Queer Singapore
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Gay Singapore Guide: the Essential Guide to Gay Travel in Singapore 2018
Enter your search Gay Singapore Guide: The Essential Guide To Gay Travel In Singapore 2018 From a legal standpoint, it is easy to write off Gay Singapore as another homophobic Asian country – after all same-sex activity is technically illegal here, just like India, the Maldives, Brunei, Burma, Malaysia and parts of Indonesia. And yet, Singapore continues one of the most popular gay destinations in the region, and after dark, the famous Neil Street in Chinatown comes to life as gay bars, clubs, spas, and saunas open their doors to tourists and foreigners alike. Like many things in life, LGBT rights in Singapore are complicated. Same-sex sexual activity is illegal under British era sodomy laws – through the law has not been enforced since 1999 – and openly gay men in Singapore are still required to attend National Service, but are restricted dates. No anti-discrimination legislation protects LGBT Singaporeans, and yet if you are walking down the street holding your partner’s hand, or checking in to a hotel together – no one would say anything at all. In many ways, Gay Singapore reflects the traditional Asian approach to LGBT citizens where the family is the basic building block of society, and if you ‘choose’ to be gay it is best kept discrete and from your family. Things are changing, however, as the population pyramid changes and a younger, more progressive generation wrestles control – Just look at the 28,000 mostly young people who attend Singapore’s annual gay rights rally – Pink Dot SG. Singapore has a robust legal system, and hopefully all it takes if for someone to challenge this unfair law and for society to change overnight. -
Human Rights, Sexual Orientation and Gender Identity in the Commonwealth
Human Rights, Sexual Orientation and Gender Identity in The Commonwealth Struggles for Decriminalisation and Change Edited by Corinne Lennox and Matthew Waites Human Rights, Sexual Orientation and Gender Identity in The Commonwealth: Struggles for Decriminalisation and Change Edited by Corinne Lennox and Matthew Waites © Human Rights Consortium, Institute of Commonwealth Studies, School of Advanced Study, University of London, 2013 This book is published under a Creative Commons Attribution- NonCommercial-NoDerivatives 4.0 International (CC BY-NCND 4.0) license. More information regarding CC licenses is available at https:// creativecommons.org/licenses/ Available to download free at http://www.humanities-digital-library.org ISBN 978-1-912250-13-4 (2018 PDF edition) DOI 10.14296/518.9781912250134 Institute of Commonwealth Studies School of Advanced Study University of London Senate House Malet Street London WC1E 7HU Cover image: Activists at Pride in Entebbe, Uganda, August 2012. Photo © D. David Robinson 2013. Photo originally published in The Advocate (8 August 2012) with approval of Sexual Minorities Uganda (SMUG) and Freedom and Roam Uganda (FARUG). Approval renewed here from SMUG and FARUG, and PRIDE founder Kasha Jacqueline Nabagesera. Published with direct informed consent of the main pictured activist. Contents Abbreviations vii Contributors xi 1 Human rights, sexual orientation and gender identity in the Commonwealth: from history and law to developing activism and transnational dialogues 1 Corinne Lennox and Matthew Waites 2 -
Community Policing in Singapore
COMMUNITY POLICING IN SINGAPORE by Mark Low Jian Neng A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in The Faculty of Graduate Studies (Geography) THE UNIVERSITY OF BRITISH COLUMBIA (VANCOUVER) April 2012 ©Mark Low Jian Neng, 2012 ABSTRACT This thesis is devoted towards unpacking how community policing has been managed as a state discourse by the Singapore Police Force. Firstly, community policing is located within the historical context of a modernising Singapore. This begins with the need for crime prevention that was disseminated through decentralised neighbourhood police posts in the 1980s. With economic restructuring in the 1990s, community policing was rescaled to meet the changing demography of the population. Following an enhanced deployment of counter-terrorism discourse in the wake of 9/11, community policing was re-invented as part of a (re)bordering strategy to safeguard territorial sovereignty and social cohesion. Secondly, the methodology of community policing is visualised through the changing frames of the state-produced docu- drama, Crime Watch. As a television programme that has consistently raked in high viewership numbers for 25 years, Crime Watch texts deserve their fair share of critical scrutiny to reveal the means of community engagement by the state police. Thirdly, the personal networks of Volunteer Special Constables are studied for the insights that they can reveal into the work of policing one’s community. Personal interviews with sixteen volunteers provide the empirical data for analysis. Volunteers have committed much time and effort into performing the work of volunteer police officers. Mediating the boundaries between the police and the public, these volunteers translate community policing into practice in complicated ways that have not been adequately documented. -
Gay and Lesbian Rights in Contemporary Singapore
8 A few respectable steps behind the world? Gay and lesbian rights in contemporary Singapore Simon Obendorf We will follow the world. A few respectable steps behind. Lee Kuan Yew, Minister Mentor, Government of Singapore 24 April 20071 Introduction Singapore usually prefers to advertise the ways in which it leads, rather than follows the world. Political leaders of this tiny Southeast Asian city-state are usually quick to highlight the country’s rapid economic growth, enviable living standards, social stability, huge foreign reserves and extensive external trade. Much is made of Singapore’s accomplishments in globally competitive industries such as biotechnology, information and communication technology, education, aviation and financial services. The extent of these triumphalist nationalist narratives can be seen in the words of Singapore’s former Permanent Representative to the United Nations, who stated in 2008 that ‘Singapore is quite simply the most successful society in the history of humanity’ (Mahbubani cited in Kampfner 2008). More succinctly, the official narrative of post-independence Singapore’s social, economic and national development was encapsulated in the title of political patriarch Lee Kuan Yew’s (2000) memoirs: From Third World to First: The Singapore Story 1965–2000. At first glance, then, it appears contradictory for Lee (independent Singapore’s first and longest-serving prime minster, and the preeminent figure in the People’s Action Party (PAP) government that has ruled Singapore since its independence), to state that the country’s government – when it comes to certain issues – is content for Singapore to lag ‘a few respectable steps’ behind developments elsewhere in the world. -
Definition of Family Foundation 34
A acsep: knowledge for good i ACSEP The Asia Centre for Social Entrepreneurship and Philanthropy (ACSEP) is an academic research centre at the National University of Singapore (NUS) Business School, staffed by an international multi-disciplinary research team. Formally established in April 2011, the Centre has embraced a geographic focus spanning 34 nations and special administrative regions across Asia. ACSEP aims to advance understanding and the impactful practice of social entrepreneurship and philan- thropy in Asia through research and education. Its working papers are authored by academia and in-house researchers, who provide thought leadership and offer insights into key issues and concerns confronting socially driven organisations. For full details on ACSEP’s work, please see http://bschool.nus.edu/acsep ii About the Author Dr June Lee Dr June Lee is principal consultant at Heiritage Governance Advisory Pte. Ltd. and Honorary Research Fellow at Asia Centre for Social Entrepreneurship and Philanthropy (ACSEP), NUS Business School. She works with families across Asia to preserve family harmony and continuity of family wealth based on core family values, and to prepare for orderly business leadership succession. Her work includes helping families draft a family charter, define the criteria for employment in the family business, and establish the family council and various governance frameworks and structures for the family foundation and the family office. Dr Lee is interested in the impact of family factors on the strategy and sustainability of family business, wealth and philanthropy. She believes agreement based on shared core values and a vision that provides space for individual dreams holds the best possibility for family harmony and order, and continued strength of the family and its shared undertakings and enterprises. -
Lim Proof Copy Final (27 Nov)
Alvin Eng Hui Lim National University of Singapore Theology and Belief in Digital Speech Acts and Online Protests A Singapore Case Study Abstract This article examines the relationship between theology, belief and speech acts. Translated onto or directly performed on digital platforms, speech acts influence the spatial arrangement of protest, especially when such protest concerns theology and belief. Digital platforms such as Facebook and online blogs provide protestors the medium to disseminate and proliferate their ideology, on both the right and the left of the political spectrum. Drawing from the theoretical perspectives of Giorgio Agamben and Shoshana Felman, this study discusses how a network of Christian churches or church affiliated groups and individuals use the internet to counter-perform and protest against the LGBTQ community in Singapore. When such groups theatricalise their objections to any mass assembly of the LGBTQ community and their supporters, the uneasy relationship between theology, state governance, and society plays out in contested ways through offline and online assemblies. Observing the recent 2016 US presidential election and the dissemination of conservative ideology online, the Singapore case study shows a connection between the Christian theology underpinning US politics and the spread of these ideas across the Pacific Ocean through online gestures, tweets, web articles, and digital videos. Performance, Religion and Spirituality vol 1 no 1, pp. 25-42 http://prs-journal.org 26 | Performance, Religion and Spirituality vol. 1 no. 1 Introduction This article looks at the function of digital platforms in relationship to the social-spatial arrangement of protest, especially when such protest concerns theology and belief. -
The Shoppes at Marina Bay Sands Hosts a Series Of
FOR IMMEDIATE RELEASE THE SHOPPES AT MARINA BAY SANDS HOSTS A SERIES OF EXCITING FASHION EVENTS AS IT PREPARES FOR THE INAUGURAL WOMEN‟S FASHION WEEK 2011 SINGAPORE WFW2011 Singapore Exclusive Haute Couture Exhibition and VIP Fashion Night at The Shoppes at Marina Bay Sands are just some of the treats for shoppers Singapore, 6 October 2011 – The Shoppes at Marina Bay Sands, the title sponsor of the inaugural Women‟s Fashion Week 2011 (WFW 2011) Singapore, announces a series of exclusive fashion events as a build up to the most anticipated fashion event of the year. Co-organized by Fide Multimedia and SENATUS, WFW 2011 Singapore will present a season of prêt-a-porter shows from 21 to 23 October and exclusive shows which will showcase Parisian Haute Couture in Singapore from 26 to 30 October. A prelude to the Haute Couture Week is the WFW 2011 Singapore Haute Couture Exhibition. From 6 to 31 October, an exclusive exhibition featuring dozens of Haute Couture creations, retrospective and current, from various Couturiers will be on display. The collection will showcase the rarefied craftsmanship that is inherent in Haute Couture. The exhibition opens at The Shoppes‟ Grand Colonnade South, and will be on display throughout the mall at five locations over the entire month. A second initiative designed especially to thank shoppers for their support and provide an exciting and distinct shopping environment is the WFW 2011 VIP Fashion Night at The Shoppes. Held on 13 October, with free champagne flowing just for our shoppers at pop up bars throughout the mall and in-store discounts at over 120 boutiques offering up to 70 percent discount, for just one night, this will be a shopping extravaganza not to be missed, - more - At least 30 models will also make shopping selection easier as they showcase the season‟s latest fashion apparels, accessories and reveal the hottest beauty and hair tricks from the top hair and make-up salons at The Shoppes. -
LGBTQ POLICY JOURNAL LGBTQ POLICY JOURNAL at the Harvard Kennedy School
LGBTQ POLICY JOURNAL POLICY LGBTQ LGBTQ POLICY JOURNAL at the Harvard Kennedy School Volume VI, 2015–2016 Trans* Rights: The Time Is Now Featured Articles Trans* Rights: The Time Is Now Rights: The Time Trans* U.S. Department of Justice Agency Facilitates Improved Transgender Community-Police Relations Reclaiming the Gender Framework: Contextualizing Jurisprudence on Gender Identity in UN Human Rights Mechanisms The Forced Sterilization of Transgender and Gender Non-Conforming People in Singapore A Paradigm Shift for Trans Funding: Reducing Disparities and Centering Human Rights Principles VOLUME VI, 2015–2016 Our Mission To inspire thoughtful debate, challenge commonly held beliefs, and move the conversation forward on LGBTQ rights and equality. A Harvard Kennedy School Student Publication | www.hkslgbtq.com LGBTQ POLICY JOURNAL AT THE HARVARD KENNEDY SCHOOL VOLUME VI Trans* Rights: The Time Is Now 2015 - 2016 WWW.HKSLGBTQ.COM All views expressed in the LGBTQ Policy Journal at the Harvard Kennedy School are those of the authors or interviewees only and do not represent the views of Harvard University, the John F. Kennedy School of Government at Harvard University, the staff of the LGBTQ Policy Journal at the Harvard Kennedy School, the advisory board, or any associates of the journal. © 2016 by the President and Fellows of Harvard College. All rights reserved. Except as otherwise specified, no article or portion herein is to be reproduced or adapted to other works without the expressed written consent of the editors of the LGBTQ Policy Journal at the Harvard Kennedy School. ISSN# 2160-2980 STAFF Editors-in-Chief Stephen Leonelli Alex Rothman Managing Editors Charles Fletcher Jonathan Lane Editors Danny Ballon Katie Blaisdell Wes Brown Alice Heath Shane Hebel Chaz Kelsh Priscilla Lee Scott Valentine Jenny Weissbourd ADVISORY BOARD Masen Davis Global Action for Trans* Equality Jeff Krehely Louis Lopez US Office of Special Counsel Timothy McCarthy John F. -
A. INTRODUCTION 1 Section 377A of the Penal Code of Singapore Is the Key Legislation Which Criminalises Sexual Behaviour Between
A. INTRODUCTION 1 Section 377A of the Penal Code of Singapore is the key legislation which criminalises sexual behaviour between consenting adult males, even in private. It states that: “Any male person who, in public or private, commits, or abets the commission of, or procures or attempts to procure the commission by any male person of, any act of gross indecency with another male person, shall be punished with imprisonment for a term which may extend to 2 yearsi.” 2 Although Section 377A has not often been enforced, its existence is used by a range of government agencies to deny or uphold a wider range of discriminatory policies that effectively strip LGBT Singaporeans of many of the prerogatives and protections of citizenship. The existence of Section 377A also makes it difficult for ministries and government agencies to implement policies to safeguard the well-being of the citizen in Singapore. This joint submission by Oogachaga and Pink Dot SG sketches 377A’s recent legal history, and goes on to explore in some depth the areas of social life that continue to be adversely impacted by it. The report also proposes ways in which these adverse effects can be mitigated. Constitutional Challenge of Section 377A of the Penal Code 3 In 2014, two appealsii challenged the constitutionality of Section 377A and received a hearing in the Singapore Court of Appeal. In the joint judgement for the constitutional challenges, the Singapore Court of Appeal upheld the constitutionality of Section 377A on a narrow interpretation that the Constitution only prohibits discrimination on the grounds of religion, race, descent or place of birth and not sexual orientation and gender identity. -
What Does the COVID-19 Pandemic Mean for Pinkdot Singapore? Lynn Ng Yu Ling, 21 April 2020
Interface: a journal for and about social movements Sharing stories of struggles: 23 April 2020 Ng Yu Ling, PinkDot Singapore What does the COVID-19 pandemic mean for PinkDot Singapore? Lynn Ng Yu Ling, 21 April 2020 As Singapore’s loudest LGBTQ social movement, PinkDot Singapore has grown exponentially over the years. At the inaugural 2009 event, 2500 participants showed up. In 2011 this had multiplied to cross the 10 000 mark. By 2014 a turnout of 26 000 had overflowed the confines of Hong Lim Park, also the state- sanctioned Speakers’ Corner. Since 2015 turnouts have hovered at around 28 000. In 2019 PinkDot 11 released a video to mark the movement’s tenth anniversary. The video charted PinkDot’s humble beginnings and the persistent efforts of local activists in garnering wider support from community members, making international headlines and inspiring secondary movements in other cities worldwide. As COVID-19 takes away the sheer power of a (now) 28 000- strong crowd, PinkDot has no choice but to devote our attention inward to inter- relational work at the community level. PinkDot SG 2009. 1 Interface: a journal for and about social movements Sharing stories of struggles: 23 April 2020 Ng Yu Ling, PinkDot Singapore PinkDot SG 2011. A sense of solidarity beyond nationalized identitarian politics In recent years PinkDot has faced obstacles in expanding movement inclusivity with the 2016 amendments to the Public Order Act. “It is with profound regret for us, the organisers of PinkDot 2017, to announce that as per recent changes to the Public Order Act rules on general assembly, only Singapore Citizens and Permanent Residents are permitted to assemble at the Speakers’ Corner.” (PinkDot SG, 2017). -
“We Aren't Really That Different”
“We aren’t really that diferent” Globe-hopping discourse and queer rights in Singapore Robert Phillips Department of Anthropology, University of Manitoba, Winnipeg, Canada Singapore is one of a few nations in Asia that has yet to decriminalize homo- sexuality yet has a queer scene that rivals other more liberal cosmopolitan centers. Since the introduction of the Internet into Singapore in 1994, queer Singaporeans have been exposed to a variety of regional and transnational dis- courses of sexual subjectivity and rights. In this article, I examine the ways that individuals and activists in Singapore reject the “globalization” of sexuality and instead create unique ways of speaking about queer rights. In the process, they are creating a rights movement that is beginning to fnd limited success. Keywords: discourse, queer rights, transnational sexualities, Singapore, coming out, returning home, tongzhi 1. Introduction One rainy evening in July of 2006, I sat at a large wooden table in a recently reno- vated shop house in the Little India section of Singapore. Te table was at the center of a large, almost empty, well-lit set of rooms that served as the writing space for Walter, a prominent queer1 Singaporean blogger, activist, and cultural critic. I had been reading Walter’s blog, which contained his outspoken views on the Singaporean government and its policies for the past few years and was ea- ger to interview him about the complicated relationships between queer activism and the Singaporean nation, relationships that were at the heart of my disserta- tion research. Before I had a chance to turn on my digital recorder, Walter asked me a question that I had heard many times since arriving in the city-state, “Why Singapore?” He was referring, of course, to the fact that I had chosen Singapore as the site of my research but more specifcally to the commonly held misconception Journal of Language and Sexuality 2:1 (2013), 122–144. -
Gay and Lesbian Rights in Contemporary Singapore
8 A few respectable steps behind the world? Gay and lesbian rights in contemporary Singapore Simon Obendorf We will follow the world. A few respectable steps behind. Lee Kuan Yew, Minister Mentor, Government of Singapore 24 April 20071 Introduction Singapore usually prefers to advertise the ways in which it leads, rather than follows the world. Political leaders of this tiny Southeast Asian city-state are usually quick to highlight the country’s rapid economic growth, enviable living standards, social stability, huge foreign reserves and extensive external trade. Much is made of Singapore’s accomplishments in globally competitive industries such as biotechnology, information and communication technology, education, aviation, and financial services. The extent of these triumphalist nationalist narratives can be seen in the words of Singapore’s former Permanent Representative to the United Nations who stated in 2008 that ‘Singapore is quite simply the most successful society in the history of humanity’ (Mahbubani cited in Kampfner 2008). More succinctly, the official narrative of post-independence Singapore’s social, economic and national development was encapsulated in the title of political patriarch Lee Kuan Yew’s (2000) memoirs: ‘From Third World to First: The Singapore Story 1965–2000’. At first glance, then, it appears contradictory for Lee (independent Singapore’s first and longest-serving prime minster, and the preeminent figure in the People’s Action Party (PAP) government that has ruled Singapore since its independence), to state that the country’s government – when it comes to certain issues – is content for Singapore to lag ‘a few respectable steps’ behind developments elsewhere in the world.