June 20 2021 4Th Sunday After Pentecost
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062021 Leader.Pdf
St. Mark’s Evangelical Lutheran Church 3976 Hendricks Avenue Jacksonville, FL Holy Communion + Fourth Sunday after Pentecost June 20, 2021 Now is the acceptable time; now is the day of salvation! Now we are in the storm, the boat almost swamped; but Jesus is here now, and when we call him, he will calm the storm. Even the wind and waves listen to him as they would to their creator. We also listen to him and are called to believe in the power of God’s word in him, a power greater than all that we fear. 2 GATHERING The Holy Spirit calls us together as the people of God. ANNOUNCEMENTS OPENING VOLUNTARY Out of the Depths I Cry to You (AUS TIEFER NOT) setting, Gerald Near The assembly stands at the sound of the courtyard bell. CONFESSION AND FORGIVENESS All may make the sign of the cross, the sign marked at baptism, as the presiding minister begins. P Blessed be the holy Trinity,☩ one God, the God of manna, the God of miracles, the God of mercy. a Amen. P Drawn to Christ and seeking God’s abundance, let us confess our sin. Silence is kept for reflection. God, our provider, a help us. It is hard to believe there is enough to share. We question your ways when they differ from the ways of the world in which we live. We turn to our own understanding rather than trusting in you. We take offense at your teachings and your ways. Turn us again to you. Where else can we turn? Share with us the words of eternal life and feed us for life in the world. -
The Mission Thinking of the Ethiopian Evangelical Church Mekane Yesus (Eecmy)
Temesgen Shibru Galla THE MISSION THINKING OF THE ETHIOPIAN EVANGELICAL CHURCH MEKANE YESUS (EECMY) SUPERVISOR PROFESSOR TORMOD ENGELSVIKEN MASTER’S THESIS (AVH 502- 55 ECTS CREDITS) IN PARTIAL FULFILLMENT OF THE DEGREE MASTER OF THEOLOGY MF NORWEGIAN SCHOOL OF THEOLOGY SPRING 2011 1 ACKNOWLEDGEMENT: The long process of writing this thesis has come to an end. Many people have made this thesis possible. First and foremost, my deep gratitude is due to my Lord and Savior who sustained me all the way, by lavishing upon me His matchless grace in every possible way. I want to thank my interviewees for their major input to this research. This research was possible because they were willing to give their valuable time and pour out their hearts. I want to thank the MF Norwegian Theological School and its faculty and staff for making my study possible and productive. The money I got through the Priscilla Scholarship was also another blessing during my field study. My special gratitude goes to my supervisor, Professor Tormod Engelsviken. His pointed comments and guidance have been of great input to shape the content and the form of this thesis. My gratitude goes to my brother, Dr. Tekleab Shibru Galla who has helped me with suggestions and with smoothing the language and the structure of this thesis. I also want to thank my father-in-law Per Helge Myren for proof reading one chapter. Last but not the least, I want to thank my beloved family whose prayer and support was of great help. My wife, Ragnhild Myren’s contribution deserves special mention. -
St. James Lutheran Church Newsletter June 2020 S
St. James Lutheran Church Newsletter June 2020 1315 SW Park Ave, Portland OR 97201 | www.stjamespdx.org s “The Church Has Left the Building.” - song by Adams Voice You hold in your hands (or on your computer) a newsletter full of ministry. But much of it occurs away from our building. “The Church Has Left the Building” was one of the themes of a recent Lutheran Youth Gathering. It seems to say it all in two ways: Due to this pandemic we are unable to gather for in-person worship and ministry events. It feels strange not meeting in our beautiful sanctuary and seeing your faces. Yet protecting your and others’ health is an act of love. We have indeed “left the building” and I will let you know the second Governor Brown allows us to meet again—now she is hinting at mid-June. In many ways we, the Church, always “leave the building.” Our mission of love reaches out the door to the needs of the world. As the Body of Christ, we act as Christ’s hands and feet with our neighbor. This Pentecost season assures us that God’s Spirit travels with us. We don’t journey alone. Thank you for all the ways you touch the lives of others: checking on your neighbor across the hall or down the street, taking time to daily be centered in prayer, helping the unemployed and houseless with your financial offerings to St. James, and being God’s sustaining presence in an anxious society. As the song lyrics suggest: Your life is a billboard, Let it shine again. -
Mats Lundahl, Colin Mccarthy, Lennart Petersson
African Sociological Review, 8,1, 2004, pp.00-00. BOOK REVIEWS Mats Lundahl, Colin McCarthy and Lennart Petersson. In the Shadow of South Africa: Lesotho’s Economic Future. Aldershot. Ashgate. 2003. Thabisi Hoeane Rhodes University Grahamstown, South Africa The publication of this book on Lesotho is timely, given the current debates on the African continent in general and the Southern African sub-region in particular, around the serious economic and political problems that accompany a globalising environment and the need to address them. Contemporarily, these debates have been buoyed by the establishment of the African Union (AU) and the New Partnership for Africa’s Development (NEPAD). These institutions and programmes have been advanced as a signal of commitment by African states to confront the continent’s political and economic problems. In this regard, the book is welcome, because it engages Lesotho’s precarious position as an enclave within South Africa - positioning it within this milieu. What is important about this debate is the extent to which this new political and economic environment that is being introduced continentally as a panacea for the continents ills, will seriously benefit disadvantaged states like Lesotho. The main value of this work is that it qualitatively takes debate forward on Lesotho’s ‘hostage’ situation within South Africa after the demise of apartheid by engaging its past, contemporary and future economic prospects. The first three chapters go over mainly familiar terrain in capturing Lesotho’s ‘dilemma’ as the authors put it - as a small country totally encircled by its large neighbour South Africa, providing a general background to developments in that country up to the late 1980s. -
Contextualizing Church Planting Among the Oromo Society: with Particular Reference to the Ethiopian Evangelical Church Mekane Yesus (EECMY)
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ChesterRep Contextualizing Church Planting among the Oromo Society: With particular Reference to the Ethiopian Evangelical Church Mekane Yesus (EECMY) Thesis submitted in accordance with the requirements of the University of Liverpool for the degree of Doctor in Philosophy By Tesso Djaleta Djaldessa June 2011 1 Acknowledgments At the end of this project, I would like to express my heartfelt thankfulness to all whose support has enabled me to complete this work. I extend my deep appreciation to the Rev. Dr. Ruth Ackroyd who has played an important role in securing full scholarship for our family in negotiating with the Vice-Chancellor of Chester University and All Saints’ Church, Hoole, Chester. My sincere thanks are due to Ms Vicki Bulgin for offering her house for the first three years. I am also grateful to the group of people: Rev. Dr. Ruth Ackroyd, Ms Vicki Bulgin, Rev. Robert Evans, Mr and Mrs Roy and Sheila Greenwood for offering us a house for the last two years. I am very thankful to Rev. John Kirkland, vicar of All Saints’ and his family, All Saints’ PCC, prayer groups and the Church community as a whole for their love and all the help they have given us during the period of our stay in Chester, England. My sincere thanks are also due to Professor Timothy Wheeler Vice-Chancellor of the University of Chester for waiving the tuition fees. I articulate my great thankfulness to my main supervisor, Dr. -
The Influence of Evangelical Christianity on the Development of the Oromo Language in Ethiopia
THE INFLUENCE OF EVANGELICAL CHRISTIANITY ON THE DEVELOPMENT OF THE OROMO LANGUAGE IN ETHIOPIA by TEMESGEN NEGASSA SIBILU Submitted in accordance with the requirements For the degree of DOCTOR OF LITERATURE AND PHILOSOPHY in the subject LINGUISTICS at the UNIVERSITY OF SOUTH AFRICA SUPERVISOR: PROF L A BARNES NOVEMBER 2015 DECLARATION Student Number: 46307575 I declare that THE INFLUENCE OF EVANGELICAL CHRISTIANITY ON THE DEVELOPMENT OF THE OROMO LANGUAGE IN ETHIOPIA is my own work and that all the sources that I have used or quoted have been indicated and acknowledged by means of complete references. Temesgen Negassa Sibilu ________________ November 2015 i Dedicated to the memory of Onesimos Nesib and Aster Ganno, who played a major role in the maintenance and development of the Oromo language. ii ABSTRACT This study investigates the role of the Ethiopian Evangelical Church Mekane Yesus (EECMY) in the development of the Oromo language. The main aim of the study is to provide an account of the contribution of this particular church to the maintenance and development of Oromo, which is spoken by the largest speech community in Ethiopia. The study draws on theoretical and methodological frameworks from the field of language planning and development. The main source of data was interviews and focus group discussions conducted with church leaders at different organisational levels and other members of the church community. In addition, documents found in the church archives were analysed. The findings indicate that a number of church activities have contributed to the maintenance and development of the language. These activities include translation and transliteration work of the Bible and other religious literature, literacy and educational programmes, media work as well as use of Oromo in the liturgy and church services. -
Lutherans Making a World of Difference
2017 BISHOP’S SERIES: LUTHERANS MAKING A WORLD OF DIFFERENCE Bishop Lawrence Wohlrabe NORTHWESTERN MINNESOTA SYNOD Table of Contents January: Soderblom and Berggrav ................................................................................................................... 2 February: Leymah Gbowee .............................................................................................................................. 5 March: Hans Nielsen Hauge ............................................................................................................................ 8 April: Dietrich Bonhoeffer ............................................................................................................................. 12 May: Translators of the Word ........................................................................................................................ 15 June/July: Singing A New Song .................................................................................................................... 18 August: Missionary on Two Continents ........................................................................................................ 21 September: Two Renewers of Society ........................................................................................................... 27 October: Young Adults in Global Mission .................................................................................................... 31 November: Planting and Deepening the American Church .......................................................................... -
Stations of the Cross
To Know Christ and To Make Him Known april 2019 St. Luke’s Lutheran Church, ELCa Volume XXXVi • number 4 Stations of the Cross Holy Week Services Experience Jesus’ Passion journey with interactive meditations and visual effects Sunday, April 14 THE PaSSion of our Lord (PaLm Sunday) – 9:30 am By Sharon Ross, Minister of Spiritual Formation Procession and blessing of palms; Walking and praying the Stations of the Cross The Passion of our Lord according are an ancient way of participating in Jesus’ suffer - to Luke; Holy Communion ing in the last days before his death. The concept of pilgrimage will be re-ignited with creative visuals Thursday, April 19 maundy THurSday – 7:00 Pm during Holy Week that interpret the historical Foot Washing; Holy Communion; Stripping of events of the suffering of Christ in terms of their the altar significance for our present-day walk of faith. And, as pilgrimages do, transformation will be Friday, April 19 Good Friday – noon brought about in unexpected ways. During Holy Community Service at 2nd Congregational Week, St. Luke’s Celebration Center (enter from Church, 525 Cheshire dr, Gr. Participating the outside at the ramp door) will be set up with churches: north Park Presbyterian, St. andrew’s Episcopal, St. Luke’s Lutheran, Second Congrega- eight Stations of the Cross. The stations are based tional (uCC) on scripture passages which have been studied by some of our members. The stations and the guide - Friday, April 19 Good Friday – 7:00 Pm books available for both adults and children will Good Friday Liturgy at St. -
Augsburg Confession - Wikipedia, the Free Encyclopedia
Augsburg Confession - Wikipedia, the free encyclopedia http://en.wikipedia.org/wiki/Augsburg_Confession Augsburg Confession From Wikipedia, the free encyclopedia The Augsburg Confession, also known as the "Augustana" from its Latin name, Lutheranism Confessio Augustana, is the primary confession of faith of the Lutheran Church and one of the most important documents of the Lutheran reformation. The Augsburg Confession was written in both German and Latin, and was presented by a number of German rulers and free-cities at the Diet of Augsburg on June 25, 1530. The Holy Roman Emperor Charles V had called on the Princes and Free Territories in Germany to explain their religious convictions in an attempt to restore religious and political unity in the Holy Roman Empire, and rally support against the Turkish invasion. It is the fourth document contained in the Lutheran Luther's Seal Book of Concord. Book of Concord Apostles' Creed Nicene Creed Contents Athanasian Creed Augsburg 1 Background Confession 2 Contents Apology of the 2.1 Preface Augsburg Confession 2.2 The 28 Articles Smalcald Articles 2.2.1 The Chief Articles of Faith (Theses) Luther's Small 2.2.2 Abuses Corrected Catechism 2.3 Conclusion Luther's Large Catechism 3 Impact of the Augsburg Confession 3.1 In Music Formula of Concord 4 See also Word & Sacrament 5 References 6 External links Justification Law and Gospel Sola gratia Background Sola scriptura Baptism On January 21, 1530, the Emperor Charles V Infant Baptism issued letters from Bologna, inviting the German Lord's Supper diet to meet in Augsburg April 8, for the purpose Eucharist of discussing and deciding various important Sacramental union questions. -
Five Solas from Wikipedia, the Free Encyclopedia
Five solas From Wikipedia, the free encyclopedia The Five solas are five Latin phrases that emerged during the Protestant Protestantism Reformation and summarize the Reformers' basic theological beliefs in contradistinction to the teaching of the Roman Catholic Church of the day. The Latin word sola means "alone" or "only" in English. The five solas articulated five fundamental beliefs of the Protestant Reformation, pillars which the Reformers believed to be essentials of the Christian life and practice. All five implicitly rejected or countered the teachings of the then-dominant Catholic Church, which had in the reformers' mind usurped divine attributes or qualities for the Church and its hierarchy, especially its head, the pope. (The Ninety-Five Theses) Contents The Reformation History 1 Sola scriptura ("by Scripture alone") 2 Sola fide ("by faith alone") 3 Sola gratia ("by grace alone") Pre-Reformation 4 Solus Christus or Solo Christo ("Christ alone" or "through Christ alone") movements 5 Soli Deo gloria ("glory to God alone") 6 See also Hussites • Lollards • 7 External links Waldensians Reformation era Sola scriptura ("by Scripture alone") movements Main article: Sola scriptura Anabaptism • Anglicanism • Sola scriptura is the teaching that the Bible is the only inspired and authoritative Calvinism • Counter- word of God, is the only source for Christian doctrine, and is accessible to all—that Reformation • is, it is perspicuous and self-interpreting. That the Bible requires no interpretation Dissenters and outside of itself is in direct opposition to the teachings of the Eastern Orthodox, Nonconformism • Oriental Orthodox, Coptic, Anglo-Catholic, and Roman Catholic traditions, which Lutheranism • Polish teach that the Bible can be authentically interpreted only by apostolic or sacred Brethren • Remonstrants Tradition. -
Onesimos Nasib's Pioneering Contributions to Oromo Writing* MEKURIA BULCHA University of Uppsala, Sweden
Nordic Journal of African Studies 4(1): 36-59 (1995) Onesimos Nasib's Pioneering Contributions to Oromo Writing* MEKURIA BULCHA University of Uppsala, Sweden INTRODUCTION Linguists tell us that the Oromo1 language also referred to as afaan Oromoo or Oromiffaa with its more than 20 million speakers2 is the second most widely spread indigenous language in Africa. More than two-thirds of the speakers of the Cushitic languages are Oromo or speak afaan Oromoo, which is also the third largest Afro-Asiatic language in the world (Gragg 1982). In spite of its importance as a vernacular widely spoken in the Horn of Africa afaan Oromoo lacks today a developed literature. Both the cultural history of the Oromo people and the language policy of the Ethiopian government were suggested to be responsible for this state of affairs. In this paper I maintain that, although some basic literature existed in afaan Oromoo for the last 100 years, as the Oromo were colonized, they were (and still are) not given the chance to build on the literary foundations that were laid down during the last two decades of the 19th century. To illustrate my argument, I describe Onesimos Nasib's contribution to Oromo literature, and the efforts he made to spread literacy and modern education in Oromoland at the beginning of this century. I discuss also, albeit briefly, the reactions that the works of Onesimos aroused among the Abyssinian nobility and clergy and the resultant language policy that suppressed development of literacy in afaan Oromoo and the other Cushitic and Omotic languages. The approach in this paper is socio-historical as well as socio-linguistic. -
Contextualizing Church Planting Among the Oromo Society: with Particular Reference to the Ethiopian Evangelical Church Mekane Yesus (EECMY)
Contextualizing Church Planting among the Oromo Society: With particular Reference to the Ethiopian Evangelical Church Mekane Yesus (EECMY) Item Type Thesis or dissertation Authors Djaleta Djaldessa, Tesso Citation Djaleta Djaldessa, T. (2011). Contextualizing church planting among the Oromo Society: With particular reference to the Ethiopian Evangelical Church Mekane Yesus (EECMY). (Doctoral dissertation). University of Chester, United KIngdom. Publisher University of Liverpool (Chester) Download date 01/10/2021 03:55:55 Link to Item http://hdl.handle.net/10034/600396 Contextualizing Church Planting among the Oromo Society: With particular Reference to the Ethiopian Evangelical Church Mekane Yesus (EECMY) Thesis submitted in accordance with the requirements of the University of Liverpool for the degree of Doctor in Philosophy By Tesso Djaleta Djaldessa June 2011 1 Acknowledgments At the end of this project, I would like to express my heartfelt thankfulness to all whose support has enabled me to complete this work. I extend my deep appreciation to the Rev. Dr. Ruth Ackroyd who has played an important role in securing full scholarship for our family in negotiating with the Vice-Chancellor of Chester University and All Saints’ Church, Hoole, Chester. My sincere thanks are due to Ms Vicki Bulgin for offering her house for the first three years. I am also grateful to the group of people: Rev. Dr. Ruth Ackroyd, Ms Vicki Bulgin, Rev. Robert Evans, Mr and Mrs Roy and Sheila Greenwood for offering us a house for the last two years. I am very thankful to Rev. John Kirkland, vicar of All Saints’ and his family, All Saints’ PCC, prayer groups and the Church community as a whole for their love and all the help they have given us during the period of our stay in Chester, England.