Archaeological Site of Kourion
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T C K a P R (E F C Bc): C P R
ELECTRUM * Vol. 23 (2016): 25–49 doi: 10.4467/20800909EL.16.002.5821 www.ejournals.eu/electrum T C K A P R (E F C BC): C P R S1 Christian Körner Universität Bern For Andreas Mehl, with deep gratitude Abstract: At the end of the eighth century, Cyprus came under Assyrian control. For the follow- ing four centuries, the Cypriot monarchs were confronted with the power of the Near Eastern empires. This essay focuses on the relations between the Cypriot kings and the Near Eastern Great Kings from the eighth to the fourth century BC. To understand these relations, two theoretical concepts are applied: the centre-periphery model and the concept of suzerainty. From the central perspective of the Assyrian and Persian empires, Cyprus was situated on the western periphery. Therefore, the local governing traditions were respected by the Assyrian and Persian masters, as long as the petty kings fulfi lled their duties by paying tributes and providing military support when requested to do so. The personal relationship between the Cypriot kings and their masters can best be described as one of suzerainty, where the rulers submitted to a superior ruler, but still retained some autonomy. This relationship was far from being stable, which could lead to manifold mis- understandings between centre and periphery. In this essay, the ways in which suzerainty worked are discussed using several examples of the relations between Cypriot kings and their masters. Key words: Assyria, Persia, Cyprus, Cypriot kings. At the end of the fourth century BC, all the Cypriot kingdoms vanished during the wars of Alexander’s successors Ptolemy and Antigonus, who struggled for control of the is- land. -
The Satrap of Western Anatolia and the Greeks
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2017 The aS trap Of Western Anatolia And The Greeks Eyal Meyer University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons Recommended Citation Meyer, Eyal, "The aS trap Of Western Anatolia And The Greeks" (2017). Publicly Accessible Penn Dissertations. 2473. https://repository.upenn.edu/edissertations/2473 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2473 For more information, please contact [email protected]. The aS trap Of Western Anatolia And The Greeks Abstract This dissertation explores the extent to which Persian policies in the western satrapies originated from the provincial capitals in the Anatolian periphery rather than from the royal centers in the Persian heartland in the fifth ec ntury BC. I begin by establishing that the Persian administrative apparatus was a product of a grand reform initiated by Darius I, which was aimed at producing a more uniform and centralized administrative infrastructure. In the following chapter I show that the provincial administration was embedded with chancellors, scribes, secretaries and military personnel of royal status and that the satrapies were periodically inspected by the Persian King or his loyal agents, which allowed to central authorities to monitory the provinces. In chapter three I delineate the extent of satrapal authority, responsibility and resources, and conclude that the satraps were supplied with considerable resources which enabled to fulfill the duties of their office. After the power dynamic between the Great Persian King and his provincial governors and the nature of the office of satrap has been analyzed, I begin a diachronic scrutiny of Greco-Persian interactions in the fifth century BC. -
3 Summary and Historical Conclusions
3 Summary and historical conclusions Vassos Karageorghis The importance of the necropolis at site Skales, rock offering ideal conditions for rock-cut chamber situated about 1200m southeast of the modern tombs. This formation of the ground may explain village of Kouklia, is already well known from the consistent NE–SW orientation of the dromoi of the British excavations of 1952 and later by the the tombs, allowing a maximum depth of rock for excavations of the Department of Antiquities in the chamber (see Karageorghis 1983, 2). 1979 (see Karageorghis 1983, 1). The necropolis is in The Late Cypriote IIIB tombs are characterised by privately owned land and has suffered considerably the originality of their pottery and the gold objects as a result of levelling operations by mechanical which they contained (see below). Typologically means. The discovery of gold objects in the tombs this material bears a striking similarity with the attracted the attention of looters, who are active in contents of the tombs from the cemetery of Alaas, this area to the present day. in the northeastern part of Cyprus, illustrating the More tombs have been excavated at Skales by koene character of the island’s culture during the archaeologists and looters than in any other part first half of the 11th century BC (see below). The of the necropoleis of Palaepahos, e.g. Xylinos/ same koene character continues during the early Xerolimni, Plakes, Kaminia, Kato Alonia etc (for a part of the Cypro-Geometric period, for which we recent survey of the topography of the city site have also cemeteries excavated elsewhere, e.g. -
Ancient Cyprus: Island of Conflict?
Ancient Cyprus: Island of Conflict? Maria Natasha Ioannou Thesis submitted for the degree of Master of Philosophy Discipline of Classics School of Humanities The University of Adelaide December 2012 Table of Contents Abstract ................................................................................................................ III Declaration........................................................................................................... IV Acknowledgements ............................................................................................. V Introduction ........................................................................................................... 1 1. Overview .......................................................................................................... 1 2. Background and Context ................................................................................. 1 3. Thesis Aims ..................................................................................................... 3 4. Thesis Summary .............................................................................................. 4 5. Literature Review ............................................................................................. 6 Chapter 1: Cyprus Considered .......................................................................... 14 1.1 Cyprus’ Internal Dynamics ........................................................................... 15 1.2 Cyprus, Phoenicia and Egypt ..................................................................... -
Tour to Kourion and Paphos on the 20Th & 21St of October 2018
Tour to Kourion and Paphos on the 20th & 21st of October 2018 Meeting Point: OXI Square – City Centre Departure Time: Saturday 20/10/18 at 09.00 Guide: Mrs Christina Hadjiyiasemi + 357 99 468992 Bus Driver: Mr Polyvios Polyviou + 357 99 429042 Saturday 20/10/2018 09.00: The tour will start from Nicosia and head to Kourion near Limassol with fully air-conditioned bus and CTO (Cyprus Tourist Organization) licensed guide. 10.15 – 12.45: The visit of the archaeological site of Kourion (Curium) will include the Annex of Eustolios, the House of the Gladiators, the House of the Achilles Mosaic, the Episcopal Basilica and more. 13.00- 14.00: Lunch - Fish Meze including drinks at Restaurant on Kourion Beach 14.15: Moving towards Paphos, the tour will continue with a visit to the archaeological site of Palaipaphos, located in village of Kouklia. The tour will then head to Polis Chrysochous, where participants will spend the night at Nicki Holiday Resort. Those wishing to have an evening/night swim can do so in the Resort's swimming pool. Accommodation: Nicki Holiday Resort 19.30: Dinner - We leave by bus to the city centre where we will have meat meze including drinks at Local Tavern. Sunday 21/10/2018 07.30 – 08.30: Breakfast at Nicki Holiday Resort 08.30: Departure to visit the Tombs of the Kings and the archaeological site of Nea Paphos. Highlights of the visit include the House of Dionysos, the House of Orpheus, the House of Aion, the so-called Hellenistic House (Three Horai mosaic), the Villa of Theseus and the Basilica of Chrysopolitissa. -
The Jewish Presence in Cyprus Before Ad 70
SCRIPTA JUDAICA CRACOVIENSIA * Vol. 7 Kraków 2009 Zdzisław J. Kapera THE JEWISH PRESENCE IN CYPRUS BEFORE AD 70 In the time of Sergius Paulus (Acts 13, 7), Cyprus was inhabited by indigenous Cypriots, Greeks (from Greece and Egypt), Phoenicians, some Romans (few in comparison with other groups), and a large community of Jews. What is surprising is the almost total absence of Greek (or Aramaic) synagogue inscriptions, especially since we know from the Acts of the Apostles and other sources that a substantial group of people of Jewish origin was living on the island.1 G. Hill2 and T. B. Mitford3 suggested some decades ago that the first Jews settled in Cyprus in the time of Ptolemy Philadelphus. According to the Talmudic sources, they were very probably obliged to supply wine annually for the services in the Jerusalem Temple.4 However, today we are able to date the first Jewish settlers as early as the fourth century BC. Found in ancient Kition were three Phoenician inscriptions with evidently Jewish names: Haggai, son of Azariah, and Asaphyahu.5 Commercial contacts are later confirmed by finds of Hasmonaean coins in Nea Paphos.6 The first epigraphical proof is provided by a Greek inscription from Kourion of a late Hellenistic date, where a Jew named Onias is mentioned.7 The next attestation of Jews, also of the late Hellenistic or early Roman period, comes from a text dealing with permanent habitation of Jews in Amathus. According to Mitford the text seems to concern “the construction in cedar wood of the doorway of a synagogue” in that city.8 If the Jews built a synagogue, they had a community there. -
And KEEPING up with the PERSIANS Some Reflections on Cultural Links in the Persian Empire
Working draft, not for distribution without permission of the author 1 ‘MANNERS MAKYTH MAN’ and KEEPING UP WITH THE PERSIANS Some reflections on cultural links in the Persian Empire Christopher Tuplin (University of Liverpool) Revised version: 9 June 2008 The purpose of the meeting (according to the web site) is to explore how ancient peoples expressed their identities by establishing, constructing, or inventing links with other societies that crossed traditional ethnic and geographic lines. These cross-cultural links complicates, undermine, or give nuance to conventional dichotomies such as self/other, Greek/barbarian, and Jew/gentile In the Achaemenid imperial context this offers a fairly wide remit. But it is a remit limited – or distorted – by the evidence. For in this, as in all aspects of Achaemenid history, we face a set of sources that spreads unevenly across the temporal, spatial and analytical space of the empire. For what might count as an unmediated means of access to a specifically Persian viewpoint we are pretty much confined to iconographically decorated monuments and associated royal inscriptions at Behistun, Persepolis and Susa (which are at least, on the face of it, intended to broach ideological topics) and the Persepolis Fortification and Treasury archives (which emphatically are not). This material is not formally or (to a large extent) chronologically commensurate with the voluminous, but unevenly distributed, Greek discourse that provides so much of the narrative of Achaemenid imperial history. Some of it may appear more commensurate with the substantial body of iconographically decorated monuments (most not associated with inscriptions) derived from western Anatolia that provides much of the material in the two papers under discussion. -
Early Iron Age Phoenician Networks: an Optical Mineralogy Study of Phoenician Bichrome and Related Wares in Cyprus*
doi: 10.2143/AWE.14.0.3108189 AWE 14 (2015) 73-110 EARLY IRON AGE PHOENICIAN NETWORKS: AN OPTICAL MINERALOGY STUDY OF PHOENICIAN BICHROME AND RELATED WARES IN CYPRUS* AYELET GILBOA and YUVAL GOREN Abstract Ancient Phoenicia was fragmented into several, oft-times competing polities. However, the possibility of defining archaeologically the exchange networks of each Phoenician city remains rather unexplored. This paper presents such an attempt, regarding the Early Iron Age (late 12th‒9th centuries BC). It is based on an Optical Mineralogy study of about 50 Phoenician ceramic containers in Cyprus, especially those of the ‘Phoenician Bichrome’ group. The latter are commonly employed as a major proxy for tracing the earliest Phoeni- cian mercantile ventures in the Iron Age. This is the first systematic provenance analysis of these wares and the first attempt to pinpoint the regions/polities in Phoenicia which partook in this export to Cyprus. The results are interpreted in a wider context of Cypro-Phoenician interrelationships during this period. INTRODUCTION The collapse of most Late Bronze Age (LBA) socio-political entities around the eastern and central Mediterranean (ca. 1250–1150 BC) is marked, inter alia, by the failure of major interregional commercial mechanisms. Previous views, however, that the LBA/Iron Age transition exemplifies a complete cessation of Mediterranean interaction, have continuously been modified and in recent years ever-growing numbers of scholars argue for a considerable measure of continuity in this respect.1 Indeed, cross-Mediterranean traffic and flow of goods did not come to a stand- still in the Early Iron Age. Exchange networks linking regions as far as the eastern Mediterranean and the Atlantic coast of Iberia are attested mainly by metal artefacts, the metals themselves, and by various ‘luxuries’, such as jewellery, faience objects * We thank wholeheartedly Dr Pavlos Flourentzos and Dr Maria Hadjicosti, former directors of the Department of Antiquities of Cyprus, for granting us permission to carry out this research. -
Hero Or God Comes to Nea Paphos
STUDIES IN ANCIENT ART AND CIVILIZATION 17 Kraków 2013 Wiktor A. Daszewski Warsaw HERO OR GOD COMES TO NEA PAPHOS Abstract: In September 2008, over the course of excavations at the Early Roman House, the bust of a young man was discovered in Room 24. He is depicted with curly hair and is wearing a conical cap. The author of this paper discusses the possible identification of the sculpture. There are two differing ideas. According to the first, the young man could be identified as one of the Dioskouroi, while the other theory considers him to be Attis. The author does not determine conclusively which of the concepts is appropriate, because both are supported by strong evidence. Keywords: Cyprus; Nea Paphos; the Hellenistic House; hero-god; bust; sculpture; Dioskouroi In September of 2008, I excavated for the last time on Cyprus. While investigating parts of a huge Hellenistic House of the late 2nd century BC that was destroyed during an earthquake in 15 BC, I came across further parts of a small, private house (Pl. 1). It was uncovered south of the Villa of Theseus, upon which the eastern part of the Hellenistic House was previously located. This Early Roman House was built immediately after the abovementioned earthquake. It had several rooms set around a large open courtyard – a sort of atrium – with a plain mosaic floor (Pl. 2) (Daszewski, forthcoming). The fill in these rooms yielded different sorts of objects, such as terracotta oil lamps of the 1st century AD. There were also figurines of Harpocrates, an elderly man and a philosopher (Daszewski 2010, 132-133), as well as an inscription concerning an unknown man, Fabios, the Tamias of Nea Paphos (Daszewski et al. -
The Cypriot Kingdoms in the Archaic Age: a Multicultural Experience in the Eastern Mediterranean Anna Cannavò
The Cypriot Kingdoms in the Archaic Age: a Multicultural Experience in the Eastern Mediterranean Anna Cannavò To cite this version: Anna Cannavò. The Cypriot Kingdoms in the Archaic Age: a Multicultural Experience in the Eastern Mediterranean. Roma 2008 - XVII International Congress of Classical Ar- chaeology: Meetings Between cultures in the Eastern Mediterranean, 2008, Roma, Italy. http://151.12.58.75/archeologia/bao_document/articoli/5_CANNAVO.pdf. hal-00946152 HAL Id: hal-00946152 https://hal.archives-ouvertes.fr/hal-00946152 Submitted on 13 Feb 2014 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Anna Cannavò The Cypriot Kingdoms in the Archaic Age: A Multicultural Experience in the Eastern Mediterranean Publishing in 1984 his masterwork about kingship in Greece before the Hellenistic age Pierre Carlier wrote 1 in his introduction: “Le cas des royautés chypriotes est très différent [ i.e. par rapport à celui des royautés grecques antérieures à la conquête d'Alexandre]: leur étude systématique n'a jamais été tentée à ma connaissance. La plupart des documents épigraphiques en écriture syllabique ont été réunis et analysés par O. Masson[ 2] et les testimonia relatifs à Salamine ont été rassemblés par M. -
Christians and Pagans in Roman Nea Paphos: Contextualizing the ‘House of Aion’ Mosaic
UCLA UCLA Historical Journal Title Christians and Pagans in Roman Nea Paphos: Contextualizing the ‘House of Aion’ Mosaic Permalink https://escholarship.org/uc/item/4hb1v94d Journal UCLA Historical Journal, 29(1) ISSN 0276-864X Author Ladouceur, John Publication Date 2018 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Christians and Pagans in Roman Nea Paphos: Contextualizing the ‘House of Aion’ Mosaic John Ladouceur Notre Dame University “Rather than retreats from public life, however, these residences were the forum made private.” —Peter Brown, on the late Roman villa1 Since its chance discovery in 1983 at the site of ancient Nea Paphos, the “House of Aion” floor mosaic has both fascinated and perplexed scholars. Located in the dining room (triclinium) of a wealthy Roman villa, the pavement, which contains five remarkably preserved panels depicting famous scenes from Greco-Roman mythology, is simply stunning in its artistic quality and scope. Constructed during the fourth century CE, the floor is a reflection of the considerable pros- perity of late Roman Cyprus and a window into the private world of a confident Mediterranean elite.2 Yet if the magnificence of the mosaic program has been conceded by all, its interpretation has proven more controversial. Although the scenes themselves are easily identifiable, being explicitly labeled by the artist, their meaning has been vigorously debated.3 Indeed, several prominent scholars, including the head exca- vator of the villa, W. A. Daszewski, have noticed an unsettling pattern in the layout of the panels.4 When read as part of a continuous sequence, the thematic content of these pagan scenes seems to mirror, in exact order, key scenes from the life of Jesus as depicted in the canonical Christian Gospels. -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title An Examination of Middle Byzantine Reconstituted Churches in Cyprus Permalink https://escholarship.org/uc/item/3dj5071z Author Pawlowski, Mark James Publication Date 2014 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California University of California Los Angeles An Examination of Middle Byzantine Reconstituted Churches in Cyprus A thesis submitted in partial satisfaction of the requirements for the degree Master of Arts in Art History By Mark James Pawlowski 2014 ABSRTACT OF THE THESIS An Examination of Middle Byzantine Reconstituted Churches In Cyprus By Mark James Pawlowski Master of Arts in Art History University of California, Los Angeles 2014 Professor Sharon Gerstel, Chair In this thesis I will examine the phenomenon of middle byzantine churches being erected over the ruins of Early Christian and Early Byzantine basilicas in Cyprus. These churches were all abandoned or destroyed in the seventh century following the Arab raids of 649/653. The term that I use to describe this phenomenon is reconstitution, as the new churches are erected over earlier remains but take on different forms. Despite the reconquest of the island by the Byzantines in 965 and a subsequent boom in church construction in the eleventh and twelfth centuries, only eight churches were constructed over the ruins of an earlier basilica. The churches within this unique subset are compared with one another to determine if they share similar characteristics or a unified purpose. After the middle byzantine examples have been examined, I consider the Late Byzantine site at Alassa to determine if the phenomenon of reconstitution continues into later centuries.