The South Asian Temple 1 082.329 Spring 2012

The South Asian Temple: Art and Devotion in South Asia

Professor Jinah Kim Office: 60 college ave #101 Office hours: Thursdays 11:00-12:30pm or by appointment E-mail: [email protected]

All the handouts for the course will be available on the SAKAI. Please enroll yourself on the Sakai site for this course, if you have not already done so.

Course Description

Be it a humble roadside dedicated to tutelary of a small town or a monumental enshrining major Hindu divinities such as , or , every single corner of a town in has a temple. Such temples have provided a space for diverse communities in South Asia to come together while also serving as nexus for social and political interaction and growth. This course explores the history of South Asian temples from its inception to present day. We will examine their forms and meanings not only as the space for the divine but also as the space for the living. Thus, the learning goals of this course are 1) to understand the morphological and architectural development of South Asian temples, and 2) to understand the ways in which temples are constructed as living, communal space. Morphological and stylistic analysis of the buildings will be used to investigate how the divine nature is visualized through buildings, while anthropological and ethnographical approach will help us understand the temples as living, communal entities. The course will begin with rock-cut temples of ancient India and end with contemporary temples of diasporic communities for which we will visit the Sri Venkateswara temple in Bridgewater, NJ. While some prior knowledge of South and Southeast Asian art, history, or may be helpful, none is required for the successful completion of this course.

Required Texts Vidya Dehejia, (London: Phaidon, 1997) George Michell, (Chicago and London: The University of Chicago Press, 1988)

*Recommended Reading for the basic tenets of and The South Asian Temple 2 Richard Davis, “A Brief History of in India,” in Donald S Lopez, Jr. ed. Religions of India in Practice. (Princeton: Princeton University Press, 1995), especially 5-31.

Requirements and Grading Attendance and Participation: 10% Attendance: You are required to come to every class well prepared. Your grade will be lowered significantly for repeated absences. Every three classes you miss without any notification, your grade will drop by one letter grade. If you miss a class due to illness or other unavoidable emergencies, please use the Rutgers central absence self-reporting system: https://sims.rutgers.edu/ssra/.

Participation: I expect to hear your voices in class at least three times throughout the semester. When you have a question or comments, please do not hesitate to raise your hand and speak up. If you are shy and have difficult time speaking in class, you can still contribute to class discussions by filling out the index cards every class carefully and by coming to talk to me during the office hours. I hope to create a collegial and respectful environment in which everyone could speak freely in class. * Index Cards: You are asked to fill out an index card at the end of every class from the second week of the class. This is to give you a chance to ask questions about unclear parts of the lecture and leave comments about the class material, if you have any. If you understood everything and there was nothing unclear about the lecture, you may sign your name and date the card. Index cards serve as your attendance record.

Written Assignments: 20% All written assignments should be double spaced with one and a half inch margins in size-12 font. Multiple pages should be stapled. Detailed instructions will be given about each assignment throughout the semester.

• Kirkpatrick - Khajuraho comparison Paper, 2-3 pages (15%) • Sri Venkanteswara Temple Field Trip report, 1-2 pages (5%)

Exams: 70% Mid-term (30%) Final (30%), Weekly Quiz (10%)

All written works must be completed and submitted in class on the day they are due. Late assignments will be penalized one third of a grade for each day past the original due date. If an A paper is turned in two days late, the grade will drop to a B+. If you have any illness or personal emergency due to which that you find it difficult to meet a deadline, please speak with me in advance. I will accommodate all legitimate and reasonable requests for extension for such cases.

Academic Dishonesty and Plagiarism Plagiarism or any other form of academic dishonesty will not be tolerated in this class. Please visit http://academicintegrity.rutgers.edu/integrity.shtml for further information on the plagiarism and other issues related to Rutgers academic integrity policy.

The South Asian Temple 3 Course Schedule (Readings: No mark- required, *-recommended)

Jan 17 (T) Introduction: Understanding the Sacred in South Asia Dehejia, Indian Art,1-24. *Diana Eck, Darshan (Columbia University Press 3rd ed., 1998), 3-31. Link to the British Museum’s The Art of Temple in India webpage: http://www.britishmuseum.org/whats_on/international_tours/india_the_art_of_the_temp le.aspx

Rock-cut temples of India

Jan 19 (Th) From a Shelter to a Temple: Early Buddhist rock temples Vidya Dehejia, “Chapter 4. Architectural Development” in Early Buddhist Rock Temples: A Chronology (Cornell University Press, 1972), 71-113. Dehejia, Indian Art, 103-112.

Jan 24(T) The presence of the absent Buddha: wall paintings and sculptures of Ajanta Dehejia, Indian Art, 112-124. Walter Spink, “Ajanta’s Chronology: Politics and Patronage,” in J.Williams ed. Kalādarśana: American Studies in the Art of India (Delhi: Oxford and IBH Publishing in collaboration with the AIIS, 1981), 109-126. *Sheila Weinder, “Iconographic Developments,” Ajanta: Its place in Buddhist Art, (UC Press, 1977), 36-78.

Jan 26(Th) Multiplication and Devotion: emergence of in the Buddhist cave temples of Ellora Geri Malandra, “Tirtha and Mandala: The Place, The people, The ,” in Unfolding a Mandala, (SUNY press, 1993), 1-21. *------, “Late Caves: Mandala unfolded,” Ibid., 61-90.

Jan 31(T) Manifestation of Shiva in rock: Shaiva temples of Elephanta and Ellora Diana Eck, Darshan (Columbia University Press 3rd ed., 1998), 3-31. George Michell, “The Architecture of Elephanta: an Interpretation,” Elephanta: the Cave of Shiva (Princeton University Press, 1983), 17-26. Dehejia, Indian Art, 124-128, 137-152. *Carmel Berkson, “The historical context and Evolution of Style at Elephanta,” in Elephanta: the Cave of Shiva (Princeton University press, 1983), 3-16.

Feb 2 (Th) Kailasanath and an introduction to the vocabulary of the Hindu temple architecture George Michelle, The Hindu Temple, 14-48. Dehejia, Indian Art, 129-134. The South Asian Temple 4 *Mary Beth Heston, “Iconographic Themes of the Gopura of the Kailāsanātha Temple at Ellorā,” Artibus Asiae, Vol. 43, No. 3. (1981 - 1982), 219-235.

Feb 7 (T) Worship of the “indifferent” victor: Jain temples at Ellora John E Cort, “Bhakti in the Early Jain Tradition: Understanding Devotional Religion in South Asia,” History of Religions, Vol. 42, No. 1. (Aug., 2002), 59-86. *Lawrence A. Babb, “Giving and Giving up: The Eightfold Worship among Svetambar Murtipujak Jains,” Journal of Anthropological Research, Vol. 44, No. 1. (Spring, 1988), 67-86.

Feb 9 (Th) : Unfinished business? Samuel K. Parker, “Unfinished Work at Mamallapuram or, What Is an Indian Art Object?,” Artibus Asiae, Vol. 61, No. 1. (2001), 53-75. Dehejia, Indian Art, 185-200. *Marilyn Hirsh, “Mahendravarman I Pallava: Artist and Patron of Māmallapuram,” Artibus Asiae, Vol. 48, No. 1/2. (1987), 109-123 &125-130.

Feb 14 (T) Mamallapuram 2: the mystery of the Shore Temple Walter Smith, “The ViÒÆu Image in the Shore Temple at Māmallapuram,” Artibus Asiae, Vol. 56, No. 1/2. (1996), 19-32. ------, “A Note on the Original VaiÒÆava Character of the Shore Temple, Māmallapuram,” Artibus Asiae, Vol. 57, No. 1/2. (1997), 30-31. “Lost and found at Mamallapuram,” Deccan Herald, internet edition, July 31 2005. Dehejia, Indian Art, 200-204.

Building projects for the Divinities in Early Medieval North India

Feb 16 (Th) Emergence of the nagara type temple: Deogarh to Bhubaneshwar *Michael W. Meister, “Prasada as : Kutina Origins of the Nagara Temple,” Artibus Asiae, Vol. 49, No. 3/4. (1988 - 1989), 254-280. Michelle, The Hindu Temple, 49-76. Dehejia, Indian Art, 137-152.

Feb 21 (T) Celestial dancers and celebration of life: Sun Temple at Konarak Simon Digby and J.C. Harle, “When did the Sun temple fell down?” South Asian Studies 1 (1985), 1-7. Dehejia, Indian Art, 176-182.

Feb 23 (Th) Living tradition of Medieval Temples in Orissa: Lingaraja and Jagannath Ishita Banerjee Dube, “Introduction,” Divine Affairs: Religions, Pilgramge, and the state in Colonial and Postcolonial India( Shimla: Indian Institute of Advanced Study, 2001), 1-22. The South Asian Temple 5

Feb 28 (T) Medieval Temples of : Sacred Space and Social Identities Michael W. Meister, “Sweetmeats or Corpses? Community, Conversion, and Sacred Places,” Desert Temples: Sacred Centers of Rajasthan in Historical, Art-historical, and Social Contexts ( : Rawat Publications, 2008), 23-41. John E Cort, “Pilgrimage and Identity in Rajasthan,” Ibid., 93-114.

Mar 1 (Th) Mid-Term Exam

Mar 6 (T) Khajuraho 1: the architecture ☼Assignment: Kirkpatrick Chapel- Comparison paper Michael W. Meister, “Mandala and Practice in Nagara Architecture in North India” Journal of the American Oriental Society, Vol. 99, No. 2. (Apr. - Jun., 1979), 204-219. ------, “Fragments from a Divine Cosmology: Unfolding Forms of India’s Temple Walls,” in Vishakha Desai and Darielle Mason ed. Gods, Guardians, and Lovers: Temple Sculptures from North India A.D.700-1200 (New York: The Asia Society Galleries in association with Mapin publishing, 1993), 94-115. Dehejia, Indian Art, 155-162. *B.D. Chattopadhyaya, “Historiography, History, and Religious Centers: Early Medieval North India, circa A.D. 700-1200,” Ibid., 32-47.

Mar 8 (Th) Understanding a space: the Kirkpatrick chapel vs. Khajuraho

Spring Break (Mar 10- 18)

Mar 20 (T) Khajuraho 2—erotic imagery Devangana Desai, “Ch VII. Puns and Enigmatic Language in Sculpture,” The Religious Imagery at Khajuraho (Project for Indian Cultural Studies Publication IV, 1996), 174- 197. Michael W. Meister, “Juncture and Conjunction: Punning and Temple Architecture,” Artibus Asiae, Vol. 41, No. 2/3. (1979), 226-234. Dehejia, Indian Art, 162-170. *Darielle Mason, “A Sense of Time and Place: Style and Architectural Disposition of Images on the North Indian temple,” Gods, Guardians, and Lovers, 117-137.

Mar 22 (Th) Khajuraho 3—religious/ ritual space ☺Kirkpatrick-Khajuraho Paper due in class Gregory D. Alles, “A Fitting Approach to : On Entering the Western Temples at Khajurāho,” History of Religions, Vol. 33, No. 2. (Nov., 1993), pp. 161-186. Devangana Desai, “Kandariya Mahadeva temple- and Icons,” The Religious Imagery of Khajuraho. (New Delhi: Tata McGraw-Hill Publishing Company, 1975), 175-198. *Phyllis Granoff, “Halāyudha’s Prism: The Experience of Religion in Medieval Hymns and Stories,” Gods, Guardians, and Lovers, 67-93.

The South Asian Temple 6

Mar 27 (T) Buildings for the “Peaceful Liberators”- Jain Temples at Mt Abu Pal, “Introduction,” in The Peaceful Liberators: Jain Art from India (LACMA, 1994), 13-36 Dehejia, Indian Art, 170-176.

Divine presence in South Indian Temples

Mar 29 (Th) Serving Shiva: Rajarajeshvara’s temple in Tanjore Richard Davis, “Locating the Tradition,” in Ritual in an Oscillating Universe: Worshipping Ïiva in Medieval India (Princeton University Press, 1992), 3-21. *C. J. Fuller, “Gods, Priests and Purity: On the Relation between Hinduism and the Caste System,” Man, New Series, Vol. 14, No. 3. (Sep., 1979), pp. 459-476. Dehejia, Indian Art, 207-218.

Apr 3 (T) Temples on the move: Celebration of Chitrai in Madurai Film screening: Wedding of the Goddess by Mira Reym Binford and Michael Camerini. Joseph W. Elder, Project director. Two parts: 36 and 40 min, 16mm., color. (South Asian Center, 1242 van Hise Hall, University of Wisconsin, Madison, WI 53076) *Richard Davis, “Chola Bronzes in Procession,” in Dehejia ed. Art of the Imperial Cholas (Columbia University Press, 1990), 47-63.

Apr 5 (Th) Celebrating the divine presence: Temple town of Madurai Crispin Branfoot, “Approaching the Temple in Nayaka-Period Madurai: The Kutal Alakar Temple,” Artibus Asiae, Vol. 60, No. 2. (2000), pp. 197-221. C. J. Fuller; Penny Logan, “The Navaratri Festival in Madurai,” Bulletin of the School of Oriental and African Studies, University of London, Vol. 48, No. 1. (1985), 79-105.

Field trip to Sri Venkanteswar temple, Bridgewater, NJ, Apr 6 (Friday) 6:30-7:30pm

Apr 10(T) Temples in the of Victory (Vijayanagar) ☺Temple Field Trip Report Due in class John M. Fritz and Geroge Michell, “Introduction” in New Light on Hampi: Recent Research at Vijayanagara, Fritz, John M. and George Michell eds. (Mumbai: Marg, 2001), 1-11. *Alexandra Mack, “The Temple District of Vitthalapura,” in New Light on Hampi: Recent Research at Vijayanagara, Fritz, John M. and George Michell eds. (Mumbai: Marg, 2001), 25-39. Dehejia, Indian Art, 275-296

Ritual and Politics in Pre-colonial and Post-colonial Temple Spaces

The South Asian Temple 7 Apr 12 (Th) Temples to Love 1 Pika Ghosh, Temple to Love: Architecture and Devotion in Seventeenth-century Bengal (Indiana University Press, 2005), introduction, Chapter 1 *Cynthia Talbot, “Inscribing the Other, Inscribing the Self: Hindu-Muslim Identities in Pre-Colonial India,” Comparative Studies in Society and History, Vol. 37, No. 4. (Oct., 1995), 692-722.

Apr 17 (T) Temples to Love 2 Pika Gosh, Temple to Love: Architecture and Devotion in Seventeenth-century Bengal (Indiana University Press, 2005), Chapter 2.

Apr 19 (Th) Durga puja and contemporary rituals Tithi Bhattacharya, “Tracking the Goddess: Religion, Community, and Identity in the Durga Puja Ceremonies of Nineteenth-century Calcutta,” The Journal of Asian Studies, vol. 66, no. 4 (Nov, 2007), pp.919-962. *Anjan Ghosh, “Spaces of Recognition: Puja and Power in Contemporary Calcutta,” Journal of Southern African Studies, Vol. 26, No. 2, Special Issue: Popular Culture and Democracy. (Jun., 2000), pp. 289-299. *Pika Ghosh, “Unrolling a Narrative Scroll: Artistic Practice and Identity in Late- Nineteenth-Century Bengal,” The Journal of Asian Studies, Vol. 62, No. 3. (Aug., 2003), pp. 835-871.

Apr 24 (T) Temples of Diaspora Joanne Punzo Waghorne, “The Diaspora of the Gods: Hindu Temples in the New World System 1640-1800,” The Journal of Asian Studies, Vol. 58, No. 3. (Aug., 1999), pp. 648-686.

Apr 26 (Th) Temple as Public, Living space Samuel K. Parker, “Contemporary Temple Construction in : The Srirangam Rajagopuram,” Res 21 (1992), 110-23.

Final Exam (As scheduled by the Registrar’s office)

Hindu Festival days in Spring 2012 Holi (festival of colors, celebrating the arrival of spring) – March 8 2012

Mahashivratri (festival celebrating God Shiva) – Mar 3, 2012 Rama Navami (birthday of lord Rama, Vishnu’s incarnation) – Apr 12, 2012 Hanuman Jayanti (festival celebrating birth of Hanuman)—Apr 18, 2012