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A Statement on Religious Freedom in Eastern Europe an the Soviet Union
Occasional Papers on Religion in Eastern Europe Volume 9 Issue 4 Article 2 7-1989 A Word of Solidarity, A Call for Justice: A Statement on Religious Freedom in Eastern Europe an the Soviet Union Unknown Authors Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Christianity Commons, and the Eastern European Studies Commons Recommended Citation Authors, Unknown (1989) "A Word of Solidarity, A Call for Justice: A Statement on Religious Freedom in Eastern Europe an the Soviet Union," Occasional Papers on Religion in Eastern Europe: Vol. 9 : Iss. 4 , Article 2. Available at: https://digitalcommons.georgefox.edu/ree/vol9/iss4/2 This Article, Exploration, or Report is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. A WORD OF SOLIDARITY, A CALL FOR JUSTICE: A STATEMENT ON RELIGIOUS FREEDOM IN EASTERN EUROPE AND THE SOVIET UNION United States Catholic Conference November 17, 1988 The Church in Eastern Europe and the Soviet Union today is a church of many realities. There is the particularly tragic memory of Bishop Ernest Coba of Albania, murdered by prison authorities for celebrating a Mass with a few other inmates in his cell in contravention of prison regulations on Easter Day, 1979. In Czechoslovakia in 1988 there is the case of Augustin Navratil, a Catholic layman and father of nine, who has been involuntarily committed to a psychiatric clinic for responding to newspaper criticisms of his widely supported 31-point petition for religious rights. -
Karekin Ii, Servant of Jesus
KAREKIN II, SERVANT OF JESUS CHRIST, BY THE MERCY OF GOD AND THE WILL OF THE NATION CHIEF BISHOP AND CATHOLICOS OF ALL ARMENIANS, SUPREME PATRIARCH OF THE PAN-NATIONAL PREEMINENT ARARATIAN SEE THE APOSTOLIC MOTHER CHURCH OF UNIVERSAL HOLY ETCHMIADZIN. CHRIST-BEQUEATHED GREETINGS OF LOVE AND PONTIFICAL BLESSINGS TO THE CATHOLICIOSATE OF THE GREAT HOUSE OF CILICIA, TO THE ARMENIAN PATRIARCHATES OF HOLY JERUSALEM AND CONSTANTINOPLE, TO ARCHBISHOPS, BISHOPS, PRIESTS AND DEACONS, TO DIOCESAN ASSEMBLIES, DIOCESAN AND PAROCHIAL COUNCILS AND OFFICERS, AND TO ALL BELOVED FAITHFUL ARMENIAN PEOPLE. “The path of the righteous is as the dawning light that shines brighter and brighter unto the perfect day.” (Proverbs 4:18) The centennial of the Armenian Genocide is before us, and our souls resound with a powerful call for justice and truth that will not be silenced. Each day of 2015 is a day of devotion for our people, a spiritual journey to the memorials of our martyrs in the homeland and in the diaspora, before which we kneel humbly in prayer for the souls of the innocent, who rest in unmarked graves, having accepted death rather than reject their faith and nation. Indeed, “the path of the righteous is as the dawning light that shines brighter and brighter unto the perfect day.” In 1915, and in the years that followed, Ottoman Turkey committed genocide against our people. In Western Armenia—our historic homeland—and in Armenian communities throughout other parts of the Ottoman Empire, one and a half million sons and daughters of our nation were subjected to slaughter, famine, and disease, as they were deported and forced to march to their deaths. -
Catholic N Ewspa Per in Continuous Publication Friday, January 21, 1983 Naming Latvian a Cardinal Called
O OD Inside storal d raft an alysis zpa l statem ents, U .S. draft show consistency, says archbishop o to reducing armaments. NNETH J. DOYLE special committee of U.S. bishops visit to Rome for meetings Jan. 18- statements indicates that on the CO H drafting the document. 19 with Vatican officials and two basic points of the American If anything, the papal thinking -c H •< draft there is a meeting of the seems in certain respects to lean > CO i CITY (NC) — “If anyone thinks that the draft delegations of several European esignate Joseph is off the papal mark, I would hierarchies to discuss the draft minds. toward greater restrictions invite the person to show us document. These two points are: regarding nuclear issues than the CD f Chicago expresses American draft. 3D his work when asked where,” says Archbishop The archbishop’s confidence is • Acceptance of the just war to > can thinks of the U .S. Bernardin when questioned about supported by the text of the draft theory coupled with the belief that The draft of the U.S. bishops fNJ X t pastoral on nuclear criticisms that the U.S. bishops' pastoral which shows a striking the theory virtually negates use of recognizes the validity of the just draft is incompatible with papal consistency with statements by nuclear weapons. war theory, even in today’s an input has been thinking. Pope John Paul II. • The acceptability of nuclear nuclear age. It describes that ositive and suppor- Archbishop Bernardin was A study of the d ra ft in deterrence but only coupled to theory and the moral choice of e man who heads the interviewed by NC News during a juxtaposition with papal strong bilateral efforts at (Continued on page 2) Pennsylvania's P riest dies largest weekly Fr. -
International Joint Commission for Theological Dialogue Between the Catholic Church and the Oriental Orthodox Churches
INTERNATIONAL JOINT COMMISSION FOR THEOLOGICAL DIALOGUE BETWEEN THE CATHOLIC CHURCH AND THE ORIENTAL ORTHODOX CHURCHES REPORT Twelfth Meeting Rome, January 24 to 31, 2015 The twelfth meeting of the International Joint Commission for Theological Dialogue between the Catholic Church and the Oriental Orthodox Churches took place in Rome from January 24 to 31, 2015, hosted by the Pontifical Council for Promoting Christian Unity. It was chaired jointly by His Eminence Cardinal Kurt Koch, President of the Pontifical Council for Promoting Christian Unity, and by His Eminence Metropolitan Bishoy of Damiette. Joining delegates from the Catholic Church were representatives of the following Oriental Orthodox Churches: the Antiochian Syrian Orthodox Church, the Armenian Apostolic Church (Catholicosate of All Armenians), the Armenian Apostolic Church (Holy See of Cilicia), the Coptic Orthodox Church, the Ethiopian Orthodox Tewahedo Church, and the Malankara Orthodox Syrian Church. No representative of the Eritrean Orthodox Tewahdo Church was able to attend. The two delegations met separately on January 26. Plenary sessions were held on January 27, 28, 29 and 30, each of which began with a brief prayer service based on material prepared for the Week of Prayer for Christian Unity. At the beginning of the opening session, Cardinal Koch noted first of all that since the last meeting Pope Francis had appointed a member of the dialogue, Archpriest Levon Boghos Zekiyan, as Apostolic Administrator sede plena of the Archeparchy of Istanbul of the Armenians, elevating him to the dignity of Archbishop. He also congratulated Archbishop Nareg Alemezian on his appointment as Archbishop of the Armenians in Cyprus (Holy See of Cilicia). -
A Cta Œ Cumenica
2020 N. 2 ACTA 2020 ŒCUMENICA INFORMATION SERVICE OF THE PONTIFICAL COUNCIL FOR PROMOTING CHRISTIAN UNITY e origin of the Pontical Council for Promoting Christian Unity is closely linked with the Second Vatican Council. On 5 June 1960, Saint Pope John XXIII established a ‘Secretariat for Promoting Christian Unity’ as one of the preparatory commissions for the Council. In 1966, Saint Pope Paul VI conrmed the Secretariat as a permanent dicastery CUMENICA of the Holy See. In 1974, a Commission for Religious Relations with the Jews was established within the Secretariat. In 1988, Saint Pope John Paul II changed the Secretariats status to Pontical Council. Œ e Pontical Council is entrusted with promoting an authentic ecumenical spirit in the Catholic Church based on the principles of Unitatis redintegratio and the guidelines of its Ecumenical Directory rst published in 1967, and later reissued in 1993. e Pontical Council also promotes Christian unity by strengthening relationships CTA with other Churches and Ecclesial Communities, particularly through A theological dialogue. e Pontical Council appoints Catholic observers to various ecumenical gatherings and in turn invites observers or ‘fraternal delegates’ of other Churches or Ecclesial Communities to major events of the Catholic Church. Front cover Detail of the icon of the two holy Apostles and brothers Peter and Andrew, symbolizing the Churches of the East and of the West and the “brotherhood rediscovered” (UUS 51) N. 2 among Christians on their way towards unity. (Original at the Pontical -
Full Page Photo
SMALL BUSINESS COMMISSION CITYAND COUNTYOF SAN FRANCISCO M ARK DWIGHT, PRESIDENT EDWIN M. LEE, M AYOR REGINA D ICK-E NDRIZZI, D IRECTOR Legacy Business Registry Staff Report HEARING DATE OCTOBER 24, 2016 ESCAPE FROM NEW YORK PIZZA Application No.: LBR-2015-16-055 Business Name: Escape From New York Pizza Business Address: 1737 Haight Street District: District 5 Applicant: Timothy Parker, Owner Nomination Date: March 9, 2016 Nominated By: Supervisor London Breed Staff Contact: Richard Kurylo [email protected] BUSINESS DESCRIPTION Escape from New York Pizza is a local pizza shop in the Haight-Ashbury founded in 1986 that prides itself in its New York style pizza, its unique business model and its practice of giving to local charities. The original location of the business is at 1737 Haight Street, and it has expanded to four other locations. Escape from New York Pizza has a unique slow-growth philosophy and business model that opts to share its success with employees. They also contribute to local charities and organizations that benefit the community and the greater San Francisco area. The business has regularly donated to Homeless Youth Outreach, United Playaz and McKinley Elementary School’s afterschool programs. CRITERION 1: Has the applicant has operated in SF for 30 or more years, with no break in SF operations exceeding two years? Yes, the applicant has operated in San Francisco for 30 or more years, with no break in San Francisco operations exceeding two years: 1737 Haight Street from 1986-Present (30 years) Other locations: 333 Bush Street #104 715 Harrison Street 3242 22nd Street 2109 Polk Street CRITERION 2: Has the applicant contributed to the neighborhood's history and/or the identity of a particular neighborhood or community? Yes, the applicant has contributed to the Haight-Ashbury neighborhood’s history and identity. -
Catholics in Congress URGH New Cardinals
x r - r * o o — c r i c ~. CD O **sj H c x c x Catholics in Congress CO CO > m cc CD ►—j 33 ( f - o CZ 1---! ‘2 ’ Q X pc m 98th to have a record 141 O 2 IT. O C JTON (NC) - The Catholics — was set at the election bids, accounting for the 13), New Jersey (nine of 16) and o 2 T Third are Episcopalians, with 61 r * *—• ess, which convened beginning of the 97th Congress two members. six-seat gain. California (nine of 47). CD C ill have a record 141 years ago. There were 129 The 17 Catholics in the Senate As for party affiliation, 96 of the Catholics in both the95th Congress BUT IN TERMS of percentage, X a survey of the new remain identical to two years ago, 141 Catholics are Democrats and S o io w s . (1977-78) and 96th Congress (1979- meaning that the entire six-seat 45 are Republican. In the 97th the "most Catholic" delegation ■ '9 * A »—I {J j 80). ey, made by Ameri- increase for Catholics in the new Congress, 89 of the 135 Catholics will come from New Mexico, CO where all three representatives t H - < d for Separation of Congress came in the House of were Democrats and 46 were > X) State, which monitors Representatives. Republican. and one of two senators are aetween government CATHOLICS CONTINUE to be The largest state delegation of Catholics. r n By contrast there will be no H n, found that 17 of 100 the largest faith group in Actually there will be 21 Catholics will come from New —. -
Catholic Bishops Ban Controversial Body
Chronicle Summaries of Events and Background Information Catholic Bishops Ban Controversial Body Roman Catholic bishops in Yugoslavia from '27 to 29 September 1982, the bishops have taken action, the first East European unanimously reiterated that priests may not hierarchy to do so, on the Vatican declara be members of professional priestly associa tion published in March 1982, which forbids tions and other bodies which are not in line priests to be members of politicised bodies. with Quidam Episcopi. They emphasised The declaration, issued by the Congrega that these, bodies include the Theological tion for the Clergy under the title Quidam Association Krs{;anska SadaSnjost (TDKS) Episcopi (Some Bishops), is aimed at two (Contemporary Christianity) in Zagreb. types of organisations: "trade-union type" The Djakovo meeting ofthe hierarchy also bodies that, according to the declaration, "unanimously and resolutely" rejected reduce the priestly vocation to the status of "grave political insinuations" by the asso a secular profession and the role of the ciation's leaders against "those who take a bishops to that of employers; and clerical critical stance towards TDKS". They ended associations which "directly or indirectly, by re-stating that "priestly activity, which overtly or covertly" serve political ends includes Catholic theology, must be under even when this is done "under the outward the bishops' jurisdiction". Behind these two guise of promotion of humanitarian. ideals, episcopal communiques lies a protracted peace and social progress". The Yugoslav and complex dispute stretching back a Catholic bishops' conferences has re number of years. sponded to the Vatican document in two It was in February 1968 that Cardinal stages. -
Download Full Menu (Pdf)
50 Years Making Old World Quality Pizza Since 1969 ADDYOUR FAVORITE SIDE ORDERS SPECIALTY PIZZAS 5 Pc. 5.99 Meat Lovers Pizza Pepperoni, Ham, Italian Sausage, 10 Pc. 9.99 Hawaiian Bacon, Hamburger and Our 20 Pc. 18.99 Ham, Bacon, Dole Pineapples Special Blend of Cheese Oven and Our Special Blend of Cheese 30 Pc. 28.99 Roasted 50 Pc. 45.99 Wings 10pc WINGS or Small Medium Large X-Large Boneless Chicken Bites $ 75 $ 75 $ 75 $ 75 Plain • BBQ • Hot & Spicy $ 99 Honey BBQ • Sweet n’ Spicy 9 11 13 16 23 5 Pc CHICKEN TENDERS $ 99 New York Style Pizza With Seasoned Wedges 9 XL Round only 18.75 with Cheese, 2 Specialty Pepperonis, topped with Italian Spices, then Cut in 8 Large Slices Buffalo Ranch Chicken Bacon, Lettuce and Texan Steak Pizza Pizza Tomato Pizza Slice Steak, Onion, Green Peppers, Freshly Ranch Dressing Base, Grilled Chicken, Bacon, With Real Bacon and Our Blend of Cheese Seasoned Tomatoes, Mushrooms and Our Blend Smothered with Mozzarella Cheese, and topped Topped with Lettuce, Tomatoes & Mayo of Cheese (No Pizza Sauce) with Frank Hot Sauce Meat Lovers Pizza Chicken Bacon Ranch Southern Barbecue Pepperoni, Ham, Italian Sausage, Bacon, Pizza Chicken Pizza Hamburger and Our Special Blend of Cheese Ranch dressing base, Chicken and Bacon, With Grilled Chicken, Onions, Bacon, our blend smothered with Mozzarella and Cheddar Cheeses Veggie Pizza WILD CHEESY BREAD of cheese with Sweet Baby Ray’s Sauce Mushroom, Onions, Green Peppers, Black Add your Favorite $ 50 Inferno Super 8 Olives, Broccoli, Cauliflower, Freshly Seasoned Topping 1.25 -
A Brief Historical Survey of the Catholicosate
1 A BRIEF HISTORICAL SURVEY OF THE ARMENIAN APOSTOLIC CHURCH Christianity in Armenia can be traced back to the age of the Apostles. The Apostolic Church of Armenia acknowledges as its original founders two of the twelve Apostles of Christ, St. Thaddeus and St. Bartholomew, who evangelized in Armenia, and were martyred there. It was at the beginning of the fourth century, during the reign of King Trirdates III, and through the missionary efforts of St. Gregory that Christianity was declared and adopted as the official religion of Armenia in 301 A.D. Until the 5th century, Christian worship in Armenia was conducted in Greek or Syriac. In 404 A.D., St. Mesrob together with the Catholicos St. Sahag (387-439), having the financial assistance and collaboration of King Vramshabouh, invented the Armenian alphabet in 404, which became a decisive and crucial event for Armenian Christianity. Soon after with a number of disciples, St. Mesrob worked on the translation of the Bible and a large number of religious and theological works were translated into Armenian, and the golden age of classical Armenian literature began shortly thereafter. This “cultural revolution” gave national identity and led to one of the most creative and prolific periods in the history of Armenian culture. The Armenian Apostolic Church aligns herself with the non- Chalcedonian or with lesser-Eastern-Orthodox churches, namely: Syrian Orthodox Church; Coptic Orthodox Church; Ethiopian Orthodox Church. They all accept the first three Ecumenical Councils of Nicaea (325), Constantinople (381), and Ephesus (431). The Armenian Church has traditionally maintained two Catholicosates: The Catholi-cosate of Etchmiadzin in Armenia, and Catholicosate of Holy See of Cilicia in Antelias-Lebanon. -
International Culinary Arts & Sciences Institute
TECHNIQUES CLASSES These hands-on classes are ideal for both novice cooking students and those experienced students seeking to refresh, enhance, and update their abilities. The recipe packages feature both exciting, up-to-the minute ideas and tried-and-true classic dishes arranged in a sequence of lessons that allows for fast mastery of critical cooking skills. Students seeking increased kitchen confidence will acquire fundamental kitchen skills, execute important cooking techniques, learn about common and uncommon ingredients, and create complex multi-component specialty dishes. All courses are taught in our state of the art ICASI facility by professional chefs with years of experience. Prerequisites: Because of the continuity of skills, it is strongly recommended that Basic Techniques series will be taken in order. Attendance at the first class of a series is mandatory. Basic Techniques of Cooking 1 (4 Sessions) Hrvatin Wednesdays, September 15, 22, 29, October 6, 2021 - 6:00 pm ($345, 4x3hrs, 1.2CEU) Mondays, November 22, 29, December 6, 13, 2021 – 6:00 pm ($345, 4x3hrs, 1.2CEU) Week 1: Knife Skills: French Onion Soup; Warm Vegetable Ratatouille; Vegetable Spring Rolls with Sweet & Sour Sauce; Vegetable Tempura; Garden Vegetable Parmesan Frittata Week 2: Stocks and Soups: Vegetable Stock; Fish Stock; Chicken Stock; Beef Stock; Black Bean Soup; Chicken Noodle Soup; Beef Consommé; Cream of Mushroom Soup; Fish Chowder; Potato Leek Soup Week 3: Grains and Potatoes: Creamy Polenta; Spicy Braised Lentils; Risotto; Israeli Couscous; Pommes -
Downloads/Newsletters/SIEF-Spring-2020.Pdf?Utm Source=Newsletter&Utm Medium=Sendy&Utm Newsletter=SIEF Autumn2019, Last Accessed on 21.09.2020
THE YEARBOOK OF BALKAN AND BALTIC STUDIES VOLUME 3 INTERNATIONAL SOCIETY OF BALKAN AND BALTIC STUDIES THE YEARBOOK OF BALKAN AND BALTIC STUDIES VOLUME 3 TRACKING THE RITUAL YEAR ON THE MOVE IN DIFFERENT CULTURAL SETTINGS AND SYSTEMS OF VALUES editor-in-chief EKATERINA ANASTASOVA guest editors IRINA SEDAKOVA LAURENT SÉBASTIEN FOURNIER ELM SCHOLARLY PRESS VILNIUS-TARTU-SOFIA-RIGA 2020 Editor-in-chief: Ekaterina Anastasova Guest editors: Irina Sedakova, Institute of Slavic Studies, Moscow & Laurent Sébastien Fournier, Aix-Marseille-University, France Editors: Mare Kõiva, Inese Runce, Žilvytis Šaknys Cover: Lina Gergova Layout: Diana Kahre Editorial board: Nevena Škrbić Alempijević (Croatia), Jurji Fikfak (Slovenia), Evangelos Karamanes (Greece), Zoja Karanović (Serbia), Solveiga Krumina-Konkova (Latvia), Andres Kuperjanov (Estonia), Thede Kahl (Germany), Ermis Lafazanovski (North Macedonia), Tatiana Minniyakhmetova (Austria), Alexander Novik (Russia), Rasa Paukštytė-Šaknienė (Lithuania), Irina Sedakova (Russia), Irina Stahl (Romania), Svetoslava Toncheva (Bulgaria), Piret Voolaid (Estonia) Supported by Bulgarian, Lithuanian, Estonian and Latvian Academies of Sciences, Centre of Excellence in Estonian Studies; Institute of Ethnology and Folklore Studies with Ethnographic Museum, Estonian Literary Museum, Lithuanian Institute of History, Institute of Philosophy and Sociology, University of Latvia © 2020 by the authors © International Society of Balkan and Baltic Studies © Estonian Literary Museum ISSN 2613-7844 (printed) ISSN 2613-7852 (pdf)