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The Excellency of Christ

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The Excellency of Christ The Excellency of Christ by John Owen Table of Contents Sermon I Sermon II Sermon III Sermon IV Sermon I To the Chief Musician upon Shoshannim, for the sons of Korah, Maschil, A Song of loves. "My heart is inditing a good matter; I speak of the things which I have made touching the King; my tongue is the pen of a ready writer," etc.—Ps. 45:1–3. THE whole Book of Psalms hath a peculiar respect unto Jesus Christ, either directly or in the person of David, who was his greatest personal type, next to Aaron and Melchizedeck; but there are some psalms that are altogether directly prophetical of him and of his offices,—namely, the 2d psalm is prophetical of his kingdom; the 16th psalm, of the work of his mediation and obedience to God therein; the 22d, of his priestly office, his sufferings, death, his resurrection, and intercession; the 40th, of his oblation and suffering;the 72d, of his kingly and prophetical power and glorious regard unto his people; the 68th, of his glorious exaltation; and this 45th psalm is a prophecy and description of his person, and his kingly office, and of the espousals of him and his church. The title of the psalm is, "To the chief Musician upon Shoshannim, for the sons of Korah, Maschil, A Song of loves." is generally rendered,—"To him ַלְמנֵַצַּח To the chief musician;" so" signifies eternal, I have sometimes thought it נָָצח that excels." As might be as well rendered, "In perpetuam rei memoriam;"—"For an everlasting remembrance." But we may take it in the common acceptation,—that it was recommended unto him that did preside over the rest of the Levites in the worship of God in the temple, by singing on instruments of music. "Upon Shoshannim." The word signifies lilies; whether it was a musical instrument or a certain tune, we know not, neither do the Jews. "For the sons of Korah." Who these were we may see, 1 Chron. 9:19, "The Korahites were over the work of the service, keepers of the gates of the tabernacle," etc. What were they else? Verse 33, "These are the singers, chief of the fathers of the Levites, who remaining in the chambers were free;" for they were employed in the work of singing the praises of God with instruments of music day and night. David was the first who brought musical instruments into the solemn worship of God; not but that they did occasionally make use of timbrels and cymbals in the praises of God before, but he was the first that brought in a great number of musical instruments into the worship of God. And he speaks expressly, in 1 Chron. 23:5, of praising God with instruments of music, "which," says he, "I made." He did it by the direction of the Spirit of God; otherwise he ought not to have done it: for so it is said, 1 Chron. 28:12, when he had established all the ordinances of the temple,—the pattern of all that he had by the Spirit. And verse 19, "All this, said David, the LORD made me understand in writing by his hand upon me, even all the works of this pattern." It was all revealed unto him by the Holy Spirit, without which he could have introduced nothing at all into the worship of God. The Lord prepared him for this service while he was a shepherd; at which time he had attained great skill in singing on musical instruments. And I cannot but observe, by the way, that it is a great mercy when God will engage the natural faculties and abilities of men, especially wherein they are excellent, in any way of his service. David had got an excellency in this faculty, and God engages it in his service. And those that had skill therein, and were not so engaged, are condemned in the prophet Amos, chap. 6:5. What were they condemned for? Why, that they would invent instruments of music like David. David did it to serve the Lord; and they did it to serve their lusts. Where men have any peculiar faculty or ability, it is an unspeakable mercy to have it engaged for God; for otherwise it will certainly be engaged for the devil: and, to render the mercy more singular, I think it is evident the devil hath got the use and advantage of natural faculties and abilities above what is given up to God. Again: this was David's special inclination; whence he is called 'The sweet psalmist of Israel." The edge of his spirit lay to it. And we may observe, that it is an excellent mercy when the edge of our spirits, in special inclination, is engaged for the service of God. Prov. 27:17, as "iron sharpeneth iron; so a man sharpeneth the countenance of his friend." Every man hath an edge; and there are several ways whereby it is sharpened. There is no man but cuts one way or other; and company and society is the great means whereby the edge is sharpened. One cuts to the world, another to pleasures, to lusts; and such company makes him more sharp. It is well when the edge of a man's spirit is set for the things of God, and he has some to sharpen that edge; for that way that a man's edge is set, that way is he. He may do something in the worship of God; but if his edge be to the world, that way is he; and if his edge be to lust and pleasure, that way is he. Now, here was David; the special inclination and edge of his spirit was set towards God, and so was employed of God. There is a general title given to this psalm, "Maschil;" that is, a song to make wise, or to give instruction. They are the things of Christ that, in an especial manner, are suited to give instruction to the church of God. The special matter of the psalm is, "A Song of loves." And why is it called "loves"? It may be upon three accounts:—1. Because the psalm mentions a mutual and interchangeable love. It is not only of the love of Christ to his church, nor only of the love of the church unto Christ,—but it is mutual, of the love of Christ to the church, and of the church to Christ; so that it is a song of loves. 2. It may be put in the plural number by way of eminency, which is frequent in the Hebrew; "of loves,"—that is, of the most excellent love, such as none other is to be compared unto it. 3. It may be called so, because of the manifold fruits of that one single love that is between Christ and his church. Though it be but a single love on each hand, yet various are the fruits of it; which will be described in the next verse. I principally look upon it to be called so in the second sense, because it is more eminent than any other love in the world; the mystical, spiritual love that is between Christ and the church, is the most excellent love. It is "A Song of loves." I shall not speak unto you of the nature of songs. "Let him that is merry," saith James, chap. 5:13 (or in a rejoicing, cheerful frame of heart and spirit), "sing psalms:" so that singing was a means appointed of God whereby men should express their joy in a way of thankfulness. Thus this title of the psalm will yield us these two observations:—I. That the espousals of Christ and his church, or the mutual love that is between Christ and his church, is a subject-matter for a song of great joy. II. It is not a song of love, but it is a song of loves. I observe from thence, that there is no love like the love of Christ to his church in the day of espousals, and to every believing soul; it hath an eminency in it above all other love whatever. I. This love of Christ and the church in their espousals is matter of great joy and rejoicing:— 1. It is so to God himself. He expresses the frame of his heart therein, Zeph. 3:17, "He will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing." The union of Christ and a believer (for it is spoken of there), is a matter of unspeakable joy to God himself. Not that God is subject to the like affections with us; but he expresses it to the height in Jer. 32:41, that we may know how the heart of God approves it, "I will rejoice over them to do them good, with my whole heart and with my whole soul:" so that it is a song of loves to God himself. Also in Isa. 62:4, 5, "The LORD delighteth in thee, and thy land shall be married. For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee." Many other places might be given to this purpose. 2. It is matter of joy to Jesus Christ. Cant. 3:11, "Go forth, O ye daughters of Zion, and behold king Solomon with the crown wherewith his mother crowned him in the day of his espousals, and in the day of the gladness of his heart." This Solomon was a type of Christ; and the mother of Christ, that brought forth Christ as to his human nature, was the church: and in the espousals of the church to Christ set a crown upon his head; see Ps.
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