Vancouver Talmud Torah Sixth Grade Students Present BELIEF

Total Page:16

File Type:pdf, Size:1020Kb

Vancouver Talmud Torah Sixth Grade Students Present BELIEF Vancouver Talmud Torah Sixth Grade Students Present BELIEF As part of an Interfaith Shabbat Dinner Initiative “My confidence Thank you for comes from joining us! knowing there is Tonight’s Shabbat dinner is the culmination of Vancouver Talmud Torah’s Grade 6 Term II Tikkun a force, a power Olam course. During this term, we explored different belief systems and faiths, by watching weekly episodes of greater than Oprah Winfrey’s riveting series, “Belief.” The term’s final project required each student to interview someone of a faith other than Judaism and then to write a myself that I am narrative essay to describe in greater detail that person’s spiritual beliefs and influences. This book contains those part of and is essays. By reading them, we hope you gain a greater understanding of the similarities that bind us and also a part of appreciate the differences that make each one of us unique. me.” Ava Abramowich: Harjot Bhatti Something that is special about Harjot’s religion are the rules that are I interviewed Harjot Bhatti who is a Sikh. She was born and raised in Canada. practiced when entering the Gurdwara. When they walk into the Gurdwara When she was young she celebrated Gurpurbs (festivals celebrating the birthday everyone has to cover their heads (usually with some sort of a scarf or or martyrdom one of the 10 Sikh Gurus), Diwali and Vaisakhi, to name a few. turban). When people go upstairs they bow down to the holy book which is Vaiskahi, in particular, is very important to Sikhs as it not only marks the the day called the “Guru Granth Saahib” which they believe is the last word of all of the Harvest festival but it is also the day that 10th Guru, Guru Gobind Singh of the collective teachings of all the Gurus. Sikhs bow down to the holy Ji formed the Khalsa Paanth (Baptized Sikhs). The Khalsa Paanth are saint book and cover their heads when entering the temple to show humility, and soldiers who fought for injustice, the rights of the poor and disadvantaged respect. They go serve food in the langar hall which is open to everybody, as people of all religious backgrounds. On average, Harjot went once a week to the is the rest of the temple. Woman can take roles. They do have a dress code Sikh temple called the Gurdwara. She participated in a camp called Khalsa for religious people, known as the Five K’s or the Panj Kakar, which are five camp. At Khalsa camp she learned Sikh scripts and prayers, reading and writing items of faith that all baptized Sikhs must wear at all times. Sikhs have the language Punjabi, and various historical facts. Sikhism was very vibrant to dietary restrictions such as they cannot drink alcohol or anything impure her parents and grandparents. They are actively involved in the Sikh and they cannot eat meat. Harjot’s favourite thing about Sikhism is how community. She was born in Prince George which is in Northern BC and she open it is; how the religion is based upon continuous learning and doesn’t celebrate Christmas. meditating in the name of god; and its core values regarding fighting for As Harjot has gotten older, she believes that her practice has heightened. “When injustice, equality and always giving back to society. Sikhs are usually you are a kid you don’t always understand what you are practicing and its true compared to Hindus and Muslims because of the way they look or because meaning” and now she is following her practices in her own way as her they are from India. However, there are great differences between the three knowledge and understanding has grown. She translates the principles into daily religions. Because of how they dress, Sikhs also face discrimination. practices. Out of general interest Harjot went to go explore and learn about I thought that this project was a great way to open up my mind to different other religions and their belief systems. She has never rebelled and continues to religions. It was very interesting to learn about Sikhism and all their customs practice the principles of Sikhism. Before Harjot used to go to the Sikh temple and holidays. One thing that was the same between Judaism and Sikhism is much more than she does now but she still meditates every night. She has visited that they believe in one God only. Also, Sikhs and Jews both have particular India where Sikhism began, not for a religious purpose, but to visit the country dietary restrictions. Overall, I think that Sikhism is a very interesting religion and to go to the Golden Temple (one of the most sacred temples to Sikhs) with and I hope to learn more about other religions. her family. She associates with people of all faiths, not just Sikhs. Sadly, as a Sikh she has experienced racism. Primary message of Sikhism: Thre is one God Sikhs believe in one God called Waheguru. “The term itself is of Persian and then three pillars: Kirat karo, vand chakko, nanm Sanskrit origin. It was founded by the founder of our religion Guru Nanak Dev japo. Ji. The meaning behind it is simple: we believe that God exists everywhere and that there is one universal creator God. “His” name is true, “he” has no fear or Translation: Honest and pure, Being selfless and hatred, “he” is beyond birth and is self-existent.” Harjot believes that this is the giving to humanity, meditate in God's name. history of their God. Jake Axler: Raji Patel Raji believes in a higher power, but not necessarily in G-d. Raji believes that Meet Raji Patel. She was raised in a Punjabi Sikh family. She was born in India the higher power is one G-d that created the universe. The people in that where she and her family practiced Sikhism. Raji and her family moved to universe split into their own groups and formed their own G-ds and religions. Quebec when she was seven years old. Later on she moved to Vancouver. In Sikhism, you must also wear a Kada, which is an iron bracelet. In the Her parents were religious but did not believe in prayers before or after meals. Gurdwara there is normally one priest and music is involved. As a ritual, after Every Sunday morning as a child she would have to go to the Gurdwara to help prayers, the congregation is joined downstairs for a meal. In Sikhism, women out in the kitchen. The Gurdwara is a house or sanctuary where Sikhs can and men have equality so a woman can take part in reading from the holy book practice their religion. Sikhism is about helping out people who don't have food or singing in the Gurdwara. Names of people are unisex in her religion. Once because it is a way of giving. After prayers there is a lot of food made in the you go through a baptism, there are some dietary restrictions, such as you are Gurdwara by the volunteers. Raji’s grandparents and parents thought it was quite not allowed to consume any alcohol or some believe you cannot eat meat, while important for her to be Sikh. They did not mind if she didn’t practice Sikhism, some believe that you can. but it was important to marry into the same religion. In India where she came from, the dominant religion was Hindu. Growing up, Raji did have Christmas One of the things that Raji enjoys about her religion is equality and that holidays but she didn’t really celebrate Christmas like exchanging gifts or going to women and men have equal rights. Another aspect of Sikhism that Raji really Mass. Raji would still be spending the Christmas holidays with her family. As a enjoys is the hospitality and generosity to people. One of the biggest child moving to Quebec she faced some discrimination as many people did not misunderstandings about Sikhism is the turban. When you go through the know much about India. Her friends used to laugh at her Indian ways. baptism you must wear a turban. If you do not go through the baptism, you can still wear one, but you do not have to. People assume that if you wear a As a child and teen Raji used to go to the Gurdwara every Sunday but now she turban you are religious, this is not always true. You may have just grown your goes less often. As a mother, Raji wants her daughter, Neeya, to find the hair long and put it up in a turban. importance in both religions. Raji’s husband, Neerav, is Hindu so if their daughter were to be classified she would take her father's religion. Raji wants Interviewing Raji was a memorable experience. I came to understand the their daughter to grow up and find her own path in both the religions and to traditions and beliefs of a different religion or faith than mine. It was a positive listen to both their faiths and rules. experience when I saw how enthusiastic she feels about her religion. This reminds me of how I feel about being Jewish. I have a better understanding of In Sikhism there is a harvest festival called Vaisakhi. In the festival people share Sikhism than I did before I interviewed Raji. This experience taught me skills and trade what they have harvested that season. Raji and her family usually go to and how to improve on interviewing a person.
Recommended publications
  • Curriculum Vitae RONALD W. MARX
    Curriculum Vitae RONALD W. MARX CONTACT INFORMATION Office College of Education University of Arizona 1430 E. 2nd Street PO Box 210069 Tucson, AZ 85721-0069 (520) 621-9640 (office) (520) 205-0404 (mobile) DEGREES Stanford University 1978 Ph.D, Educational Psychology and Child Development California State University, Northridge 1971 M.A., School Psychology California State University, Northridge 1969 B.A. (cum laude), Psychology CERTIFICATION State of California Life Credential, Pupil Personnel Services: School Psychology Community College Teaching Credential: Psychology Province of British Columbia Licensed Psychologist (lapsed) -2- 2 PROFESSIONAL EMPLOYMENT 2017- Professor of Educational Psychology Dean Emeritus University of Arizona 2003-2017 Dean Professor of Educational Psychology Paul L. Lindsey and Kathy J. Alexander Chair in Education University of Arizona 1990-2003 Professor, Educational Studies Program, School of Education University of Michigan 1984-1990 Professor 1983-1987 Director of Graduate Programs 1979-1988 Senior Researcher, Instructional Psychology Research Group 1979-1984 Associate Professor 1975-1979 Assistant Professor Faculty of Education, Simon Fraser University Burnaby, British Columbia 1987-1988 Director of Research Learner's Group, British Columbia Royal Commission on Education 1982-1983 Visiting Scholar Department of Educational Psychology, University of Arizona 1977, 1979 , 1980, 1981 (Summers) Visiting Member Department of Educational Psychology, Faculty of Education University of British Columbia 1975 Teaching
    [Show full text]
  • Head of School Opportunity
    HEAD OF SCHOOL OPPORTUNITY WELCOMEWELCOME Founded in 1917, Vancouver Talmud Torah (VTT) is Canada’s largest elementary Jewish day school west of Toronto, serving more than 200 families and 440 students in preschool 3 through grade 7. VTT is an inclusive Jewish day school rooted in Jewish traditions, values and knowledge, and infused with the spirit of chesed and tikkun olam. VTT serves a socially, economically, religiously and academically diverse community through a robust dual-track general and Judaic studies curriculum built upon the principles of 21st century learning. Students are welcomed into a warm, supportive and innovative learning environment, rich with extra-curricular, performing arts, athletic and Jewish values-based programming. MISSION Vancouver Talmud Torah is an inclusive Jewish community day school committed to academic excellence and nurturing lifelong learners who engage the world through Jewish traditions and values. To learn more about VTT’s values, please click here. VISION Families in Greater Vancouver will recognize VTT as the premiere Jewish day school for students from a broad spectrum of Jewish practice and belief. The Jewish community in Vancouver will recognize VTT as a partner in educating Jewish students and an integral part of the fabric of Jewish life in the community. The Greater Vancouver community will recognize the active role VTT plays as a contributor to social justice in the community, across Canada, and around the world. THE OPPORTUNITY VTT presents an exceptional leadership opportunity for the next Head of School. VTT’s next leader will arrive at a particularly exciting time as the school completes the first year of its second century and prepares to appoint its first new HOS in 17 years following the planned retirement of current head, Cathy Lowenstein.
    [Show full text]
  • Vancouver Talmud Torah, 998 West 26Th Avenue, Vancouver, BC V5Z 2G1, 604.736.7307 [email protected], Parent Handbook 2019-20 Table of Contents
    Vancouver Talmud Torah, 998 West 26th Avenue, Vancouver, BC V5Z 2G1, 604.736.7307 [email protected], www.talmudtorah.com Parent Handbook 2019-20 Table of Contents PAGE Mission, Vision and Values 2 Leadership at VTT 4 • Board of Directors 5 • Got A Question? We’ve Got Answers! (or “Where to Get Help”) 6 Observance of Shabbat and Jewish Holidays 8 • Religious Policies 9 Academic Life • Admissions 11 • Class Placements and Lists 13 • Student Progress, Parent Teacher Conferences and Homework 14 • Assessment Scales and Rubrics 17 • Code of Conduct and Discipline Policy 19 Student Life • Uniform Policy and Student Appearance 24 • Arrivals, Dismissals, Absences and School Closures 25 • Immunization and Health and Diet Issues 28 • Technology Use: Student Rights and Obligations 31 • Traffic and Parking 33 • Miscellaneous 38 • Shabbat Challah Recipe 43 Communications and Development 44 • The VTT Calendar at a Glance 47 2 “And you shall teach your VTT’s Mission, Vision and children diligently” Values – Deuteronomy 6:7 Vancouver Talmud Torah is an inclusive Jewish community day school committed to academic excellence and nurturing lifelong learners who engage the world through Jewish traditions and values. VISION FAMILIES in Greater Vancouver will recognize VTT as the premiere Jewish day school for students from a broad spectrum of Jewish practice and belief. THE JEWISH COMMUNITY in Vancouver will recognize VTT as a partner in educating Jewish students and an integral part of the fabric of Jewish life in the community. THE GREATER VANCOUVER COMMUNITY will recognize the active role VTT plays as a contributor to social justice in the community, across Canada, and around the world.
    [Show full text]
  • List of Independent School Authorities to Receive Special Needs Funding in March 2015
    List of Independent School Authorities to Receive Special Needs Funding in March 2015 100 Abbotsford Christian School Society 101 Agassiz Christian School Society 104 Association for Christian Education 109 Seventh-day Adventist Church - British Columbia Conference 110 Kamloops Christian School Association 113 Canadian Reformed School Society of Abbotsford 114 Catholic Independent Schools of Kamloops Diocese 115 Catholic Independent Schools of Nelson Diocese 116 Catholic Independent Schools Diocese of Prince George 117 Catholic Independent Schools of Vancouver Archdiocese 118 Catholic Independent Schools of the Diocese of Victoria 119 Vancouver Hebrew Academy Society 120 Chilliwack Christian School Society 121 Christian School Association of Burnaby 122 Christian School Society of Houston 123 Bulkley Valley Christian School Society 127 Crofton House School Society 128 Discovery School Society 129 Duncan Christian School Association (1979) 130 Shuswap Christian Education Society 136 Haahuupayak Society 137 Haney-Pitt Meadows Christian School Association 138 Island Montessori House Society 139 Kelowna Society for Christian Education 140 Delta Christian School Society 141 Langley Christian School Society 143 Mennonite Educational Institute Society 146 Mount Cheam Christian School Society 148 Nanaimo Christian School (1988) Society 149 Netherlands Reformed Congregation 151 Pacific Montessori Society 152 Queen Margaret's School 155 Richmond Christian School Association 157 St George's School Society 158 St Margaret's School 159 St Michaels
    [Show full text]
  • Vancouver School Immunization Coverage: Kindergarten
    Vancouver School Immunization Coverage: Kindergarten Created by: Tim Chu Prepared by: Public Health Surveilalnce Unit, VCH Local Health Area School Name DTaP_P MEASLES MUMPS RUBELLA VARICELLA1 VARICELLA2 MENC HBV UTD1 UTD2 ZERO City Centre SUBTOTAL 74% 74% 74% 88% 88% 74% 88% 86% 70% 68% 10% ANCHOR POINT MONTESSORI 33% 33% 33% 58% 58% 33% 50% 58% 25% 25% NR BLESSED SACRAMENT SCHOOL 90% 93% 93% 93% 93% 87% 93% 90% 87% 80% NR CLAREN ACADEMY 44% 56% 56% 56% 56% 44% 78% 67% 44% 44% NR ELSIE ROY ELEMENTARY 74% 77% 77% 92% 92% 74% 95% 95% 74% 74% NR FALSE CREEK ELEMENTARY 78% 78% 78% 100% 94% 78% 100% 100% 78% 78% 0% L'ECOLE BILINGUE ELEMENTARY 78% 78% 78% 90% 93% 80% 93% 88% 75% 75% NR LORD ROBERTS ANNEX 85% 75% 75% 90% 90% 75% 90% 90% 75% 75% NR LORD ROBERTS ELEMENTARY 72% 71% 71% 88% 89% 73% 86% 82% 66% 64% 11% Downtown Eastsite SUBTOTAL 75% 77% 77% 90% 89% 75% 90% 84% 70% 69% 7% ADMIRAL SEYMOUR ELEMENTARY 45% 50% 50% 70% 65% 50% 75% 55% 45% 45% NR BRITANNIA COMMUNITY ELEMENTARY 63% 60% 60% 80% 80% 63% 83% 77% 57% 57% NR CROSSTOWN ELEMENTARY 81% 86% 86% 90% 90% 83% 86% 85% 76% 76% NR GRANDVIEW ELEMENTARY 52% 57% 57% 81% 81% 52% 81% 67% 48% 43% NR LORD NELSON ELEMENTARY 78% 78% 78% 93% 91% 74% 97% 93% 76% 72% NR LORD STRATHCONA COMMUNITY ELEMENTARY 77% 77% 77% 92% 92% 75% 92% 85% 72% 72% NR QUEEN VICTORIA ANNEX 82% 88% 88% 94% 94% 82% 94% 88% 82% 82% NR ST FRANCIS OF ASSISI 90% 90% 90% 100% 100% 90% 100% 97% 87% 87% 0% THE WESTSIDE SCHOOL 94% 91% 91% 100% 97% 91% 94% 97% 85% 85% 0% XPEY' ELEMENTARY 58% 58% 58% 79% 79% 53% 84% 63% 37% 32%
    [Show full text]
  • Private Schools Vancouver
    HORIZON ACADEMY 3800 WESBROOK MALL,UBC 604-365-5188 PRIVATE SCHOOLS VANCOUVER PAGE 4 APPLYING TO PRIVATE SCHOOLS PRIVATE SCHOOLS INTRODUCTION Recent studies estimate that there are about tion, size, tuition, extra-curricular programs, 1,700 private schools in Canada and close to and campus environment. Families may want “THERE ARE 100 private schools in the Greater Vancouver to consider single-gender vs. co-ed schools and ABOUT 1,700 Regional District alone. For parents trying to the possibility of boarding programs. There are PRIVATE SCHOOLS IN find the best fit for their children, the sheer many different types of private schools, from CANADA, AND number and variety of options present can be traditional boarding and day schools to French CLOSE TO 100 daunting. Immersion schools, Montessori schools, Spe- IN THE GVRD cial Needs schools, and schools with specific ALONE” Families searching for the best match should religious affiliations. This booklet will intro- take into account not only the school’s aca- duce families to the various types of private demic reputation, but also its type or affilia- schools available. PRIVATE VS. INDEPENDENT? The term “private school” is an umbrella term dependent schools that combines the for- for any school that charges tuition fees and is mer Canadian Association of Independent operated by individuals and groups outside of Schools and the Canadian Educational “THE TERM Standards Institute ‘INDEPENDENT’ the public education system. Many private CLASSIFIES A schools are for-profit organizations. The Round Square, a worldwide associa- NON-PROFIT PRIVATE The term “independent” classifies a private tion of more than 70 schools in Canada SCHOOL” school that is run as a non-profit organization and abroad with a curriculum emphasis on and is often overseen by a board of trustees.
    [Show full text]
  • New Vol VII-VIII
    190 CJS/ÉJC 1394. Kent, Rozanne Feldman. Educating Vancouver’s Jewish Children: The Vancouver Talmud Torah, 1913-1959 and beyond. [Vancouver]: By the author, 1995. 1395. Leonoff, Cyril Edel. “Vancouver Jewish Life, 1886- 1986.” Western States Jewish History vol. 19 (1987): 315-34; vol. 20 (1987): 62-72. 1396. Oberman, Edna. The Governance of the Jewish Community of Vancouver. Philadelphia and Jerusalem: Center for Jewish Community Studies, 1974. 1397. Our People Count: A Demographic Profile of the Jews of Greater Vancouver. Vancouver: Jewish Federation of Greater Vancouver, 1990. 1398. Seniors Count: A Demographic Profile of Jewish Seniors of Greater Vancouver. Vancouver: Jewish Federation of Greater Vancouver, 1991. See also: 20, 150, 205, 317, 437, 551, 551a, 584a, 596, 670, 838, 1022, 1053, 1066, 1301, 1307, 1384, 1391, 1398. WESTERN CANADA (See also Alberta; British Columbia; Saskatchewan) 1399. Arnold, Abraham. “The Contribution of the Jews to the Opening and Development of the West.” Transactions, Historical and Scienific Society of Manitoba. Series Three, no. 25 (1968-69): 23-39. 1400. —. “Jewish Immigration to Western Canada in the 1880s.” Canadian Jewish Historical Society Journal vol. 1 (1977): 82-96. Western Canada 191 1401. —. “Jewish Pioneers’ Settlements.” The Beaver Magazine, Autumn 1975, 20-26. 1402. —. “The Mystique of Western Judaism.” The Canadian Jewish Mosaic. Ed. M. Weinfeld, I. Cotler, and W. Shaffir. Toronto: John Wiley & Sons, 1981. 259-72. 1403. A Century of Jewish Settlement in Western Canada. Tel Aviv: Beth Hatefutosth, The Nahum Goldman Museum of the Jewish Diaspora, 1980/81. 1404. Feldman, Anna. “Sonnenfeld-Elements of Survival and Success of a Jewish Farming Colony on the Prairies, 1905-1939.” Canadian Jewish Historical Society Journal vol.
    [Show full text]
  • Vtt Stakeholders Report
    VTT STAKEHOLDERS REPORT 2015-2016 ABOUT VTT We are a leader in adopting the principles of 21st century Founded in 1934, Vancouver Talmud Torah is a traditional, pluralistic Jewish day school serving a diverse population of more than 300 families from across Greater Vancouver education and strive to deliver knowledge, values, programs and nearly 500 students in preschool to Grade 7. and experiences that will prepare our students to live rich, VTT is dedicated to producing well-rounded, well-prepared and spiritually grounded Jewish lives and succeed in a rapidly changing world. students with a firm commitment to Jewish traditions and values. We are proud to be the largest Jewish day school west of Toronto, and committed to delivering educational excellence in general and Judaic studies. We are a leader in adopting the principles of 21st century education and strive to deliver knowledge, values, programs and experiences that will prepare our students to live rich, Jewish lives and succeed in a rapidly changing world. We are proud of our academic performance, but that is only a small part of what makes VTT special. We strive to offer a safe and nurturing learning environment, encourage a lifelong love of learning, instill knowledge of Jewish history, traditions and Hebrew language; promote the joyous celebration of Jewish identity, heritage and practices; teach the values of tikkun olam, chesed and derech eretz, and be a source of pride and ruach to our community. We cherish our role in the community and the trust you place in us as we work every day to support our students as they grow into successful, connected, ethical young people ready for whatever challenges and opportunities the world presents.
    [Show full text]
  • Long-Term Disruptions: Problems, Strategies & Opportunities
    Long-Term Disruptions: Problems, Strategies & Opportunities PART 2: Resource Guide for CAIS Schools February 2021 Canadian Accredited Independent Schools CAIS.CA / BOARDINGSCHOOLS.CA Table of Contents 1. Introduction 2. How Our Schools Should Operate in the Future 3. Advancement 4. Business and Finance 5. Organizational Talent Strategy 6. Physical Spaces and Facilities 7. Student Recruitment and Retention 8. Marketing and Communications 9. The Template 10. Acknowledgements 2-CAIS Learning Series - Long-Term Disruptions: Problems, Strategies & Opportunities ​ ​ PART 2: Resource Guide for CAIS School 1- Introduction In the spring of 2020, education faced its biggest disruption in a century when schools closed due to the COVID-19 pandemic. School leaders around the world were largely unprepared for the challenge of educating their students with physical schools closed. Within two weeks of the school closures, CAIS recognized the need to ensure that the critical lessons from the COVID-19 crisis would be captured and embedded into long range planning for future disruptions. CAIS partnered with education thought leader and facilitator Grant Lichtman to develop a collaborative five-week program in which more than 100 participants representing 80 CAIS member schools joined. These participants self-selected into Deep Dive Teams to research and share findings mainly focused on our schools' academic and learning programs. The final report was issued in July. A survey of participants revealed significant interest in initiating a second round of Deep
    [Show full text]
  • Vancouver School Immunization Coverage: Kindergarten
    Vancouver School Immunization Coverage: Kindergarten Created by: Tim Chu & Sara Forsting Prepared by: Public Health Surveilalnce Unit, VCH Local Health Area School Name DTaP_P MEASLES MUMPS RUBELLA VARICELLA1 VARICELLA2 MENC HBV UTD1 UTD2 ZERO City Centre SUBTOTAL 76% 78% 78% 93% 91% 78% 92% 89% 72% 72% 5% ANCHOR POINT MONTESSORI 60% 80% 80% 100% 90% 60% 100% 90% 60% 60% 0% BLESSED SACRAMENT SCHOOL 92% 92% 92% 96% 96% 92% 96% 92% 88% 88% NR ELSIE ROY ELEMENTARY 70% 75% 75% 89% 86% 75% 89% 84% 68% 68% NR FALSE CREEK ELEMENTARY 91% 88% 88% 91% 91% 91% 91% 91% 88% 88% NR L'ECOLE BILINGUE ELEMENTARY 72% 72% 72% 94% 92% 70% 97% 92% 70% 69% NR LORD ROBERTS ANNEX 73% 80% 80% 93% 93% 80% 93% 86% 68% 68% NR LORD ROBERTS ELEMENTARY 75% 76% 76% 93% 92% 76% 87% 89% 68% 66% NR Downtown Eastsite SUBTOTAL 73% 75% 75% 90% 89% 73% 90% 80% 66% 64% 6% ADMIRAL SEYMOUR ELEMENTARY 64% 59% 59% 77% 73% 59% 77% 55% 50% 50% NR BRITANNIA COMMUNITY ELEMENTARY 62% 65% 65% 85% 88% 65% 85% 77% 58% 58% NR GRANDVIEW ELEMENTARY 61% 61% 61% 78% 78% 61% 83% 67% 61% 61% NR INTERNATIONAL VILLAGE ELEMENTARY 71% 74% 74% 89% 87% 68% 84% 82% 63% 61% NR LORD NELSON ELEMENTARY 72% 75% 75% 88% 88% 73% 90% 78% 65% 65% NR LORD STRATHCONA COMMUNITY ELEMENTARY 81% 84% 84% 97% 95% 84% 98% 97% 79% 77% 0% QUEEN VICTORIA ANNEX 73% 68% 68% 91% 95% 68% 95% 82% 59% 59% 0% SIR WILLIAM MACDONALD COMMUNITY 54% 62% 62% 77% 69% 54% 77% 54% 46% 38% NR ST FRANCIS OF ASSISI 81% 85% 85% 100% 100% 78% 96% 96% 74% 70% 0% THE WESTSIDE SCHOOL 85% 96% 96% 96% 92% 88% 92% 73% 73% 69% 0% North East SUBTOTAL
    [Show full text]
  • Report Card on British Columbia's Elementary Schools
    Studies in FRASER Education Policy I N S T I T U T E Report Card on British Columbia’s Elementary Schools 2018 by Peter Cowley and Stephen Easton COMPARESchoolRankings.ORG Report Card on British Columbia’s Elementary Schools 2018 By Peter Cowley and Stephen Easton Contents Introduction / 3 Elementary schools included in this report / 5 Key academic indicators of school performance / 6 Other indicators of school performance / 8 Notes / 9 Detailed school reports / 10 How does your school stack up? / 82 Appendix: Calculating the Overall rating out of 10 / 92 About the authors / 94 Publishing information / 95 Supporting the Fraser Institute / 96 Purpose, funding, & independence / 96 About the Fraser Institute / 97 Editorial Board / 98 2 Introduction The Report Card on British Columbia’s Elementary perform well or show consistent improvement are Schools 2018 (hereafter, Report Card) collects a variety of applauded. Poorly performing schools generate con- relevant, objective indicators of school performance into cern, as do those whose performance is deteriorating. one, easily accessible public document so that anyone This inevitable attention provides one more incentive can analyze and compare the performance of individual for all those connected with a school to focus on stu- schools. By doing so, the Report Card assists parents dent results. when they choose a school for their children and encour- The Report Card, however, offers more than incen- ages and assists all those seeking to improve their schools. tive: it includes a variety of indicators, each of which reports results for an aspect of school performance The Report Card helps parents choose that might be improved.
    [Show full text]
  • Download Download
    Jean Gerber OPENING THE DOOR: IMMIGRATION AND INTEGRA- TION OF HOLOCAUST SURVIVORS IN VANCOUVER, 1947-1970 On 16 November 1997, with the debut of the exhibit “Open Hearts, Closed Doors,” a group of Holocaust survivors marked fifty years since they, as part of the War Orphans group, arrived in Canada. After fifty years they were telling the story of their journeys to a new life in a country that had rejected, then wel- comed them. Those children who first arrived in Vancouver were the harbingers of the arrival of many more survivors who would make Vancouver their home. “Baruch Ha-Ba” (“Welcome”), read the headline in the Vancouver Jewish Western Bulletin, October 1947: Who is there among us who has not wished to be able to help Europe’s unfortunate? Who is there that will not rally to the call that is now being made? Who is there who will refuse to take advantage of the opportunity to help AT LEAST ONE CHILD?1 Frustrated in their attempts to have Jews included in the government-sponsored immigration group plans, even as labourers or housemaids, Canadian Jewish Congress and Jewish labour and business groups had created the Orphans, Tailors, Capmakers, and Furriers Group Plans. By creating a need for garment workers and appealing to humanitarian instincts of rescue for war orphans, the Canadian Jewish host 64 Jean Gerber community created a strong tie to the refugees. Therefore, restrictions placed by the Canadian government to keep out Jewish displaced persons actually were crucial in forging initial links between the Canadian host community
    [Show full text]