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Realismo Social Universidad Veracruzana Facultad de Historia HISTORIA DE ARTE ARTE POSTEXPRESIONISTA Realismo Social Maestro: Dr. Raúl Romero Ramírez Ideas MODERNISMO DEL SIGLO XX Estéticas MATERIALISTA HERÓICO Estilos Post Expresionistas La crisis de la Representación de la Realidad BELLEZA Realismo social Sentido Protesta contra la intolerancia social y gubernamental. El indígena, campesino o proletario como figura fundamental. Gusto Rescatar la bondad y dignidad de las clases trabajadoras que viven en pobreza debido al carácter del capitalismo con sus burgueses explotadores, comerciantes y parásitos sociales. Ideal Defender la causa del débil contra el fuerte, del pobre contra el rico, del oprimido contra el opresor. Valor Criticar y describir las situaciones sociales extremas: la guerra, la intolerancia, la historia... Pasión Por la monumentalidad de la Historia plasmada en realidades de protesta o de dignidad humana. Sentimientos Humanitarismo ; grandeza y fortaleza ; misericordia. POST EXPRESIONISMO El arte pos expresionista esta basado en teorías neoprimitivistas en donde el subconsciente del autor propone la apertura de los sentidos a lo exótico; a la libertad al natural; al trazo primitivo del color y a la sencillez de lo abstracto; dando por resultado el arte-estilo denominado Realismo Social, y llamado en México como Muralismo y en la Unión Soviética como Arte Soviético. El término Realismo Social esta vinculado a la crítica anarquista, socialista y comunista, siendo éste un tipo de arte creado en los países donde se desarrolló este corte ideológico entre 1910-1970. Con la Revolución de Octubre de 1917 en Rusia y el primer gobierno comunista del mundo (la URSS), fue un hecho la posibilidad de que otras naciones alcanzaran el comunismo. México, durante la Revolución de 1910, tuvo varios líderes anarquistas, socialistas y comunistas, por lo que quedaron plasmados su ideales en la Constitución de 1917 y nació un tipo de arte crítico-social de corte izquierdista: el Muralismo. José Vasconcelos, Secretario de Educación Pública en le gobierno de Álvaro Obregón (1921), buscó alfabetizar a la población a través del arte patrocinando al Dr. Atl, Gerardo Murillo, pintor y maestro considerado el padre del muralismo (conocido como el sucesor de José María Velasco Gómez). El fundó el Centro Artístico en la Ciudad de México de donde emergerían los nuevos artistas. Fragmento de La Marcha de la Humanidad. David Alfaro Siqueiros. México. El pintor-vulcanólogo Dr. Atl Gerardo Murillo, se adentró en el mundo de la ciencia como consecuencia de su atracción por la belleza. Influenciado por el arte naturalista y realista, inició sus trabajos estéticos sobre los volcanes, el primero sobre el Popocatépetl fue literario: Las sinfonías del Popocatépetl. También hizo dibujos, esquemas y pinturas del volcán. Sus estudios posteriores incluyen El origen del Pedregal de San Ángel y La zona aurífera del Centro El Dr. Atl escribió numerosos libros que contenían cuentos Colorado en Oaxaca. Pero controversiales en su tiempo por su temática y en tratamiento. no solo plasmó volcanes También es autor de novelas como Un hombre más allá del mexicanos en sus obras. universo (1935), El padre eterno, Satanás y Juanito García Realizó investigaciones (1938) y Gentes profanas en el convento. La publicación del sobre volcanes italianos; texto Cuentos de todos colores, que contiene temas de la dibujó el Etna y el Stromboli. Revolución. José Clemente Orozco (1883-1949), muralista y litógrafo mexicano, graduado en la Escuela Nacional de Agricultura, estudió más tarde matemáticas y dibujo arquitectónico. Aún siendo un niño, conoció a José Guadalupe Posada, cuyos grabados lo llevaron a interesarse por la pintura. Prometeo. Pomona College. California, E.U.A. Hizo su primera exposición individual en la librería Biblos de Ciudad de México en 1916. Al año siguiente viajó por los Estados Unidos y vivió en San Francisco y en Nueva York pintando carteles; pintó también murales para el Colegio Pomona de California, para el Dartmouth College y la New School for Social Research de Nueva York; en la decoración de esta última, realizo un verdadero fresco, pues pintó sobre yeso húmedo; fue la primera de este tipo que se hizo en Nueva York. A su regreso a México en 1934 Orozco realizó el gran tablero rectangular de Palacio de Bellas Artes titulado Katharsis, situado frente al de Rivera: El hombre en la encrucijada. Es una representación sangrienta del conflicto violento entre el hombre moderno y el caótico mundo mecanizado que lo rodea y al mismo tiempo lo oprime. Katharsis (Detalle) José Clemente Orozco, 1934-1935. En el Palacio de Gobierno de Jalisco Orozco realizó un mural donde trata un tema histórico. Unificó los muros y la bóveda de la escalera, logrando una especie de tríptico dedicado a la lucha por la liberación de México. Un enorme Hidalgo es el centro mayor de interés de esta obra. JOSÉ CLEMENTE OROZCO Hidalgo empuñando la antorcha de la libertad En Cuanto a las pinturas de la capilla del Hospicio Cabañas (1937-39), se ha dicho que significan un compendio de la filosofía humanística de su autor, que parte del origen y desarrollo de América y del mundo. Esta obra monumental consta de 40 grandes frescos alojados en las distintas secciones arquitectónicas de todo el conjunto (una cúpula, un tambor de soporte, las pechinas, ocho bóvedas y catorce paneles, además de varios fragmentos menores) de El hombre envuelto en llamas, en la la antigua capilla del siglo XIX, cúpula, Orozco resume todos los temas construida según diseño de tratados, además de ser la apoteosis del Manuel Tolsá. tema de Prometeo en la obra de Orozco. Diego María Rivera (1886 -1957), fue un destacado muralista mexicano de ideología comunista, famoso por plasmar obras de alto contenido social en edificios públicos. Fue creador de diversos murales en distintos puntos del centro histórico de la Ciudad de México, así como en la Escuela Nacional de Agricultura de Chapingo y en otras ciudades mexicanas como Cuernavaca y Acapulco, así también algunas otras del extranjero como San Francisco, Detroit y Nueva York. En enero de 1922, comenzó a pintar su El mural La Creación, es interesante pero no primer mural, llamado La Creación, en el tuvo un efecto totalmente convincente. Anfiteatro Simón Bolívar de la escuela A la crítica de la época le pareció una mezcla de Preparatoria Nacional. El tema central de simplificaciones cubistas y volúmenes con este mural es la formación de la raza influencias italianas del Cuattrocento y del mexicana. Para la realización del mismo, Renacimiento. lo asistieron Carlos Mérida, Jean Charlot, No obstante la influencia del fresco italiano, en Amado de la Cueva y Xavier Guerrero. La Creación se observan inicios del nacionalismo cultural que se desarrollará posteriormente. Hacia 1927, Diego Rivera fue invitado a los festejos de los primeros diez años de la Revolución de Octubre en la Unión Soviética, por lo que parte hacia la Ciudad Rusa de Moscú. A su regreso a México a Diego Rivera se le otorgarán los permisos necesarios para comenzar con las pinturas y murales del Palacio de Cortés en Cuernavaca y en la Escuela Nacional de Agricultura, en Chapingo, así como en el Palacio Nacional de la Ciudad de México, donde de 1929 a 1935 creó un ciclo narrativo sobre la historia del país desde los tiempos de Cortés evaluando los tesoros. los aztecas hasta el siglo XX. Diego Rivera. Sin embargo, entre agosto de 1929 y mayo de 1930, Diego Rivera, siendo director de la Escuela Central de Artes Plásticas, salió de ahí por un movimiento estudiantil organizado en su contra debido a su tendencia ideológica. El maguey como símbolo de la abundancia prehispánica, como elemento inspirador del arte y como patrimonio económico anclado profundamente a las raíces de México, fue tema constante para Diego Rivera. Images of Murals by Diego Rivera in the Palacio Nacional de Mexico. Hacia 1933 el industrial John D. Rockefeller Jr. contrata a Rivera para pintar un mural en el vestíbulo de entrada o "lobby" del edificio RCA en la ciudad de Nueva York, el Rockefeller Center, situado en Fifth Avenue, emblema del capitalismo. Diego Rivera, diseñó para esta ocasión, el mural denominado El hombre en el cruce de caminos o El hombre controlador del universo. Pero cuando Diego Rivera se encontraba a punto de completarlo, incluyó un retrato de Lenin. La reacción de la prensa y la controversia que suscitó el retrato de Lenin, fue inmediata y vocifera. Rockefeller, vio el retrato como insulto personal y mandó cubrir el mural y más tarde ordenó que fuera destruido. Rivera poco después regresó a México en 1934, donde pintó el mismo mural en el tercer piso del Palacio de Bellas Artes de México. En 1936 Diego Rivera solicita al presidente Lázaro Cárdenas del Río, el asilo político de León Trotsky en México que se concreta el año siguiente, recibiéndolo en la Casa Azul de Frida Kahlo. Hacia 1946, pintó una de sus obras más importantes, Sueño de una tarde dominical en la Alameda Central en el entonces recién construido Hotel del Prado de la Ciudad de México. También integrará junto con José Clemente Orozco y David Alfaro Siqueiros, la comisión de Pintura Mural del Instituto Nacional de Bellas Artes. Sueño de una tarde dominical en la Alameda Central Diego Rivera, 1947. Diego Rivera y Juan O’Gorman confeccionaron la idea de crear las caras de la Biblioteca Central de la UNAM a partir de la construcción del museo Anahuacalli, donde Rivera almacenaría su colección prehispánica. La técnica de mosaico con piedras garantizaría la permanencia de los colores ante las inclemencias de la intemperie. Muro norte: El pasado prehispánico; Muro sur: El pasado colonial; Muro oriente: El mundo contemporáneo (La Biblioteca Central de la Universidad Nacional Autónoma de Revolución); y Muro México (UNAM) Diego Rivera y Juan O´Gorman. México. 1950. poniente: La Universidad y el México actual.
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