Thomas777: Greatest Poasts
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Thomas777 Greatest Poasts Table of Contents Thomas777: Greatest Poasts. 1 20th Century History . 2 Aesthetics . 14 The Alt-Right . 17 Anecdotes . 20 Capitalism. 29 Communism and Marxism. 33 Conservatism. 38 Crime . 44 Economics . 46 Europe. 49 Feminism . 50 Fitness and Training . 55 Funny Stuff. 61 German Philosophy . 72 Homosexuality and Sexual Deviance . 84 Identity . 98 Islam . 100 Japan . 115 Jews . 124 Liberalism . 143 Men, Women, and Sex. 146 Military . 164 Modernism and Culture . 167 Nationalism . 171 Nazism . 218 Political Correctness . 232 Political Theory. 234 Pop Culture . 241 Race Relations . 249 Religion. 268 Science and Academia. 276 Strategy, Tactics, and Advancing Our Cause . 278 United States History. 285 Work and Labor . 305 Thomas777: Greatest Poasts A curated set of poasts by forums user "Thomas777" on various topics relating to politics, history, culture, nationalism, and the Right wing. Collected from various forums including: • Salo Forum - https://salo-forum.com • The Phora - https://thephora.net • My Posting Career - https://mpcdot.com • Vanguard Forum - https://vnnforum.com • … and others. (Some edits have been made for spelling, formatting, etc.) If you enjoyed this collection, please make a donation to the above forums. Thomas777: Greatest Poasts | 1 20th Century History Recently it’s become increasingly clear to me that even within the confines of the tiny ideological ghettos of "right wing" thought and discourse that there exists an unwillingness, largely couched in morality and stubborn pragmatism, to acknowledge the absolute preeminence of Liberal values as the source of the current cultural malaise and distortion that has infected not just the White, Western world but essentially every social and cultural environment that is in anyway touched and concerned by American political ambition and power activity. This contemporary worldview is so monolithic that it cannot be escaped, even by people who assign themselves the role of rallying drummers against "liberalism" or "modernity" and who hold themselves out to their would-be followers as paladins of the "right wing". The reasons for this are myriad, and in many respects the question is too complicated for ordinary men, such as myself, to properly understand, appreciate, and ultimately extricate from their own prejudices. However, ordinary people can discern the existence of an obelisk in the proverbial desert - even if their intimate proximity to it precludes the observation of its shape, depth, and totality from a full vantage point. The German Jewish conservative thinker, Paul Gottfried, a man in the tradition of Karl Lowith and Leo Strauss in many respects, discerned history and historical values as a process characterized essentially by strife - he went as far as to describe the origin and development of political ideas as genetic. He was not referring to "genetics" in the naturalist sense, but rather as a course of social and intellectual development that originates through dialectics and cultural (and actual) combat - by which irreconcilable passions, beliefs, ways of life, morals, commitments and ideas through the bearers of these ideas set about to destroy one another in order to guarantee the preeminence of the principles that animate them to action. The end result of this process, absent the total victory of one side over the other, being the synthesis of what was once absolute antagonisms into a permanent stasis of compromise. For our purposes, briefly and incompletely explained, the great spiritual crisis of the modern age is remote. We only experienced the very end of the last great ideological struggle of human societies in terms of a dull awareness of a possible apocalyptic scenario between "freedom" and authoritarian socialism - which did not directly influence our development or early lives other than in a vague and penumbric way. The world we were born into and all of its social, political, and cultural institutions accepted zealously the truth of the Enlightenment perspective and its new theologies about the sovereign dominion of the idiosyncrasies of individual men, their peculiar psychological tastes and preferences, their personal aspirations; this perspective valorized hedonistic interests and supplanted higher values with personal preferences and the desire to experience pleasure in mortal life - eschewed of any metaphysical significance save for a restrictive caveat that no man’s impulses should interfere with the expression of another man’s exploration and ultimate fulfillment of his own analogous impulses. The great Joseph De Maistre, a hero of the White, Western races, diagnosed the origin of this revolt against God, authority, and racial patriotism in his brilliant critiques of the philosophes - in the course of which he identified the source of diseased modernist thinking. Beginning with Bacon, the culture distortion of the new "philosophers" couched itself in the cloak of reason. It presented itself as benign and noble; it deceived men completely with the promise of telluric utopia and salvation on Earth, as the standard bearers of Lucifer, infected with the hubris offered by the fallen prince/enemy of God as they always are. The Devil’s minions, raising the banner of the "new theology" premised their revolutionary political ideas on the psychology of man, on contractual 2 | 20th Century History relationships between monadic individual men, which they purported could be developed and implemented independent of any study of society as it existed or any that had existed. Their model of human life, social and political, was thus entirely irrelevant to man - and was in fact entirely hostile to man and life. It was a miasma of ideal models, premised on a rudderless 'morality' - that was entirely divorced form actual human life. Through this malevolent subversion, society - along with the concomitant belief in God - became a mere artifact of the individual, framed by his personal hubris and baser desires. This belief was most fully expressed in the Satanic terror of the Jacobin era; during which political theory and morality was dominated by the idea of a "social.