Polygamy in the Mormon Church
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Emma Smith, Eliza R. Snow, and the Reported Incident on the Stairs
Hales: Emma Smith, Eliza R. Snow, and the Stairs Incident 63 Emma Smith, Eliza R. Snow, and the Reported Incident on the Stairs Brian C. Hales Several authors have written that during the Nauvoo period Emma Smith may have had a violent altercation with Eliza R. Snow, one of Joseph’s plural wives.1 Different narratives of varying credibility are sometimes amalgam- ated and inflated to create a flowing storyline of questionable accuracy. For example, Samuel W. Taylor penned this dramatic account in Nightfall at Nau- voo: Eliza got out of bed, feeling queasy. It was early, the house quiet. Perhaps she’d be sick this morning again. Better go out back to the privy, in case. She stepped from her room just as Joseph’s door opened. He paused a moment looking at her with affection—big, handsome, vital, her husband for time and eternity!—then they came together. She whispered, had he decided what to do? He nodded. They could meet at Sarah Cleveland’s this afternoon to talk it over. Two-thirty. A wild cry, then Emma was upon them with a broom-stick. Joseph staggered back. Emma flailed at Eliza with the heavy stick, calling her names, screaming. Eliza, trying to shield her head with her arms, dashed for the stairs, stumbled, fell headlong, and went head over heels down the steep steps as everything went black. She awakened in bed. Emma was there, and Joseph, together with Dr. Bern- hisel. “Eliza,” Emma said, “I’m sorry. .” “I understand,” Eliza said. Her voice came as a weak whisper. -
Fanny Alger Relationship
Dating the Joseph Smith - Fanny Alger Relationship Identifying the exact year of the marriage or relationship between Joseph Smith and Fanny Alger is challenging. Eight of the nineteen accounts in the chart above provide dates that range between 1832 and 1836.1 Historical Accounts that Provide a Date for the Beginning of the Relationship (Marriage) and/or Aftermath of the Joseph Smith and Fanny Alger Marriage Marriage or Author Date Aftermath? Quotation Levi Hancock “Early in the via Mosiah spring of Marriage [Circumstantial evidence] Levi Hancock married Clarrisa Reed in 1832. Hancock 1832…” When “She [Emma Smith] discovered that Joseph had been celesitalizing with this maiden, Fanny, who acknowledged the truth, but Joseph denied it in toto and stigmatized the “Joseph Historicus statement of the girl as a base fabrication. Emma, of course, believed the girl, as she Smith was an Aftermath was very well aware that no confidence could be placed in her husband, and she [pseudo.] infant” [1832- became terrible worked up about it. She was like a mad woman, and acted so violently that Oliver Cowdery and some of the elders were called in to minister to her and ‘cast 1833 1833] the devil out of sister Emma.” - “Joseph “Your father [written to Joseph Smith III] committed an act with a Miss Hill—a hired girl. [III]… at your William Emma saw him, and spoke to him. He desisted, but Mrs. Smith refused to be satisfied. Aftermath He called in Dr. Williams, O. Cowdery, and S. Rigdon to reconcile Emma. But she told 1832 birth McLellin [November them just as the circumstances took place. -
Narrating Jane: Telling the Story of an Early African American Mormon Woman
Utah State University DigitalCommons@USU Arrington Annual Lecture Leonard J. Arrington Mormon History Lectures 9-24-2015 Narrating Jane: Telling the Story of an Early African American Mormon Woman Quincy D. Newell Hamilton College Follow this and additional works at: https://digitalcommons.usu.edu/arrington_lecture Part of the History Commons, and the Religion Commons Recommended Citation Newell, Quincy D., "Narrating Jane: Telling the Story of an Early African American Mormon Woman" (2015). 21st annual Arrington Lecture. This Lecture is brought to you for free and open access by the Leonard J. Arrington Mormon History Lectures at DigitalCommons@USU. It has been accepted for inclusion in Arrington Annual Lecture by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. LEONARD J. ARRINGTON MORMON HISTORY LECTURE SERIES No. 21 Narrating Jane Telling the Story of an Early African American Mormon Woman by Quincy D. Newell September 24, 2015 Sponsored by Special Collections & Archives Merrill-Cazier Library Utah State University Logan, Utah Newell_NarratingJane_INT.indd 1 4/13/16 2:56 PM Arrington Lecture Series Board of Directors F. Ross Peterson, Chair Gary Anderson Philip Barlow Jonathan Bullen Richard A. Christenson Bradford Cole Wayne Dymock Kenneth W. Godfrey Sarah Barringer Gordon Susan Madsen This work is licensed under the Creative Commons Attribution- NonCommercial-NoDerivatives 4.0 International License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc-nd/4.0/. ISBN 978-1-60732-561-1 (paper) ISBN 978-1-60732-562-8 (ebook) Published by Merrill-Cazier Library Distributed by Utah State University Press Logan, UT 84322 Newell_NarratingJane_INT.indd 2 4/13/16 2:56 PM Foreword F. -
Joseph Smith Sex Offender?
Recovery Board : RfM Recovery from Mormonism (RfM) discussion forum. Joseph Smith: The Founding Sex Fiend of Posted by: steve benson ( ) Mormonism (5 Exhibits) Date: October 26, 2015 02:34PM EXHIBIT A: Joseph Smith's "Revelation" on Polygamy was Expressly Designed by Him to Facilitate Him Having Sex with His Multiple Wives In a past thread, RfM poster "ness" stated: "Well, this is a new TBM explanation; There is no solid evidence that JS married other men's wives or children under 18 years old. "Heard this one before? Or is this TBM just totally wrapped up in his delusions? From what I gather, most TBMs accept that Joseph Smith married other mens wives and young girls. "Asking for 'solid proof' (what else does he want? Joseph Smith to appear to him personally saying he banged other mens wives?) while the whole church is based on a boy who claimed he saw God. There is no SOLID proof of Joseph Smith claims, no proof of the Book of Mormon , no proof of the Church's claims, and that's good enough for a TBM because they 'know it's true.'" ("There's NO SOLID proof," posted by "ness," on "Recovery from Mormnmism" discussion board, 7 February 2914, at:http://exmormon.org/phorum/read.php? 2,1162992,1162992#msg-1162992) RfM poster "Deconstructor's" research flatly contradicts such true-believing hogwash. From his own examination of the topic: "'Did Joseph Smith Have Sex with His Wives?' "1. Did Joseph Smith Have More Than One Wife While He Was Alive? "Absolutely. Just check Joseph Smith's official Church marriage record at www.familysearch.org [reportedly no longer available]. -
Journal of Mormon History Vol. 13, 1986
Journal of Mormon History Volume 13 Issue 1 Article 1 1986 Journal of Mormon History Vol. 13, 1986 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1986) "Journal of Mormon History Vol. 13, 1986," Journal of Mormon History: Vol. 13 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol13/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 13, 1986 Table of Contents • --Mormon Women, Other Women: Paradoxes and Challenges Anne Firor Scott, 3 • --Strangers in a Strange Land: Heber J. Grant and the Opening of the Japanese Mission Ronald W. Walker, 21 • --Lamanism, Lymanism, and Cornfields Richard E. Bennett, 45 • --Mormon Missionary Wives in Nineteenth Century Polynesia Carol Cornwall Madsen, 61 • --The Federal Bench and Priesthood Authority: The Rise and Fall of John Fitch Kinney's Early Relationship with the Mormons Michael W. Homer, 89 • --The 1903 Dedication of Russia for Missionary Work Kahlile Mehr, 111 • --Between Two Cultures: The Mormon Settlement of Star Valley, Wyoming Dean L.May, 125 Keywords 1986-1987 This full issue is available in Journal of Mormon History: https://digitalcommons.usu.edu/mormonhistory/vol13/iss1/ 1 Journal of Mormon History Editorial Staff LEONARD J. ARRINGTON, Editor LOWELL M. DURHAM, Jr., Assistant Editor ELEANOR KNOWLES, Assistant Editor FRANK McENTIRE, Assistant Editor MARTHA ELIZABETH BRADLEY, Assistant Editor JILL MULVAY DERR, Assistant Editor Board of Editors MARIO DE PILLIS (1988), University of Massachusetts PAUL M. -
From Mission to Madness: Last Son of the Mormon Prophet Valeen Tippetts Avery
BYU Studies Quarterly Volume 38 Issue 3 Article 21 7-1-1999 From Mission to Madness: Last Son of the Mormon Prophet Valeen Tippetts Avery Richard P. Howard Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Part of the Mormon Studies Commons, and the Religious Education Commons Recommended Citation Howard, Richard P. (1999) "From Mission to Madness: Last Son of the Mormon Prophet Valeen Tippetts Avery," BYU Studies Quarterly: Vol. 38 : Iss. 3 , Article 21. Available at: https://scholarsarchive.byu.edu/byusq/vol38/iss3/21 This Book Review is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected]. Howard: <em>From Mission to Madness: Last Son of the Mormon Prophet</em> VALEEN TIPPETTS AVERY from mission to madness last son of the mor- mon prophet chicago university of illinois press 1998 xii 357 appp illus- trationstrations notes bibliography index hardbound 4995499549.95 paperback 1995199519.95 reviewed by richard P howard historian emeritus reorganized church of jesus christ of latter day saints RLDS church valeen avery s work on emma hale smithsmith1smitha coincided with her doc- toral dissertation on the life of david hyrum smith the youngest child of joseph and emma 2 these two works form a solid foundation for her book from mission to madness which also benefits from averys judicious use of the RLDS archives recently -
Journal of Mormon History Vol. 29, No. 2, 2003
Journal of Mormon History Volume 29 Issue 2 Article 1 2003 Journal of Mormon History Vol. 29, No. 2, 2003 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (2003) "Journal of Mormon History Vol. 29, No. 2, 2003," Journal of Mormon History: Vol. 29 : Iss. 2 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol29/iss2/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 29, No. 2, 2003 Table of Contents CONTENTS INMEMORIAM • --Dean L. May Jan Shipps, vi • --Stanley B. Kimball Maurine Carr Ward, 2 ARTICLES • --George Q. Cannon: Economic Innovator and the 1890s Depression Edward Leo Lyman, 4 • --"Scandalous Film": The Campaign to Suppress Anti-Mormon Motion Pictures, 1911-12 Brian Q. Cannon and Jacob W. Olmstead, 42 • --Out of the Swan's Nest: The Ministry of Anthon H. Lund, Scandinavian Apostle Jennifer L. Lund, 77 • --John D. T. McAllister: The Southern Utah Years, 1876-1910 Wayne Hinton, 106 • --The Anointed Quorum in Nauvoo, 1842-45 Devery S. Anderson, 137 • --"A Providencial Means of Agitating Mormonism": Parley P. Pratt and the San Francisco Press in the 1850s Matthew J. Grow, 158 • --Epilogue to the Utah War: Impact and Legacy William P. MacKinnon, 186 REVIEWS --David Persuitte, Joseph Smith and the Origins of The Book of Mormon. -
Grant Mcmurray and the Succession Crisis in the Community of Christ
Grant McMurray and the Succession Crisis in the Community of Christ William D. Russell M.ember. s of the Community of Christ were shocked when our presi- dent, W. Grant McMurray, announced that he had resigned on November 29, 2004, effective immediately. He cited some health problems but clearly the main reason was his admission of having made some "inappro- priate choices." He declined to name a successor, as called for in the Doc- trine and Covenants: "None else shall be appointed unto this gift except it be through him, for if it be taken from him he shall not have power, except to appoint another in his stead." I got quite a few emails and calls from LDS friends from Sunstone and the Mormon History Association expressing shock and sadness. Lavina Fielding Anderson wrote: "It's heart-breaking for us personally. Paul and I were trying to think last night of a time when we ever saw Grant when he wasn't kind, funny, sensitive, self-deprecating, and articulate about really important things. We couldn't. He's one of the finest human beings I know, and the dignity and courage of his letter of resignation are all of a piece with that." Speculation about the nature of those "inappropriate choices" natu- rally circulated, but it seems clear that Church leaders have kept a tight lid on the personal reasons for Grant's resignation. His resignation without naming a successor, however, created a unique problem for the Church. We of the Community of Christ tradition (until April 2001 the Re- organized Church of Jesus Christ of Latter Day Saints) have always said that our priesthood, from the deacon to the president-prophet, are called by God. -
Leonard Arrington, Church Historian: Lessons Learned
THE JUANITA BROOKS LECTURE SERIES presents The 34th Annual Lecture LEONARD ARRINGTON, CHURCH HISTORIAN: Lessons Learned by Gregory A. Prince, Ph.D St. George Tabernacle February 16, 2017 7:00 P.M. Co-sponsored by Dixie State University Library St. George, Utah and the Obert C. Tanner Foundation This page intentionally blank Juanita Brooks was a professor at [then] Dixie College for many years and became a well-known author. She is recognized, by scholarly consent, to be one of Utah’s and Mormondom’s most eminent historians. Her total honesty, unwaver- ing courage, and perceptive interpretation of fact set more stringent standards of scholarship for her fellow historians to emulate. Dr. Obert C. and Grace Tanner had been lifelong friends of Mrs. Brooks and it was their wish to perpetuate her work through this lecture series. Dixie State University and the Brooks family express their thanks to the Tanner family. Copyright 2018, Dixie State University St. George, Utah 84770 All rights reserved Gregory A. Prince was born in Santa Monica, California in 1948, but his familial roots are embedded deeply in the red sand of Southern Utah, with five generations of his ancestors, beginning with George Prince in the 1860s, having pioneered and lived in St. George and New Harmony. Dr. Prince enrolled in Dixie Junior College in 1965 and graduated as valedictorian in 1967. After a two-year proselytizing mission for the LDS Church in Brazil, he enrolled in the UCLA School of Dentistry, graduat- ing as valedictorian in 1973. He remained at UCLA for two additional years of Gregory A. -
Forging the Mormon Myth Maryanne Hafen Oglethorpe University, [email protected]
Oglethorpe Journal of Undergraduate Research Volume 6 | Issue 1 Article 4 August 2016 Forging the Mormon Myth MaryAnne Hafen Oglethorpe University, [email protected] Follow this and additional works at: https://digitalcommons.kennesaw.edu/ojur Part of the History of Religion Commons, Mormon Studies Commons, Other History Commons, and the United States History Commons Recommended Citation Hafen, MaryAnne (2016) "Forging the Mormon Myth," Oglethorpe Journal of Undergraduate Research: Vol. 6 : Iss. 1 , Article 4. Available at: https://digitalcommons.kennesaw.edu/ojur/vol6/iss1/4 This Article is brought to you for free and open access by DigitalCommons@Kennesaw State University. It has been accepted for inclusion in Oglethorpe Journal of Undergraduate Research by an authorized editor of DigitalCommons@Kennesaw State University. For more information, please contact [email protected]. Hafen: Forging the Mormon Myth Forging the Mormon Myth MaryAnne Hafen Senior Honors Thesis April 24, 2016 Published by DigitalCommons@Kennesaw State University, 2016 1 1 Oglethorpe Journal of Undergraduate Research, Vol. 6 [2016], Iss. 1, Art. 4 Under the pretense of rare document collecting Mark Hofmann sold hundreds of forged documents to the Mormon Church and other private collectors for hundreds of thousands of dollars. His documents not only fooled worldclass collectors and authenticators, they fit neatly into Mormon history. Though much of the information presented in them was falsified, his convincing handwriting, inclusion of meticulously researched historical minutiae, and ability to capture the voice of early Church members ensured that no one could believe they were fakes. A handful of key forgeries raised suspicions about Mormon origins and the historical tradition in which they had been retold earlier in the twentieth century. -
From Mission to Madness: Last Son of the Mormon Prophet'
H-AmRel Helfrich on Avery, 'From Mission to Madness: Last Son of the Mormon Prophet' Review published on Monday, February 1, 1999 Valeen Tippetts Avery. From Mission to Madness: Last Son of the Mormon Prophet. Champaign: University of Illinois Press, 1998. xii + 357 pp. $30.00 (paper), ISBN 978-0-252-06701-3; $52.00 (cloth), ISBN 978-0-252-02399-6. Reviewed by Ronald Helfrich (Freelance Editor, Encyclopedia of New York State) Published on H- AmRel (February, 1999) Child of Promise <a name= David Hyrum Smith (1844-1904) was a poet, painter, singer, hymn writer, missionary, theologian, naturalist, traveler, husband, father, son, and madman. Perhaps he is most remembered, however, as the last born son of Mormon founder and Prophet Joseph Smith, Junior. Valeen Tippetts Avery's new biography of David Smith vividly portrays each of these aspects of "Sweet Singer of Israel[s]" finally tragic life, but not in an entirely successful way. Avery, a historian at Northern Arizona University and co-author of the seminal biography on David's mother, Emma Smith, draws on an impressive array of sources--letters, poems, theological writings, songs, naturalistic writings, travel writings, hospital records, reminiscences, diaries--to tell David's tale. Avery's biography proceeds in traditional fashion. After a preface and introductory chapter (1830-1844) setting out the contexts in which she wants to place David's life--the contexts of American Religious History, Mormon History, Smith Family History, and the History of Madness-- Avery allows Smith's life course to set the pattern of her narrative. Chapter two (1844-1850) relates David's birth, childhood, and adolescence in Nauvoo, Illinois. -
Emma's Enduring Compassion
Joni Wilson: Emma’s Enduring Compassion 65 Emma’s Enduring Compassion: A Personal Reflection Joni Wilson Emma Hale Smith’s life experience changed considerably following the murder of her husband, Joseph Smith Jr., in the summer of 1844. She found her- self in Nauvoo, Illinois, in a tense political, religious climate with limited finan- cial resources, few family members, responsibility for four children, and pregnant with her tenth. After a seventeen-year marriage, this forty-something woman had already buried seven children.1 I am not a historian; I am not a sociologist; I am not a theologian; and I have no advanced education in any of these areas. But I am extremely interest- ed in the “other” side of Emma Hale Smith Bidamon—the incredible human story of one woman’s life through joy and sorrow, triumph and disillusionment, and births and deaths. Have you ever heard a story and have it so well memorized that you could relate almost all the details without any prompting and later found additional particulars that turned your whole perception of that story to a slightly different angle? This narrative is my journey in discovering compassion and caring in a world of the past not so different or bizarre from the present. Emma Smith endured persecution and hardships while relocating to a vari- ety of houses and separating from friends as she moved throughout her life from Pennsylvania; through New York, Ohio, and Missouri; and finally to Illinois. JONI WILSON is an education and editorial specialist at RLDS World Church headquar- ters in Independence, Missouri.