MESSAGE of PEACE in the TEACHING of ISLAM Wawan
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Do Internet Searches for Islamist Propaganda Precede Or Follow Islamist Terrorist Attacks?
233 Carl E. Enomoto, Kiana Douglas ISSN 2071-789X RECENT ISSUES IN SOCIOLOGICAL RESEARCH Enomoto, C. E., & Douglas, K. (2019). Do Internet searches for Islamist propaganda precede or follow Islamist terrorist attacks?. Economics and Sociology, 12(1), 233-247. doi:10.14254/2071-789X.2019/12-1/13 DO INTERNET SEARCHES FOR ISLAMIST PROPAGANDA PRECEDE OR FOLLOW ISLAMIST TERRORIST ATTACKS? Carl E. Enomoto, ABSTRACT. Using a Vector-Autoregressive (VAR) model, this New Mexico State University, Las paper analyzes the relationship between Islamist terrorist Cruces, NM, U.S.A, attacks and Internet searches for the phrases such as “join E-mail: [email protected] Jihad” or “join ISIS.” It was found that Internet searches for “join Jihad” and “taghut” (Arabic word meaning “to rebel”) Kiana Douglas, preceded the Islamist terrorist attacks by three weeks over the New Mexico State University, Las period January 2014 to December 2016. Internet searches for Cruces, NM, U.S.A, “kufar” (the derogatory Arabic word for non-Muslims) E-mail: [email protected] preceded the attacks that resulted in deaths from the Islamist terrorist groups. Casualties, including those injured and killed by the Islamist groups, were also found to precede Internet searches for “join Jihad” and “ISIS websites.” Countermeasures Received: October, 2018 to the usage of social media for terrorist activity are also 1st Revision: December, 2018 discussed. As an example, if Internet searches for specific terms Accepted: February, 2019 can be identified that precede a terrorist attack, authorities can be on alert to possibly stop an impending attack. Chat rooms DOI: 10.14254/2071- and online discussion groups can also be used to disseminate 789X.2019/12-1/13 information to argue against terrorist propaganda that is being released. -
Islamic Economic Thinking in the 12Th AH/18Th CE Century with Special Reference to Shah Wali-Allah Al-Dihlawi
Munich Personal RePEc Archive Islamic economic thinking in the 12th AH/18th CE century with special reference to Shah Wali-Allah al-Dihlawi Islahi, Abdul Azim Islamic Economics Institute, King Abdulaziz University, Jeddah, KSA 2009 Online at https://mpra.ub.uni-muenchen.de/75432/ MPRA Paper No. 75432, posted 06 Dec 2016 02:58 UTC Abdul Azim Islahi Islamic Economics Research Center King Abdulaziz University Scientific Publising Center King Abdulaziz University http://spc.kau.edu.sa FOREWORD The Islamic Economics Research Center has great pleasure in presenting th Islamic Economic Thinking in the 12th AH (corresponding 18 CE) Century with Special Reference to Shah Wali-Allah al-Dihlawi). The author, Professor Abdul Azim Islahi, is a well-known specialist in the history of Islamic economic thought. In this respect, we have already published his following works: Contributions of Muslim Scholars to th Economic Thought and Analysis up to the 15 Century; Muslim th Economic Thinking and Institutions in the 16 Century, and A Study on th Muslim Economic Thinking in the 17 Century. The present work and the previous series have filled, to an extent, the gap currently existing in the study of the history of Islamic economic thought. In this study, Dr. Islahi has explored the economic ideas of Shehu Uthman dan Fodio of West Africa, a region generally neglected by researchers. He has also investigated the economic ideas of Shaykh Muhammad b. Abd al-Wahhab, who is commonly known as a religious renovator. Perhaps it would be a revelation for many to know that his economic ideas too had a role in his reformative endeavours. -
The Islamic Traditions of Cirebon
the islamic traditions of cirebon Ibadat and adat among javanese muslims A. G. Muhaimin Department of Anthropology Division of Society and Environment Research School of Pacific and Asian Studies July 1995 Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] Web: http://epress.anu.edu.au National Library of Australia Cataloguing-in-Publication entry Muhaimin, Abdul Ghoffir. The Islamic traditions of Cirebon : ibadat and adat among Javanese muslims. Bibliography. ISBN 1 920942 30 0 (pbk.) ISBN 1 920942 31 9 (online) 1. Islam - Indonesia - Cirebon - Rituals. 2. Muslims - Indonesia - Cirebon. 3. Rites and ceremonies - Indonesia - Cirebon. I. Title. 297.5095982 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design by Teresa Prowse Printed by University Printing Services, ANU This edition © 2006 ANU E Press the islamic traditions of cirebon Ibadat and adat among javanese muslims Islam in Southeast Asia Series Theses at The Australian National University are assessed by external examiners and students are expected to take into account the advice of their examiners before they submit to the University Library the final versions of their theses. For this series, this final version of the thesis has been used as the basis for publication, taking into account other changes that the author may have decided to undertake. In some cases, a few minor editorial revisions have made to the work. The acknowledgements in each of these publications provide information on the supervisors of the thesis and those who contributed to its development. -
In the Supreme Court of India Islamic Religious Text on Mosque
IN THE SUPREME COURT OF INDIA CIVIL APPELLATE JURISDICTION CIVIL APPEAL NOS. 10866-10867 OF 2010 IN THE MATTER OF: - M. Siddiq (D) Thr. Lrs. …Appellant VERSUS Mahant Suresh Das & Ors. etc. etc. …Respondents AND OTHER CONNECTED CIVIL APPEALS ISLAMIC RELIGIOUS TEXT ON MOSQUE [ADDITION TO DR. RAJEEV DHAVAN, SENIOR ADVOCATE’S SUBMISSION ON REFERENCE TO A LARGER BENCH OF SOME ASPECTS IN ISMAIL FARUQUI’S CASE] PAPER BOOK (PLEASE SEE INDEX INSIDE) COMPILED BY:- EJAZ MAQBOOL, ADVOCATE FOR THE APPELLANTS INDEX S. NO. PARTICULARS PAGES 1. Note on Islamic Religious Text on Mosque. 1 - 12 2. Relevant excerpts of the Holy Quran. 13 – 24 1 IN THE SUPREME COURT OF INDIA CIVIL APPELLATE JURISDICTION CIVIL APPEAL NOS. 10866-10867 OF 2010 IN THE MATTER OF: - M. Siddiq (D) Thr. Lrs. …Appellant VERSUS Mahant Suresh Das & Ors. etc. etc. …Respondents AND OTHER CONNECTED CIVIL APPEALS A. RELIGIOUS TEXT ON MOSQUE I. ESSENTIALITY AND IMPORTANCE OF MOSQUE IN ISLAM VERSES FROM HOLY QURAN: 1. Holy Quran Chapter 2 Surah Al Baqarah: Verse No.114 Who is more cruel than the one who prevents the mosques of Allah from His name being recited therein, and strives for their destruction? It was not for such men to enter them except in awe. For them there is disgrace in this world, and for them there is a mighty punishment in the other world. 2. Holy Quran Chapter 9 Surah Al Taubah: Verse No.18 In fact, the mosques of Allah are built-up only by those who believe in Allah and the Last Day and those who establish Salah and pay Zakah and who fear none but Allah. -
The Theory of Punishment in Islamic Law a Comparative
THE THEORY OF PUNISHMENT IN ISLAMIC LAW A COMPARATIVE STUDY by MOHAMED 'ABDALLA SELIM EL-AWA Thesis submitted for the Degree of Doctor of Philosophy in the University of London, School of Oriental and African Studies, Department of Law March 1972 ProQuest Number: 11010612 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11010612 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 2 , ABSTRACT This thesis deals with the theory of Punishment in Islamic law. It is divided into four ch pters. In the first chapter I deal with the fixed punishments or Mal hududrl; four punishments are discussed: the punishments for theft, armed robbery, adultery and slanderous allegations of unchastity. The other two punishments which are usually classified as "hudud11, i.e. the punishments for wine-drinking and apostasy are dealt with in the second chapter. The idea that they are not punishments of "hudud11 is fully ex- plained. Neither of these two punishments was fixed in definite terms in the Qurfan or the Sunna? therefore the traditional classification of both of then cannot be accepted. -
Testimonies of Jewish Converts to Islam Introduction
Testimonies of Jewish Converts To Islam Introduction Thousands of Jews convert to Islam, from Rabbis to reform Jews, as well as Jews for Jesus, each after research, study and comparison, discover the Truth and Beauty of Islam and how Islam completes our lives, fills our spirits, and brings us closer to God and on the path of Righteousness. Included here are the testimonies of a few of our fellow Jewish brothers and sisters who have accepted Islam as their religion, Allah as their God, and Muhammad as the final Prophet, ameen. 1. Rachel Singer 2. Rabbi of Makhachkala 3. Hajj Mustafa Ali (David Sterling) 4. Suleyman Ahmad 5. Jemima Goldsmith 6. Maryam Jameelah 7. Fouad 8. Michelle 9. Kari Ann Owen 10. Emad ud Deen 11. Michael Wolfe 12. Muhammad Asad 13. From Messiah to Muslim (Shabbetai Zevi) 14. Abdullah Ibn Sailam, the first Rabbi convert 15. Hasan from Yard Al Mukaddasa 16. Reform Jew convert to Islam 17. Rabbi from Morocco: Abdul Haqq Al-Islami 18. Moshe 19. Founder of Al Azhar 20. Muhammad Daniel (1) WHOMEVER HEARS, ANSWER! Rashida S. (Rachel Singer - USA) I came to Islam late, a daughter of a devout Roman Catholic mother/very devout Jewish father. By age 4 I knew of Allah and in 1991 I traveled to Egypt to read some of my writing. I had already spent almost 20 years among the most pious of Jews, had married, had children. When I heard the muezzin* before Fajr* his voice was like the arrow one dreams that a lover will shoot into the heart, it cut & held me unable to speak. -
Blasphemy, Charlie Hebdo, and the Freedom of Belief and Expression
Blasphemy, Charlie Hebdo, and the Freedom of Belief and Expression The Paris attacks and the reactions rashad ali The horrific events in Paris, with the killing of a group of Other reactions highlight and emphasise the fact journalists, a Police officer, and members of the Jewish that Muslims are also victims of terrorism – often the community in France have shocked and horrified most main victims – a point which Charlie Hebdo made in commentators. These atrocities, which the Yemen branch an editorial of the first issue of the magazine published of the global terrorist group al-Qaeda have claimed the following the attack on its staff. Still others highlight responsibility for,1 have led to condemnations from that Jews were targeted merely because they were Jews.2 across the political spectrum and across religious divides. This was even more relevant given how a BBC journalist Some ubiquitous slogans that have arisen, whether appeared to suggest that there was a connection between Je suis Charlie, Ahmed, or Juif, have been used to show how “Jews” treated Palestinians in Israel and the killing of empathy with various victims of these horrid events. Jews in France in a kosher shop.3 These different responses illustrate some of the divides in The most notorious response arguably has not come public reaction, with solidarity shown to various camps. from Islamist circles but from the French neo-fascist For example, some have wished to show support and comedian Dieudonne for stating on his Facebook solidarity with the victims but have not wished to imply account “je me sens Charlie Coulibaly” (“I feel like Charlie or show support to Charlie Hebdo as a publication, Coulibaly”). -
Introduction to Islam
human beings and examples for humanity. God reward for good believers and punishment for WHAT IS ISLAM? appointed prophets not to be worshipped but to sinners. communicate the message of God to humanity. Islam is the complete way of life for all humanity. It is the religion of submission to one WHAT ARE THE FIVE PILLARS OF God, the religion of peace, mercy, and WHO IS MUHAMMAD? ISLAM? forgiveness. It is the universal religion that calls Muhammad was the son of Abdullah and The five pillars of Islam are the practical Amina and was born in Makkah, Saudi Arabia for “ONE PEOPLE UNDER ONE GOD.” aspects of Islam. They are to make you in 570 CE. God chose him to be the last conscious of God and to bring harmony and prophet, the seal of prophets and prophecy, at peace between the physical desires and spiritual WHAT DOES ISLAM MEAN? the age of 40. He died in Madina(Saudi Arabia) needs of a human being. The world is not an Islam means submission to one God and it also at the age of 63. He communicated the message illusion to a Muslim. It is a place to work and means ‘peace.’ The word Muslim means the of Islam to humanity. He was known as enjoy; nourish physical and spiritual needs; one who has submitted him/herself to God and Amin(trustworthy), Sadiq(truthful) from his care and love; forgive and respect others. A lives with peace. If one’s life is not peaceful, childhood. He was humble and sincere, loving Muslim lives a righteous life in this world with he/she should be concerned about his/her level and caring, forgiving and showing mercy to all. -
Al-Kufr Bit-Tāghūt
تكفري املشركني وعﻻقته ابلكفر ابلطاغوت Takfīr on the mushrikūn and its relation to Al-Kufr Bit-Tāghūt By Shaykh Ahmad ibn ‘Umar Al-Hāzimī May Allāh preserve him Al-Aqeedah Takfīr upon the mushrikūn Shaykh Ahmad ibn ‘Umar Al-Hāzimī – may Allāh hasten his release – said when explaining declaring takfīr upon those who commit shirk with Allāh in the worship of Him the Exalted: “In the Name of Allāh the Most Merciful the Most Beneficent. All praise is due to Allāh, and may the peace and blessings of Allāh be upon our Prophet Muhammad and upon his family and companions. And thereafter: We point to an issue which is related to what have gone forth. And that is that it has been established many times that leaving shirk is included in al-kufr bit-tāghūt (the rejection of tāghūt). So whoever does not leave shirk (by not performing it) then he has not fulfilled al- kufr bit-tāghūt. And it is also included (in al-kufr bit-tāghūt) – just as we have mentioned yesterday many times – that the one who excuses the mushrik in his shirk; the one who does not judge him as being upon kufr – then he has also not fulfilled the description of al-kufr bit-tāghūt. And the description of whether a person has rejected tāghūt or not is built upon four things: - The belief in the invalidity of the worship of others than Allāh - Leaving (the worship of tāghūt) - And also the takfīr (of the one worshipping tāghūt) - And the hate and enmity. All these things are included in what is called al-kufr bit-tāghūt. -
The Concept of Jihad in Islam
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 21, Issue 9, Ver. 7 (Sep. 2016) PP 35-42 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org The Concept of Jihad In Islam Ramlan TengkuErwinsyahbana Nurul Hakim Abstract.:-It is an undisputable fact that jihad is an Islamic teaching that is explicitly mentioned in Quran, Hadith, ijma'as well as various fiqh literature from classical time to the contemporary time. Jihad term often used for things that are destructive by western scholars and society. For them, jihad is synonymous with terrorism. The similarization of the word Jihad with the word terrorism in the Western perception is strongly reinforced by a series of terror committed by Muslims in the name of jihad. These acts have been increasingly affecting the interpretation of the word jihad in a negative way although in reality that is not the case in a contemporary context. Jihad in contemporary understanding is not just a war against visible enemies but also a war against the devil and carnality. Even a war against visible enemies that are written in classical fiqh books has now replaced by a contemporary interpretation of jihad against the enemies, as was done by Dr. ZakirNaik. KEYWORDS:Concept, Jihad and Islam I. INTRODUCTION When the 9/11 attack hit the United States more than a decade ago, the term jihad became a trending topic worldwide. The US and other Western countries in general claim that the perpetrators of the 9/11 attack were following the doctrine of Jihad in Islam in order to fight against America and its allies around the world. -
Parolin V9 1..190
Citizenship in the Arab World IMISCOE International Migration, Integration and Social Cohesion in Europe The IMISCOE Network of Excellence unites over 500 researchers from European institutes specialising in studies of international migration, integration and social cohesion. The Network is funded by the Sixth Framework Programme of the European Commission on Research, Citizens and Governance in a Knowledge-Based Society. Since its foundation in 2004, IMISCOE has developed an integrated, multidisciplinary and globally comparative research project led by scholars from all branches of the economic and social sciences, the humanities and law. The Network both furthers existing studies and pioneers new research in migration as a discipline. Priority is also given to promoting innovative lines of inquiry key to European policymaking and governance. The IMISCOE-Amsterdam University Press Series was created to make the Network’s findings and results available to researchers, policymakers and practitioners, the media and other interested stakeholders. High-quality manuscripts authored by IMISCOE members and cooperating partners are published in one of four distinct series. IMISCOE Research advances sound empirical and theoretical scholarship addressing themes within IMISCOE’s mandated fields of study. IMISCOE Reports disseminates Network papers and presentations of a time-sensitive nature in book form. IMISCOE Dissertations presents select PhD monographs written by IMISCOE doctoral candidates. IMISCOE Textbooks produces manuals, handbooks and other didactic tools for instructors and students of migration studies. IMISCOE Policy Briefs and more information on the Network can be found at www.imiscoe.org. Citizenship in the Arab World Kin, Religion and Nation-State Gianluca P. Parolin IMISCOE Research This work builds on five years of onsite research into citizenship in the Arab world. -
Blasphemy Laws in Pakistan
Blasphemy Laws in Pakistan A Historical Overview Center for Research and Security Studies (CRSS), Islamabad House#36-B, Street#30, F-8/1 Tel: 051-8314801-03, Fax: 051-8314801 www.crss.pk 0 Acknowledgements CRSS owes its gratitude to Mohammad Nafees, Senior Research Fellow (CRSS) for writing this report. Thanks also to Zeeshan Haider (CRSS Media Consultant) and to Imdad Ullah, Senior Research Fellow, CRSS for useful editing contributions to this valuable report. CRSS also thanks Peace Education and Development (PEAD) Foundation for helping out with the publication of this report. 1 Contents Executive Summary 4 Introduction 6 Chapter 1: British India and blasphemy laws History of blasphemy laws 295, 296, & 298 8 Chapter 2: Political background of Pre-partition India Two nation theory in its inception 10 Hindu-Muslim unity and disunity 12 Introduction to blasphemy law 295A 13 Causes for introduction of blasphemy law 295A 14 Chapter 3: Blasphemy laws before Zia-ul-Haq era 19 Chapter 4: Blasphemy laws after Zia-ul-Haq era: 21 Introduction of new blasphemy laws 21 Chapter 5: Historical background of communal riots in Pakistan 24 Political challenges of the new country 24 Communal riots in Punjab and East Pakistan 25 Communal hatred – a breeding ground for dictatorship in Pakistan 29 Chapter 6: Controversies of new blasphemy laws 34 Ambiguity of blasphemy laws 35 A study of blasphemy law 295C 36 Punishment of blasphemy laws in Pakistan and other Muslim countries 39 Chapter 7: Use and Misuse of the blasphemy laws 42 Unprecedented rise of blasphemy