Stewart Brand's Whole Earth Catalog, the Book That Changed the World
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Beat Ecopoetry and Prose in Stewart Brand's Whole Earth Publications
UNIVERSITY OF CALIFORNIA Los Angeles Sustainable Gardens of the Mind: Beat Ecopoetry and Prose in Stewart Brand's Whole Earth Publications A dissertation submitted in partial satisfaction of the requirements for the degree in Doctor of Philosophy in English by Susan Elizabeth Lewak 2014 © Copyright by Susan Elizabeth Lewak 2014 ABSTRACT OF THE DISSERTATION Sustainable Gardens of the Mind: Beat Ecopoetry and Prose in Stewart Brand's Whole Earth Publications By Susan Elizabeth Lewak Doctor of Philosophy in English University of California, Los Angeles, 2014 Professor Michael A. North, Chair Stewart Brand’s Whole Earth publications (The Whole Earth Catalog, The Supplement to the Whole Earth Catalog, CoEvolution Quarterly, The Whole Earth Review, and Whole Earth) were well known not only for showcasing alternative approaches to technology, the environment, and Eastern mysticism, but also for their tendency to juxtapose radical and seemingly contradictory subjects in an “open form” format. They have also been the focus of notable works of scholarship in the social sciences. Areas of exploration include their relationship to the development of the personal computer, the environmental movement and alternative technology, the alternative West Coast publishing industry, Space Colonies, and Nanotechnology. What is perhaps less well known is Brand’s interest in the Beat poetry of Jack Kerouac, Gary Snyder, Allen Ginsberg, Michael McClure, Lawrence Ferlinghetti, Gregory Corso, Robert Creeley, David Meltzer, and Peter Orlovsky beginning with CoEvolution Quarterly in 1974. Brand’s decision to include ecologically based free-verse Beat poems is also indicative of ii a particular way of seeing science and technology. The term “coevolution” itself is biological in origin and refers to the evolutionary relationship between predator and prey: a lizard may turn green to fade into the grass, but an eagle, with its highly developed vision, will be able to spot the lizard hiding among the green blades. -
Ca Quarterly of Art and Culture Issue 40 Hair Us $12 Canada $12 Uk £7
c 1 4 0 5 6 6 9 8 9 8 5 3 6 5 US Issue 40 a quarterly of art and culture $12 c anada $12 ha I r u K £7 “Earthrise,” photographed by Apollo 8 on 12 December 1968. According to NASA, “this view of the rising Earth … is displayed here in its original orientation, though it is more commonly viewed with the lunar surface at the bottom of the photo.” FroM DIsc to sphere a permit for the innovative shell, which was deemed Volker M. Welter to be a fire risk, and so the event took place instead in a motel parking lot in the city of Hayward. there, a In october 1969, at the height of the irrational fears four-foot-high inflatable wall delineated a compound about the imminent detonation of the population within which those who were fasting camped. the bomb, about one hundred hippies assembled in the press and the curious lingered outside the wall, joined San Francisco Bay area to stage a “hunger show,” by the occasional participant who could no longer bear a week-long period of total fasting. the event was the hunger pangs, made worse by the temptations of a inspired by a hashish-induced vision that had come to nearby Chinese restaurant. the founder of the Whole Earth Catalog, Stewart Brand, Symbolically, the raft also offered refuge for planet when reading Paul ehrlich’s 1968 book The Population earth. A photograph in the Whole Earth Catalog from Bomb. the goal was to personally experience the bodi- January 1970 shows an inflated globe among the ly pain of those who suffer from famine and to issue a spread-out paraphernalia of the counter-cultural gather- warning about the mass starvations predicted for the ing, thus making the hunger show one of the earliest 1970s. -
Whole Earth Catalog
WHOLE EARTH CATALOG access to tools h^y' Spring 1969 #'?' amH •'"v; * : WHOLE EARTH CATALOG FUNCTION The WHOLE EARTH CA TALOG functions as an evaluation and access device. With it, the user should know better what is worth getting and where and how to do the getting. An item is listed in the CA TALOG if it is deemed: 1) Useful as a tool, 2) Relevant to independent education, 3) High quality or low cost, 4) Easily available by mail. CA TA L OG listings are continually revised according to the experience and suggestions of CAT A L OG users and staff. PURPOSE We are as gods and might as well get good at it. So far, remotely done power and glory--as via government, big business, formal education, church-has succeeded to the point where gross defects obscure actual gains. In response to this dilemma and to these gains a realm of intimate, personal power is developing-power of the individual to conduct his own education, find his own inspiration, shape his own environment, and share his adventure with whoever is interested. Tools that aid this process are sought and promoted by the WHOLE EARTH CATALOG. RETAINING SUBSCRIBERS Mark Albert San Francisco, California John Doss San Francisco, California Edmund Scientific Company Barrington, New Jersey Henry Jacobs & Associates Sausalito, California Edward Rosenfeld New York, New York St. George Bryan Maui, Hawaii Geoffrey Gates New York. New York Peter Cornell Berkeley, California Second Printing August 1969 © 1969 Portola Institute, Inc. All rights reserved under Pan-American and International copyright -
EH9.3 JULYL04 Gallery.Pmd
gallery NEIL MAHER ON SHOOTING THE MOON ON 22 APRIL 1970, the first Earth Day, citizens paraded, rallied, and protested for the environment with drawings, paintings, and illustrations—but not with photographs—of the entire Earth. No such photograph existed. In 1970, the reigning iconic image of the Earth from space was the first picture shown here, Earthrise, taken by Apollo 8 in late December of 1968. On 7 December 1972, an Apollo 17 astronaut snapped the second photograph below, which quickly replaced Earthrise as the image of Earth from space for an American public ready to “Think Globally, Act Locally.” This essay explores the connections between technology, nature, and narrative in the production and reception of these two popular NASA photographs. While both these pictures are familiar to Americans today, the stories they tell are less well known, surprisingly divergent, and indicate that whether we are hiking close to home with map and compass or rocketing toward the Moon, technology mediates our contact with the environment and in doing so shapes the stories we tell about nature. As important, these extraterrestrial tales also suggest how the relationship between nature and technology in American culture shifted during four of the most turbulent years of the postwar period.1 The technology used to create and publicize these two photographs was nearly identical. Both the Apollo 8 and Apollo 17 missions depended on three-stage Saturn 5 rockets, developed by NASA’s Wernher Von Braun, to transport astronauts far enough from Earth—approximately 240,000 nautical miles—to peer back at the entire planet. -
THE CLOCK of the LONG NOW - a Talk by Stewart Brand
THE CLOCK OF THE LONG NOW - A Talk by Stewart Brand http://www.edge.org/3rd_culture/brand/ The Third About Edge Edge Home Features Press Subscribe Culture Edge Editions Search THE CLOCK OF THE LONG NOW A Talk by Stewart Brand [11.24.98] Introduction by John Brockman When Danny Hillis first started talking about his 10,000 year clock, many of his friends worried that he was going through some kind of mid-life crisis. I was one of them. But eventually we all started listening. A group of Danny's friends, led by Stewart Brand, got together and created "The Long Now Foundation" (http://www.longnow.org/) to build the clock, and also to begin to address the bigger issue involved: how to get people to think in a longer term, how to stretch out their sense of time. It's fitting that Stewart Brand got behind Danny's project. When I met him in 1965 he was sporting a button on which was printed: "America Needs Indians." His next conceptual piece was his 1968 campaign for a picture of "The Whole Earth", which led, in no small part, to the creation of the ecology movement. In the 1983 he urged me to get involved with something called "online conferencing." This led to "The WELL," (the Whole Earth 'Lectronic Link"), a precursor of the radical changes that our use of the Internet is bringing to human communications. Stewart is the king of initially obscure, ultimately compelling conceptual art. Call it reality. A couple of years ago he was featured on the cover of The Los Angeles Times Magazine: "Always two steps ahead of others.....(he) is the least recognized, most influential thinker in America." No question about it. -
Jason Sussberg
WE ARE AS GODS “WE ARE AS GODS and might as well get good at it” Stewart Brand wrote in ‘68. A legendary pioneer of LSD, cyberspace, futurism, and modern environmentalism now urges people to use our god-like powers to fight extinction by reviving lost species, but his former allies in the environmental movement vow to stand in his way. A Film By DAVID ALVARADO & JASON SUSSBERG 4k cinema Dolby 5.1 [Press Contact] SYLVIA DESROCHERS [email protected] [Sales Contact] JOSH BRAUN [email protected] Submarine WE ARE AS GODS AND MIGHT AS WELL GET GOOD AT IT. FILM SYNOPSIS THE WHOLE EARTH BUTTON WE ARE AS GODS offers a deep dive into the many sides of Stewart Brand— creator of The Whole Earth Catalog, an influential member of Ken Kesey’s I’m sitting around March of 1966, and it’s kind of a tedious afternoon in my apartment “The Merry Pranksters,” and founder of the modern environmental in North Beach. Maybe I’ll just go up on the roof and see what LSD movement. Brand’s approach to his work and life influenced does for the afternoon. So I’m looking out at San Francisco many, including Steve Jobs, who have gone on to with my LSD-enhanced, fisheye lens. I imagined that shape our modern world. Now in his 80’s, the buildings that are parallel downtown are not he looks to leave a legacy for the long-term quite parallel. They’re actually slightly diverged future with his efforts to rewild ecosystems because they’re on the curved surface of the Earth. -
Stewart Brand - John Tierney - an Early Environmentalist, Em
Stewart Brand - John Tierney - An Early Environmentalist, Em... http://www.nytimes.com/2007/02/27/science/earth/27tier.html?... February 27, 2007 FINDINGS An Early Environmentalist, Embracing New ‘Heresies’ By JOHN TIERNEY Correction Appended Stewart Brand has become a heretic to environmentalism, a movement he helped found, but he doesn’t plan to be isolated for long. He expects that environmentalists will soon share his affection for nuclear power. They’ll lose their fear of population growth and start appreciating sprawling megacities. They’ll stop worrying about “frankenfoods” and embrace genetic engineering. He predicts that all this will happen in the next decade, which sounds rather improbable — or at least it would if anyone else had made the prediction. But when it comes to anticipating the zeitgeist, never underestimate Stewart Brand. He divides environmentalists into romantics and scientists, the two cultures he’s been straddling and blending since the 1960s. He was with the Merry Pranksters and the Grateful Dead at their famous Trips Festival in San Francisco, directing a multimedia show called “America Needs Indians.” That’s somewhere in the neighborhood of romantic. But he created the shows drawing on the cybernetic theories of Norbert Wiener, the M.I.T. mathematician who applied principles of machines and electrical networks to social institutions. Mr. Brand imagined replacing the old technocratic hierarchies with horizontal information networks — a scientific vision that seemed quaintly abstract until the Internet came along. Mr. Brand, who is now 68 and lives on a tugboat in Sausalito, Calif., has stayed ahead of the curve for so long — as a publisher, writer, techno-guru, enviro-philosopher, supreme networker — that he’s become a cottage industry in academia. -
Rethinking the Participatory Web Final
Preprint version of Stevenson, Michael. 2014. “Rethinking the Participatory Web: A History of HotWired’s ‘New Publishing Paradigm,’ 1994–1997.” New Media & Society, October. doi: 10.1177/1461444814555950. Title Rethinking the participatory web: A history of HotWired’s ‘new publishing paradigm,’ 1994-1997. Author Michael Stevenson University of Amsterdam [email protected] Abstract This article critically interrogates key assumptions in popular web discourse by revisiting an early example of web ‘participation.’ Against the claim that Web 2.0 technologies ushered in a new paradigm of participatory media, I turn to the history of HotWired, Wired magazine’s ambitious web-only publication launched in 1994. The case shows how debates about the value of amateur participation vis-à-vis editorial control have long been fundamental to the imagination of the web’s difference from existing media. It also demonstrates how participation may be conceptualized and designed in ways that extend (rather than oppose) 'old media' values like branding and a distinctive editorial voice. In this way, HotWired's history challenges the technology-centric change narrative underlying Web 2.0 in two ways: first, by revealing historical continuity in place of rupture, and, second, showing that 'participation' is not a uniform effect of technology, but rather something constructed within specific social, cultural and economic contexts. Keywords web history, participation, Web 2.0, cyberculture, digital utopianism, Wired !1 Introduction In the mid-2000s, a series of popular accounts celebrating the web’s newfound potential for participatory media appeared, from Kevin Kelly’s (2005) proclamation that active audiences were performing a ‘bottom-up takeover’ of traditional media and Tim O’Reilly’s (2005) definition of ‘Web 2.0’ to Time’s infamous 2006 decision to name ‘You’ as the person of the year (Grossman, 2006). -
A History of Social Media
2 A HISTORY OF SOCIAL MEDIA 02_KOZINETS_3E_CH_02.indd 33 25/09/2019 4:32:13 PM CHAPTER OVERVIEW This chapter and the next will explore the history of social media and cultural approaches to its study. For our purposes, the history of social media can be split into three rough-hewn temporal divisions or ages: the Age of Electronic Communications (late 1960s to early 1990s), the Age of Virtual Community (early 1990s to early 2000s), and the Age of Social Media (early 2000s to date). This chapter examines the first two ages. Beginning with the Arpanet and the early years of (mostly corpo- rate) networked communications, our history takes us into the world of private American online services such as CompuServe, Prodigy, and GEnie that rose to prominence in the 1980s. We also explore the internationalization of online services that happened with the publicly- owned European organizations such as Minitel in France. From there, we can see how the growth and richness of participation on the Usenet system helped inspire the work of early ethnographers of the Internet. As well, the Bulletin Board System was another popular and similar form of connection that proved amenable to an ethnographic approach. The research intensified and developed through the 1990s as the next age, the Age of Virtual Community, advanced. Corporate and news sites like Amazon, Netflix, TripAdvisor, and Salon.com all became recogniz- able hosts for peer-to-peer contact and conversation. In business and academia, a growing emphasis on ‘community’ began to hold sway, with the conception of ‘virtual community’ crystallizing the tendency. -
Against the Anthropocene: TJ Demos
Against the Anthropocene: Visual Culture and Environment Today TJ Demos 1SPPGT/PUGPS$JSDVMBUJPO +BOVBSZ Welcome to the Anthropocene! *O B TJOHMF MJGFUJNF XF IBWF HSPXO JOUP B QIFOPNFOBM HMPCBM GPSDF 8F NPWF NPSF TFEJNFOU BOE SPDL BOOVBMMZ UIBO BMM OBUVSBMQSPDFTTFTTVDIBTFSPTJPOBOESJWFST8FNBOBHFUISFF RVBSUFSTPGBMMMBOEPVUTJEFUIFJDFTIFFUT(SFFOIPVTFHBTMFWFMT UIJT IJHI IBWF OPU CFFO TFFO GPS PWFS POF NJMMJPO ZFBST 5FNQFSBUVSFTBSFJODSFBTJOH8FIBWFNBEFBIPMFJOUIFP[POF MBZFS8FBSFMPTJOHCJPEJWFSTJUZ.BOZPGUIFXPSMETEFMUBTBSF TJOLJOHEVFUPEBNNJOH NJOJOH BOEPUIFSDBVTFT4FBMFWFMJT SJTJOH 0DFBO BDJEJGJDBUJPO JT B SFBM UISFBU 8F BSF BMUFSJOH &BSUIT OBUVSBM DZDMFT 8F IBWF FOUFSFE UIF "OUISPQPDFOF B OFXHFPMPHJDBMFQPDIEPNJOBUFECZIVNBOJUZ Chapter One 6 7 Chapter One Welcome to the Anthropocene massive reforestation and consequent carbon uptake by vegeta- tion and soils, defining a major geological event measurable in the stratigraphic record, known as the “Orbis spike.”3 If that explana- tion is correct, we, as the video voice-over tells us, then “entered the So explains the voice-over of the video Welcome to the Anthro- Anthropocene, a new geological epoch dominated by humanity.” pocene, hosted on a website that claims to be the “world’s first Notwithstanding the fact that this geological designation still educational Web portal on the Anthropocene,” one dedicated to awaits official confirmation by the Subcommission on Quaternary popularizing scientific discourse. Developed and sponsored by an Stratigraphy’s Working Group on the Anthropocene,4 we might international group of research organizations, the video was com- pause to ask: How does this new epoch—if it is indeed granted missioned by the 2012 Planet Under Pressure conference that epoch-status—and its discursive framework relate to image tech- occurred in London.2 Through its PR-style promotional media, nologies, including the photographic, the video-based, the satellite- we learn that we are now in a new geological epoch, the kind nor- imaged, the website-delivered, and the network-dispersed? How mally measured in millions of years. -
Blogs As Virtual Communities: Identifying a Sense of Community in the Julie/Julia Project
Blogs as Virtual Communities: Identifying a Sense of Community in the Julie/Julia Project Anita Blanchard, University of North Carolina at Charlotte Blogs as Virtual Communities: Identifying a Sense of Community Researchers, practitioners, and the media have used the term virtual community to refer to vastly different computer-mediated communication (CMC) groups. EBay, a soap opera newsgroup, The WELL, a website for wristwatch enthusiasts, and more have all been referred to as virtual communities (Baym, 1995; Boyd, 2002; Rheingold, 1993; Rothaermel & Sugiyama, 2001). Should blogs be considered virtual communities, too? To answer this question, we must understand, first, why virtual communities are considered important, and, second, what the characteristics of a virtual community are. Then, we must determine if at least some blogs have these characteristics. Why are Virtual Communities Important? The term "virtual community" is used quite frequently. Some definitions of virtual community have become so broad that they essentially refer to any CMC group (Bieber, Engelbart, Furuta, & Hiltz, 2002; Evans, Wedande, Ralston, & van 't Hul, 2001; Falk, 1999; Kardaras, Karakostas, & Papathanassiou, 2003). Some community analysts might argue that calling any online group a virtual community represents yet another example of the overuse of the term "community" to the point that concept has lost any real meaning (Harris, 1999). But why does this overuse exist? What is so important about being a virtual "community" that all these CMC groups claim to be one? The answer to this question is twofold. First, virtual communities are considered important for social reasons. As CMC groups initially became popular, community activists argued that they would help replace the relationships lost as people became more isolated from their neighbors (Rheingold, 1993; Schuler, 1996). -
Pseudonymisation Techniques and Best Practices
Pseudonymisation techniques and best practices Recommendations on shaping technology according to data protection and privacy provisions NOVEMBER 2019 0 PSEUDONYMISATION TECHNIQUES AND BEST PRACTICES NOVEMBER 2019 ABOUT ENISA The European Union Agency for Cybersecurity (ENISA) has been working to make Europe cyber secure since 2004. ENISA works with the EU, its member states, the private sector and Europe’s citizens to develop advice and recommendations on good practice in information security. It assists EU member states in implementing relevant EU legislation and works to improve the resilience of Europe’s critical information infrastructure and networks. ENISA seeks to enhance existing expertise in EU member states by supporting the development of cross- border communities committed to improving network and information security throughout the EU. Since 2019, it has been drawing up cybersecurity certification schemes. More information about ENISA and its work can be found at www.enisa.europa.eu CONTACT For contacting the authors please use [email protected] For media enquiries about this paper, please use [email protected] CONTRIBUTORS Meiko Jensen (Kiel University), Cedric Lauradoux (INRIA), Konstantinos Limniotis (HDPA) EDITORS Athena Bourka (ENISA), Prokopios Drogkaris (ENISA), Ioannis Agrafiotis (ENISA) ACKNOWLEDGEMENTS We would like to thank Giuseppe D'Acquisto (Garante), Nils Gruschka (University of Oslo) and Simone Fischer-Hübner (Karlstad University) for reviewing this report and providing valuable comments. LEGAL NOTICE Notice must be taken that this publication represents the views and interpretations of ENISA, unless stated otherwise. This publication should not be construed to be a legal action of ENISA or the ENISA bodies unless adopted pursuant to the Regulation (EU) No 2019/881.