COLLECTION Made by CYNTHIA MORGAN ST. JOHN ITHACA, N. Y. THE GIFT OF VICTOR EMANUEL CLASS OF 1919 1925 LIFE (ff CORRESPONDENCE OF JOHN DUKE LORD COLERIDGE LORD CHIEF JUSTICE OF ENGLAND LIFE ^ CORRESPONDENCE OF JOHN DUKE LORD COLERIDGE LORD CHIEF JUSTICE OF ENGLAND WRITTEN AND EDITED BY ERNEST HARTLEY COLERIDGE IN TWO VOLUMES VOLUME I WITH ILLUSTRATIONS NEW YORK D. APPLETON AND COMPANY 1904 I. PRINTED IN ENGLAND TAis Edition is Copyright in all Countries signatory to the Berne Treaty <,>^^'^'% 4^;' TO AMY LADY COLERIDGE THESE MEMORIALS OF HER HUSBAND JOHN DUKE LORD COLERIDGE LORD CHIEF JUSTICE OF ENGLAND ARE INSCRIBED BY HER COUSIN ERNEST HARTLEY COLERIDGE OCTOBER 1904 ; PREFACE I AM indebted to many persons, friends or repre- sentatives of friends, of the late Lord Coleridge, for the right to publish in these volumes letters to him which remained in his possession, and letters from him which passed into their hands at once, or, afterwards, came into their possession. My thanks and acknowledgments, on this score, are due to the executors of Cardinal Newman ; of Cardinal Manning ; of the late Master of Balliol of Dean Stanley ; of Lord Blachford ; of Mr. James Russell Lowell : to Mr. Richard Arnold ; Lord Acton ; Mr. Charles Chauncey Binning ; Mr. Arthur Benson ; Lord Brampton ; the Rev. the Hon. W. E. Bowen ; Mr. John Brown (of Edinburgh University) ; Miss Edith Coleridge ; Mr. Richard Dana ; Mr. Coningsby Disraeli ; Mr. Drew ; Sir Mountstuart E. Grant Duff ; Miss Hawker ; the Earl of Iddesleigh ; Mrs. Jake ; Lord Lindley Mrs. -
Religious Leaders and Thinkers, 1516-1922
Religious Leaders and Thinkers, 1516-1922 Title Author Year Published Language General Subject A Biographical Dictionary of Freethinkers of All Ages and Nations Wheeler, J. M. (Joseph Mazzini); 1850-1898. 1889 English Rationalists A Biographical Memoir of Samuel Hartlib: Milton's Familiar Friend: With Bibliographical Notices of Works Dircks, Henry; 1806-1873. 1865 English Hartlib, Samuel Published by Him: And a Reprint of His Pamphlet, Entitled "an Invention of Engines of Motion" A Boy's Religion: From Memory Jones, Rufus Matthew; 1863-1948. 1902 English Jones, Rufus Matthew A Brief History of the Christian Church Leonard, William A. (William Andrew); 1848-1930. 1910 English Church history A Brief Sketch of the Waldenses Strong, C. H. 1893 English Waldenses A Bundle of Memories Holland, Henry Scott; 1847-1918. 1915 English Great Britain A Chapter in the History of the Theological Institute of Connecticut or Hartford Theological Seminary 1879 English Childs, Thomas S A Christian Hero: Life of Rev. William Cassidy Simpson, A. B. (Albert Benjamin); 1843-1919. 1888 English Cassidy, William A Church History for the Use of Schools and Colleges Lòvgren, Nils; b. 1852. 1906 English Church history A Church History of the First Three Centuries: From the Thirtieth to the Three Hundred and Twenty-Third Mahan, Milo; 1819-1870. 1860 English Church history Year of the Christian Era A Church History. to the Council of Nicaea A.D. 325 Wordsworth, Christopher; 1807-1885. 1892 English Church history A Church History. Vol. II; From the Council of Nicaea to That of Constantinople, A.D. 381 Wordsworth, Christopher; 1807-1885. 1892 English Church history A Church History. -
Algernon Charles Swinburne, Walter Pater, and Secular Aesthetics
1 ‘Life as the End of Life’: Algernon Charles Swinburne, Walter Pater, and Secular Aesthetics Sara Lyons Submitted for Ph.D. Examination 2 ABSTRACT This thesis elucidates the relationship between the emergence of literary aestheticism and ambiguities in the status and meaning of religious doubt in late Victorian Britain. Aestheticism has often been understood as a branch of a larger, epochal crisis of religious faith: a creed of ‘art-for-art’s-sake’ and a cult of beauty are thought to have emerged to occupy the vacuum created by the departure of God, or at least by the attenuation of traditional forms of belief. However, the model of secularisation implicit in this account is now often challenged by historians, sociologists, and literary critics, and it fails to capture what was at stake in Swinburne and Pater’s efforts to reconceptualise aesthetic experience. I suggest affinities between their shared insistence that art be understood as an independent, disinterested realm, a creed beyond creeds, and secularisation understood as the emptying of religion from political and social spheres. Secondly, I analyse how Swinburne and Pater use the apparently neutral space created by their relegation of religion to imagine the secular in far more radical terms than conventional Victorian models of religious doubt allowed. Their varieties of aestheticism often posit secularism not as a disillusioning effect of modern rationality but as a primordial enchantment with the sensuous and earthly, prior to a ‘fall’ into religious transcendence. I explore their tendency to identify this ideal of the secular with aesthetic value, as well as the paradoxes produced by their efforts to efface the distinctions between the religious and the aesthetic. -
The Missing Diaries of the Venerable Alfred Pott, BD (1822-1908), First Principal of Cuddesdon College and Archdeacon of Berkshire
The Missing Diaries of the Venerable Alfred Pott, BD (1822-1908), First Principal of Cuddesdon College and Archdeacon of Berkshire By IGEL I I A\I~IO'lD SUMMARY Archdl'afOn Poll ll.\:'Jembled this manlLscnjJL derivtd from his dtanls as a memon; ~olel) for tht' use and mlfft'." oj 1m fann/)' ami descendants ( J 9U3). Few COjJliS Wfre circulated: llus arbelt contains extracts from wha/may hi! the 0111) suroh,ing text. The author oj Pott's entry in Ihe Oxford Dichonary of Natiollal Biogrllphy belteved the Memoir to hmlt bun 'lost'. For those U'!IO would wi!l/i to read it, I intend to offer a COp)' of Ihe (omp/plf' Memoir to lht' Bod/non Ubrary, OxfOl'd. J amuel Wilberforce (1805-73), Bishop of Oxford, established Cuddesdon College at the Sbeginning of his episcopate: it opened 150 years ago (1854). Wilberforce appointed the Revd Alfred POll Principal of the new theological college. POll was briefly curate at Swallowfield, Berkshire; curate, vicar, rural clean of Cuddc.!tdon and principal of Cuddesdon College (1852-58); reClOr of East Hendred (1858-69); rural dean and vicar of Abingdon ( 1869-74): vicar of Clifton Hampden (1875-82); ,icaJ of Brightwell (1879); vicar of Sonning (1882-99), serving also as Archdeacon of Berkshi,·e (1869-1903). His early career was as a boy at Eton, undergraduate at Balliol, then dcmy and fello" at Magdalen: he graduated BA (1844), MA (1847) and BD (1854). Ordained by Wilberforce as deacon (1845) and priest ( 1846), POll remained the bishop's chaplain and prOiegee throughout \'\'ilberforce's episcopates at Oxford and \-\'i nchester. -
Thomas Henry Huxley: the War Between Science and Religion Author(S): Sheridan Gilley and Ann Loades Source: the Journal of Religion , Jul., 1981, Vol
Thomas Henry Huxley: The War between Science and Religion Author(s): Sheridan Gilley and Ann Loades Source: The Journal of Religion , Jul., 1981, Vol. 61, No. 3 (Jul., 1981), pp. 285-308 Published by: The University of Chicago Press Stable URL: https://www.jstor.org/stable/1202815 REFERENCES Linked references are available on JSTOR for this article: https://www.jstor.org/stable/1202815?seq=1&cid=pdf- reference#references_tab_contents You may need to log in to JSTOR to access the linked references. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms The University of Chicago Press is collaborating with JSTOR to digitize, preserve and extend access to The Journal of Religion This content downloaded from 140.160.244.146 on Wed, 24 Mar 2021 03:52:12 UTC All use subject to https://about.jstor.org/terms Thomas Henry Huxley: The War between Science and Religion Sheridan Gilley and Ann Loades / University of Durham Viewers of the recent BBC television series, "The Voyage of Charles Darwin,"1 must have been amused at the portrayal of Samuel Wilberforce, bishop of Oxford, at the famous meeting of the British Association at Oxford in 1860, where Wilberforce condemned the evolutionary doctrine of Darwin's Origin of Species. -
Masked Atheism
Masked Atheism Lamonaca_Book 4 Print.indb 1 4/26/2008 12:46:11 AM Lamonaca_Book 4 Print.indb 2 4/26/2008 12:46:11 AM Masked Atheism Catholicism and the Secular Victorian Home Maria LaMonaca THEOHI O S T A T EUNIVER S I T YPRE ss Columbus Lamonaca_Book 4 Print.indb 3 4/26/2008 12:46:12 AM Cover Image: Lithograph depicting the appearance of Our Lady of Lady of La Salette, from Rambler 10 (December 1852). Image courtesy of Rare Books and Special Collections, The Catholic University of America. Copyright © 2008 by The Ohio State University. All rights reserved. Library of Congress Cataloging-in-Publication Data LaMonaca, Maria. Masked atheism : Catholicism and the secular Victorian home / Maria LaMonaca. p. cm. Includes bibliographical references and index. ISBN-13: 978-0-8142-1084-0 (alk. paper) ISBN-10: 0-8142-1084-8 (alk. paper) 1. Catholic Church—In literature. 2. English literature—19th century—History and crit- icism. 3. English literature—Women authors—History and criticism. 4. English literature— Protestant authors—History and criticism. 5. English literature—Catholic authors—History and criticism. 6. Anti-Catholicism in literature. 7. Catholic Church and atheism—Great Britain—History—19th century. 8. Family—Religious life—Great Britain—History—19th century. 9. Secularism in literature. 10. Women and religion—Great Britain—History—19th century. I. Title. PR468.C3L36 2008 820.9'38282—dc22 2007039397 This book is available in the following editions: Cloth (ISBN 978-0-8142-1084-0) CD-ROM (ISBN 978-0-8142-9163-4) Cover design by Dan O’Dair Text design by Jennifer Shoffey Forsythe Type set in Adobe Minion Pro Printed by Thomson-Shore, Inc. -
Records of Buckinghamshire
RECORDS OF BUCKINGHAMSHIRE Volume 3 8 1996 (Published 1998) A HISTORY OF THE SOCIETY PART I1 1897-1947 ELLIOTT VINEY In Part I of his history ofthe Society our President traced its history for its first 50 years, from itsfoundation in 1847 when sixteen gentlemen met in Aylesbury and agreed tofollow the example ofBedfordshire and found a society "topromote the study of architecture and antiquities". Here he follows the story up to 1897. Complete lists of all the oficers ofthe Society from the start up to the present day are added as appendices. It seems doubtful whether the Society's Council 1929. The days of a 'hands-on' President were still realised that December 1897 was the Society's fif- distant. Council had hoped for 'someone who tieth birthday. It was in very low water. Member- would take a personal interest in the work of the ship had sunk to 183 and despite raising Society, and assist in its labours'. subscriptions in the previous year the total income was only £82 whilst the cost of the Records that In these years the state of the collections was year was £79. Nevertheless the next fifty years repeatedly condemned; the whole display was a showed a steady recovery in the Society's fortunes. disgrace and the cases 'fit only for firewood'. They Membership increased, a new Museum was ac- had been in one room in Church Street since 1867 quired, a full time Curator appointed, the Records at a rent of £6 p. a. with a caretaker who was paid showed new standards of scholarship, the Annual £4. -
Sons of the Prophets 24-9-2013
‘SONS OF THE PROPHETS’: CONTINUITY AND CHANGE IN CLAPHAM EVANGELICALISM Raymond E Heslehurst B.D. (Lon), M.Th. (ACT), Dip. A.(Th.) (MTC) A thesis presented to Macquarie University in total fulfilment of the requirements for the degree of Doctor of Philosophy Centre for the History of Christian Thought and Experience Department of Ancient History FACULTY OF ARTS 2013 2 Acknowledgments The number of people, friends and occasional bystanders, who have assisted me in my thinking about this project is vast. Many have heard me discourse on it at a moment’s notice and helpfully interacted, often simply by questioning my comments and making me think more clearly. My family have always been a great encouragement in this task even when it they could not see the thesis for the words. I especially valued the conversations with my brother and confrere, Canon Sean W Heslehurst. Triggered by three colleagues who insisted I prove the thesis by a peer-reviewed method, Dr Stuart Piggin undertook the arduous task of supervising a ‘troublesome priest’ attempting to be an historian. His advice, direction and discussion have been invaluable. And I thank him for that and living with the frustration I have caused him. I also thank the seminar group of the Centre for the Study of Christian Thought and Experience, Macquarie University, for their stimulating interaction. To Dr Robert W Young and Dr Ann R Young, who have given me encouragement and also acted both as sounding boards and in Robert’s case proof-reader I extend my heartfelt thanks. To the Principal and Members of St Chad’s College Durham who allowed me to be a Visiting Fellow near the formal beginning of this project I offer my thanks.