Theravâda Buddhism
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
APA Newsletter on Asian and Asian-American Philosophers And
NEWSLETTER | The American Philosophical Association Asian and Asian-American Philosophers and Philosophies FALL 2018 VOLUME 18 | NUMBER 1 Prasanta Bandyopadhyay and R. Venkata FROM THE EDITOR Raghavan Prasanta S. Bandyopadhyay Some Critical Remarks on Kisor SUBMISSION GUIDELINES AND Chakrabarti’s Idea of “Observational INFORMATION Credibility” and Its Role in Solving the Problem of Induction BUDDHISM Kisor K. Chakrabarti Madhumita Chattopadhyay Some Thoughts on the Problem of Locating Early Buddhist Logic in Pāli Induction Literature PHILOSOPHY OF LANGUAGE Rafal Stepien AND GRAMMAR Do Good Philosophers Argue? A Buddhist Approach to Philosophy and Philosophy Sanjit Chakraborty Prizes Remnants of Words in Indian Grammar ONTOLOGY, LOGIC, AND APA PANEL ON DIVERSITY EPISTEMOLOGY Ethan Mills Pradeep P. Gokhale Report on an APA Panel: Diversity in Īśvaravāda: A Critique Philosophy Palash Sarkar BOOK REVIEW Cārvākism Redivivus Minds without Fear: Philosophy in the Indian Renaissance Reviewed by Brian A. Hatcher VOLUME 18 | NUMBER 1 FALL 2018 © 2018 BY THE AMERICAN PHILOSOPHICAL ASSOCIATION ISSN 2155-9708 APA NEWSLETTER ON Asian and Asian-American Philosophy and Philosophers PRASANTA BANDYOPADHYAY, EDITOR VOLUME 18 | NUMBER 1 | FALL 2018 opponent equally. He pleads for the need for this sort of FROM THE EDITOR role of humanism to be incorporated into Western analytic philosophy. This incorporation, he contends, has a far- Prasanta S. Bandyopadhyay reaching impact on both private and public lives of human MONTANA STATE UNIVERSITY beings where the love of wisdom should go together with care and love for fellow human beings. The fall 2018 issue of the newsletter is animated by the goal of reaching a wider audience. Papers deal with issues SECTION 2: ONTOLOGY, LOGIC, AND mostly from classical Indian philosophy, with the exception EPISTEMOLOGY of a report on the 2018 APA Eastern Division meeting panel on “Diversity in Philosophy” and a review of a book about This is the longest part of this issue. -
Buddhist Bibio
Recommended Books Revised March 30, 2013 The books listed below represent a small selection of some of the key texts in each category. The name(s) provided below each title designate either the primary author, editor, or translator. Introductions Buddhism: A Very Short Introduction Damien Keown Taking the Path of Zen !!!!!!!! Robert Aitken Everyday Zen !!!!!!!!! Charlotte Joko Beck Start Where You Are !!!!!!!! Pema Chodron The Eight Gates of Zen !!!!!!!! John Daido Loori Zen Mind, Beginner’s Mind !!!!!!! Shunryu Suzuki Buddhism Without Beliefs: A Contemporary Guide to Awakening ! Stephen Batchelor The Heart of the Buddha's Teaching: Transforming Suffering into Peace, Joy, and Liberation!!!!!!!!! Thich Nhat Hanh Buddhism For Beginners !!!!!!! Thubten Chodron The Buddha and His Teachings !!!!!! Sherab Chödzin Kohn and Samuel Bercholz The Spirit of the Buddha !!!!!!! Martine Batchelor 1 Meditation and Zen Practice Mindfulness in Plain English ! ! ! ! Bhante Henepola Gunaratana The Four Foundations of Mindfulness in Plain English !!! Bhante Henepola Gunaratana Change Your Mind: A Practical Guide to Buddhist Meditation ! Paramananda Making Space: Creating a Home Meditation Practice !!!! Thich Nhat Hanh The Heart of Buddhist Meditation !!!!!! Thera Nyanaponika Meditation for Beginners !!!!!!! Jack Kornfield Being Nobody, Going Nowhere: Meditations on the Buddhist Path !! Ayya Khema The Miracle of Mindfulness: An Introduction to the Practice of Meditation Thich Nhat Hanh Zen Meditation in Plain English !!!!!!! John Daishin Buksbazen and Peter -
14Th Sakyadhita International Conference for Buddhist Women
14th Sakyadhita International Conference for Buddhist Women http://www.sakyadhita.org/conferences/14th-si-con/14th-si-con-abstracts... Home Conferences Act Locally Resources Contact Online Resources 14th Sakyadhita International Conference June 23-30, 2015 "Compass ion & Social Justice" Yogyakarta, Indonesia Conference Program* *Please note this program is subject to change. - Bahasa Indonesa Language Program - English Language Program - French Language Program - German Language Program Register for the 14th SI Conference Click here to register for the 14th Sakyadhita International Conference on Buddhist Women. 14th SI Conference Brochure Conference Abstracts: Click here to download a brochure for the 2015 SI Conference on Buddhist Women. Additional "Compassion and Social Justice" languages below: 14th Sakyadhita International Conference on Buddhist Women - Bahasa Indonesia Language Brochure Yogyakarta, Indonesia - Simplified Chinese Language Brochure June 23-30, 2015 - Traditional Chinese Language Brochure - English Language Brochure - French Language Brochure A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z - German Language Brochure - Japanese Language Brochure - Korean Language Brochure Read All Abstracts - Russian Language Brochure - Spanish Language Brochure PDF of this page - Tibetan Language Brochure Conference & Tour Details Click here for more information on the 14th SI A Conference, and tour details. Yogyakarta, Indonesia Ayya Santini Establishing the Bhikkhuni Sangha in -
Chapter II DEFINITION of the TERM SATI and SAMMĀSATI
Chapter II DEFINITION OF THE TERM SATI AND SAMMĀSATI The word “Sati” has been used in Buddhist psychology in the sense of “mindfulness" for over 2500 years. Sati is the most important for cultivation of mind, and Vipassanā (insight meditation). There are different ways to explain the term Sati, it may be so useful to take a fresh look at mindfulness to clarify its meaning. The approach in this chapter is to seek the nature of mindfulness by studying the Suttas in which the Buddha and his students have used the term. In these Suttas we find a number of themes associated with mindfulness. It consists of the concept of the word Sati and also of the word Sammāsati, which is used to give the sense of correct (right) mindfulness. The definition and the meaning of Sati and Sammāsati, the types of the Sammāsati and different functions of Sati are also discussed in this chapter. Now we should go in detail in order to understand the Term Sammāsati clearly. II.1. Concept of Sati (mindfulness) The psychological concept of mindfulness involves the non- judgmental acceptance of thoughts, feelings and body sensations. 16 Mindfulness and a practicing of mindfulness can also decrease negative thoughts that intrude upon a leader‟s mind.8 The research has shown that Sati (mindfulness) leads to a better quality of life through feeling better and having less emotional distress. Sati plays a central role in the teachings of Buddhist meditation where it is affirmed that "correct" or "right" mindfulness is the critical factor in the path to liberation and subsequent enlightenment. -
The Four Nutriments of Life
The Four Nutriments of Life An Anthology of Buddhist Texts Translated from the Pali with an Introductory Essay by Nyanaponika Thera Buddhist Publication Society Wheel Publication No. 105/106 © 1981 Buddhist Publication Society FOR FREE DISTRIBUTION ONLY NOT FOR SALE © 1981 Buddhist Publication Society Buddhist Publication Society Kandy, Sri Lanka www.bps.lk Access to Insight Edition 2006 www.accesstoinsight.org For free distribution only. You may re-format, reprint, translate, and redistribute this work in any medium, provided that you charge no fees for its distribution or use and that you include this notice. Otherwise, all rights reserved. The Four Nutriments of Life Introductory Essay LL BEINGS subsist on nutriment” — this, according to the Buddha, is the one single fact about life that, above all, deserves A to be remembered, contemplated and understood.1 If understood widely and deeply enough, this saying of the Buddha reveals indeed a truth that leads to the root of all existence and also to its uprooting. Here, too, the Buddha proved to be one who “saw to the root of things” (múla-dassávì).2 Hence, it was thought useful to collect his utterances on the subject of nutriment (áhára), together with the instructive explanations by the teachers of old, the commentators of the Páli scriptures. The laws of nutriment govern both biological and mental life, and this fact was expressed by the Buddha when speaking of four kinds of nutriment: edible food, sense-impressions, volitions, and consciousness. It is hunger that stands behind the entire process of nutrition, wielding its whip relentlessly. The body, from birth to death, craves ceaselessly for material food; and mind hungers as eagerly for its own kind of nourishment, for ever new sense-impressions and for an ever expanding universe of ideas. -
Conflicting Translations of Rūpa
CONFLICTING TRANSLATIONS OF RŪPA Seth Evans ABSTRACT Rūpa is a well common concept within Buddhist literature found in teachings covering all aspects of the Dhamma. From meditation teachers to academics, it is one of the staples of how objects of consciousness are explained. What may be uncertain though is its intended meaning when in use over two millennia ago. While the accepted literal translation of the word is shape, or color, there are various interpretations of what that means, ranging from the ‘physical body’ to all that is ‘matter’. This disagreement may imply confusion from Buddhist scholars, as such, an attempt at a more unifi ed and accepted meaning of rūpa should be considered. This article will look at the various translations of rūpa in the Pāli Canon made by Rhys Davids, Walshe, Bhikkhu Bodhi and others as well as post canonical texts, such as the Vissudhimagga, to show possible confusion concerning rūpa and the importance for a solution. It is suggested that rūpa is a most diffi cult concept to translate into contemporary English and that further usage should be done with great care and consideration. This paper aims to exhibit the possible confusion of the modern day understanding of rūpa and hopes to stress that while the use of the word is necessary, a consensus in its meaning is also important for the sake of understanding. Keywords: Rūpa, Body, Matter, Form The Journal of The International Buddhist Studies College 19 INTRODUCTION What did the Buddha mean when he said rūpa? The amount of varying defi nitions of this concept may suggest that we are not sure what he meant at all. -
Karma and the Animal Realm Envisioned Through an Early Yogācāra Lens
Article Becoming Animal: Karma and the Animal Realm Envisioned through an Early Yogācāra Lens Daniel M. Stuart Department of Religious Studies, University of South Carolina, Rutledge College, Columbia, SC 29208, USA; [email protected] Received: 24 April 2019; Accepted: 28 May 2019; Published: 1 June 2019 Abstract: In an early discourse from the Saṃyuttanikāya, the Buddha states: “I do not see any other order of living beings so diversified as those in the animal realm. Even those beings in the animal realm have been diversified by the mind, yet the mind is even more diverse than those beings in the animal realm.” This paper explores how this key early Buddhist idea gets elaborated in various layers of Buddhist discourse during a millennium of historical development. I focus in particular on a middle period Buddhist sūtra, the Saddharmasmṛtyupasthānasūtra, which serves as a bridge between early Buddhist theories of mind and karma, and later more developed theories. This third- century South Asian Buddhist Sanskrit text on meditation practice, karma theory, and cosmology psychologizes animal behavior and places it on a spectrum with the behavior of humans and divine beings. It allows for an exploration of the conceptual interstices of Buddhist philosophy of mind and contemporary theories of embodied cognition. Exploring animal embodiments—and their karmic limitations—becomes a means to exploring all beings, an exploration that can’t be separated from the human mind among beings. Keywords: Buddhism; contemplative practice; mind; cognition; embodiment; the animal realm (tiryaggati); karma; yogācāra; Saddharmasmṛtyupasthānasūtra 1. Introduction In his 2011 book Becoming Animal, David Abram notes a key issue in the field of philosophy of mind, an implication of the emergent full-blown physicalism of the modern scientific materialist episteme. -
Out of the Shadows: Socially Engaged Buddhist Women
University of San Diego Digital USD Theology and Religious Studies: Faculty Scholarship Department of Theology and Religious Studies 2019 Out of the Shadows: Socially Engaged Buddhist Women Karma Lekshe Tsomo PhD University of San Diego, [email protected] Follow this and additional works at: https://digital.sandiego.edu/thrs-faculty Part of the Buddhist Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Digital USD Citation Tsomo, Karma Lekshe PhD, "Out of the Shadows: Socially Engaged Buddhist Women" (2019). Theology and Religious Studies: Faculty Scholarship. 25. https://digital.sandiego.edu/thrs-faculty/25 This Book is brought to you for free and open access by the Department of Theology and Religious Studies at Digital USD. It has been accepted for inclusion in Theology and Religious Studies: Faculty Scholarship by an authorized administrator of Digital USD. For more information, please contact [email protected]. Section Titles Placed Here | I Out of the Shadows Socially Engaged Buddhist Women Edited by Karma Lekshe Tsomo SAKYADHITA | HONOLULU First Edition: Sri Satguru Publications 2006 Second Edition: Sakyadhita 2019 Copyright © 2019 Karma Lekshe Tsomo All rights reserved No part of this book may not be reproduced or utilized in any form or by any means, electronic or mechanical, or by any information storage or retreival system, without the prior written permission from the publisher, except in the case of brief quotations. Cover design Copyright © 2006 Allen Wynar Sakyadhita Conference Poster -
Information to Users
INFORMATION TO USERS This manuscript has bean reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6a x 9” black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. Bell & Howell Information and Learning 300 North Zeeb Road, Ann Arbor, Ml 48106-1346 USA 800-521-0600 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. DIVERSITY IN PRACTICE: PEACEMAKING AMONG SINHALESE AND AMERICANS AT THE WASHINGTON BUDDHIST VIHARA by Bridget Fitzpatrick submitted to the Faculty of the College of Arts and Sciences of American University in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in Anthropology Chain Geoffrey Burkhart ljuLd2JltsyTj^£t______________________ Brett Williams o — _______________ Elizabeth Sheehan Dean of the College JO _______________________ Date 2000 American University Washington, D.C. -
On the Buddhist Roots of Contemporary Non-Religious Mindfulness Practice: Moving Beyond Sectarian and Essentialist Approaches 1
On the Buddhist roots of contemporary non-religious mindfulness practice: Moving beyond sectarian and essentialist approaches 1 VILLE HUSGAFVEL University of Helsinki Abstract Mindfulness-based practice methods are entering the Western cultural mainstream as institutionalised approaches in healthcare, educa- tion, and other public spheres. The Buddhist roots of Mindfulness- Based Stress Reduction (MBSR) and comparable mindfulness-based programmes are widely acknowledged, together with the view of their religious and ideological neutrality. However, the cultural and historical roots of these contemporary approaches have received relatively little attention in the study of religion, and the discussion has been centred on Theravāda Buddhist viewpoints or essentialist presentations of ‘classical Buddhism’. In the light of historical and textual analysis it seems unfounded to hold Theravāda tradition as the original context or as some authoritative expression of Buddhist mindfulness, and there are no grounds for holding it as the exclusive Buddhist source of the MBSR programme either. Rather, one-sided Theravāda-based presentations give a limited and oversimplified pic- ture of Buddhist doctrine and practice, and also distort comparisons with contemporary non-religious forms of mindfulness practice. To move beyond the sectarian and essentialist approaches closely related to the ‘world religions paradigm’ in the study of religion, the discus- sion would benefit from a lineage-based approach, where possible historical continuities and phenomenological -
PACIFIC WORLD Journal of the Institute of Buddhist Studies
PACIFIC WORLD Journal of the Institute of Buddhist Studies Third Series Number 15 Fall 2013 SPECIAL SECTION: Graduate Student Symposium TITLE iii What’s Buddhism Got to Do With It? Popular and Scientific Perspectives on Mindful Eating Chenxing Han Institute of Buddhist Studies In 2010, American talk show host Oprah Winfrey interviewed the Buddhist monk Thich Nhat Hanh about Savor: Mindful Eating, Mindful Living, a book he co-authored with nutritionist Lilian Cheung. Oprah asked the Vietnamese Zen master for “his take on the root of our weight problems” and advice on “how to change [our] own eating habits forever.”1 Savor joined a rapidly expanding repertoire of popu- lar books touting the benefits of mindful eating.2 The book promised to “end our struggles with weight loss once and for all” while distin- guishing itself from the diet fads of the $50-billion-a-year weight loss industry.3 Complementing the popular literature on mindful eating, an increasing number of scientific studies offer empirical, qualitative, and clinical perspectives on the efficacy of mindfulness interventions for obesity and eating disorders.4 A 2011 article characterizes mindful eating as “a growing trend designed to address both the rising rates of obesity and the well-docu- mented fact that most diets don’t work.”5 Unlike Savor, the article does not contain a single mention of Buddhism. An examination of more than two dozen articles in the scientific literature on mindfulness- based interventions for obesity and eating disorders yields a similar dearth of references to Buddhism. Popular books on mindful eating mention Buddhism more frequently, but often in superficial or im- precise ways that romanticize and essentialize more than they edify. -
The Power of Mindfulness by Nyanaponika Thera
TheThe PowerPower ofof MindfulnessMindfulness Ven. Nyanaponika Thera HAN DD ET U 'S B B O RY eOK LIBRA E-mail: [email protected] Web site: www.buddhanet.net Buddha Dharma Education Association Inc. Published in 2001 Sukhi Hotu Sdn Bhd 42V Jalan Matang Kuching 11500 Air Itam, Penang. Tel 604 8277118 Fax 604 8277228 Email: [email protected] First published in The Light of the Dhamma (Rangoon) Consecutive printings by Wheel Publication, BPS from 1968–1997 Layout by Sukhi Hotu THE POWER OF MINDFULNESS AN INQUIRY INTO THE SCOPE OF BARE ATTENTION AND THE PRINCIPAL SOURCES OF ITS STRENGTH NYANAPONIKA THERA CONTENTS Introduction ................................................................................... v Four Sources of Power in Bare Attention 1. The Functions of “Tidying” and “Naming” ....... 1 Tidying Up the Mental Household ................................. 1 Naming ............................................................................................. 7 2. The Non-coercive Procedure .................................... 12 Obstacles to Meditation ...................................................... 12 Three Countermeasures ..................................................... 17 3. Stopping and Slowing Down .................................... 24 Keeping Still ............................................................................... 24 Spontaneity ................................................................................. 35 Slowing-down ..........................................................................