Dynamics of the Creation of Anglo-Saxon Societies in Central England C
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Dynamics of Religious Ritual: Migration and Adaptation in Early Medieval Britain
Dynamics of Religious Ritual: Migration and Adaptation in Early Medieval Britain A Dissertation SUBMITTED TO THE FACULTY OF THE UNIVERSITY OF MINNESOTA BY Brooke Elizabeth Creager IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Peter S. Wells August 2019 Brooke Elizabeth Creager 2019 © For my Mom, I could never have done this without you. And for my Grandfather, thank you for showing me the world and never letting me doubt I can do anything. Thank you. i Abstract: How do migrations impact religious practice? In early Anglo-Saxon England, the practice of post-Roman Christianity adapted after the Anglo-Saxon migration. The contemporary texts all agree that Christianity continued to be practiced into the fifth and sixth centuries but the archaeological record reflects a predominantly Anglo-Saxon culture. My research compiles the evidence for post-Roman Christian practice on the east coast of England from cemeteries and Roman churches to determine the extent of religious change after the migration. Using the case study of post-Roman religion, the themes religion, migration, and the role of the individual are used to determine how a minority religion is practiced during periods of change within a new culturally dominant society. ii Table of Contents Abstract …………………………………………………………………………………...ii List of Figures ……………………………………………………………………………iv Preface …………………………………………………………………………………….1 I. Religion 1. Archaeological Theory of Religion ...………………………………………………...3 II. Migration 2. Migration Theory and the Anglo-Saxon Migration ...……………………………….42 3. Continental Ritual Practice before the Migration, 100 BC – AD 400 ………………91 III. Southeastern England, before, during and after the Migration 4. Contemporary Accounts of Religion in the Fifth and Sixth Centuries……………..116 5. -
Author's Accepted Manuscript AQY-RE-18-124 Accepted 6/12/18
Author’s Accepted Manuscript AQY-RE-18-124 Accepted 6/12/18 to appear in Antiquity and subject to further type/proofing edits. Please cite final version. This version is free to view and download for private research and study only. Not for re-distribution, re-sale or use in derivative works. © Cambridge University Press Memories of Migration? So-called “Anglo-Saxon” Burial Costume of the Fifth Century AD James M. Harland. DFG-Kolleg-Forschergruppe, “Migration and Mobility in Late Antiquity and the Early Middle Ages,” Eberhard-Karls-Universität Tübingen, Keplerstraße 2, 72074 Tübingen, Germany. [email protected]. Abstract It is often alleged that wearers of the burial kit which began to appear in lowland Britain in the fifth century AD began to construct new forms of ethnic community by doing so. This article considers the empirical basis for this assertion, and assesses it in light of approaches to ethnic constructivism proposed by Rogers Brubaker (2004) and Andreas Wimmer (2013). The article finds the basis for such assertions lacking, and appeals for the development of new interpretative approaches to the study of early medieval mortuary archaeology in Britain. Introduction Ethnic identity is a situational construct which fashions communities through real and fictive stories and memories. Studies of early Anglo-Saxon burial archaeology have long recognized this, and scepticism of the putatively “Germanic” culture of graves in England can be found as early as Hills (1979). Early doubts, however, largely depended upon the absence of empirical evidence rather than querying of the categories proposed, and most works pre-2000 simply took a constructivist approach to culture historical interpretation (e.g. -
Sighted Surfaces Ocular Agency in Early Anglo-Saxon Cremation Burials
Sighted Surfaces Ocular Agency in Early Anglo-Saxon Cremation Burials Ruth Nugent & Howard Williams Abstract The art of early Anglo-Saxon cremation urns is rich, diverse and rarely explored beyond its presumed status as reflecting the earliest Germanic settlers in fifth-century eastern and southern England (Williams 2005a). We consider why and how decorated cinerary urns operated in funerals through their haptic and visual qualities. In particular, recurring overt and abstract depictions of eyes, as well as apertures in the urn body, suggest the cremated dead were perceived as being inherently sensing and ‘sighted’ even after their fiery transformation. Introduction Alluding in no small measure to Julian D. Richards’ (1987; 1992) ground-breaking investigation of the mortuary symbolism of early Anglo-Saxon urn form and decora- tion, Neil Price has recently noted what an ‘… extraordinary resource [Anglo-Saxon funerary urns] represent for the symbolic repertoire of early English mortuary behaviour’ (Price 2010a:xvi). This paper aims to build on this statement. Rather than seeking to decode urn decoration in the manner suggested by Richards, we explore the sensory agency of the art on cinerary urns in early Anglo-Saxon England. In doing so, the study draws upon recent debates that have foregrounded the active roles of imagery in constituting links with the supernatural and shared senses of past and present in Migration Period Europe (e.g. Behr 2010) and wider discussions of the material agency of art (Gell 1992; 1998). While this discussion has, to date, largely focused on metalwork, we argue that the decoration of cinerary urns held a commemorative significance in the mortuary arena by emphasising the pot as containing, protecting, storing and perhaps also ‘reanimating’ the dead. -
Purpose, Wells Should Have Been Able to Abandon the Descriptive Level Of
110 111 purpose, Wells should have been I,15) . Although we can tentatively Merovingian period metalwork from Roman to Medieval times . able to abandon the descriptive identify 'Angles' and 'Saxons' in Lower Saxony. level of his analysis and expand the material from archaeological The six English papers tackle A useful feature of this fest the general model through its ap excavations, 'Jutes' have always a wide range of subjects on settle schrift must be the comprehensive plication to the specific situa proved difficult to locate with ments, artefacts and cemeteries. bibliography of Myres' published tion, and such work has been done certainty. These eternal problems , Catherine Hills discusses the works . However, the book has a few with far greater expertise and suc then, could be seen as inspira origin and dating of barred zoo shortcomings. There is no index and cess by Frankenstein and Rowlands. tional for the papers in this book. morphic bone combs, many of which some of the Continental papers hav~ It is therefore difficult to see All the contributors refer, in some have been found in her excavation been translated into English and that Wells' book makes any original way, to one of these three peoples, at Spong Hill. Vera Evison presents seem to have lost their original contribution to, or expands on, whether on the Continent or in distribution maps of certain early crispness in the process . The these earlier studies of essential England, The title of this fest artefact types and aims to demon figures and maps and bibliographies ly the same problem. schrift could be called an all strate parallels between some for each paper come after the embracing one; it signifies not English grave groups and 4th/5th paper's text but the plates are * * * only the peoples on whose material century 'Germanic' burials on the grouped together at the back of the culture Myres based most of his Continent. -
Early Medieval Oxfordshire
Anglo-Saxon Oxfordshire Sally Crawford and Anne Dodd, December 2007 1. Introduction: nature of the evidence, history of research and the role of material culture Anglo-Saxon Oxfordshire has been extremely well served by archaeological research, not least because of coincidence of Oxfordshire’s diverse underlying geology and the presence of the University of Oxford. Successive generations of geologists at Oxford studied and analysed the landscape of Oxfordshire, and in so doing, laid the foundations for the new discipline of archaeology. As early as 1677, geologist Robert Plot had published his The Natural History of Oxfordshire ; William Smith (1769- 1839), who was born in Churchill, Oxfordshire, determined the law of superposition of strata, and in so doing formulated the principles of stratigraphy used by archaeologists and geologists alike; and William Buckland (1784-1856) conducted experimental archaeology on mammoth bones, and recognised the first human prehistoric skeleton. Antiquarian interest in Oxfordshire lead to a number of significant discoveries: John Akerman and Stephen Stone's researches in the gravels at Standlake recorded Anglo-Saxon graves, and Stone also recognised and plotted cropmarks in his local area from the back of his horse (Akerman and Stone 1858; Stone 1859; Brown 1973). Although Oxford did not have an undergraduate degree in Archaeology until the 1990s, the Oxford University Archaeological Society, originally the Oxford University Brass Rubbing Society, was founded in the 1890s, and was responsible for a large number of small but significant excavations in and around Oxfordshire as well as providing a training ground for many British archaeologists. Pioneering work in aerial photography was carried out on the Oxfordshire gravels by Major Allen in the 1930s, and Edwin Thurlow Leeds, based at the Ashmolean Museum, carried out excavations at Sutton Courtenay, identifying Anglo-Saxon settlement in the 1920s, and at Abingdon, identifying a major early Anglo-Saxon cemetery (Leeds 1923, 1927, 1947; Leeds 1936). -
Regalia and Weaponry in Early Anglo-Saxon Royal Graves Archaeologia John Hines
V. THE ROLE OF WEAPONS AND WEAPONRY IN POLITICAL AND MILITARY LEADERSHIP BALTICA 8 BALTICA FIT FOR A KING? REGALIA AND WEAPONRY IN EARLY ANGLO-SAXON ROYAL GRAVES ARCHAEOLOGIA JOHN HINES Abstract The excavation of a princely grave of the early seventh century at Prittlewell, Essex, in 2003, is the starting point for a review of the development of kingship in early Anglo-Saxon England. Emphasis is placed upon the equally important contributions of history and archaeology. It is also argued that it is essential to balance the attention given to the immediate contexts in England with the long-term development of kingship amongst the Germanic peoples. Valuable supplementary evidence is found in the terminology of kingship and lordship in Germanic philology, as well as the comparative study of Continental Fürstengräber of the Roman Iron Age. Key words: Anglo-Saxon, archaeology, burial, kingship, Prittlewell, Sutton Hoo. Early-medieval kingship 1938; Genrich 1954; Wegewitz 1977). It has proved rather easy to lose sight of that situation when German- In our many efforts to understand how the organization ic kingship in the middle of the first millennium AD V of society developed amongst the Germanic-speaking is considered principally in the light of the different THE ROLE peoples over the two thousand years from the Iron Age, scope for political leadership in the context of the great OF WEAPONS before the birth of Christ, to the High Middle Ages, the war-bands, such as those of the Goths, which invaded AND WEAPONRY history of kingship remains one of the most fundamen- and conquered the more southerly parts of the Roman IN POLITICAL tal challenges for archaeological and historical scholar- Empire in Europe, and are therefore better illuminated AND MILITARY ship. -
Hunting and Social Change in Late Saxon England
Eastern Illinois University The Keep Masters Theses Student Theses & Publications 2016 Butchered Bones, Carved Stones: Hunting and Social Change in Late Saxon England Shawn Hale Eastern Illinois University This research is a product of the graduate program in History at Eastern Illinois University. Find out more about the program. Recommended Citation Hale, Shawn, "Butchered Bones, Carved Stones: Hunting and Social Change in Late Saxon England" (2016). Masters Theses. 2418. https://thekeep.eiu.edu/theses/2418 This is brought to you for free and open access by the Student Theses & Publications at The Keep. It has been accepted for inclusion in Masters Theses by an authorized administrator of The Keep. For more information, please contact [email protected]. The Graduate School� EASTERNILLINOIS UNIVERSITY " Thesis Maintenance and Reproduction Certificate FOR: Graduate Candidates Completing Theses in Partial Fulfillment of the Degree Graduate Faculty Advisors Directing the Theses RE: Preservation, Reproduction, and Distribution of Thesis Research Preserving, reproducing, and distributing thesis research is an important part of Booth Library's responsibility to provide access to scholarship. In order to further this goal, Booth Library makes all graduate theses completed as part of a degree program at Eastern Illinois University available for personal study, research, and other not-for-profit educational purposes. Under 17 U.S.C. § 108, the library may reproduce and distribute a copy without infringing on copyright; however, professional courtesy dictates that permission be requested from the author before doing so. Your signatures affirm the following: • The graduate candidate is the author of this thesis. • The graduate candidate retains the copyright and intellectual property rights associated with the original research, creative activity, and intellectual or artistic content of the thesis. -
THE ROMAN and ANGLO-SAXON CEMETERY at GREAT CASTERTON: the 1966 EXCAVATION Peter Liddle
THE ROMAN AND ANGLO-SAXON CEMETERY AT GREAT CASTERTON: THE 1966 EXCAVATION Peter Liddle Based on a report by Guy Grainger and Christine Mahany, with contributions from Bernard Denston, Helena Hamerow and John Shepherd This paper, which is based on a completed monograph written by Guy Grainger from notes and records by Christine Mahany, presents the results of an excavation in 1966 of Roman and Anglo-Saxon burials on the north side of the Roman defences of Great Casterton. The main conclusion is that Roman burials, in all probability, continue into the fifth century in an extensive area north of the walled town. At some stage in the later fifth century, Anglo-Saxon cremation burials were buried to the east, while somewhat later (where there is a relationship), Anglo-Saxon inhumation burials are also present. INTRODUCTION Circumstances of the excavation During the course of road-widening operations in Ryhall Road by Rutland County Council in September 1966, F. Rotherham, the foreman in charge of the work, noticed that human bones and Saxon pottery were being disturbed by the mechanical excavator. He immediately informed Nottingham University, and Stamford and Oakham Museums. An emergency excavation was accordingly undertaken, firstly by J. L. Barber of Oakham School Museum and the late Malcolm Dean, and subsequently by Christine Mahany for the Stamford Archaeological Research Committee on behalf of the Ministry of Public Building and Works. The excavation continued for six weeks. The Assistant Supervisor was C. S. B. Young, but otherwise the labour was provided entirely by volunteers. In view of the nature of the emergency it was decided to concentrate the available resources on recovering as much as possible of the plan of the cemetery, and not to attempt to excavate underlying features. -
Who Were the Women Buried in Early Anglo- Saxon Cemeteries?
Who Were the Women Buried in Early Anglo- Saxon Cemeteries? Robin Fleming Delbert McQuaide Distinguished Lecture in History, March 22, 2016 Robin Fleming is professor of history at Boston College and a 2013 MacArthur Fellow. n Britain in the generation on either side of 400 CE, all urban life, all industrial-scale manufacturing of I basic goods, the money economy, and the state disappeared; and in its eastern half Latin-speaking, villa-owning Romano-British elites, literacy, Latinity, and Christianity were vanishing as well.1 One of the consequences of this particular constellation of events is that no contemporary texts from fifth- and sixth-century lowland Britain survive, which narrate “what happened” in these years. What we do have are contemporary texts that were written elsewhere in the Late Antique world (and which do not, in my opinion, shed much light on what was happening in Britain); and we have a series of texts that were written in what is now England, most of them only in the later seventh, eighth, and ninth centuries. A detailed, blow-by-blow account of the fifth and sixth centuries, for example, does survive in a compilation known as the Anglo-Saxon Chronicle (see Figure 1). The annals in Figure 1 are typical and describe, as so many entries in the Chronicle do, the activities of marauding kings and their manly followers. Although historians these days often approach the Anglo-Saxon Chronicle like a dirty bomb they have been asked to defuse, even the most skeptical of readers have been affected by the content and tenor of this and other of our retrospective written sources, in particular by the fact that for all intents and purposes the only historical actors in them are men, and “Anglo-Saxon” men at that. -
Animal and Human Depictions on Artefacts from Early Anglo-Saxon Graves in the Light of Theories of Material Culture
Animal and human depictions on artefacts from early Anglo-Saxon graves in the light of theories of material culture Submitted by Leah Moradi to the University of Exeter as a dissertation for the degree of Master of Arts by Research in Archaeology in January 2019 This thesis is made available for Library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this dissertation which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. Signature: …………………………………………………………. Abstract This dissertation explores the relationship between animal and human motifs on early Anglo-Saxon (AD 450–650) artefacts and the individuals with whom the objects are buried, as well as the wider communities to which they belong. A sample of sites was taken from the two historical regions of East Anglia and Wessex, compiling data such as object type and material, sex and age of individuals, and the human and animal motifs depicted. From a total of 32 sites, 5560 graves were analyzed; of these, 198 graves from 28 sites contained artefacts with anthropomorphic and/or zoomorphic decoration. Anthropological and material culture theories of totemism, shamanism, animism, and object agency were employed in the interpretation of results to consider the symbolic meaning of anthropomorphically- and zoomorphically-decorated objects, and how they may have reflected the social organization and ideologies of communities in early Anglo-Saxon England. -
'Anglo-Saxon' Burial Costume of the Fifth Century AD
Memories of migration? The ‘Anglo-Saxon’ burial costume of the fifth century AD James M. Harland* It is often claimed that the mortuary traditions that appeared in lowland Britain in the fifth century AD are an expression of new forms of ethnic identity, based on the putative mem- orialisation of a ‘Germanic’ heritage. This article considers the empirical basis for this assertion and evaluates it in the light of previously proposed ethnic constructivist approaches. No sound basis for such claims is identified, and the article calls for the develop- ment of new interpretative approaches for the study of early medieval mortuary archaeology in Britain. Keywords: Britain, Anglo-Saxon, ethnicity, migration, mortuary archaeology Introduction Ethnic identity is a situational construct that fashions communities through real and fictive stories and memories. Studies of early Anglo-Saxon burial archaeology have long recognised this, and scepticism regarding the putatively ‘Germanic’ culture of some graves in England can be found as early as Hills (1979). Such early doubts, however, depended largely upon the absence of evidence for ‘Germanic’ material culture, rather than a questioning of the eth- nic categories proposed. The arguments for the interpretation of this material culture derive largely from studies of ‘Germanic’ material on the European continent—to which British scholarship sometimes makes unquestioning reference, and most works published before 2000 simply adopted a constructivist approach to culture-historical interpretation. These works introduced the notion that ethnic identity is a situational construct, rather than a static * Eberhard Karls Universität Tübingen, DFG Center for Advanced Studies 2496 ‘Migration and Mobility in Late Antiquity and the Early Middle Ages’, Keplerstraße 2, Tübingen 72074, Germany (Email: james.harland@philo- sophie.uni-tuebingen.de) © Antiquity Publications Ltd, 2019. -
Old English Ecologies: Environmental Readings of Anglo-Saxon Texts and Culture
Western Michigan University ScholarWorks at WMU Dissertations Graduate College 12-2013 Old English Ecologies: Environmental Readings of Anglo-Saxon Texts and Culture Ilse Schweitzer VanDonkelaar Western Michigan University, [email protected] Follow this and additional works at: https://scholarworks.wmich.edu/dissertations Part of the Literature in English, British Isles Commons, and the Medieval Studies Commons Recommended Citation VanDonkelaar, Ilse Schweitzer, "Old English Ecologies: Environmental Readings of Anglo-Saxon Texts and Culture" (2013). Dissertations. 216. https://scholarworks.wmich.edu/dissertations/216 This Dissertation-Open Access is brought to you for free and open access by the Graduate College at ScholarWorks at WMU. It has been accepted for inclusion in Dissertations by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. OLD ENGLISH ECOLOGIES: ENVIRONMENTAL READINGS OF ANGLO-SAXON TEXTS AND CULTURE by Ilse Schweitzer VanDonkelaar A dissertation submitted to the Graduate College in partial fulfillment of the requirements for the degree of Doctor of Philosophy Department of English Western Michigan University December 2013 Doctoral Committee: Jana K. Schulman, Ph.D., Chair Eve Salisbury, Ph.D. Richard Utz, Ph.D. Sarah Hill, Ph.D. OLD ENGLISH ECOLOGIES: ENVIRONMENTAL READINGS OF ANGLO-SAXON TEXTS AND CULTURE Ilse Schweitzer VanDonkelaar, Ph.D. Western Michigan University, 2013 Conventionally, scholars have viewed representations of the natural world in Anglo-Saxon (Old English) literature as peripheral, static, or largely symbolic: a “backdrop” before which the events of human and divine history unfold. In “Old English Ecologies,” I apply the relatively new critical perspectives of ecocriticism and place- based study to the Anglo-Saxon canon to reveal the depth and changeability in these literary landscapes.