Rescuing the Individual from Neoliberalism: Education, Anarchism, and Subjectivity
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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
Read Ebook {PDF EPUB} Anarchism and Malthus
Read Ebook {PDF EPUB} Anarchism and Malthus. By C. L. James by C. L. James AnarchismandMalthus C.L.James 1910 JohnStuartMill,whoknewlittleaboutthedifferencebetweenAnarchismandSocialism,but sympathizedwithboth,asfarasheunderstoodthem ... Aug 31, 2010 · C. L. James Anarchism and Malthus John Stuart Mill, who knew little about the difference between Anarchism and Socialism, but sympathized with both, as far as he understood them, has left on record the sentiment that the Malthusian theory, long considered the fatal objection to Socialism, might prove the strongest argument in its favor. Anarchism and Malthus. By C. L. James [James, C. L.] on Amazon.com. *FREE* shipping on qualifying offers. Anarchism and Malthus. By C. L. James Anarchism and Malthus by C. L. James, 1910, Mother Earth Publishing Association edition, in English Anarchism and Malthus Item Preview remove-circle Share or Embed This Item. EMBED. EMBED (for wordpress.com hosted blogs and archive.org item <description> tags) Want more? Advanced embedding details, examples, and help! ... Anarchism and Malthus by C. L. James, unknown edition, Anarchism and Malthus / by C. L. James ... Skip to page content; Skip to text only view of this item; Skip to search in this text; Home; Menu. About . Welcome to HathiTrust ... Anarchism and Malthus / by C. L. James ... About this Book. James, C. L. View full catalog record. Rights. Public Domain. Table of Contents. Title Page - 1; Search in ... James, C. L., “Anarchism and Malthus.,” UHM Library Digital Image Collections, accessed April 3, 2021, https://digital.library.manoa.hawaii.edu/items/show/4474. James, C. L. and Mother Earth Publishing Association. Anarchism and Malthus / by C.L. -
Friedrich Engels in the Age of Digital Capitalism. Introduction
tripleC 19 (1): 1-14, 2021 http://www.triple-c.at Engels@200: Friedrich Engels in the Age of Digital Capitalism. Introduction. Christian Fuchs University of Westminster, [email protected], http://fuchs.uti.at, @fuchschristian Abstract: This piece is the introduction to the special issue “Engels@200: Friedrich Engels in the Age of Digital Capitalism” that the journal tripleC: Communication, Capitalism & Critique published on the occasion of Friedrich Engels’s 200th birthday on 28 November 2020. The introduction introduces Engels’s life and works and gives an overview of the special issue’s contributions. Keywords: Friedrich Engels, 200th birthday, anniversary, digital capitalism, Karl Marx Date of Publication: 28 November 2020 CC-BY-NC-ND: Creative Commons License, 2021. 2 Christian Fuchs 1. Friedrich Engels’s Life Friedrich Engels was born on 28 November 1820 in Barmen, a city in North Rhine- Westphalia, Germany, that has since 1929 formed a district of the city Wuppertal. In the early 19th century, Barmen was one of the most important manufacturing centres in the German-speaking world. He was the child of Elisabeth Franziska Mauritia Engels (1797-1873) and Friedrich Engels senior (1796-1860). The Engels family was part of the capitalist class and operated a business in the cotton manufacturing industry, which was one of the most important industries. In 1837, Engels senior created a business partnership with Peter Ermen called Ermen & Engels. The company operated cotton mills in Manchester (Great Britain) and Engelskirchen (Germany). Other than Marx, Engels did not attend university because his father wanted him to join the family business so that Engels junior already at the age of 16 started an ap- prenticeship in commerce. -
EMMA GOLDMAN, ANARCHISM, and the “AMERICAN DREAM” by Christina Samons
AN AMERICA THAT COULD BE: EMMA GOLDMAN, ANARCHISM, AND THE “AMERICAN DREAM” By Christina Samons The so-called “Gilded Age,” 1865-1901, was a period in American his tory characterized by great progress, but also of great turmoil. The evolving social, political, and economic climate challenged the way of life that had existed in pre-Civil War America as European immigration rose alongside the appearance of the United States’ first big businesses and factories.1 One figure emerges from this era in American history as a forerunner of progressive thought: Emma Goldman. Responding, in part, to the transformations that occurred during the Gilded Age, Goldman gained notoriety as an outspoken advocate of anarchism in speeches throughout the United States and through published essays and pamphlets in anarchist newspapers. Years later, she would synthe size her ideas in collections of essays such as Anarchism and Other Essays, first published in 1917. The purpose of this paper is to contextualize Emma Goldman’s anarchist theory by placing it firmly within the economic, social, and 1 Alan M. Kraut, The Huddled Masses: The Immigrant in American Society, 1880 1921 (Wheeling, IL: Harlan Davidson, 2001), 14. 82 Christina Samons political reality of turn-of-the-twentieth-century America while dem onstrating that her theory is based in a critique of the concept of the “American Dream.” To Goldman, American society had drifted away from the ideal of the “American Dream” due to the institutionalization of exploitation within all aspects of social and political life—namely, economics, religion, and law. The first section of this paper will give a brief account of Emma Goldman’s position within American history at the turn of the twentieth century. -
The Communist Manifesto (Get Political)
The Communist Manifesto Marx & Engels 00 pre i 2/7/08 19:38:10 <:IEA>I>86A www.plutobooks.com Revolution, Black Skin, Democracy, White Masks Socialism Frantz Fanon Selected Writings Forewords by V.I. Lenin Homi K. Edited by Bhabha and Paul Le Blanc Ziauddin Sardar 9780745328485 9780745327600 Jewish History, The Jewish Religion Communist The Weight Manifesto of Three Karl Marx and Thousand Years Friedrich Engels Israel Shahak Introduction by Forewords by David Harvey Pappe / Mezvinsky/ 9780745328461 Said / Vidal 9780745328409 Theatre of Catching the Oppressed History on Augusto Boal the Wing 9780745328386 Race, Culture and Globalisation A. Sivanandan Foreword by Colin Prescod 9780745328348 Marx & Engels 00 pre ii 2/7/08 19:38:10 theth communist manifesto KARL MARX and FRIEDRICH ENGELS With an introduction by David Harvey PLUTO PRESS www.plutobooks.com Marx & Engels 00 pre iii 2/7/08 19:38:10 The Manifesto of the Communist Party was fi rst published in February 1848. English translation by Samuel Moore in cooperation with Friedrich Engels, 1888. This edition fi rst published 2008 by Pluto Press 345 Archway Road, London N6 5AA www.plutobooks.com The full text of the manifesto, along with the endnotes and prefaces to various language editions, has been taken from the Marx/Engels Internet Archive (marxists.org) Transcription/Markup: Zodiac and Brian Basgen, 1991, 2000, 2002 Proofread: Checked and corrected against the English Edition of 1888, by Andy Blunden, 2004. The manifesto and the appendix as published here is public domain. Introduction copyright © David Harvey 2008 The right of David Harvey as author of the Introduction has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988. -
Refugees As Surplus Population: Race, Migration and Capitalist Value Regimes
New Political Economy ISSN: 1356-3467 (Print) 1469-9923 (Online) Journal homepage: http://www.tandfonline.com/loi/cnpe20 Refugees as Surplus Population: Race, Migration and Capitalist Value Regimes Prem Kumar Rajaram To cite this article: Prem Kumar Rajaram (2018) Refugees as Surplus Population: Race, Migration and Capitalist Value Regimes, New Political Economy, 23:5, 627-639, DOI: 10.1080/13563467.2017.1417372 To link to this article: https://doi.org/10.1080/13563467.2017.1417372 Published online: 05 Jan 2018. Submit your article to this journal Article views: 610 View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=cnpe20 NEW POLITICAL ECONOMY 2018, VOL. 23, NO. 5, 627–639 https://doi.org/10.1080/13563467.2017.1417372 Refugees as Surplus Population: Race, Migration and Capitalist Value Regimes Prem Kumar Rajaram Department of Sociology & Social Anthropology, Central European University, Budapest, Hungary ABSTRACT ARTICLE HISTORY Refugees and migrants are often studied as though they have no Received 21 November 2017 relation to the racial and class structures of the societies in which they Accepted 5 December 2017 reside. They are strangers to be governed by ‘integration’ policy and KEYWORDS border management. Refugees and migrants are, however, subjects of Refugees; surplus contemporary capitalism struggling to render themselves valuable populations; colonialism; capitalist modes of production. I study the government of refugees and Marx; Foucault migrants in order to examine capitalist value regimes. Societal values and hierarchies reflected in capitalist modes of production impact on struggles of racialised subaltern groups to translate body power into valued labour. -
10 Points on the Black Bloc
10 Points on the Black Bloc Harsha Walia 2010 Contents 10 Points on the Black Bloc 4 1. Tactic ............................................ 5 2. Violence .......................................... 5 3. Masks ............................................ 6 4. Police Provocateurs .................................... 6 5. Community organizers vs. Insurrectionaries ...................... 6 6. Effectiveness ........................................ 6 7. Undermining peaceful protestors ............................ 8 8. Putting others at risk ................................... 8 9. Media smears ....................................... 8 10. Solidarity ......................................... 9 2 “It is true that the State is not a window, but neither is it just an abstract concept. Breaking windows is not a revolutionary act and neither is any other act if taken out of context and presented as an abstraction, ignoring the intentions and strategy of those who break the windows. The State or Capital or colonialism cannot beat- tacked as abstractions. They can only be attacked in their material forms, their social relations and their institutions. It is not possible to attack all forms and material com- ponents of oppression at once, so they must be attacked in pieces at different times and locations.” — Oshipeya, No action is sufficient in itself, black bloc or otherwise 3 10 Points on the Black Bloc The February 13th heart attack march successfully clogged the arteries of capitalism byhaving a riotous time through the streets of Vancouver during the convergence against the 2010 Winter Olympic Games. In the immediate aftermath, supposed allies of the social denounced the tactics and attempted to distance themselves from the more radical elements in this movement. In a strict breach of the statement of unity that the Olympic Resistance Network had articu- lated, social liberals who had little or no part in organizing any of the convergence took itupon themselves to denounce the violence of the protesters, not the violence of the police. -
Black Anarchism, Pedro Riberio
TABLE OF CONTENTS 1. Introduction.....................................................................................................................2 2. The Principles of Anarchism, Lucy Parsons....................................................................3 3. Anarchism and the Black Revolution, Lorenzo Komboa’Ervin......................................10 4. Beyond Nationalism, But not Without it, Ashanti Alston...............................................72 5. Anarchy Can’t Fight Alone, Kuwasi Balagoon...............................................................76 6. Anarchism’s Future in Africa, Sam Mbah......................................................................80 7. Domingo Passos: The Brazilian Bakunin.......................................................................86 8. Where Do We Go From Here, Michael Kimble..............................................................89 9. Senzala or Quilombo: Reflections on APOC and the fate of Black Anarchism, Pedro Riberio...........................................................................................................................91 10. Interview: Afro-Colombian Anarchist David López Rodríguez, Lisa Manzanilla & Bran- don King........................................................................................................................96 11. 1996: Ballot or the Bullet: The Strengths and Weaknesses of the Electoral Process in the U.S. and its relation to Black political power today, Greg Jackson......................100 12. The Incomprehensible -
How Economic Inequality Shapes Mobility Expectations and Behavior
How Economic Inequality Shapes Mobility Expectations and Behavior in Disadvantaged Youth Alexander S. Browmana Mesmin Destinb,c,d Melissa S. Kearneye,g Phillip B. Levinef,g a Lynch School of Education, Boston College, Chestnut Hill, MA 02467 b School of Education and Social Policy, Northwestern University, Evanston, IL 60208 c Department of Psychology, Northwestern University, Evanston, IL 60208 d Institute for Policy Research, Northwestern University, Evanston, IL 60208 e Department of Economics, University of Maryland, College Park, MD 20742 f Department of Economics, Wellesley College, Wellesley, MA 02481 g National Bureau of Economic Research, Cambridge, MA 02138 Nature Human Behaviour, 2019 © Springer Nature Limited, 2019. This paper is not the copy of record and may not exactly replicate the authoritative document published in Nature Human Behaviour. The final article is available at: https://doi.org/10.1038/s41562-018-0523-0 2 Abstract Economic inequality can have a range of negative consequences for those in younger generations, particularly for those from lower-socioeconomic status (SES) backgrounds. Economists and psychologists, among other social scientists, have addressed this issue, but have proceeded largely in parallel. This Perspective outlines how these disciplines have proposed and provided empirical support for complementary theoretical models. Specifically, both disciplines emphasize that inequality weakens people’s belief in socioeconomic opportunity, thereby reducing the likelihood that low-SES young people will engage in behaviors that would improve their chances of upward mobility (e.g., persisting in school, averting teenage pregnancy). In integrating the methods and techniques of economics and psychology, we offer a cohesive framework for considering this issue. -
Anarchism and Nineteenth-Century American Political Thought
CHAPTER 16 Anarchism and Nineteenth-Century American Political Thought Crispin Sartwell Introduction Although it is unlikely that any Americans referred to themselves as “anar- chists” before the late 1870s or early 1880s, anti-authoritarian and explicitly anti-statist thought derived from radical Protestant and democratic traditions was common among American radicals from the beginning of the nineteenth century. Many of these same radicals were critics of capitalism as it emerged, and some attempted to develop systematic or practical alternatives to it. Prior to the surge of industrialization and immigration that erupted after the Civil War—which brought with it a brand of European “collectivist” politics associ- ated with the likes of Marx and Kropotkin—the character of American radi- calism was decidedly individualistic. For this reason among others, the views of such figures as Lucretia Mott, William Lloyd Garrison, Josiah Warren, Henry David Thoreau, Lysander Spooner, and Benjamin Tucker have typically been overlooked in histories of anarchism that emphasize its European communist and collectivist strands. The same is not true, interestingly, of Peter Kropotkin, Emma Goldman, Voltairine de Cleyre and other important social anarchists of the period, all of whom recognized and even aligned themselves with the tradition of American individualist anarchism. Precursors In 1637, Anne Hutchinson claimed the right to withdraw from the Puritan the- ocracy of the Massachusetts Bay Colony on the sole authority of “the voice of [God’s] own spirit to my soul.”1 Roger Williams founded Rhode Island on similar grounds the previous year. Expanding upon and intensifying Luther’s 1 “The Trial and Interrogation of Anne Hutchinson” [1637], http://www.swarthmore.edu/ SocSci/bdorsey1/41docs/30-hut.html. -
Radicalism and the Limits of Reform: the Case of John Reed
DIVISION OF THE HUMANITIES AND SOCIAL SCIENCES CALIFORNIA INSTITUTE OF TECHNOLOGY PASADENA, CALIFORNIA 91125 RADICALISM AND THE LIMITS OF REFORM: THE CASE OF JOHN REED Robert A. Rosenstone To be published in a volume of essays honoring George Mowry HUMANITIES WORKING PAPER 52 September 1980 ABSTRACT Poet, journalist, editorial bo,ard member of the Masses and founding member of the Communist Labor Party, John Reed is a hero in both the worlds of cultural and political radicalism. This paper shows how his development through pre-World War One Bohemia and into left wing politics was part of a larger movement of middle class youngsters who were in that era in reaction against the reform mentality of their parent's generation. Reed and his peers were critical of the following, common reformist views: that economic individualism is the engine of progress; that the ideas and morals of WASP America are superior to those of all other ethnic groups; that the practical constitutes the best approach to social life. By tracing Reed's development on these issues one can see that his generation was critical of a larger cultural view, a system of beliefs common to middle class reformers and conservatives alike. Their revolt was thus primarily cultural, one which tested the psychic boundaries, the definitions of humanity, that reformers shared as part of their class. RADICALISM AND THE LIMITS OF REFORM: THE CASE OF JOHN REED Robert A. Rosenstone In American history the name John Reed is synonymous with radicalism, both cultural and political. Between 1910 and 1917, the first great era of Bohemianism in this country, he was one of the heroes of Greenwich Village, a man equally renowned as satiric poet and tough-minded short story writer; as dashing reporter, contributing editor of the Masses, and co-founder of the Provinceton Players; as lover of attractive women like Mabel Dodge, and friend of the notorious like Bill Haywood, Enma Goldman, Margaret Sanger and Pancho Villa. -
ELIZABETH GURLEY FLYNN Labor's Own WILLIAM Z
1111 ~~ I~ I~ II ~~ I~ II ~IIIII ~ Ii II ~III 3 2103 00341 4723 ELIZABETH GURLEY FLYNN Labor's Own WILLIAM Z. FOSTER A Communist's Fifty Yea1·S of ,tV orking-Class Leadership and Struggle - By Elizabeth Gurley Flynn NE'V CENTURY PUBLISIIERS ABOUT THE AUTHOR Elizabeth Gurley Flynn is a member of the National Com mitt~ of the Communist Party; U.S.A., and a veteran leader' of the American labor movement. She participated actively in the powerful struggles for the industrial unionization of the basic industries in the U.S.A. and is known to hundreds of thousands of trade unionists as one of the most tireless and dauntless fighters in the working-class movement. She is the author of numerous pamphlets including The Twelve and You and Woman's Place in the Fight for a Better World; her column, "The Life of the Party," appears each day in the Daily Worker. PubUo-hed by NEW CENTURY PUBLISH ERS, New York 3, N. Y. March, 1949 . ~ 2M. PRINTED IN U .S .A . Labor's Own WILLIAM Z. FOSTER TAUNTON, ENGLAND, ·is famous for Bloody Judge Jeffrey, who hanged 134 people and banished 400 in 1685. Some home sick exiles landed on the barren coast of New England, where a namesake city was born. Taunton, Mass., has a nobler history. In 1776 it was the first place in the country where a revolutionary flag was Bown, "The red flag of Taunton that flies o'er the green," as recorded by a local poet. A century later, in 1881, in this city a child was born to a poor Irish immigrant family named Foster, who were exiles from their impoverished and enslaved homeland to New England.