Economic Patterns of the Tibet Autonomous Region: 1 the Past and Present
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Location: Tibet Lies at the Centre of Asia, with an Area of 2.5 Million Square Kilometers. the Earth's Highest Mountains, a Vast
Location: Tibet lies at the centre of Asia, with an area of 2.5 million square kilometers. The earth's highest mountains, a vast arid plateau and great river valleys make up the physical homeland of 6 million Tibetans. It has an average altitude of 13,000 feet above sea level. Capital: Lhasa Population: 6 million Tibetans and an estimated 7.5 million Chinese, most of whom are in Kham and Amdo. Language: Tibetan (of the Tibeto-Burmese language family). The official language is Chinese. Tibet is comprised of the three provinces of Amdo (now split by China into the provinces of Qinghai, Gansu & Sichuan), Kham (largely incorporated into the Chinese provinces of Sichuan, Yunnan and Qinghai), and U-Tsang (which, together with western Kham, is today referred to by China as the Tibet Autonomous Region). The Tibet Autonomous Region (TAR) comprises less than half of historic Tibet and was created by China in 1965 for administrative reasons. It is important to note that when Chinese officials and publications use the term "Tibet" they mean only the TAR. Tibetans use the term Tibet to mean the three provinces described above, i.e., the area traditionally known as Tibet before the 1949-50 invasion. Today Tibetans are outnumbered by Han Chinese population in their own homeland, there are est. 6 million Tibetans and an estimated 7.5 million Chinese, most of whom are in Kham and Amdo. The official language is Chinese. But those Tibetans living in exile still speak, read and write in Tibetan (of the Tibeto-Burmese language family). -
Discrimination of Three Ephedra Species and Their Geographical
www.nature.com/scientificreports OPEN Discrimination of three Ephedra species and their geographical origins based on multi-element Received: 6 December 2017 Accepted: 22 June 2018 fngerprinting by inductively Published: xx xx xxxx coupled plasma mass spectrometry Xiaofang Ma1, Lingling Fan1, Fuying Mao1,2, Yunsheng Zhao1,2,3, Yonggang Yan4, Hongling Tian5, Rui Xu1, Yanqun Peng1 & Hong Sui1,2 Discrimination of species and geographical origins of traditional Chinese medicine (TCM) is essential to prevent adulteration and inferior problems. We studied Ephedra sinica Stapf, Ephedra intermedia Schrenk et C.A.Mey. and Ephedra przewalskii Bge. to investigate the relationship between inorganic element content and these three species and their geographical origins. 38 elemental fngerprints from six major Ephedra-producing regions, namely, Inner Mongolia, Ningxia, Gansu, Shanxi, Shaanxi, and Sinkiang, were determined to evaluate the importance of inorganic elements to three species and their geographical origins. The contents of 15 elements, namely, N, P, K, S, Ca, Mg, Fe, Mn, Na, Cl, Sr, Cu, Zn, B, and Mo, of Ephedra samples were measured using inductively coupled plasma mass spectroscopy. Elemental contents were used as chemical indicators to classify species and origins of Ephedra samples using a radar plot and multivariate data analysis, including hierarchical cluster analysis (HCA), principal component analysis (PCA), and discriminant analysis (DA). Ephedra samples from diferent species and geographical origins could be diferentiated. This study showed that inorganic elemental fngerprint combined with multivariate statistical analysis is a promising tool for distinguishing three Ephedra species and their geographical origins, and this strategy might be an efective method for authenticity discrimination of TCM. -
Tibet* 1 NOT FREE /100
5/19/2020 Tibet | Freedom House FREEDOM IN THE WORLD 2020 Tibet* 1 NOT FREE /100 Political Rights -2 /40 Civil Liberties 3 /60 LAST YEAR'S SCORE & STATUS 1 /100 Not Free Global freedom statuses are calculated on a weighted scale. See the methodology. * Indicates a territory as opposed to an independent country. https://freedomhouse.org/country/tibet/freedom-world/2020 1/19 5/19/2020 Tibet | Freedom House Note This report assesses the Tibet Autonomous Region and areas of eastern Tibet that are incorporated into neighboring Chinese provinces. Overview Tibet is ruled by the Chinese Communist Party (CCP) government based in Beijing, with local decision-making power concentrated in the hands of Chinese party officials. Residents of both Chinese and Tibetan ethnicity are denied fundamental rights, but the authorities are especially rigorous in suppressing any signs of dissent among Tibetans, including manifestations of uniquely Tibetan religious belief and cultural identity. State policies encourage migration from other parts of China, reducing the ethnic Tibetan share of the population. Key Developments in 2019 Tibetans faced intensified restrictions on movement due to a series of politically sensitive anniversaries, including the 70th anniversary of the establishment of the People’s Republic of China in October, which featured a large-scale military parade and political rallies in Lhasa. Chinese officials continued a multiyear campaign to consolidate control over major centers for Tibetan Buddhist learning in Sichuan Province, reportedly evicting more than 7,000 residents from Yachen Gar, returning many of its monks and nuns to the Tibet Autonomous Region (TAR) for political “reeducation,” demolishing monastic dwellings, and installing 600 Chinese officials at the center to monitor residents and visitors. -
Dangerous Truths
Dangerous Truths The Panchen Lama's 1962 Report and China's Broken Promise of Tibetan Autonomy Matthew Akester July 10, 2017 About the Project 2049 Institute The Project 2049 Institute seeks to guide decision makers toward a more secure Asia by the century’s mid-point. Located in Arlington, Virginia, the organization fills a gap in the public policy realm through forward-looking, region-specific research on alternative security and policy solutions. Its interdisciplinary approach draws on rigorous analysis of socioeconomic, governance, military, environmental, technological and political trends, and input from key players in the region, with an eye toward educating the public and informing policy debate. About the Author Matthew Akester is a translator of classical and modern literary Tibetan, based in the Himalayan region. His translations include The Life of Jamyang Khyentse Wangpo, by Jamgon Kongtrul and Memories of Life in Lhasa Under Chinese Rule by Tubten Khetsun. He has worked as consultant for the Tibet Information Network, Human Rights Watch, the Tibet Heritage Fund, and the Tibetan Buddhist Resource Center, among others. Acknowledgments This paper was commissioned by The Project 2049 Institute as part of a program to study "Chinese Communist Party History (CCP History)." More information on this program was highlighted at a conference titled, "1984 with Chinese Characteristics: How China Rewrites History" hosted by The Project 2049 Institute. Kelley Currie and Rachael Burton deserve special mention for reviewing paper drafts and making corrections. The following represents the author's own personal views only. TABLE OF CONTENTS Cover Image: Mao Zedong (centre), Liu Shaoqi (left) meeting with 14th Dalai Lama (right 2) and 10th Panchen Lama (left 2) to celebrate Tibetan New Year, 1955 in Beijing. -
Tibetan Cooking
TIBETAN CULTURE Tibetan Cooking A sense of community, comfort, health, and well-being are prominent on the ingredients list when it comes to Tibetan cooking. Elizabeth Kelly's new book, published by Snow Lion, is a deliciously practical paean of love — for food, for family, and for the Tibetan people. Here is an excerpt: y husband Gala [is] a carpet master from Eastern would serve as a sustaining gift to a local monastery. The Tibet. Traditionally, Tibetan men are not cooks, people living close to the earth provided all the food for the M but during his childhood in a refugee settlement in lamas and monks, who were then free to read the texts and the northern wilderness of Nepal, he had learned many practice the Buddha Dharma, the treasure of Tibetan skills, among them cooking. He promptly saw the advantage culture. In turn, the spiritual life of the nomads was nour- of teaching me his favorite dishes and techniques ... ished by the spiritual practice of the lamas and monks. The Gala has told me many stories over the years of the people relied on the lamas in all life-changing decisions and times when food was not readily available. His mother had in the critical times of sickness, birth, and death. to trade her jewelry and traditional hair ornaments for food. This past spring, a powerful transition occurred in our The story of his family's three-year journey on foot, running own home and Tibetan food was central to the process of for their lives from the Communist Chinese army, is a healing. -
2019 International Religious Freedom Report
CHINA (INCLUDES TIBET, XINJIANG, HONG KONG, AND MACAU) 2019 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary Reports on Hong Kong, Macau, Tibet, and Xinjiang are appended at the end of this report. The constitution, which cites the leadership of the Chinese Communist Party and the guidance of Marxism-Leninism and Mao Zedong Thought, states that citizens have freedom of religious belief but limits protections for religious practice to “normal religious activities” and does not define “normal.” Despite Chairman Xi Jinping’s decree that all members of the Chinese Communist Party (CCP) must be “unyielding Marxist atheists,” the government continued to exercise control over religion and restrict the activities and personal freedom of religious adherents that it perceived as threatening state or CCP interests, according to religious groups, nongovernmental organizations (NGOs), and international media reports. The government recognizes five official religions – Buddhism, Taoism, Islam, Protestantism, and Catholicism. Only religious groups belonging to the five state- sanctioned “patriotic religious associations” representing these religions are permitted to register with the government and officially permitted to hold worship services. There continued to be reports of deaths in custody and that the government tortured, physically abused, arrested, detained, sentenced to prison, subjected to forced indoctrination in CCP ideology, or harassed adherents of both registered and unregistered religious groups for activities related to their religious beliefs and practices. There were several reports of individuals committing suicide in detention, or, according to sources, as a result of being threatened and surveilled. In December Pastor Wang Yi was tried in secret and sentenced to nine years in prison by a court in Chengdu, Sichuan Province, in connection to his peaceful advocacy for religious freedom. -
Huadian Ningxia Wind Project Project Profile
Huadian Ningxia Wind Project Project Profile Huadian Ningxia Wind Project Gold01/03/2009 Standard -China Huadian Ningxia Wind Project - Project Profile version1.0 Contents 1.0 Project Summary 1.1 Project Snapshot 2.0 Project Benefits 1.1 Key Achievements 3.0 Background 4.0 Technical Details 5.0 How the project meets Climate Friendly’s principles 01/03/2009 Huadian Ningxia Wind Project - Project Profile version1.0 1.0 Project Summary Huadian Ningxia Ningdong Yangjiayao Wind-farm Project is a newly built wind-farm project, located in the Ningxia Hui Autonomous Region, P. R. China. The project consists of 30 wind turbines of 1.5 MW which are forecast to generate 95,110 MWh annually. The expected annual GHG emission reductions are 93,938 tCO2e/yr. The project will contribute to the reduction of GHG emission by displacing electricity from Northwest China Power Grid, which is dominated by fossil fuel fired power plants. In addition, the project will help promote local economic development through generation of jobs and alleviate poverty in Ningxia Hui Autonomous Region, which is one of The Gold Standard the poorest regions in China. Premium quality carbon credits NB: Climate Friendly is the exclusive buyer for the Huadian Ningxia GS credits generated in 2007/08. Project Snapshot Huadian Ningxia Ningdong Yangjiayao Name: 45MW Wind-farm Project Yangjiayao Village, Majiatan Town, Location: Lingwu City, China Coordinates: 37°53’9.00”N / 106°38’1.00”E Type: Wind Standard: Gold Standard (GS) Volume: 22,823 VERs (14/12/07-31/05/08) Vintage: 2007 & 2008 Status: Gold Standard registered Huadian Ningxia Ningdong Wind Power Project Operator: Generation Co., Ltd. -
Religion in China BKGA 85 Religion Inchina and Bernhard Scheid Edited by Max Deeg Major Concepts and Minority Positions MAX DEEG, BERNHARD SCHEID (EDS.)
Religions of foreign origin have shaped Chinese cultural history much stronger than generally assumed and continue to have impact on Chinese society in varying regional degrees. The essays collected in the present volume put a special emphasis on these “foreign” and less familiar aspects of Chinese religion. Apart from an introductory article on Daoism (the BKGA 85 BKGA Religion in China prototypical autochthonous religion of China), the volume reflects China’s encounter with religions of the so-called Western Regions, starting from the adoption of Indian Buddhism to early settlements of religious minorities from the Near East (Islam, Christianity, and Judaism) and the early modern debates between Confucians and Christian missionaries. Contemporary Major Concepts and religious minorities, their specific social problems, and their regional diversities are discussed in the cases of Abrahamitic traditions in China. The volume therefore contributes to our understanding of most recent and Minority Positions potentially violent religio-political phenomena such as, for instance, Islamist movements in the People’s Republic of China. Religion in China Religion ∙ Max DEEG is Professor of Buddhist Studies at the University of Cardiff. His research interests include in particular Buddhist narratives and their roles for the construction of identity in premodern Buddhist communities. Bernhard SCHEID is a senior research fellow at the Austrian Academy of Sciences. His research focuses on the history of Japanese religions and the interaction of Buddhism with local religions, in particular with Japanese Shintō. Max Deeg, Bernhard Scheid (eds.) Deeg, Max Bernhard ISBN 978-3-7001-7759-3 Edited by Max Deeg and Bernhard Scheid Printed and bound in the EU SBph 862 MAX DEEG, BERNHARD SCHEID (EDS.) RELIGION IN CHINA: MAJOR CONCEPTS AND MINORITY POSITIONS ÖSTERREICHISCHE AKADEMIE DER WISSENSCHAFTEN PHILOSOPHISCH-HISTORISCHE KLASSE SITZUNGSBERICHTE, 862. -
Bilingual Education Policy in Tibet
BILINGUAL EDUCATION POLICY IN TIBET The Systematic Replacement of Tibetan Language with Mandarin Chinese Tibetan Centre for Human Rights & Democracy TABLE OF CONTENTS INTRODUCTION ........................................................................1 Tibetan Language ...............................................................3 Background on Tibet .........................................................4 Impact of The Dominance of Mandarin Chinese ...........5 Tibetan Autonomy .............................................................7 LINGUISTIC RIGHTS ..............................................................14 History of the PRC’s Minority Language Policies in the PRC ........................................................................14 Analysis of PRC Laws on Minority Language Rights ..22 Language Rights as Human Rights .................................27 EDUCATION RIGHTS & POLICY ...........................................35 Background on PRC Education Policies and Perceptions of Tibetan Culture ...........................................................35 History of Bilingual Education Policy in Tibet ...........38 Bilingual Education Policy ............................................58 Failings of the Bilingual Education Policy in Tibet ...63 Pros and Cons of Bilingual Education Policy .............70 ANALYSIS OF HUMAN RIGHTS TO LANGUAGE AND EDUCATION POLICY ....................................................................................73 Failure to Uphold Laws ...................................................73 -
THE SECURITISATION of TIBETAN BUDDHISM in COMMUNIST CHINA Abstract
ПОЛИТИКОЛОГИЈА РЕЛИГИЈЕ бр. 2/2012 год VI • POLITICS AND RELIGION • POLITOLOGIE DES RELIGIONS • Nº 2/2012 Vol. VI ___________________________________________________________________________ Tsering Topgyal 1 Прегледни рад Royal Holloway University of London UDK: 243.4:323(510)”1949/...” United Kingdom THE SECURITISATION OF TIBETAN BUDDHISM IN COMMUNIST CHINA Abstract This article examines the troubled relationship between Tibetan Buddhism and the Chinese state since 1949. In the history of this relationship, a cyclical pattern of Chinese attempts, both violently assimilative and subtly corrosive, to control Tibetan Buddhism and a multifaceted Tibetan resistance to defend their religious heritage, will be revealed. This article will develop a security-based logic for that cyclical dynamic. For these purposes, a two-level analytical framework will be applied. First, the framework of the insecurity dilemma will be used to draw the broad outlines of the historical cycles of repression and resistance. However, the insecurity dilemma does not look inside the concept of security and it is not helpful to establish how Tibetan Buddhism became a security issue in the first place and continues to retain that status. The theory of securitisation is best suited to perform this analytical task. As such, the cycles of Chinese repression and Tibetan resistance fundamentally originate from the incessant securitisation of Tibetan Buddhism by the Chinese state and its apparatchiks. The paper also considers the why, how, and who of this securitisation, setting the stage for a future research project taking up the analytical effort to study the why, how and who of a potential desecuritisation of all things Tibetan, including Tibetan Buddhism, and its benefits for resolving the protracted Sino- Tibetan conflict. -
Introduction to Tibetan Buddhism, Revised Edition
REVISED EDITION John Powers ITTB_Interior 9/20/07 2:23 PM Page 1 Introduction to Tibetan Buddhism ITTB_Interior 9/20/07 2:23 PM Page 2 ITTB_Interior 9/20/07 2:23 PM Page 3 Introduction to Tibetan Buddhism revised edition by John Powers Snow Lion Publications ithaca, new york • boulder, colorado ITTB_Interior 9/20/07 2:23 PM Page 4 Snow Lion Publications P.O. Box 6483 • Ithaca, NY 14851 USA (607) 273-8519 • www.snowlionpub.com © 1995, 2007 by John Powers All rights reserved. First edition 1995 Second edition 2007 No portion of this book may be reproduced by any means without prior written permission from the publisher. Printed in Canada on acid-free recycled paper. Designed and typeset by Gopa & Ted2, Inc. Library of Congress Cataloging-in-Publication Data Powers, John, 1957- Introduction to Tibetan Buddhism / by John Powers. — Rev. ed. p. cm. Includes bibliographical references and indexes. ISBN-13: 978-1-55939-282-2 (alk. paper) ISBN-10: 1-55939-282-7 (alk. paper) 1. Buddhism—China—Tibet. 2. Tibet (China)—Religion. I. Title. BQ7604.P69 2007 294.3’923—dc22 2007019309 ITTB_Interior 9/20/07 2:23 PM Page 5 Table of Contents Preface 11 Technical Note 17 Introduction 21 Part One: The Indian Background 1. Buddhism in India 31 The Buddha 31 The Buddha’s Life and Lives 34 Epilogue 56 2. Some Important Buddhist Doctrines 63 Cyclic Existence 63 Appearance and Reality 71 3. Meditation 81 The Role of Meditation in Indian and Tibetan Buddhism 81 Stabilizing and Analytical Meditation 85 The Five Buddhist Paths 91 4. -
Educating the Heart
Approaching Tibetan Studies About Tibet Geography of Tibet Geographical Tibet Names: Bod (Tibetan name) Historical Tibet (refers to the larger, pre-1959 Tibet, see heavy black line marked on Tibet: A Political Map) Tibet Autonomous Region or Political Tibet (refers to the portion of Tibet named by People’s Republic of China in 1965, see bolded broken line on Tibet: A Political Map) Khawachen (literary Tibetan name meaning “Abode of Snows”) Xizang (the historical Chinese name for meaning “Western Treasure House”) Land of Snows (Western term) Capital: Lhasa Provinces: U-Tsang (Central & Southern Tibet) Kham (Eastern Tibet) Amdo (Northeastern Tibet) Since the Chinese occupation of Tibet, most of the Tibetan Provinces of Amdo and Kham have been absorbed into the Chinese provinces of Qinghai, Sichuan, and Yunnan Main Towns: Llasa, Shigatse, Gyantse, Chamdo Area: 2,200,000 Sq. kilometers/850,000 sq. miles Elevation: Average 12-15,000 feet Tibet is located on a large plateau called the Tibetan Plateau. Borders: India, Nepal, Bhutan, Burma (south) China (west, north, east) Major Mountains Himalaya (range to south & west) and Ranges Kunlun (range to north) Chomolungma (Mt. Everest) 29,028 ft. Highest peak in the world Kailas (sacred mountain in western Tibet to Buddhists, Hindus & Jains) The Tibetan Plateau is surrounded by some of the world’s highest mountain ranges. Major Rivers: Ma Chu (Huzng He/Yellow Dri Chu (Yangtze) Za Chu (Mekong) Ngul Chu (Salween) Tsangpo (Bramaputra) Ganges Sutlej Indus Almost all of the major rivers in Asia have their source in Tibet. Therefore, the ecology of Tibet directly impacts the ecology of East, Southeast and South Asia.