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The Impact of Aenesidemus Upon Fichte and Schopenhauer
Richard Fincham 97 Pli 10 (2000), 96-126. subject from both object and subject and is referred to both".4 Fichte shows that although this may suffice as the first principle of theoretical knowledge, it cannot be the first principle of all philosophy.s Therefore, for Fichte, principles of theoretical knowledge can only be satisfactorily grounded upon the self qua reflective consciousness of Kantian and Reinholdian transcendental idealism once the existence of such reflective The Impact of Aenesidemus upon Fichte and consciousness is itself grounded upon an absolute foundation. It is of Schopenhauer course in response to this perceived requirement that Fichte constructs a system of transcendental idealism which asserts that the self itself conceived of as primordially an absolute self-reverting activity - should RICHARD FINCHAM be the absolute foundation of all philosophy. This article will show why it is that for Fichte, 'reflective consciousness', which for Kant was the ground of all explanation, becomes conceived of as itself requiring explanation. It will be argued Fichte's reconfiguration of Kantian transcendental idealism is motivated that this is due to an engagement with a sceptical attack upon the by an engagement with two specific 'commentaries' upon it. Firstly, transcendental idealism of Kant and Reinhold named after (and Fichte was clearly convinced by Reinhold's complaint that the Critique's supposedly expounded by) the neo-Pyrrhonean sceptic Aenesidemus, principles can only "become universally binding"l by being grounded [I which was published anonymously in 1792, but was later revealed to be upon a universally valid and indubitable "self-explanatory,,2 foundation, the work of G. -
Infinite Thought Truth and the Return to Philosophy
Infinite Thought Truth and the Return to Philosophy ALAIN BADIOU Translated and edited by Oliver Feltham and Justin Clemens Continuum The Tower Building 15 East 26th Street II York Road New York London, SE I 7~X ;\IY 10010 www.continuumbooks.com Editorial material and selection © Oliver Feltharn and Justin Clemens Philosophy and Desire, Philosophy and Film, Philosophy and"the war against terrorism" © Alain Badiou Contents Philosophy andArt, and The Definition of Philosophy © Seuil (from Conditions, 1992) Philosophy and the Death of Communism © Editions de l'Aube (from D'un desastre obscur, 1998) An introduction to Alain Badiou's philosophy English language translations: 'Philosophy and Truth' © Pli; 'Philosophy and Politices' © Radical Philosophy; 'Philosophy and Psychoanalysis' (!:') Ana{ysis; all other English language translations © Continuum I Philosophy and desire 39 2 Philosophy and truth 58 Reprinted 2003 3 Philosophy and politics 69 This paperback edition published 2004 by Continuum 4- Philosophy and psychoanalysis 79 All rights reserved. No part of this publication may be reproduced or 5 Philosophy and art 91 transmitted in any form or by any means, electronic or mechanical 6 Philosophy and cinema 109 including photocopying, recording or any information storage or retrieval system, without prior permission in writing from the publishers. 7 Philosophy and the 'death of communism' 126 8 Philosophy and the 'war against British Library Oatalcgufng-dn-Publicarlon Data terrorism' 141 A catalogue record for this book is available from the British Library 9 The definition of philosophy 165 ISB:\" 0-8264-6724-5 (Hardback) 10 Ontology and politics: an interview with 0-8264-7320-2 (Paperback) Alain Badiou 169 Index of names 195 Typeset by BookEns Ltd, Royston, Herts. -
Forthcoming in the Kant Yearbook, Vol. 11 (2019) Final Draft – Please Cite the Published Version for Correct Pagination
Forthcoming in The Kant Yearbook, Vol. 11 (2019) Final Draft – Please cite the published version for correct pagination Can there be a Finite Interpretation of the Kantian Sublime? Sacha Golob (King’s College London) Abstract Kant’s account of the sublime makes frequent appeals to infinity, appeals which have been extensively criticised by commentators such as Budd and Crowther. This paper examines the costs and benefits of reconstructing the account in finitist terms. On the one hand, drawing on a detailed comparison of the first and third Critiques, I argue that the underlying logic of Kant’s position is essentially finitist. I defend the approach against longstanding objections, as well as addressing recent infinitist work by Moore and Smith. On the other hand, however, I argue that finitism faces distinctive problems of its own: whilst the resultant theory is a coherent and interesting one, it is unclear in what sense it remains an analysis of the sublime. I illustrate the worry by juxtaposing the finitist reading with analytical cubism. §1 – Introduction Kant’s account of the sublime makes frequent reference to infinity. The “intuition” of the sublime “carries with it the idea of...infinity”; apprehension “can progress to infinity” [kann…ins Unendliche gehen]; imagination “strives to progress towards infinity” [ein Bestreben zum Fortschritte ins Unendliche]; reason demands that we “think the infinite as a whole” (KU 5:255, 252, 250, 254).1 It is obvious that the infinite played a central role in Kant’s own presentation of the problem. It is less clear whether such references are 1 References are to the standard Akademie edition of Kant’s gesammelte Schriften (Berlin: de Gruyter, 1900–; abbreviated as Ak.): Anth: Anthropologie in pragmatischer Hinsicht (Ak. -
La Philosophie Du Son Roberto Casati
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Archive Electronique - Institut Jean Nicod La philosophie du son Roberto Casati To cite this version: Roberto Casati. La philosophie du son. Chapter 13 : Bibliographie, 1994. <ijn 00000529> HAL Id: ijn 00000529 http://jeannicod.ccsd.cnrs.fr/ijn 00000529 Submitted on 30 Jul 2004 HAL is a multi-disciplinary open access L'archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destin´eeau d´ep^otet `ala diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publi´esou non, lished or not. The documents may come from ´emanant des ´etablissements d'enseignement et de teaching and research institutions in France or recherche fran¸caisou ´etrangers,des laboratoires abroad, or from public or private research centers. publics ou priv´es. BIBLIOGRAPHIE Almog, J., Perry, J. et Wettstein, H., 1989, Themes from Kaplan, New York, Oxford University Press. Alston, W.P., 1990, "Externalist Theories of Perception", Philoso- phy and Phenomenological Research, 50, 73-97. Anders-Stern, G., 1951, "The Acoustic Stereoscope", Philosophy and Phenomenological Research, 26,238-43. Anscombe, G.E.M., 1965, "The Intentionality of Sensation: À Grammatical Feature", in R.J. Butler, éd., Analytical Phi- losophy, Second Series. Oxford, Basil Blackwell, 158-80. Armstrong, D. M., 1960, Berkeley's Theory of Vision. Melbourne, Melbourne University Press. Armstrong, D.M., 1961, Perception and The Physical World. Lon- don, Routledge and Kegan Paul. Armstrong, D.M., 1962, Bodily Sensations. London, Routledge and Kegan Paul. Armstrong, D.M., 1968, À ~aterialistTheory of the Mind. -
Arxiv:Cs/9903016V1 [Cs.AI] 24 Mar 1999 .Truhu H Ae Eue“Eiin Orfrt G’ Pr AGM’S to Refer to “Revision” Use We Paper the Throughout 1
Journal of Artificial Intelligence Research 10 (1999) 117-167 Submitted 2/98; published 3/99 Modeling Belief in Dynamic Systems Part II: Revision and Update Nir Friedman [email protected] Institute of Computer Science Hebrew University, Jerusalem, 91904, ISRAEL http://www.cs.huji.ac.il/∼nir Joseph Y. Halpern [email protected] Computer Science Department Cornell University, Ithaca, NY 14853 http://www.cs.cornell.edu/home/halpern Abstract The study of belief change has been an active area in philosophy and AI. In recent years two special cases of belief change, belief revision and belief update, have been studied in detail. In a companion paper (Friedman & Halpern, 1997), we introduce a new framework to model belief change. This framework combines temporal and epistemic modalities with a notion of plausibility, allowing us to examine the change of beliefs over time. In this paper, we show how belief revision and belief update can be captured in our framework. This allows us to compare the assumptions made by each method, and to better understand the principles underlying them. In particular, it shows that Katsuno and Mendelzon’s notion of belief update (Katsuno & Mendelzon, 1991a) depends on several strong assumptions that may limit its applicability in artificial intelligence. Finally, our analysis allow us to identify a notion of minimal change that underlies a broad range of belief change operations including revision and update. 1. Introduction The study of belief change has been an active area in philosophy and artificial intelligence. The focus of this research is to understand how an agent should change her beliefs as a result arXiv:cs/9903016v1 [cs.AI] 24 Mar 1999 of getting new information. -
Curriculum Vitae
Dean Franklin Moyar Department of Philosophy Johns Hopkins University 276 Gilman Hall 3400 N. Charles St. Baltimore, MD 21218 [email protected] Professional Experience 2009-present: Associate Professor (with tenure), Department of Philosophy, Johns Hopkins University. 2002-2009: Assistant Professor, Department of Philosophy, Johns Hopkins University. Areas AOS: Kant and German Idealism, Political Philosophy, Metaethics. AOC: Philosophy of Law, Philosophy of Action, 19th Century European Philosophy, Early Modern Philosophy, American Philosophy. Education 1994-2002 University of Chicago, Ph.D. June 2002. 1999-2000 Visiting Scholar, Westfälische Wilhelms-Universität, Münster, Germany. 1990-1994 Duke University. B.S. Summa Cum Laude with Honors in Physics. Second major in Philosophy. Monograph Hegel’s Conscience (Oxford University Press, 2011, paperback 2014). Edited Volumes The Oxford Handbook of Hegel, Editor (forthcoming, 2017). The Routledge Companion to Nineteenth Century Philosophy, Editor (Routledge, 2010). Winner, CHOICE award, 2010. Hegel’s Phenomenology of Spirit: A Critical Guide, Co-Editor with Michael Quante (Cambridge University Press, 2008). Journal Articles and Book Chapters “German Idealism,” Knowledge in Early Modern Philosophy, edited by Stephen Gaukroger, (forthcoming, Bloomsbury, 2017) “Die Wahrheit der mechanistischen und teleologischen Objektivität,” for a collective commentary on the Science of Logic, edited by Michael Quante and Anton Koch (forthcoming from Meiner Verlag, 2017). “Introduction” to The Oxford Handbook -
Post-Continental Philosophy: Its Definition, Contours, and Fundamental Sources
Post-continental Philosophy: Its Definition, Contours, and Fundamental Sources NELSON MALDONADO-TORRES It is no accident that the global geographical framework in use today is essentially a cartographic celebration of European power. After centuries of imperialism, the presumptions of a worldview of a once-dominant metropole has become part of the intellectual furniture of the world…. Metageography matters, and the attempt to engage it critically has only begun. Martin W. Lewis and Kären W. Wigen, The Myth of Continents.1 or several decades now the contours of legitimate philosophy have been drawn by advocates of F so-called analytic and continental philosophies. Analytic philosophy is often referred to as a style of thinking centered on the question of whether something is true, rather than, as continental philosophy, on the multiple factors that constitute meaning.2 Analytic philosophy is also said to be closer to the sciences, while continental philosophy has more affinity with the humanities.3 One of the reasons for this lies in that while analytic philosophy tends to dismiss history from its reflections, continental philosophy typically emphasizes the relevance of time, tradition, lived experience, and/or social context. Fortunately, this situation is slowly but gradually changing today. A variety of intellectuals are defying the rigid boundaries of these fields. Some of the most notable are Afro- American, Afro-Caribbean, and Latina/o scholars using the arsenal of these bodies of thought to analyze and interpret problems related to colonialism, racism, and sexism in the contemporary world.4 These challenges demand a critical analysis of the possibilities and limits of change within the main coordinates of these different styles or forms of philosophizing. -
Journal of Food Composition and Analysis
JOURNAL OF FOOD COMPOSITION AND ANALYSIS AUTHOR INFORMATION PACK TABLE OF CONTENTS XXX . • Description p.1 • Impact Factor p.1 • Abstracting and Indexing p.2 • Editorial Board p.2 • Guide for Authors p.4 ISSN: 0889-1575 DESCRIPTION . The Journal of Food Composition and Analysis publishes manuscripts on the chemical composition of human foods, analytical methods, food composition data and studies on the statistics, use and distribution of such data. Research areas include: • New methods for the chemical analysis of food • Nutrient, bioactive non-nutrient and anti-nutrient components in food • Flavour and taste components in food. • Food composition database development, management, and utilization • Processes of development and selection of single-value entries for food composition tables The Journal does not consider papers that feature as the major area of study: - Non-specific assays, such as in-vitro antioxidant capacity and total phenolic content - Clinical and pharmacological studies - Natural medicines - Physical properties of foods - Food waste materials - Foods formulated in the laboratory - Microbiological and anti-microbial assays - Sensory quality and organoleptic characteristics of foods IMPACT FACTOR . 2020: 4.556 © Clarivate Analytics Journal Citation Reports 2021 AUTHOR INFORMATION PACK 1 Oct 2021 www.elsevier.com/locate/jfca 1 ABSTRACTING AND INDEXING . Scopus AGRICOLA Biological Abstracts CAB International CAB Health Current Contents Dairy Science Abstracts FSTA (Food Science and Technology Abstracts) Nutrition Abstracts ScienceDirect AGORA Foodline: Food Science and Technology Vitis Viticulture and Enology Abstracts EMBiology EDITORIAL BOARD . Editor-in-Chief J. Stephen Elmore, University of Reading, Reading, United Kingdom Assistant Editor Charlène Girardot Consulting and Founding Editor Kent Stewart, The University of Texas System, Austin, Texas, United States of America Editors Francisco J. -
What Is a Philosophical Analysis?
JEFFREY C. KING WHAT IS A PHILOSOPHICAL ANALYSIS? (Received 24 January 1996) It is common for philosophers to offer philosophical accounts or analyses, as they are sometimes called, of knowledge, autonomy, representation, (moral) goodness, reference, and even modesty.1 These philosophical analyses raise deep questions. What is it that is being analyzed (i.e. what sorts of things are the objects of analysis)? What sort of thing is the analysis itself (a proposition? sentence?)? Under what conditions is an analysis correct? How can a correct analysis be informative? How, if at all, does the production of philo- sophical analyses differ from what scientists do? The purpose of the present paper is to provide answers to these questions. The traditional answers to the ®rst and last of these questions are that concepts are the objects of philosophical analysis and that philo- sophical analyses differ from the results of scienti®c investigation in being conceptual analyses. Like many philosophers I am suspicious of the notions of concept and conceptual analysis as traditionally understood. Though the critique of these notions is beyond the scope of the present work, the answers I shall give to the questions raised above shall not invoke concepts (understood as things distinct from properties).2 I count it as a virtue of my account that it is able to provide answers to the questions raised above without an appeal to concepts. And to the extent that it has been felt that concepts are needed to answer these questions, the present account weakens the case for positing concepts. Before addressing these questions, however, we shall make the simplifying assumption that analyses are given in a ªcanonical formº. -
Philosophy Program 1
Philosophy Program 1 PHIL 126 – First Year Seminar 1 credit hour PHILOSOPHY PROGRAM The First-Year Seminar provides students with a multidisciplinary experience in which they approach an issue or problem from the Program Objectives perspective of three different academic differences. The First-Year Seminar will consist of three 1-credit hour courses taken as co-requisites • To enable students to develop thoughtful attitudes toward life and the in a single semester. The successful completion of all three courses world through a confrontation with the thought of great philosophers; satisfies the General Studies LOPER 1 course requirement. Students may • To treat such problems as the nature of our individual and social take the First-Year Seminar in any discipline, irrespective of their major or lives, the nature of the world in which we live, and the nature of our minor. Students admitted as readmit students or transfer students who apprehension of, and response to that world. All philosophy courses transfer 18 or more hours of General Studies credit to UNK are exempt will include a close reading and analysis of primary sources and a from taking a LOPER 1 course. substantive writing component. PHIL 188 – GS Portal 3 credit hours Students analyze critical issues confronting individuals and society Philosophy Major in a global context as they pertain to the discipline in which the Portal One option is available in this major: course is taught. The Portal is intended to help students succeed in their university education by being mentored in process of thinking critically 1. Philosophy (http://catalog.unk.edu/undergraduate/departments- about important ideas and articulating their own conclusions. -
Hegel-Jahrbuch 2014
Hegel-Jahrbuch 2014 Unauthenticated Download Date | 11/28/18 7:17 PM Hegel-Jahrbuch 2014 Herausgegeben von Andreas Arndt, Myriam Gerhard, Jure Zovko Begründet von Wilhelm Raimund Beyer (†) Unauthenticated Download Date | 11/28/18 7:17 PM Hegel gegen Hegel I Herausgegeben von Andreas Arndt, Myriam Gerhard, Jure Zovko in Verbindung mit Önay Sözer und Alper Turken DE GRUYTER Unauthenticated Download Date | 11/28/18 7:17 PM ISSN 0073-1579 Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliografische Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über http://dnb.dnb.de abrufbar. © 2014 Walter de Gruyter GmbH, Berlin/München/Boston Druck und Bindung: CPI books GmbH, Leck ♾ Gedruckt auf säurefreiem Papier Printed in Germany www.degruyter.com Unauthenticated Download Date | 11/28/18 7:17 PM Inhaltsverzeichnis Önay Sözer, Istanbul Opening Speech 11 Hegel vor und in Jena Ricardo Crissiuma, Campinas The young Hegel: tensions and articulations between philosophy and diagnosis of time 12 Jörg Noller, München „Moralische Gesinnung ohne Kampf“ Hegels frühe Freiheitslehre in Auseinandersetzung mit Kant 18 Sandra Viviana Palermo, Pavia Im Äther der einen Substanz Anmerkungen zum Hegelschen Begriff des Absoluten in den ersten Jenaer Jahren 26 Kohei Saito, Tokyo Die Rolle der Differenz in Hegels System der Sittlichkeit 32 Kai-Uwe Hoffmann, Jena Die wahre Natur des Endlichen – Zu Hegels Erkenntniskritik in der Logik von 1804/05 38 Phänomenologie des Geistes Ivan Boldyrev, Berlin Autor, Held und Selbstbegegnung in der Phänomenologie des Geistes 43 Wilfried Ver Eecke, Washington D. -
Conceptual Analysis and Reductive Explanation
Conceptual Analysis and Reductive Explanation David J. Chalmers and Frank Jackson Philosophy Program Research School of Social Sciences Australian National University 1 Introduction Is conceptual analysis required for reductive explanation? If there is no a priori entailment from microphysical truths to phenomenal truths, does reductive explanation of the phenomenal fail? We say yes (Chalmers 1996; Jackson 1994, 1998). Ned Block and Robert Stalnaker say no (Block and Stalnaker 1999). A number of issues can be distinguished: (1) Is there an a priori entailment from microphysical truths to ordinary macroscopic truths? (2) If there is no a priori entailment from microphysical truths to phenomenal truths, does reductive explanation of the phenomenal fail? (3) If there is no a priori entailment from microphysical truths to phenomenal truths, is physicalism about the phenomenal false? (4) Is there an a priori entailment from microphysical truths to phenomenal truths? We hold that the first three questions should be answered positively (with some qualifications to be outlined). Block and Stalnaker hold that the first three questions should be answered negatively. Their central strategy is to argue for a negative answer to the first question, and to use this conclusion to argue for a negative answer to the second and third questions. They argue that truths about water and about life, for example, are not entailed a priori by microphysical truths, but that this is no bar to the reductive explanation and physical constitution of water and of life. In this paper, we will address Block and Stalnaker’s arguments for a negative answer to the first three questions, while remaining neutral on the fourth.