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Elmore Leonard, 1925-2013
ELMORE LEONARD, 1925-2013 Elmore Leonard was born October 11, 1925 in New Orleans, Louisiana. Due to his father’s position working for General Motors, Leonard’s family moved numerous times during his childhood, before finally settling in Detroit, MI in 1934. Leonard went on to graduate high school in Detroit in 1943, and joined the Navy, serving in the legendary Seabees military construction unit in the Pacific theater of operations before returning home in 1946. Leonard then attended the University of Detroit, majoring in English and Philosophy. Plans to assist his father in running an auto dealership fell through on his father’s early death, and after graduating, Leonard took a job writing for an ad agency. He married (for the first of three times) in 1949. While working his day job in the advertising world, Leonard wrote constantly, submitting mainly western stories to the pulp and/or mens’ magazines, where he was establishing himself with a strong reputation. His stories also occasionally caught the eye of the entertainment industry and were often optioned for films or television adaptation. In 1961, Leonard attempted to concentrate on writing full-time, with only occasional free- lance ad work. With the western market drying up, Leonard broke into the mainstream suspense field with his first non-western novel, The Big Bounce in 1969. From that point on, his publishing success continued to increase – with both critical and fan response to his works helping his novels to appear on bestseller lists. His 1983 novel La Brava won the Edgar Award for best mystery novel of the year. -
Copyright by Cary Cordova 2005
Copyright by Cary Cordova 2005 The Dissertation Committee for Cary Cordova Certifies that this is the approved version of the following dissertation: THE HEART OF THE MISSION: LATINO ART AND IDENTITY IN SAN FRANCISCO Committee: Steven D. Hoelscher, Co-Supervisor Shelley Fisher Fishkin, Co-Supervisor Janet Davis David Montejano Deborah Paredez Shirley Thompson THE HEART OF THE MISSION: LATINO ART AND IDENTITY IN SAN FRANCISCO by Cary Cordova, B.A., M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin December, 2005 Dedication To my parents, Jennifer Feeley and Solomon Cordova, and to our beloved San Francisco family of “beatnik” and “avant-garde” friends, Nancy Eichler, Ed and Anna Everett, Ellen Kernigan, and José Ramón Lerma. Acknowledgements For as long as I can remember, my most meaningful encounters with history emerged from first-hand accounts – autobiographies, diaries, articles, oral histories, scratchy recordings, and scraps of paper. This dissertation is a product of my encounters with many people, who made history a constant presence in my life. I am grateful to an expansive community of people who have assisted me with this project. This dissertation would not have been possible without the many people who sat down with me for countless hours to record their oral histories: Cesar Ascarrunz, Francisco Camplis, Luis Cervantes, Susan Cervantes, Maruja Cid, Carlos Cordova, Daniel del Solar, Martha Estrella, Juan Fuentes, Rupert Garcia, Yolanda Garfias Woo, Amelia “Mia” Galaviz de Gonzalez, Juan Gonzales, José Ramón Lerma, Andres Lopez, Yolanda Lopez, Carlos Loarca, Alejandro Murguía, Michael Nolan, Patricia Rodriguez, Peter Rodriguez, Nina Serrano, and René Yañez. -
WHEREAS, LULAC Is Our Nation's Oldest, Largest, and Most Respected
RESOLUTION TO SUPPORT THE CHEECH MARIN CENTER FOR CHICANO ART, CULTURE, AND INDUSTRY WHEREAS, LULAC is our Nation’s oldest, largest, and most respected Hispanic/Latino civil rights organization, established in 1929. Our mission is to seek the advancement of Hispanic Americans in the areas of education, employment, and civil rights; and WHEREAS, for over 50 years, the Riverside Art Museum (RAM) has been the place in Inland Southern California where families and friends come to be engaged and inspired by visual art; and WHEREAS, RAM is a steward of the art and stories of the community via its Permanent Collection, and builds public value through its mission driven work; and WHEREAS, the Chicano Art Movement represents the establishment of a unique artistic identity by Mexican Americans in the United States and Chicanos who have used art to express their cultural values, both as protest and for aesthetic value; and WHEREAS, the art has evolved over time to not only illustrate current struggles and social issues, but also to continue to inform Chicano youth and unify around their culture and histories. Chicano art is not just Mexican-American artwork; it is a public forum that emphasizes otherwise “invisible” histories and people as a unique form of American art; and WHEREAS, Cheech Marin, an accomplished actor, director, writer, musician, art collector, and humanitarian is truly a multi-generational star, and Cheech Marin is the purveyor and collector of the largest Chicano art (over 700 pieces) in the United States; and WHEREAS, Cheech -
Oral History Interview with Barbara Carrasco
Oral history interview with Barbara Carrasco The digital preservation of this interview received Federal support from the Latino Initiatives Pool, administered by the Smithsonian Latino Center. Archives of American Art 750 9th Street, NW Victor Building, Suite 2200 Washington, D.C. 20001 https://www.aaa.si.edu/services/questions https://www.aaa.si.edu/ Table of Contents Collection Overview ........................................................................................................ 1 Administrative Information .............................................................................................. 1 General............................................................................................................................. 2 Scope and Contents........................................................................................................ 1 Scope and Contents........................................................................................................ 2 Biographical / Historical.................................................................................................... 1 Names and Subjects ...................................................................................................... 2 Container Listing ...................................................................................................... Oral history interview with Barbara Carrasco AAA.carras99 Collection Overview Repository: Archives of American Art Title: Oral history interview with Barbara Carrasco Identifier: -
Oral History Interview with Ramses Noriega
Oral History interview with Ramses Noriega Noriega, Ramses, born 1944 Painter Los Angeles, California Part 1 of 2 Sound Cassette Duration – 24:12 INTERVIEW TRANSCRIPT DENISE LUGO: […] Ramses, when were you born? RAMSES NORIEGA: I was born in Caborca, Sonora, Mexico in 1944. DENISE LUGO: When did you come to the United States? RAMSES NORIEGA: Well I came in 1956. So I spent […] 12 years approximately. DENISE LUGO: Your first language was Spanish then? RAMSES NORIEGA: My first language is Spanish. English is my second adoptive language. DENISE LUGO: When you came, where did you go? Where did you settle? RAMSES NORIEGA: I consider myself a sprit of movement and my first movement was from Caborca to Mexicali. From Mexicali I developed my world perspective of humanity and I developed my philosophy and it was there that began to do my artwork. My first art works that I could remember were in two forms. They were what we used to call monitos de barro (clay/mud dolls) and they were graphics, drawing with pencil and with sticks or we would scratch the ground a lot and draw. And with the pencils we also used to do a lot of drawing on books, on wood, on anything that would be on flat that would take a pencil. I recall images from those days. The types of images we used to do in those days there was “El Santo” which was a luchador (Mexican wrestler) and we liked that. And there was another one, “Superman”. Which is called “Superman” in English and we used these characters. -
Art, Culture Making, and Representation As Resistance in the Life of Manuel Gregorio Acosta Susannah Aquilina University of Texas at El Paso, [email protected]
University of Texas at El Paso DigitalCommons@UTEP Open Access Theses & Dissertations 2016-01-01 Art, Culture Making, and Representation as Resistance in the Life of Manuel Gregorio Acosta Susannah Aquilina University of Texas at El Paso, [email protected] Follow this and additional works at: https://digitalcommons.utep.edu/open_etd Part of the History Commons Recommended Citation Aquilina, Susannah, "Art, Culture Making, and Representation as Resistance in the Life of Manuel Gregorio Acosta" (2016). Open Access Theses & Dissertations. 801. https://digitalcommons.utep.edu/open_etd/801 This is brought to you for free and open access by DigitalCommons@UTEP. It has been accepted for inclusion in Open Access Theses & Dissertations by an authorized administrator of DigitalCommons@UTEP. For more information, please contact [email protected]. ART, CULTURE MAKING, AND REPRESENTATION AS RESISTANCE IN THE LIFE OF MANUEL GREGORIO ACOSTA SUSANNAH ESTELLE AQUILINA Doctoral Program in Borderlands History APPROVED: Ernesto Chávez, Ph.D., Chair Michael Topp, Ph.D. Yolanda Chávez Leyva, Ph.D. Melissa Warak, Ph.D. Charles Ambler, Ph.D. Dean of the Graduate School Copyright © by Susannah Estelle Aquilina 2016 This dissertation is dedicated to Stone, Mila, Silver and all of you young ones who give us hope. ART, CULTURE MAKING, AND REPRESENTATION AS RESISTANCE IN THE LIFE OF MANUEL GREGORIO ACOSTA by SUSANNAH ESTELLE AQUILINA, B.A., M.A. DISSERTATION Presented to the Faculty of the Graduate School of The University of Texas at El Paso in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY Department of History THE UNIVERSITY OF TEXAS AT EL PASO May 2016 Acknowledgements I am indebted with gratitude to Dr. -
Revolution, Freedom, and Oppression from Rivera to Coco
International Journal of Art and Art History June 2018, Vol. 6, No. 1, pp. 1-12 ISSN: 2374-2321 (Print), 2374-233X (Online) Copyright © The Author(s).All Rights Reserved. Published by American Research Institute for Policy Development DOI: 10.15640/ijaah.v6n1p1 URL: https://doi.org/10.15640/ijaah.v6n1p1 Revolution, Freedom, and Oppression from Rivera to Coco Rob Spencer1 Abstract The Mexican Revolution of 1910 attempted to redefine Mexico where the peasantry would be more involved in political decisions and where economics would combine agriculture and industry. Economic interests from foreign enterprises in the United States were successful in transporting the workforce north of the border to farm the agriculture for American farms. Poor treatment of Mexican laborers led to Cesar Chavez and the Chicano Movement to push for equality. In this essay, I will demonstrate that art provided the outlet for the Chicano community to secure justice for themselves during the turbulent times of the 1960s and 1970s and that this movement was successful during the time frame in which it was; however, it was not sustainable beyond those decades due to the dominance of American culture. Keywords: art, Chicano, Mexican, movement, culture 1. Introduction According to Aztec legend, every 52 years a cycle of death and rebirth occurred marking the end of an era of rule. When Hernan Cortes and his Spanish envoy landed on the shores of modern Mexico, it coincided with the Aztec belief that their supreme deity, Quetzalcoatl, had returned to signal in a new regime. Retold byAnita Brenner (2002), ―In Mexican mood, the messiah is always accompanied by disaster: an earthquake, a conquest, a revolution, the sacrifice of a ruler; death and pain‖ (p. -
THE VISUAL ARTS of LINDA VALLEJO: Indigenous Spirituality, Indigenist Sensibility, and Emplacement
THE VISUAL ARTS OF LINDA VALLEJO: Indigenous Spirituality, Indigenist Sensibility, and Emplacement Karen Mary Davalos Analyzing nearly forty years of art by Linda Vallejo, this article argues that her indigenist sensibility and indigenous spirituality create the aesthetics of disruption and continuity. In turn this entwined aesthetics generates emplacement, a praxis that resists or remedies the injuries of colonialism, patriarchy, and other systems of oppression that displace and disavow indigenous, Mexican, and Chicana/o populations in the Americas. Her visual art fits squarely within the trajectory of Chicana feminist decolonial practice, particularly in its empowerment of indigenous communities, Mexicans, and Chicana/os in the hemisphere. Key Words: Emplacement, hemispheric studies, aesthetic practice, spiritual mestizaje, decolonial imaginary, indigenous epistemology. Born in Los Angeles and raised by three generations of Mexican- heritage women, Linda Vallejo creates an oeuvre that is easy to understand as feminist and indigenist. Ancestral women, including three great-grandmothers, grandmothers, her mother, and several great aunts, were the artist’s first sources of feminist and indigenous knowledge. Vallejo describes one great- grandmother as “una indígena” because she was short, had dark skin, and wore trenzas and huaraches; she was also very strong, even fierce, having worked in the fields as she migrated north (Vallejo 2013).1 The appellation indicates the way in which Vallejo understands knowledge and subjectivity as emerging from material conditions, social forces, and affect, rather than biology. Vallejo is also a world traveler. Because of her father’s military service, she visited “all the major museums of Europe, many of them as a very young girl” (Vallejo 2013). -
The LA Art Scene in the Political 1970S
American Studies in Scandinavia, 48:1 (2016), pp. 61-83. Published by the Nordic Association for American Studies (NAAS). Claims by Anglo American feminists and Chicanas/os for alternative space: The LA art scene in the political 1970s Eva Zetterman University of Gothenburg Abstract: Originating in the context of the Civil Rights Movements and political ac- tivities addressing issues of race, gender and sexuality, the Women’s Liberation move- ment and the Chicano Movement became departures for two significant counter art movements in Los Angeles in the 1970s. This article explores some of the various reasons why Anglo American feminist artists and Chicana artists were not able to fully collaborate in the 1970s, provides some possible explanations for their separa- tion, and argues that the Eurocentric imperative in visual fine art was challenged already in the 1970s by Chicana/o artists in Los Angeles. In so doing, the art activism by Anglo American feminists and Chicanas/os is comparatively investigated with Los Angeles as the spatial framework and the 1970s as the time frame. Four main com- ponents are discussed: their respective political aims, alternative art spaces, peda- gogical frameworks and aesthetic strategies. The study found that the art activisms by Anglo American feminists and Chicanas/os differed. These findings suggest that a task ahead is to open up a dialogue with Chicana/o activist art, making space for more diverse representations of activities and political issues, both on the mainstream art scene and in the history of art. Keywords: the Los Angeles art scene – art activism – alternative art spaces – Chica- nas/os – feminism In the historiography of fine art, the 1970s is recognized as the decade when feminism entered the scene. -
Manet and Modern Beauty
Tyler E. Ostergaard exhibition review of Manet and Modern Beauty Nineteenth-Century Art Worldwide 19, no. 1 (Spring 2020) Citation: Tyler E. Ostergaard, exhibition review of “Manet and Modern Beauty ,” Nineteenth- Century Art Worldwide 19, no. 1 (Spring 2020), https://doi.org/10.29411/ncaw.2020.19.1.15. Published by: Association of Historians of Nineteenth-Century Art Notes: This PDF is provided for reference purposes only and may not contain all the functionality or features of the original, online publication. License: This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License Creative Commons License. Ostergaard: Manet and Modern Beauty Nineteenth-Century Art Worldwide 19, no. 1 (Spring 2020) Manet and Modern Beauty Art Institute of Chicago, Chicago May 26, 2019–September 8, 2019 Getty Center, Los Angeles October 8, 2019–January 12, 2020 Catalogue: Scott Allan, Emily A. Beeny, and Gloria Groom, with Bridget Alsdorf, Carol Armstrong, Helen Burnham, Leah Lehmbeck, Devi Ormond, Catherine Schmidt Patterson, and Samuel Rodary, Manet and Modern Beauty: The Artist’s Last Years. Los Angeles: J. Paul Getty Museum, 2019. 400 pp.; 206 color and 97 b&w illus., 1 table; bibliography; index. $65 (hardcover) ISBN: 978–1606066041 How are we to classify Manet’s last paintings? This question drives the new exhibition Manet and Modern Beauty, which ran at the Art Institute of Chicago from May 26, 2019 to September 8, 2019, and then at the Getty Center, Los Angeles from October 8, 2019 to January 12, 2020. Organized by curators Scott Allan, Emily A. Beeny, and Gloria Groom, Manet and Modern Beauty focuses on Manet’s production—hardly just paintings—from the mid-1870s until his death on April 30, 1883, at age fifty-one. -
2017 Oregon Scholastic Art Awards 2
Grace Marvin Abiqua Academy Moyano Gold Key Art Painting Blue Grace Julius Samiee Hauswirth Abiqua Academy Moyano Silver Key Art Fashion JSH Jacket Marisol Ceballos Academy Of InternationalJohnstone Studies Gold Key Art Printmaking La madre eternal Victor Anthony Aloha High School Ottum Honorable Mention Art Design Printed as an Ugly Duckling Mitchel Arndt Aloha High School Ottum Gold Key Art Mixed Media A Dream Within A Dream Jarrad Ashman Aloha High School Ottum Gold Key Art Drawing and Illustration Memories Jarrad Ashman Aloha High School Ottum Honorable Mention Art Drawing and Illustration The Death of Agriculture Jarrad Ashman Aloha High School Ottum Silver Key Art Drawing and Illustration Pride Jarrad Ashman Aloha High School Ottum Silver Key Art Painting Flowers Won't Blossom Jarrad Ashman Aloha High School Ottum Silver Key Art Drawing and Illustration Parrot Embodiment Mercedes Barraza Aloha High School Ottum Silver Key Art Digital Art It's Okay To Be Queer Mercedes Barraza Aloha High School Ottum Silver Key Art Digital Art Equality for LGBTQ Pheodor Beliaev Aloha High School Daley Gold Key Art Sculpture An Alcoholic's Time Line Pheodor Beliaev Aloha High School Ottum Gold Key Art Mixed Media I lost my trumpet from TB Pheodor Beliaev Aloha High School Ottum Gold Key Art Sculpture Inner-Mongolian Kiddie Pool, Water Included! (Made in China, Designed in California) Pheodor Beliaev Aloha High School Ottum Honorable Mention Art Painting The many instances of the fat man losing his liquor Pheodor Beliaev Aloha High School Ottum Silver -
Impressionism and Post-Impressionism National Gallery of Art Teacher Institute 2014
Impressionism and Post-Impressionism National Gallery of Art Teacher Institute 2014 Painters of Modern Life in the City Of Light: Manet and the Impressionists Elizabeth Tebow Haussmann and the Second Empire’s New City Edouard Manet, Concert in the Tuilleries, 1862, oil on canvas, National Gallery, London Edouard Manet, The Railway, 1873, oil on canvas, National Gallery of Art Photographs of Baron Haussmann and Napoleon III a)Napoleon Receives Rulers and Illustrious Visitors To the Exposition Universelle, 1867, b)Poster for the Exposition Universelle Félix Thorigny, Paris Improvements (3 prints of drawings), ca. 1867 Place de l’Etoile and the Champs-Elysées Claude Monet, Boulevard des Capucines, Paris, 1873, oil on canvas, Nelson-Atkins Museum of Art, Kansas City, Mo. Pierre-Auguste Renoir, The Great Boulevards, 1875, oil on canvas, Philadelphia Museum of Art Pierre-Auguste Renoir, The Pont Neuf, 1872, National Gallery of Art, Ailsa Mellon Bruce Collection Hippolyte Jouvin, The Pont Neuf, Paris, 1860-65, albumen stereograph Gustave Caillebotte, a) Paris: A Rainy Day, 1877, oil on canvas, Art Institute of Chicago, b) Un Balcon, 1880, Musée D’Orsay, Paris Edouard Manet, Le Balcon, 1868-69, oil on canvas, Musée D’Orsay, Paris Edouard Manet, The World’s Fair of 1867, 1867, oil on canvas, Nasjonalgalleriet, Oslo (insert: Daumier, Nadar in a Hot Air Balloon, 1863, lithograph) Baudelaire, Zola, Manet and the Modern Outlook a) Nadar, Charles Baudelaire, 1855, b) Contantin Guys, Two Grisettes, pen and brown ink, graphite and watercolor, Metropolitan