Gospel Advocate 100Th Anniversary Issue, Vol. 97, No. 28, July 14, 1955 B

Total Page:16

File Type:pdf, Size:1020Kb

Gospel Advocate 100Th Anniversary Issue, Vol. 97, No. 28, July 14, 1955 B Abilene Christian University Digital Commons @ ACU ACU Archives Stone-Campbell Journals Stone-Campbell Archival Journals 7-14-1955 Gospel Advocate 100th Anniversary Issue, Vol. 97, No. 28, July 14, 1955 B. C. Goodpasture Follow this and additional works at: http://digitalcommons.acu.edu/sc_arc_journals Part of the Biblical Studies Commons, Christian Denominations and Sects Commons, Christianity Commons, Comparative Methodologies and Theories Commons, Ethics in Religion Commons, History of Christianity Commons, History of Religions of Western Origin Commons, Missions and World Christianity Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Goodpasture, B. C., "Gospel Advocate 100th Anniversary Issue, Vol. 97, No. 28, July 14, 1955" (1955). ACU Archives Stone-Campbell Journals. Paper 24. http://digitalcommons.acu.edu/sc_arc_journals/24 This Article is brought to you for free and open access by the Stone-Campbell Archival Journals at Digital Commons @ ACU. It has been accepted for inclusion in ACU Archives Stone-Campbell Journals by an authorized administrator of Digital Commons @ ACU. For more information, please contact [email protected]. 100th ANNIVERSARY ISSUE Published weekly at ll O Seventh Avenue, No n h, Na shville , Tenn. ESTABLISHED 1855 Entered at post office at Nashville , Tenn ., as second-class matter . VOLUME XCVII, No. 28 NASHVILLE,TENNESSEE , JULY14 , 1955 $3.00 PER YEAR, IN ADVANCE C9neUundred Years Xgo and now The first issue of the GosPEL ADvocATE appeared in July, 1855. It has been one round century since the natal day of the "Old Reliable. " During that time, according to one authority, more than four hundre d religious papers have been started and failed , among those who have sought to "restore the ancient order of things. " But the Gos­ PEL ADVOCATEunder the same name and in the same city has weathered the storms of a hundred years . Today it is more widely circulated and read than at any previous time in its history. Today it stands on the threshold of a new century-its second century. It enters this new century with the same ideals and purposes with which it began its first century. When Tolbert Fanning and William Lipscomb wrote about the name and purpose of the GOSPELADVOCATE at the very beginning , they said: " In constructing a name for our paper, our first study was to find a style that would smack of nothing immodest or immoral; and secondly , we endeavor to select a name which would express , as nearl y as possible , the work we have in view. Hence the 'GosPEL AD­ VOCATE.' By which we mean to say , that if a God has been revealed in this universe , if there is a moral truth in heaven or on the earth , and if men have a right to speak with even the certainty of belief upon spiritual matters , .there is something in the world , but not of the world, calle d THE GOSPEL , through which the obedient are saved , and the wicked are condemned. If these are correct conclusions, we think we see peculiar fitness in em­ ploying a name for our journal which offends no good man , and expresses a labor worth y of the purest beings in existence. We claim not the right to advocate any measures of our own , neither the claims of any party; bu t we regard our position as entirely catholic. Our work is to defend the sayings and doings of Jesus Christ against the assaults of the enemy, whether covert or avowed ; and we can meet all who do in fact acknowled ge the authorit y of the New Testament on common ground. With us the gospel is everythin g, or nothing. If true , all good men will , sooner or later , unite under its ample folds; and if false , we can have the consolation of pleading for the cause which has done more for the amelioration of the condition of the world than any other. "Hence the appropriateness of the name , 'GOSPELADVOCATE.' "We doubt not our friends will properly consider the dignity and value of their la­ bor in advocating the high claims of the gospel , even in the circulation of our humble sheet. Every effort to turn the attention of the world from men , and all THEIR works, to the sacred institutions of God, must result favorably.'' GOSPEL ADVOCA TE July 14, 1955 ... Commentaries on (Jes lament 0oohs BY BIBLE TEACHERS OF UNUSUAL MERIT Matthew , by H. Leo Boles . .. .. .... ..... .. ... .... .... ... .... $3.00 Mark , by C. E. W. Dor ris ... .... .. .. ...... ..... ............... $3.00 Luke, by H. Leo Boles . .. .... .. ..... .. ..... ... .. .. .... $3.00 John , by C. E. W. Dorris ........ ...... ..... ... ..... ....... $3.00 Acts, by H. Leo Boles ...... ........ .. .... .. .. ... $3.00 Romans , by Lipscomb and Shepherd ... .... ... .... .. .. .. $3.00 First Corinthians, by Lipscomb and Sheph erd ...... ....... ..... ...... .. $3.00 Second Corinthians and Galatians, by Lipscomb and Shepherd .. ........ .. $3.00 Ephesians , Philippi ans, and Colo ssians, by Shepherd . $3.00 First Thessalonian s to Phil emon, by J. W. Shepherd . $3.00 Hebrew s, by Robert Milligan. An exacr reproduction of the origin al ... $3.00 Peter , John , and Jude , Guy N. Woods . ....... .$4.00 Revelation, by John T. Hinds . $3.00 The recognized ability of these men guarantees a safe, practical teaching and comment. No library is complete without a good Bible commentary; every teacher should have sufficient helps; every preacher should possess these splendid works. Good size type, and binding. 500 pages in Matthew. ORDER YOUR COPIES NOW. GOSPEL ADVOCATE COMPANY NASHVILLE , TENNESSEE - --------------------------------------------' July 14, 1955 GOSPELAD VOCATE 579 Early History of the Gospel Advocate tentati on. He was humble , earnest , and fearless . He was longsuff erin g toward all the weaknesses and frailties of REX TURNER humanit y. He became one of the soundest Bible scholars THEBEGINNING OF THEGOSPEL ADVOCATE the church on the North American Continent has ever had. The first issue of the GOSPELADVOCATE appeared in RESPONSIBILITYFOR THE G OSPELADVOC ATE July, 1855. This r eligious paper first appeared as a month­ WAS BORNEBY DAVIDLIPSCOl\lIB ly publication . It continu ed a;; a monthl y publication un­ The burden of the publication of th e GOSPEL ADVOCATE til the beginning of the Civil War in 1861. The Civil War in both time and mone y was borne primarily by David compelled the publishers to cease its publication . The Lipscomb during those early years. Fanning soon with­ first editors of the ADVOCATEwere Tolbert Fanning and drew from an y active participation in the effort , and the William Lioscomb. edit orial load was also borne by David Lipscomb . TOLBERTFANNING GOSPEL ADVOCATEHAD GREAT FINANCIAL PROBLEl\lIS Prior to the beginning of the GOSPELADVOCATE , Tolbert Fanning had already distinguished himself as an influ ­ The financial problems connected with the publishing ential preacher and educator . He had preached through­ of the GosPEL ADVOCATEwere very heavy . The paper was out Middle Tennessee. Further , his labors had carried printed by contract at first . There were but few sub­ him into Alabama, Kentucky, and parts east. Fanning scrib ers to the paper. The money received from sub­ had graduated from the Universit y of Nashville in 1835. scriptions and advertising was not sufficient to cover the In 1844 he had founded Franklin College. He was serving publication cost. David Lipscomb bore the deficit out of as president of that institution when he began publish­ his own money. ing the GOSPELADVOCATE. Fanning was at that time forty ­ The financial burden became so heavy that Lipscomb five years of age. ceased the publication of the GosPEL ADVOCATEon Novem­ ber 7, 1867, but he was able to resume its publication the WILLIAl\lILIPSCOl\lIB following year. The paper was self -sustaining by October William Lipscomb was only twenty -six years of age of that year . when he assisted Fanning in launching the GosPEL ADVO­ CATE. He was an older brother of David Lipscomb. In GOSPELADVOCATE HAD FEW SUBSCRIBERS 1846 William Lipscomb had entered Franklin College . The GOSPELADVOCATE had only a few subscribers for Two ye ars later he was graduated with honors. Pre sident some three decades. In 1880 the GosPEL ADVOCATEhad Fannin g had been much impressed with William Lips­ about 3,200 subscribers . By 1885 its circulation had grown comb's abilit y and invit ed him to join the facul ty as a to about 6,500 subscribe r s. An interestin g obser vation is teacher of Greek and Latin . Lipscomb soon distin guished the fact that the number of subscriptions to the GOSPEL himself as an outstandin g teacher at Franklin College. ADVOCATEraised in one night at Lipscomb Lectures in Januar y of 1955 exceeded the total list of subscribers to PURPOSEOF THE GOSPELADVOCATE that paper in 1885. The GosPEL ADVOCATEwas dedicated to the advocation The GosPEL ADVOCATE's subscription list had grown of the gospel , "the maintenance of the doctrine of salva­ considerably by 1890. The paper had been equipped with tion throu gh the gospel of th e grace of God. " Its columns electric presses , and by this time it had become a sub ­ were to be open "to a free discussion of all questions cal ­ stantial publishin g firm. Its future seemed to be reason ­ culated to advance the spir itual interest of society." ably well assured . OPPOSITIONOF THEGOSPEL ADVOCATE E. G. SEWELLBECAl\lIE CO-EDITOR OF THE TO THE l\lIISSIONARY SOCIETY GOSPELADVOCATE The Missionar y Societ y was organized in 1849. Much In J anuary of 1870 E. G. Sewell became co-editor of dissension had arisen throughout the brotherhood over it. the GosPEL ADVOCATE.E . G. Sewell was at that time forty Tolbert Fanning gave much thought and stud y to the · years of age. He had attended Franklin College and had question of the Missionar y Societ y.
Recommended publications
  • Differences Baptists and Campbellites
    DIFFERENCES BETWEEN BAPTISTS AND CAMPBELLITES By J. W. PORTER; " "'}1': -t;1' -.. ' ," ~ ,; .' • - .1" Jifftrtncts Jttwttn Japtists and tampbtllilts By 1. w. PORTER Price 35c Published by MRS. J. W. PORTER 189 Kentucky Ave. Lexington, Ky. 1938 Copies of this book may be obtained from Mrs. J. W. Porter, 189 Kentucky Avenue, Lex­ ington, Kentucky, upon receipt of the price, 35c per copy. Churches desiring to use this book for train­ ing schools and study courses are urged to write for special prices on orders of this nature. DIFFERENCES BETWEEN BAPTISTS AND CAMPBELLITES J. W. PORTER INTRODUCTION Some years since, the writer was requested by the Baptist State Mis­ sion Board of Kentucky to prepare a statement of the differences between the faith of the Baptists, and the 'Ancient Gospel", as propounded by Alexander Campbell. In pointing out these differences, all quotations will be made directly from the writings of Alexander Campbell. This would seem to be perfectly fair and to place us on safe ground. Mr. Campbell, by common consent, was the founder of the sect, known as the "Christian Church"; "Church of the Disciples"; "Reformers"; "Campbellites", et al. He was the propounder of its faith, and the pastor of its first society, and therefore to him we must go to ascertain its teachings. It may be said that many of his people no longer believe the tenets and teachings of Mr. Campbell. This may be true, and we trust it is, but since not one single article of his faith has been repudiated by his people, as a de­ nomination, it is but fair to hold tha.t they still believe the tenets that called them into being.
    [Show full text]
  • Black, White and Gray
    Our mission: To inform, An international inspire and unite newspaper Vol. 69, No. 8 | August 2012 for Churches of Christ Heat seeker: NBA champion Black, white and Gray CIVIL RIGHTS ATTORNEY who once challenged puts faith first Lipscomb University in court receives BY MURRAY EVANS | FOR THE CHRISTIAN CHRONICLE the Christian university’s highest honor. On the night before the biggest game of his basketball career — one that BY BOBBY ROSS JR. | THE CHRISTIAN CHRONICLE would make his team the NBA cham- pion — Norris Cole was where he often can be found: at a Church of Christ service in Miami, worshiping God with his family and friends. Cole, a rookie guard for the Miami Heat, was a key reserve all season and MURRAY EVANS hit three big Norris Cole at NBA 3-pointers in the KRISTI JONES Finals media day in NBA Finals as Fred Gray accepts an honorary doctorate from Lipscomb University, saying he’s “honored, appreciative and humbled” by the recognition. Oklahoma City. the Heat beat the Oklahoma City NASHVILLE, Tenn. — a school that trained hundreds of bestows on an individual. Thunder in five games to win the title. orty-five years ago, civil rights future black church leaders — to David “It is not every day that you file a law- During media interview times between attorney and preacher Fred Gray Lipscomb College, a higher education suit against an institution and that institu- games, he’d chat with ESPN basketball filed a lawsuit that exposed deep institution with a history of racism. tion later sees fit to honor you,” Gray, 81, analysts and wave to reporters like divides between black and white On a recent Friday night, that same told a crowd of 500 that witnessed the they were old friends.
    [Show full text]
  • Baptist History
    180 Baptist History Periodicals Tennessee Baptist History . Vol. 7. Fall 2005. No. 1. (Published annually by TN Baptist Historical Society, 8072 Sunrise Baptist History Circle, Tn 37067). Thomas. Both Sides. New York Independent. Four Editorials. Published as a tract. 1897. Sermons of the 27th Annual Sovereign Grace Conference August 5-7, 2008 Web Sites Gameo—http://www.gameo.org/encyclopedia/contents/ H8358.html Haemestede. Dutch Martyrology— 1559. http:// gracewood0.tripod.com/foxefreeman.html [Mcusa] Mantz.—http://www.mcusa-archives.org/ events/news_release_Anabaptist Library. Edited by —http://www.apostolicchristianchurch.org/ Pages/Library-Anabaptist%20History,% Laurence and Lyndy Justice 20Rise.htm Pilgrim Publications—http://members.aol.com/pilgrimpub/ spurgeon.htm Whitsitt—http://www.lva.lib.va.us/whatwehave/bio/whitsitt/ index.htm —http://geocities.com/Athens/Delphi/8297/diss/dis- c31.htm#N_101_#N-101 Victory Baptist Church 9601 Blue Ridge Extension Kansas City, Missouri 64134 816-761-7184 www.victorybaptist.us Printer’s logo And/or info Bibliography 179 Shackelford, J. A. Compendium of Baptist History . Louisville: Baptist Book Concern, 1892. Spurgeon, C.H. and Susannah, and J.W. Harrald. C.H. Spurgeon: The Early Years and The Full Harvest (2 vols.). Edinburgh: Banner of Truth, 1967. Thomas, Joshua. The American Baptist Heritage in Wales . La- fayette, TN: Church History Research and Archives, 1976. Torbet, Robert G. A History of the Baptists. 1950. Tull. Shapers of Baptist Thought . 1972. —Study of Southern Baptist Landmarkism in the Light of Historical Baptist Ecclesiology . Arno Press, 1980. Verduin, Leonard. The Reformers and Their Stepchildren . Sarasota, Florida: The Christian Hymnary Publishers Reprint, 1997 (First Published in 1964).
    [Show full text]
  • CIVIL GOVERNMENT. Its Origin, Mission, and Destiny
    CIVIL GOVERNMENT. Its Origin, Mission, and Destiny, - AND THE - Christian's Relation To It. BY D. LIPSCOMB. NASHVILLE, TENN.: McQUIDDY PRINTING CO., 1913. Contents: Preface Chapter 2 Chapter 3 Chapter 4 iii Preface The writer of the following pages was early in life impressed with the idea that God as the Creator, and preserver of the world, was its only rightful law-maker and ruler. And that all the evil that afflicted humanity and the world, had arisen from a failure on the part of man to whom the rule of the earth had been committed by God, to maintain in its purity and sovereignty the authority and dominion of God as the only rule of this world. From the Bible he learned man had sinned against God, that an element of discord and confusion had hence entered into the world, and the world was out of harmonious relations with God and the universe. This being true, it early occurred to his mind, that the one sure and sovereign remedy for these evils, was the absolute submission to God on the part of man, and a restoration of his authority and rule in all the domains of the world. In the study of the Bible, he saw the one purpose of God, as set forth in that book, was to bring man back under his own rule and government so to re-establish his authority and rule on earth, that God's will "shall be done on earth as it is in Heaven." To this end, man's duty is to learn the will of God, and trustingly do that will, leaving results and events with God.
    [Show full text]
  • Journalism's Deep Roots in the Stone-Campbell Movement
    Journal of Discipliana Volume 74 Issue 1 Journal of Discipliana Volume 74 Article 2 2021 Journalism’s Deep Roots in the Stone-Campbell Movement John M. Imbler Phillips Theological Seminary, [email protected] Follow this and additional works at: https://digitalcommons.discipleshistory.org/journalofdiscipliana Part of the Christian Denominations and Sects Commons, History of Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Imbler, John M. (2021) "Journalism’s Deep Roots in the Stone-Campbell Movement," Journal of Discipliana: Vol. 74 : Iss. 1 , Article 2. Available at: https://digitalcommons.discipleshistory.org/journalofdiscipliana/vol74/iss1/2 This Article is brought to you for free and open access by Digital Commons @ Disciples History. It has been accepted for inclusion in Journal of Discipliana by an authorized editor of Digital Commons @ Disciples History. For more information, please contact [email protected]. Imbler: Journalism’s Deep Roots in the Stone-Campbell Movement Journalism’s Deep Roots in the Stone-Campbell Movement John M. Imbler As the recently constituted nation was expanding beyond the settled northeast, in- formation on a variety of subjects was carried by an increasing number of newly estab- lished local presses. Presidential historian Doris Kearns Goodwin observes, “With few public entertainments in rural America (c. 1850s), villages and farmers regarded the spo- ken word and political debates as riveting spectator sports.” She continues, “Following such debates, the dueling remarks were regularly printed in their entirety in newspapers then reprinted in pamphlet form…where they provoked discourse over a wide space and prolonged time.”1 While her analysis refers to the general population, it also reflects the character of the Stone-Campbell people who were heavily invested in publications.
    [Show full text]
  • Churches of Christ and Christian Churches in Early Oregon, 1842-1882 Jerry Rushford Pepperdine University
    Pepperdine University Pepperdine Digital Commons Churches of Christ Heritage Center Jerry Rushford Center 1-1-1998 Christians on the Oregon Trail: Churches of Christ and Christian Churches in Early Oregon, 1842-1882 Jerry Rushford Pepperdine University Follow this and additional works at: http://digitalcommons.pepperdine.edu/heritage_center Part of the Christianity Commons Recommended Citation Rushford, Jerry, "Christians on the Oregon Trail: Churches of Christ and Christian Churches in Early Oregon, 1842-1882" (1998). Churches of Christ Heritage Center. Item 5. http://digitalcommons.pepperdine.edu/heritage_center/5 This Book is brought to you for free and open access by the Jerry Rushford Center at Pepperdine Digital Commons. It has been accepted for inclusion in Churches of Christ Heritage Center by an authorized administrator of Pepperdine Digital Commons. For more information, please contact [email protected]. CHRISTIANS About the Author ON THE Jerry Rushford came to Malibu in April 1978 as the pulpit minister for the University OREGON TRAIL Church of Christ and as a professor of church history in Pepperdine’s Religion Division. In the fall of 1982, he assumed his current posi­ The Restoration Movement originated on tion as director of Church Relations for the American frontier in a period of religious Pepperdine University. He continues to teach half time at the University, focusing on church enthusiasm and ferment at the beginning of history and the ministry of preaching, as well the nineteenth century. The first leaders of the as required religion courses. movement deplored the numerous divisions in He received his education from Michigan the church and urged the unity of all Christian College, A.A.
    [Show full text]
  • History of the Church: Lesson 5 the Restoration Movement
    HISTORY OF THE CHURCH: LESSON 5 THE RESTORATION MOVEMENT INTRODUCTION: The reformers sought to REFORM the apostate church, but those active in the Restoration movement were desirous of RESTORING the true church of the first century (cf. Jer.6:16). I. RESTORATION LEADERS: A. James O'Kelly (1757-1826) 1. Methodist preacher who labored in Virginia and North Carolina. 2. Favored congregational government, and the New Testament as the only rule of faith and practice. a) Wanted Methodist preachers to have the right to appeal to the conference if they didn't like their appointment. 3. James O'Kelly, Rice Haggard and three other men withdrew from the conference in 1792. They formed the "Republican Methodist Church" in 1793. 4. In 1794, at a meeting conducted at the Lebanon Church in Surrey County, Virginia, they adopted the name, "Christian" and devised a plan of church government. 5. Agreed to recognize the scriptures as sufficient rule of faith and practice. The formulated the "Five Cardinal Principles of the Christian Church." a) Christ as head of the church. b) The name "Christian" to the exclusion of all others. c) Bible as the only creed - - rule of faith and practice. d) Character, piety, the only test of church fellowship and membership. e) The right of private judgment and liberty of conscience. B. Elias Smith (1769-1846) and Abner Jones (1772-1841) 1. Both Baptists. 2. Agreed with O'Kelly on his major points 3. In 1808, Smith and Jones established churches in New England. 4. Organized an independent "Christian Church" at Lyndon, Vermont in 1801.
    [Show full text]
  • ~Tate of {[Enne~~Ee
    ~tate of {[enne~~ee HOUSE RESOLUTION NO. 55 By Madam Speaker Harwell, Representatives DeBerry, Dunlap, Mark White, Butt A RESOLUTION recognizing the Gospel Advocate on the celebration of its 160th anniversary. WHEREAS, the members of this legislative body are honored to recognize those storied organizations and institutions that are celebrating momentous, notable occasions in their histories; and WHEREAS, the Gospel Advocate, a religious magazine published monthly in Nashville for members of the Churches of Christ, is one such institution, which is, this year, celebrating the 160th anniversary of its founding; and WHEREAS, the Gospel Advocate has been conservative and Bible-based throughout its history, and it has remained committed to "the interests of the church of Jesus Christ, and especially, to the maintenance of the doctrine of salvation through the 'Gospel of the Grace of God"'; and WHEREAS, the Gospel Advocate also publishes Sunday school materials and operates Christian bookstores in Nashville and Mesquite, Texas; and WHEREAS, founded in Nashville by Restoration Movement preacher Tolbert Fanning in July of 1855, the Gospel Advocate has served as a beacon of Christian faith and education for the past 160 years; and WHEREAS, at the founding of the publication, Mr. Fanning was assisted in his efforts by his student, William Lipscomb, who served as co-editor until they were forced to suspend publication due to the outbreak of war in 1861; and WHEREAS, publication resumed following the end of the Civil War, and since 1866, the Gospel Advocate has been published without interruption. Upon its resurrection in 1866, the publication was again led by editors Tolbert Fanning and William Lipscomb, who were joined in this endeavor by Mr.
    [Show full text]
  • Our Cloud of Witnesses
    Leaven Volume 1 Issue 3 The Worldly Church Article 21 1-1-1990 Our Cloud of Witnesses Doug Foster [email protected] Follow this and additional works at: https://digitalcommons.pepperdine.edu/leaven Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Foster, Doug (1990) "Our Cloud of Witnesses," Leaven: Vol. 1 : Iss. 3 , Article 21. Available at: https://digitalcommons.pepperdine.edu/leaven/vol1/iss3/21 This Biography is brought to you for free and open access by the Religion at Pepperdine Digital Commons. It has been accepted for inclusion in Leaven by an authorized editor of Pepperdine Digital Commons. For more information, please contact [email protected], [email protected], [email protected]. 50 LEAVEN Summer 1990 Foster: Our Cloud of Witnesses Historical Sketches OF WITNESSES David Lipscomb: The Gentle Teacher different from his own. He insisted that since no one had learned all truth on any given subject, there was a by Doug Foster constant need to examine all sides of the questions. "[Llet us not despise or reject him who is seeking and For almost fifty years David Lipscomb shaped the striving to learn the will of God, because he has not beliefs of thousands in the Restoration Movement learned so much ofthe truth as we think we have." It through the pages of the Gospel Advocate. From the was imperative, he believed, that constant investiga- beginning of his editorial career in 1866, however, tion and discussion of differences go on to promote Lipscomb faced opposition to his views on everything unity.
    [Show full text]
  • 12 Reasons Why Baptism Is Not Essential for Salvation
    Twelve Baptist Objections Met & Answered A series of radio addresses directed at answering twelve objections raised by a Baptist preacher to the Bible doctrine concerning baptism “for the remission of sins” as taught in Acts 2:38 and other New Testament texts. These sermons were delivered by Jeff Asher over KGAS 1590AM on the Words of Life Broadcast sponsored by the Northside Church of Christ which meets at 701 West Cottage Road in Carthage, Texas. Prepared by Jeff Asher (2005) 12 Reasons Why Baptism Is Not Essential For Salvation By Dr. Robert Morey The idea that baptism is essential for salvation is a pernicious doctrine taught by Roman Catholics, Mormons, Lutherans, United Pentecostals, and the Campbellites who have the gall to call themselves the “Church of Christ.” The Campbellites are referring only to those baptisms performed according to their doctrine of baptism. No one else’s baptisms are viewed as valid, not even those done by other Campbellite cults! While the first reason applies only to the Campbellites, the other arguments can be used against anyone who claims that baptism is essential for salvation. The Twelve Reasons 1. If the Campbellite doctrine of baptism is true then the very men who founded the “Restoration Movement” which later developed into the “Church of Christ” churches were never saved! All Thomas and Alexander Campbell had was the infant baptism they received from the Presbyterians and the adult baptism they received from the Baptists! They were never baptized a third time “in order to obtain remission of sins” according to the Campbellite doctrine of baptism.
    [Show full text]
  • Download PDF 1.11 MB
    Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2005 Aliens in the World: Sectarians, Secularism and the Second Great Awakening Matt McCook Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES ALIENS IN THE WORLD: SECTARIANS, SECULARISM AND THE SECOND GREAT AWAKENING By MATT MCCOOK A Dissertation submitted to the Department of History in partial fulfillment of the requirements for the degree of Doctor of Philosophy Degree Awarded: Fall Semester, 2005 The members of the Committee approve the dissertation of Matt McCook defended on August 18, 2005. ______________________________ Neil Jumonville Professor Directing Dissertation ______________________________ Thomas Joiner Outside Committee Member ______________________________ Elna Green Committee Member ______________________________ Albrecht Koschnik Committee Member ______________________________ Amanda Porterfield Committee Member The Office of Graduate Studies has verified and approved the above named committee members. ii The following is dedicated to three individuals whose lives have been and will be affected by this project and its completion as much as mine. One has supported me in every possible way throughout my educational pursuits, sharing the highs, the lows, the sacrifices, the frustration, but always being patient with me and believing in me more than I believed in myself. The second has inspired me to go back to the office to work many late nights while at the same time being the most welcome distraction constantly reminding me of what I value most. And the anticipated arrival of the third has inspired me to finish so that this precious child would not have to share his or her father with a dissertation.
    [Show full text]
  • History of the Churches of Christ: Virginia to Newfoundland James L
    Abilene Christian University Digital Commons @ ACU Stone-Campbell Books Stone-Campbell Resources 1965 History of the Churches of Christ: Virginia to Newfoundland James L. Lovell Follow this and additional works at: http://digitalcommons.acu.edu/crs_books Part of the Canadian History Commons, Christian Denominations and Sects Commons, Christianity Commons, History of Christianity Commons, History of Religion Commons, History of Religions of Western Origin Commons, and the United States History Commons Recommended Citation Lovell, James L., "History of the Churches of Christ: Virginia to Newfoundland" (1965). Stone-Campbell Books. Book 72. http://digitalcommons.acu.edu/crs_books/72 This Book is brought to you for free and open access by the Stone-Campbell Resources at Digital Commons @ ACU. It has been accepted for inclusion in Stone-Campbell Books by an authorized administrator of Digital Commons @ ACU. For more information, please contact [email protected]. c~ Edited by JAMES L. LOVELL •• AN INSERT Rockland and in a Bible Class in Dexter . Brother Harp left in 1956 and South Side was again supporting the The material for this publication was gathered in work done by Bro. Norman Gipson and those who fol­ 1960, 1961 and 1962 and , of cour e, there is much since lowed. that time which could be added . BRUNSWICK I was out of the countr y when the "History" was Report should read: By Russell Gleaves , Marjorie printed by Bro. Eugene S. Smith , Jr ., who did thi s Libby, Herbert Morang and Rosamond Whitney . work without charge as his contribution to the cause of Christ in the North Atlantic states. There are a DANFORTH number of errors (which are not his fault) but non e Instead of August R.
    [Show full text]