Spring 2019 Issue 21—Rosalia Updates
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Succeeding Succession: Cosmic and Earthly Succession B.C.-17 A.D
Publication of this volume has been made possiblej REPEAT PERFORMANCES in partj through the generous support and enduring vision of WARREN G. MOON. Ovidian Repetition and the Metamorphoses Edited by LAUREL FULKERSON and TIM STOVER THE UNIVE RSITY OF WI S CON SIN PRE SS The University of Wisconsin Press 1930 Monroe Street, 3rd Floor Madison, Wisconsin 53711-2059 Contents uwpress.wisc.edu 3 Henrietta Street, Covent Garden London WC2E SLU, United Kingdom eurospanbookstore.com Copyright © 2016 The Board of Regents of the University of Wisconsin System Preface Allrights reserved. Except in the case of brief quotations embedded in critical vii articles and reviews, no part of this publication may be reproduced, stored in a retrievalsystem, transmitted in any format or by any means-digital, electronic, Introduction: Echoes of the Past 3 mechanical, photocopying, recording, or otherwise-or conveyed via the LAUREL FULKERSON AND TIM STOVER Internetor a website without written permission of the University of Wisconsin Press. Rightsinquiries should be directed to rights@>uwpress.wisc.edu. 1 Nothing like the Sun: Repetition and Representation in Ovid's Phaethon Narrative 26 Printed in the United States of America ANDREW FELDHERR This book may be available in a digital edition. 2 Repeat after Me: The Loves ofVenus and Mars in Library of Congress Cataloging-in-Publication Data Ars amatoria 2 and Metamorphoses 4 47 BARBARA WElDEN BOYD Names: Fulkerson, Laurel, 1972- editor. 1 Stover, Tim, editor. Title: Repeat performances : Ovidian repetition and the Metamorphoses / 3 Ovid's Cycnus and Homer's Achilles Heel edited by Laurel Fulkerson and Tim Stover. PETER HESLIN Other titles: Wisconsin studies in classics. -
The Burial of the Urban Poor in Italy in the Late Republic and Early Empire
Death, disposal and the destitute: The burial of the urban poor in Italy in the late Republic and early Empire Emma-Jayne Graham Thesis submitted for the degree of Doctor of Philosophy Department of Archaeology University of Sheffield December 2004 IMAGING SERVICES NORTH Boston Spa, Wetherby West Yorkshire, LS23 7BQ www.bl.uk The following have been excluded from this digital copy at the request of the university: Fig 12 on page 24 Fig 16 on page 61 Fig 24 on page 162 Fig 25 on page 163 Fig 26 on page 164 Fig 28 on page 168 Fig 30on page 170 Fig 31 on page 173 Abstract Recent studies of Roman funerary practices have demonstrated that these activities were a vital component of urban social and religious processes. These investigations have, however, largely privileged the importance of these activities to the upper levels of society. Attempts to examine the responses of the lower classes to death, and its consequent demands for disposal and commemoration, have focused on the activities of freedmen and slaves anxious to establish or maintain their social position. The free poor, living on the edge of subsistence, are often disregarded and believed to have been unceremoniously discarded within anonymous mass graves (puticuli) such as those discovered at Rome by Lanciani in the late nineteenth century. This thesis re-examines the archaeological and historical evidence for the funerary practices of the urban poor in Italy within their appropriate social, legal and religious context. The thesis attempts to demonstrate that the desire for commemoration and the need to provide legitimate burial were strong at all social levels and linked to several factors common to all social strata. -
April 1 – a Day with a Long History of European Tradition and Mischief
April 1 – a day with a long history of European tradition and mischief March 30, 2012 By U.S. Army Europe Public Affairs Tweet HEIDELBERG, Germany -- April Fool’s Day is this weekend, and that means mischief. Social Media Facebook But where did it all begin? Across Europe there are many explanations for this day of pranks, and many ways of…er…celebrating…the day. Twitter Flickr Here are some bits of European April Fool’s lore and lunacy: YouTube Some historians suggest that the tradition began with ancient festivals such as Hilaria, celebrated by the Romans at the end of March and Saturnalia in late December, both of which included celebrations involving play acting and costumes. Some speculate that the day was once tied to the vernal equinox -- the first day of spring in the northern hemisphere -- when Mother Nature fooled people by sending them changing, unpredictable weather. British folklore traces April Fool’s Day to the Gotham, the “town of fools” in Nottinghamshire. Legend has it that because 13th-century tradition made any road used by the king public property, the citizens of Gotham spread a false story designed to stop King John from passing through their town. The king found out about their deception, however, and sent a messenger to the town to demand an explanation. What the messenger found in Gotham was a town that appeared to be engaged in foolish activities such as drowning fish or attempting to cage birds in roofless pens. Of course it was all an act, but it tricked the king, who declared Gotham too foolish to punish. -
Magic in Private and Public Lives of the Ancient Romans
COLLECTANEA PHILOLOGICA XXIII, 2020: 53–72 http://dx.doi.org/10.18778/1733-0319.23.04 Idaliana KACZOR Uniwersytet Łódzki MAGIC IN PRIVATE AND PUBLIC LIVES OF THE ANCIENT ROMANS The Romans practiced magic in their private and public life. Besides magical practices against the property and lives of people, the Romans also used generally known and used protective and healing magic. Sometimes magical practices were used in official religious ceremonies for the safety of the civil and sacral community of the Romans. Keywords: ancient magic practice, homeopathic magic, black magic, ancient Roman religion, Roman religious festivals MAGIE IM PRIVATEN UND ÖFFENTLICHEN LEBEN DER ALTEN RÖMER Die Römer praktizierten Magie in ihrem privaten und öffentlichen Leben. Neben magische Praktik- en gegen das Eigentum und das Leben von Menschen, verwendeten die Römer auch allgemein bekannte und verwendete Schutz- und Heilmagie. Manchmal wurden magische Praktiken in offiziellen religiösen Zeremonien zur Sicherheit der bürgerlichen und sakralen Gemeinschaft der Römer angewendet. Schlüsselwörter: alte magische Praxis, homöopathische Magie, schwarze Magie, alte römi- sche Religion, Römische religiöse Feste Magic, despite our sustained efforts at defining this term, remains a slippery and obscure concept. It is uncertain how magic has been understood and practised in differ- ent cultural contexts and what the difference is (if any) between magical and religious praxis. Similarly, no satisfactory and all-encompassing definition of ‘magic’ exists. It appears that no singular concept of ‘magic’ has ever existed: instead, this polyvalent notion emerged at the crossroads of local custom, religious praxis, superstition, and politics of the day. Individual scholars of magic, positioning themselves as ostensi- bly objective observers (an etic perspective), mostly defined magic in opposition to religion and overemphasised intercultural parallels over differences1. -
Public Construction, Labor, and Society at Middle Republican Rome, 390-168 B.C
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2012 Men at Work: Public Construction, Labor, and Society at Middle Republican Rome, 390-168 B.C. Seth G. Bernard University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons, and the History of Art, Architecture, and Archaeology Commons Recommended Citation Bernard, Seth G., "Men at Work: Public Construction, Labor, and Society at Middle Republican Rome, 390-168 B.C." (2012). Publicly Accessible Penn Dissertations. 492. https://repository.upenn.edu/edissertations/492 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/492 For more information, please contact [email protected]. Men at Work: Public Construction, Labor, and Society at Middle Republican Rome, 390-168 B.C. Abstract MEN AT WORK: PUBLIC CONSTRUCTION, LABOR, AND SOCIETY AT MID-REPUBLICAN ROME, 390-168 B.C. Seth G. Bernard C. Brian Rose, Supervisor of Dissertation This dissertation investigates how Rome organized and paid for the considerable amount of labor that went into the physical transformation of the Middle Republican city. In particular, it considers the role played by the cost of public construction in the socioeconomic history of the period, here defined as 390 to 168 B.C. During the Middle Republic period, Rome expanded its dominion first over Italy and then over the Mediterranean. As it developed into the political and economic capital of its world, the city itself went through transformative change, recognizable in a great deal of new public infrastructure. -
On the Months (De Mensibus) (Lewiston, 2013)
John Lydus On the Months (De mensibus) Translated with introduction and annotations by Mischa Hooker 2nd edition (2017) ii TABLE OF CONTENTS Abbreviations .......................................................................................... iv Introduction .............................................................................................. v On the Months: Book 1 ............................................................................... 1 On the Months: Book 2 ............................................................................ 17 On the Months: Book 3 ............................................................................ 33 On the Months: Book 4 January ......................................................................................... 55 February ....................................................................................... 76 March ............................................................................................. 85 April ............................................................................................ 109 May ............................................................................................. 123 June ............................................................................................ 134 July ............................................................................................. 140 August ........................................................................................ 147 September ................................................................................ -
January 13 15 Announcement Was
... 1966 ... January 6 Announcement was made that the tuition was being raised at the beginning of the fall session; $900 for students presently enrolled and $1000 for the incoming Freshman class. Two Indian Sisters, Sister Angel Marie and Sister Selegrina made their final vows at the College Chapel. Father John Reilly officiated. Reverend John Reilly held a forum for all interested students at 7 p. m. Miley Dining Room. "Contraception and Birth Control" was the subject of discussion. 7 Dr. John R. Edwards of the Boston office of Higher Education Facilities visited Salve Regina this morning. Sister Mary Columcille and Sister Mary Magdala spoke at Vernon Court at the invitation of Mr. Patterson. 8 Sister Mary Emily and Sister Mary Rosalia attended a meeting at the Better World Movement House with Sister Mary Josetta and Sister Mary Cleophas of Baltimore. From there they went to Philadelphia for the meeting of the Assoication of American Colleges from January 10-13. 9 Student Council Tea was held in State Dining Room from 2-4 p. m . A musical concert by Miss Nancy Hallas was given in Great Hall at 8 p. m. 11 Reverend Robert Mc Nally, S. J . who has been a member of the Brown Faculty for the past semester spoke in the Great Hall on "Problems of the Post-Conciliar Church." He was accompanied by Robert Ferrick, S. J . 13 Meeting of the Home Economics Association in East Greenwich attended by Sister Mary Joannes, Sister Mary Christopher, and Sister Mary Petronilla. Sister Mary Christopher acted as profiler. 15 The Snow Ball was held at Cliff Walk Manor for the benefit of the year book. -
The Pomegranate Pattern in Italian Renaissance Textiles
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Textile Society of America Symposium Proceedings Textile Society of America 1994 The omegP ranate Pattern in Italian Renaissance Textiles: Origins and Influence Rosalia Bonito Fanelli Museo del Tessuto, Firenze, Italy Follow this and additional works at: https://digitalcommons.unl.edu/tsaconf Part of the Art and Materials Conservation Commons, Art Practice Commons, Fashion Design Commons, Fiber, Textile, and Weaving Arts Commons, Fine Arts Commons, and the Museum Studies Commons Fanelli, Rosalia Bonito, "The omeP granate Pattern in Italian Renaissance Textiles: Origins and Influence" (1994). Textile Society of America Symposium Proceedings. 1042. https://digitalcommons.unl.edu/tsaconf/1042 This Article is brought to you for free and open access by the Textile Society of America at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Textile Society of America Symposium Proceedings by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Fanelli, Rosalia Bonito. “The Pomegranate Pattern in Italian Renaissance Textiles: Origins and Influence.” Contact, Crossover, Continuity: Proceedings of the Fourth Biennial Symposium of the Textile Society of America, September 22–24, 1994 (Los Angeles, CA: Textile Society of America, Inc., 1995). THE POMEGRANATE PATTERN IN ITALIAN RENAISSANCE TEXTILES: ORIGINS AND INFLUENCE 1 ROSALIA BONITO FANELLI Museo del Tessuto. Prato: Via Puccinotti 105. 50129 Firenze. Italy THE NINETEENTH CENTURY TRADITION The term 11 pomegranate mot-if 11 includes a series of vegetal patterns - the pine cone. the artichoke. the thistle. variants of the tree-of-life motif. and. in particular. the lotus and the palmette. These last two patterns were closely studied by Alois Riegl in his 1893 work. -
Iron Horse State Park Master Plan Addendum Iron Horse Palouse – Malden to Idaho Border
MASTER PLAN IRON HORSE STATE PARK MASTER PLAN ADDENDUM IRON HORSE PALOUSE – MALDEN TO IDAHO BORDER WASHINGTON STATE PARKS AND RECREATION COMMISSION Approved March 27, 2014 TABLE OF CONTENTS CHAPTER 1: INTRODUCTION ......................................................................................................................... 1 PURPOSE ................................................................................................................................................... 1 STUDY AREA .............................................................................................................................................. 1 RECREATION USE ...................................................................................................................................... 3 RECREATION SERVICE AREA ...................................................................................................................... 3 CHAPTER 2: EXISTING CONDITIONS .............................................................................................................. 5 STUDY APPROACH ..................................................................................................................................... 5 LAND OWNERSHIP .................................................................................................................................... 5 EXISTING BRIDGES ..................................................................................................................................... 5 REMOVED BRIDGES -
Newsletter Nov 2011
imperi nuntivs The newsletter of Legion Ireland --- The Roman Military Society of Ireland In This Issue • New Group Logo • Festival of Saturnalia • Roman Festivals • The Emperors - AD69 - AD138 • Beautifying Your Hamata • Group Events and Projects • Roman Coins AD69 - AD81 • Roundup of 2011 Events November 2011 IMPERI NUNTIUS The newsletter of Legion Ireland - The Roman Military Society of Ireland November 2011 From the editor... Another month another newsletter! This month’s newsletter kind grew out of control so please bring a pillow as you’ll probably fall asleep while reading. Anyway I hope you enjoy this months eclectic mix of articles and info. Change Of Logo... We have changed our logo! Our previous logo was based on an eagle from the back of an Italian Mus- solini era coin. The new logo is based on the leaping boar image depicted on the antefix found at Chester. Two versions exist. The first is for a white back- ground and the second for black or a dark back- ground. For our logo we have framed the boar in a victory wreath with a purple ribbon. We tried various colour ribbons but purple worked out best - red made it look like a Christmas wreath! I have sent these logo’s to a garment manufacturer in the UK and should have prices back shortly for group jackets, sweat shirts and polo shirts. Roof antefix with leaping boar The newsletter of Legion Ireland - The Roman Military Society of Ireland. Page 2 Imperi Nuntius - Winter 2011 The newsletter of Legion Ireland - The Roman Military Society of Ireland. -
Varro's Roman Seasons
HAL, Submitted 30 November 2019 Varro's Roman Seasons A. C. Sparavigna1 1 Dipartimento di Scienza Applicata e Tecnologia, Politecnico di Torino, Torino, Italy The four seasons of the Roman calendar, as described by Marcus Terentius Varro, are different from our seasons, in the sense that they start on days which differ from those that we are using today. In his Books on Agriculture, Varro shows that the Roman seasons started on the Cross Quarter-days instead than on the Quarter-days of the year as it happens today. Besides the classic subdivision in four parts, in the Books on Agriculture we can also find the year divided into eight parts, that is eight seasons having quite different lengths. In our discussion of Varro's seasons we will compare the days he mentions for the separation of seasons to the Cross Quarter- and Quarter-days that we find in Celtic calendars. Keywords: Chronology, Roman Chronology, Julian Calendar, Celtic festivals. DOI:10.5281/zenodo.3559524 Marcus Terentius Varro (116 - 27 BC) was a Roman scholar and writer. In his political career, he became tribune of the people, quaestor and curule aedile. Supporting Pompey, Varro reached the office of praetor [1,2]. He was also one of the members of the commission that carried out the agrarian plan of Julius Caesar for the resettlement of Capua and Campania (59 BC) [2]. During the civil war, Varro commanded one of Pompey's armies in Spain. After the battle of Pharsalus, he reconciled with Julius Caesar, and Caesar appointed him to oversee the public library of Rome [1]. -
Calendar of Roman Events
Introduction Steve Worboys and I began this calendar in 1980 or 1981 when we discovered that the exact dates of many events survive from Roman antiquity, the most famous being the ides of March murder of Caesar. Flipping through a few books on Roman history revealed a handful of dates, and we believed that to fill every day of the year would certainly be impossible. From 1981 until 1989 I kept the calendar, adding dates as I ran across them. In 1989 I typed the list into the computer and we began again to plunder books and journals for dates, this time recording sources. Since then I have worked and reworked the Calendar, revising old entries and adding many, many more. The Roman Calendar The calendar was reformed twice, once by Caesar in 46 BC and later by Augustus in 8 BC. Each of these reforms is described in A. K. Michels’ book The Calendar of the Roman Republic. In an ordinary pre-Julian year, the number of days in each month was as follows: 29 January 31 May 29 September 28 February 29 June 31 October 31 March 31 Quintilis (July) 29 November 29 April 29 Sextilis (August) 29 December. The Romans did not number the days of the months consecutively. They reckoned backwards from three fixed points: The kalends, the nones, and the ides. The kalends is the first day of the month. For months with 31 days the nones fall on the 7th and the ides the 15th. For other months the nones fall on the 5th and the ides on the 13th.